444:
As monks came to be clericalized and organized under the auspices of the church, at first in largely autonomous abbeys and later as orders, the eremitic (individual) type of monk tended to give way to the cenobitic (collective) type, and the religious action of monks tended to change from a focus on
445:
their individual salvation in relative isolation from others to a concern with the salvation of others. These 'others' could be specific, such as the community of monks in a monastery or monastic order, but 'others' could extend to all true
Christians as defined by the church.
179:, a belief which forecasts an imminent transition to freedom from human suffering and oppression. Proponents of Millennialist views often teach that Divine power will soon grant collective salvation to a certain group. Some Millennialist groups foresee an
172:(1933-1977) taught that Muslim societies could find collective salvation through revolutionary political movements. He believed that much of institutionalized Islam needed to be transformed into a revolutionary ideology.
27:
of the group to which they belong. Collective salvation can teach that the group is collectively one person by its nature. The concept of collective salvation appears at times in
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and a human role play a part in that salvation. Some maintain that the transition will come about as the result of a sudden catastrophe (sometimes called an "
195:
and charitable deeds could bring about collective salvation on earth. Those who believe in
Millennialist collective salvation often teach that both a
96:
414:
The
Donatists were continuing the Cyprianic tradition of collective salvation rather than moving toward the Augustinian one of individual salvation.
395:. Studies in early Christianity : a collection of scholarly essays / ed. by Everett Ferguson. Vol. 10. Taylor & Francis. p. 253.
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monastic movements often gave more attention to the idea of the salvation of others, and devoted much of their time to collective prayer and to
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which describes
Christians as "one body" implied collective salvation. Augustine rejected the concept, maintaining that people who live
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74:
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Introduction to New and
Alternative Religions in America: African diaspora traditions and other American innovations
245:
Formalism in ethics and non-formal ethics of values: a new attempt toward the foundation of an ethical personalism
168:
writers have depicted an ideal transformation of society into an ideal
Islamic culture. The Iranian intellectual
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385:(1993). "'The Bond of a Common Mind': A Study of Collective Salvation from Cyprian to Augustine". In
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advocated withdrawal from society to focus on individual salvation through individual isolation and
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specifies both collective forgiveness for the Jews and individual judgment of unrighteous people.
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Secular and
Islamic politics in Turkey: the making of the Justice and Development Party
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78:
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51:
203:"), while others believe that human progress will progressively lead to such a state.
673:
180:
176:
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Theology of discontent: the ideological foundation of the
Islamic Revolution in Iran
460:
A comparative sociology of world religions: virtuosos, priests, and popular religion
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A comparative sociology of world religions: virtuosos, priests, and popular religion
169:
28:
513:
American
Nations: A History of the Eleven Rival Regional Cultures of North America
390:
127:
81:, at a time when most Christians were persecuted and lived outside of society.
200:
192:
104:
24:
358:
Roots of
Rabbinic Judaism: an intellectual history, from Ezekiel to Daniel
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represented a public Protestantism that emphasized collective salvation.
20:
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movements have also emphasized collective salvation, believing that the
70:
43:
36:
220:- a Catholic system of collectively aiding in the salvation of others
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150:
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Millennium, messiahs, and mayhem: contemporary apocalyptic movements
85:(354-430) also discussed this topic in his early-5th century book,
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157:
32:
392:
Doctrines of Human Nature, Sin, and Salvation in the Early Church
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Doctrines of human nature, sin, and salvation in the early church
175:
The theology of collective salvation has often been linked with
55:
183:, while others believe that salvation will only be granted in
486:
Luke the theologian: fifty-five years of research (1950-2005)
489:(2nd, rev. ed.). Baylor University Press. p. 284.
598:
Millennialism, persecution, and violence: historical cases
23:
belief that members of a group collectively influence the
164:
speaks of both individual and collective salvation. Many
103:
lives can never be saved, even if they partake of the
114:
often rejected the idea of collective salvation. The
647:Eugene V. Gallagher; W. Michael Ashcraft (2006),
248:, Northwestern University Press, p. 554,
95:would be saved. At that time many taught that
8:
335:, University of Michigan Press, p. 64,
141:have argued that the concept appears in the
653:, Greenwood Publishing Group, p. 166,
361:, Wm. B. Eerdmans Publishing, p. 194,
187:. Many 19th-century American adherents of
91:, noting that some taught that the entire
516:. Penguin Publishing Group. p. 267.
54:would bring collective salvation for the
601:, Syracuse University Press, p. 7,
575:, Transaction Publishers, p. 114,
230:
324:
322:
295:
293:
266:
264:
303:The Blackwell companion to the Qurʼān
277:, Taylor & Francis, p. 247,
7:
595:Catherine Lowman Wessinger (2000),
14:
627:, Psychology Press, p. 47,
549:, Psychology Press, p. 67,
306:, Wiley-Blackwell, p. 29,
463:, NYU Press, pp. 175–76,
1:
355:Gabriele Boccaccini (2002),
181:earthly collective salvation
696:
432:, NYU Press, p. 175,
332:Comparing Jewish societies
73:promoted this idea in the
329:Todd M. Endelman (1997),
271:Everett Ferguson (1993),
483:Bovon, François (2006).
621:Thomas Robbins (1997),
457:Stephen Sharot (2001),
426:Stephen Sharot (2001),
569:Hamid Dabashi (2005),
300:Andrew Rippin (2006),
97:1 Corinthians 12:12–14
112:Christian monasticism
510:Woodard, C. (2012).
143:Christian scriptures
110:Early proponents of
17:Collective salvation
543:Ümit Cizre (2008),
383:Salisbury, Joyce E.
132:prayer for the dead
50:predicted that the
213:Corporate election
126:. However, in the
83:Augustine of Hippo
67:early Christianity
65:In the context of
660:978-0-275-98717-6
634:978-0-415-91649-3
608:978-0-8156-2809-5
582:978-1-4128-0516-2
556:978-0-415-39645-5
523:978-0-14-312202-9
496:978-1-932792-18-8
470:978-0-8147-9805-8
439:978-0-8147-9805-8
387:Ferguson, Everett
368:978-0-8028-4361-6
342:978-0-472-06592-9
313:978-1-4051-1752-4
284:978-0-8153-1070-9
255:978-0-8101-0620-8
240:Manfred S. Frings
218:Treasury of merit
197:supernatural gift
189:Postmillennialism
145:, such as in the
137:Scholars such as
77:, before the 313
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191:believed that
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116:Desert Fathers
79:Edict of Milan
60:Book of Daniel
52:Jewish Messiah
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29:Christianity
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149:. Colonial
128:Middle Ages
120:4th century
75:3rd century
529:2023-06-11
408:24 January
225:References
201:apocalypse
193:evangelism
680:Salvation
380:Compare:
105:Eucharist
25:salvation
21:religious
674:Category
242:(1973),
207:See also
389:(ed.).
166:Turkish
151:Yankees
101:immoral
71:Cyprian
44:Judaism
37:Judaism
19:is the
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185:Heaven
158:Muslim
124:prayer
58:. The
35:, and
162:Quran
156:Some
33:Islam
655:ISBN
629:ISBN
603:ISBN
577:ISBN
551:ISBN
518:ISBN
491:ISBN
465:ISBN
434:ISBN
410:2019
397:ISBN
363:ISBN
337:ISBN
308:ISBN
279:ISBN
250:ISBN
56:Jews
42:In
676::
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412:.
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263:^
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532:.
499:.
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