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and blood is proper and necessary for every
Christian. Furthermore, that the practice of the sacrament is given and ordered by God the Almighty like the Word, so that our weak conscience might be moved to faith through the Holy Spirit. And although we have not been able to agree at this time, whether the true body and blood of Christ are corporally present in the bread and wine , each party should display towards the other Christian love, as far as each respective conscience allows, and both should persistently ask God the Almighty for guidance so that through his Spirit he might bring us to a proper understanding.
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strongly to oppose images, the invocation of saints, and baptismal regeneration was present also in the struggle over the Supper: the fear of idolatry. Salvation was by Christ alone, through faith alone, not through faith and bread. The object of faith was that which is not seen (Heb 11:1) and which therefore cannot be eaten except, again, in a nonliteral, figurative sense. "Credere est edere," said
Zwingli: "To believe is to eat." To eat the body and to drink the blood of Christ in the Supper, then, simply meant to have the body and blood of Christ present in the mind.
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meaning they carry: this bread is that body of mine which is given for you. It was given for us in grossly material form, subject to wounds, blows and death. As such, therefore, it must be the material of the supper." Indeed, to press the literal meaning of the text even farther, it follows that Christ would have again to suffer pain, as his body was broken again—this time by the teeth of communicants. Even more absurdly, Christ’s body would have to be swallowed, digested, even eliminated through the bowels!
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Christ's person. Zwingli, who emphasized the distinction of the natures, believed that while Christ in his deity was omnipresent, Christ's human body could only be present in one place, that is, at the right hand of the Father. The executive editor for
Christianity Today magazine carefully detailed the two views that would forever divide the Lutheran and Reformed view of the Supper:
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Philip of Hesse had a political motivation to unify all the leading
Protestants because he believed that as a divided entity they were vulnerable to Charles V. As a unified force, they would appear to be more powerful. Religious harmony was vital amongst the Protestants for there to be a unification.
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Fifteenth, regarding the Last Supper of our dear Lord Jesus Christ, we believe and hold that one should practice the use of both species as Christ himself did, and that the sacrament at the altar is a sacrament of the true body and blood of Jesus Christ and the spiritual enjoyment of this very body
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The failure to find agreement resulted in strong emotions on both sides. "When the two sides departed, Zwingli cried out in tears, 'There are no people on earth with whom I would rather be at one than the
Wittenbergers.'" Because of the differences, Luther initially refused to acknowledge Zwingli
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The main issue for
Zwingli, however, was not the irrationality or exegetical fallacy of Luther’s views. It was rather that Luther put "the chief point of salvation in physically eating the body of Christ," for he connected it with the forgiveness of sins. The same motive that had moved Zwingli so
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Luther claimed that the body of Christ was not eaten in a gross, material way but rather in some mysterious way, which is beyond human understanding. Yet, Zwingli replied, if the words were taken in their literal sense, the body had to be eaten in the most grossly material way. "For this is the
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Underlying this disagreement was their theology of Christ. Luther believed that the human body of Christ was ubiquitous (present in all places) and so present in the bread and wine. This was possible because the attributes of God infused Christ's human nature. Luther emphasized the oneness of
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86:. Philip's primary motivation for this conference was political; he wished to unite the Protestant states in political alliance, and to this end, religious harmony was an important consideration.
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If Philip wanted the meeting to be a symbol of
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and his followers as
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Such thoughts were repulsive to
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The Sacrament of the Body and Blood of Christ—Against the Fanatics
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The Sacrament of the Body and Blood of Christ—Against the Fanatics
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334:
329:
321:The colloquy
268:Justus Jonas
254:Caspar Hedio
240:Martin Bucer
167:Participants
161:
143:
123:Justus Jonas
119:Caspar Hedio
115:Martin Bucer
88:
39:
37:
1369:Luther rose
1328:(2017 film)
1320:(2003 film)
1312:(1983 film)
1304:(1974 film)
1296:(1964 film)
1288:(1961 play)
1280:(1953 film)
1272:(1928 film)
1264:(1923 film)
1254:and theatre
1126:Georg Rörer
1103:Paul Luther
932:Lutheranism
927:Reformation
60:disputation
1391:Categories
1207:Lutherhaus
1166:Pope Leo X
1098:(daughter)
920:and events
849:Table Talk
412:References
156:See also:
152:Background
89:After the
80:Protestant
1082:(parents)
999:Sola fide
847:Luther's
387:Aftermath
341:Eucharist
337:reformers
146:Eucharist
76:Eucharist
70:over the
1017:Beerwolf
906:" (1543)
899:" (1529)
589:(1911).
399:See also
62:between
1417:Marburg
1362:Related
1354:, Worms
1121:Erasmus
599:(ed.).
542:Zwingli
56:Germany
48:Marburg
1318:Luther
1302:Luther
1294:Luther
1286:Luther
1270:Luther
1090:(wife)
1074:People
1019:(1539)
963:, 1521
950:, 1520
918:Topics
892:(1524)
884:(1524)
876:(1524)
852:(1566)
843:(1543)
835:(1543)
827:(1539)
819:(1537)
813:(1529)
805:(1529)
797:(1529)
789:(1529)
781:(1528)
773:(1526)
765:(1526)
757:(1525)
749:(1525)
741:(1523)
733:(1523)
717:(1522)
709:(1520)
701:(1520)
693:(1520)
685:(1518)
677:(1517)
407:(1529)
137:, and
1106:(son)
666:Works
595:. In
52:Hesse
1252:Film
446:2016
101:and
66:and
38:The
1393::
540:,
474:,
435:.
420:^
343:.
148:.
133:,
129:,
125:,
121:,
117:,
113:,
109:,
54:,
50:,
46:,
902:"
895:"
633:e
626:t
619:v
448:.
20:)
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