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cavil at these words, and explain them as referring to the clergy alone, Paul informs us that the entire church at
Corinth received the sacrament in both kinds. (1 Cor. 11:26.) And this custom was retained in the church for a long time, as can be proved by history, and the writings of the Fathers. Cyprian frequently mentions the fact that in his day the cup was given to the laity. St. Jerome also says, the priests, who administer the sacrament, dispense the blood of Christ to the people. And pope Gelasius himself commanded that the sacrament should not be divided (distinct. 2, de consecat. cap. comperimus). There is no canon extant, which commands that one kind alone should be received. Nor can it be ascertained when, or by whom, the custom of receiving bread alone was introduced, although cardinal Cusanus mentions the time when it was approved. Now it is evidence that such a custom, introduced contrary to the divine command, and also in opposition to the ancient canons, is wrong. It was therefore improper to coerce and oppress the conscience of those who wished to receive the sacrament agreeably to the appointment of Christ, and compel them to violate the institution of our Lord. And inasmuch by Christ, the custom of carrying about the host in the procession is omitted amongst us.
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801:, the Church had become, like most of European society, increasingly hierarchical. There was much stress on being holy when receiving Communion, and a greatly heightened appreciation of the holiness of the sacramental elements (bread and wine). This meant that all who approached the altar were to be as pure as possible, and inevitably led to the exclusion of the laity from receiving the Eucharist under both kinds, reserving the practice to the clergy. It is difficult to say when the practice of offering the chalice to the people stopped, but it seems to have been part of the way in which Church authorities sought to prevent anything disrespectful happening to the Eucharist; it was also, by this time, that the host (the Communion bread) was given only on the tongue. It is generally thought by historians that the practice of offering Communion to the laity under one species alone began during the 12th or 13th century, and had become a common Church practice by the 14th century.
873:, resulting in a compromise. The following text was finally issued by the bishops; "communion under both kinds may be granted when the bishops think fit, not only to clerics and religious, but also to the laity, in cases to be determined by the Apostolic See, as for instance, to the newly ordained in the Mass of their sacred ordination, to the newly professed in the Mass of their religious profession, and to the newly baptized in the Mass which follows their baptism". Regular use of Communion under both kinds requires the permission of the bishop, but bishops in many countries have given blanket authorisation to administer Holy Communion in this way. In the United States, the Notre Dame Study of Catholic Parish Life showed that by 1989, slightly less than half of the parishes in its survey offered the chalice to their congregations. As a result of the 2020–2022 pandemic, the practice of giving Communion under both kinds seems to have been, once again, restrained.
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740:. Denominations of Christianity that hold to a doctrine of Communion under both kinds may believe that a Eucharist which does not include both bread and wine as elements of the religious ceremony is not valid, while others may consider the presence of both bread and wine as preferable, but not necessary, for the ceremony. In some traditions, grape juice may take the place of wine with alcohol content as the second element.
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Based on a document that Latter Day Saints believed was a revelation to Joseph Smith, however, it has been acceptable for Latter Day Saints to use other substances in the sacrament. As stated in the document: "It mattereth not what ye shall eat or what ye shall drink when ye partake of the sacrament,
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In our churches, communion is administered to the laity in both kinds, because this is a manifest command and precept of Christ. Matt. 26:27. 'Drink ye all of it.' In this passage Christ teaches, in the plainest terms, that they should all drink out of the cup. And in order that no one may be able to
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did grant this permission to some German bishops, provided certain conditions were fulfilled. However, his concession was withdrawn in the following year. The practice, by then, does not seem to have been well received among
Catholic faithful; the practice of giving communion under both kinds was, by
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In the Early Church, Communion was ordinarily administered and received under both kinds. That such was the practice mentioned by Paul in I Corinthians 11:28. But side by side in the Early Church there existed the custom of communicating in certain cases under one kind alone: for example, when people
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When the priest takes Holy
Communion to the sick, he transfers a portion to a vessel which is worn around the neck. Inside the vessel are compartments for a gilded box to contain the Mysteries, a tiny chalice, a bottle for wine, a small gilded spoon and often a gilded set of tweezers. Once at the
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In
Anglican and Methodist liturgy, the bread (typically in wafer form) is administered by licensed clergy into the cupped hands of the communicant, usually kneeling at the altar rail. The chalice may be administered by the clergy or, in certain dioceses, by licensed laypersons. The bread may be
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The
Lutheran manual on scriptural principles: or, the Augsburg confession illustrated and sustained chiefly by scripture proofs and extracts from standard Lutheran theologians of Europe and America; together with the formula of government and discipline, adopted by the General synod of the
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if it so be that ye do it with an eye single to my glory—remembering unto the Father my body which was laid down for you, and my blood which was shed for the remission of your sins." As a result of this revelation and anti-alcohol sentiment, the common practice of the
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sick person's bedside he uses the tweezers to take a particle of the
Mysteries from the box and place it in the chalice. He then pours a small amount of unconsecrated red wine into the chalice which softens the dried particle as he hears the sick person's
952:. In this manner, everyone receives in both kinds, but no one takes either the consecrated Bread or the Chalice in their hands, thus reducing the possibility of crumbs accidentally being dropped or any of the Blood of Christ being spilt on the floor.
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as a sacrifice, Communion under both kinds belongs at least to the integrity and essence, of the rite, and may not be omitted without violating the precept of Christ: "Do this in remembrance of me" (Luke 22:19). This is mentioned implicitly by the
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from his wound while his blood is flowing down into a chalice. The depiction of Christ, symbolically offering his body and blood, clearly demonstrates the practice of receiving the
Communion under both kinds, which was crucial for the
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In the 20th century, Catholic liturgical reformers began to press for a return to
Communion under both kinds, citing the practice of the Church before the 13th century. There were spirited debates over the issue at the
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churches practice communion under both kinds. One marked distinction in many
Reformed churches is not using a chalice for the wine, but rather individual communion cups. In some churches wine is not used, but rather
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states: "The Cup of the Lord is not to be denied to the Lay-people: for both the parts of the Lord's
Sacrament, by Christ's ordinance and commandment, ought to be ministered to all Christian men alike."
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Catholicism teaches that Christ is sacramentally (and equally) present under each species, and therefore if a person receives only one species, Christ is fully present and nothing is lacking.
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since the early 20th century has been to use bread and water and not to involve wine or grape juice. The second largest church to emerge from the early Latter Day Saint movement, the
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Communion under both kinds for the whole congregation was a central issue for the Protestant reformers, since they believed that it had been specifically commanded by Jesus at the
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The Eucharist is administered by a Lutheran priest under both kinds, often at the chancel rails or in a communion line, after hosts and a common chalice are consecrated.
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states that the people "should share the cup when it is permitted. Then, Communion is a clearer sign of sharing in the sacrifice that is actually being celebrated."
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the sacrament of the Lord's Supper is taken under both kinds, similar to Protestant usage. As originally practiced by the Latter Day Saint movement founder
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820:, in 1415; the council rejected the grounds for offering the chalice to lay people and banned the practice. This became the most emblematic issue of the
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into four pieces: one portion is placed whole into the chalice; from one portion the clergy receive communion; and from the remaining two portions, the
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Communion of only the Eucharistic Bread is seen as imperfect by the Orthodox churches, who do not normally follow this practice, even
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took home some of the Eucharist after Sunday worship and communicated during the week, or when the Eucharist was brought to the sick.
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has consistently practised communion under both kinds. Both the clergy and the people normally receive in both kinds.
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and other early Latter Day Saints, the sacrament included the use of fermented wine.
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In Christianity, reception of both the consecrated bread and wine of the Eucharist
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Toner, P. (1913). "Communion under Both Kinds". In Herbermann, Charles (ed.).
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to have the use of the chalice allowed in his dominions be granted; in 1564
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relates, that it was so done, and recommends it as a fixed institution (
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in 1781). In the following century, this was challenged again by the
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1204: This article incorporates text from a publication now in the
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referred to the pope the question whether the petition of the
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832:(it would be banned again in 1627 and allowed again by the
1458:. The Center for Reformed Theology and Apologetics (CRTA)
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is the reception under both "species" (i.e., both the
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are Communed. The clergy will each receive first the
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1480:. Church of Jesus Christ of Latter-day Saints. 2013
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Anglican Eucharistic theology § Administration
865:many, already regarded as a 'Protestant' practice.
148:. Unsourced material may be challenged and removed.
1398:"The Articles of Religion of the Methodist Church"
944:, taking it in their hands, and then sip from the
3032:Historical roots of Catholic Eucharistic theology
1422:Yrigoyen, Charles Jr.; Warrick, Susan E. (2013).
1359:Evangelical Lutheran church in the United States
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1375:. Anglicans Online. 2007-04-15. Archived from
1315:"Reception of the Eucharist Under Two Species"
1228:"General Instruction Chapter II paragraph 56h"
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778:A sailor receives Communion from a Catholic
1142:Church of Jesus Christ of Latter-day Saints
64:Learn how and when to remove these messages
2884:Communion and the developmentally disabled
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1282:Pastor, Manuel Ureña (28 September 2005).
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226:Learn how and when to remove this message
208:Learn how and when to remove this message
2269:Extraordinary minister of Holy Communion
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1076:. John Calvin in his seminal 1536 work,
101:of all important aspects of the article.
3158:General Instruction of the Roman Missal
2750:General Roman Calendar of Pope Pius XII
1361:. Lindsay & Blakiston. p. 284.
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764:General Instruction of the Roman Missal
762:(Sess. XXI, c. i; XXII, c. i), and the
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97:Please consider expanding the lead to
1520:"Do Mormon Partake of the Communion?"
1501:. churchofjesuschrist.org. 2012-02-21
7:
1450:Institutes of the Christian Religion
1216:. New York: Robert Appleton Company.
1079:Institutes of the Christian Religion
882:(Also applicable to the appropriate
804:This practice was challenged by the
146:adding citations to reliable sources
3344:Liturgical reforms of Pope Pius XII
3217:Anaphora of the Apostolic Tradition
1259:"Catholic Catechism paragraph 1390"
1424:Historical Dictionary of Methodism
25:
3374:Sacraments of the Catholic Church
45:This article has multiple issues.
1600:After the Second Vatican Council
1426:. Scarecrow Press. p. 137.
1356:Schmucker, Samuel Simon (1855).
1339:See: Todoran I. and Zăgrean I.,
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1088:First Epistle to the Corinthians
1024:, as well as Article XIX of the
814:Church of St. Martin in the Wall
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1972:Niceno-Constantinopolitan Creed
1321:. Liturgy Training Publications
712:. Jesus Christ is taking out a
133:needs additional citations for
89:may be too short to adequately
53:or discuss these issues on the
2755:General Roman Calendar of 1960
2745:General Roman Calendar of 1954
1026:Methodist Articles of Religion
916:During the celebration of the
99:provide an accessible overview
1:
3312:Fourth Council of the Lateran
1478:"Doctrine and Covenants 27:2"
1124:Sacrament (Latter Day Saints)
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3261:Dicastery for Divine Worship
2958:Thanksgiving after Communion
157:"Communion under both kinds"
18:Communion under both species
1738:Chapter and Conventual Mass
1402:The United Methodist Church
1233:. Usccb.org. Archived from
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3327:History of the Roman Canon
2889:Communion under both kinds
2620:Divine Worship: The Missal
1373:"The Thirty Nine Articles"
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726:Communion under both kinds
644:Christian views on alcohol
403:Communion under both kinds
3085:Priesthood of Melchizedek
1130:Latter Day Saint movement
1007:Anglicanism and Methodism
920:, when it comes time for
884:Eastern Catholic Churches
504:Catholic historical roots
3359:(apostolic constitution)
3333:Lex orandi, lex credendi
3242:Eastern Catholic liturgy
2344:Candles and candlesticks
1522:. LDS Church. 2008-03-19
1061:Elisabeth of Brandenburg
1016:The 30th article of the
595:Denominational teachings
3272:Ecclesia de Eucharistia
3064:Origin of the Eucharist
1800:Liturgical use of Latin
1319:www.pastoralliturgy.org
1112:Alcohol in Christianity
892:Eastern Orthodox Church
736:bread and wine) of the
499:Origin of the Eucharist
428:Feast of Corpus Christi
3385:Sacrosanctum concilium
3379:Second Vatican Council
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3100:Year of the Eucharist
2593:Ceremonial of Bishops
2010:prayer over the gifts
1213:Catholic Encyclopedia
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3413:Tra le sollecitudini
3401:Traditionis custodes
2279:Eucharistic Congress
2095:Memorial Acclamation
2056:Words of Institution
1805:Ecclesiastical Latin
1698:Pontifical High Mass
838:Protestant Reformers
834:Patent of Toleration
818:Council of Constance
753:In reference to the
721:of the 15th century.
719:Bohemian Reformation
369:Words of Institution
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3394:Summorum Pontificum
3339:Liturgical Movement
3300:Eucharistic miracle
2953:Spiritual communion
2740:Tridentine calendar
1590:Pre-Tridentine Mass
1166:Christianity portal
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3026:In persona Christi
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2904:Frequent Communion
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2174:Benedicamus Domino
2148:Communion antiphon
2037:Eucharistic Prayer
1927:Responsorial Psalm
1343:(Bucharest, 1991).
1341:Teologia dogmatică
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1874:Sign of the Cross
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2919:Host desecration
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2862:Church etiquette
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2131:Dona nobis pacem
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760:Council of Trent
711:
708:
684:
677:
670:
654:Host desecration
633:Related articles
611:Latter-day Saint
438:Infant communion
280:
268:
261:
238:
231:
224:
213:
206:
202:
199:
193:
191:
150:
126:
118:
111:
108:
102:
79:
71:
60:
38:
37:
30:
21:
3450:
3449:
3445:
3444:
3443:
3441:
3440:
3439:
3425:
3424:
3423:
3418:
3357:Missale Romanum
3322:Gregorian chant
3288:Dominicae Cenae
3200:
3148:Code of Rubrics
3110:
3104:
3080:salvific nature
3057:Mysterium fidei
3050:Mirae caritatis
2998:Blood of Christ
2985:
2978:
2899:First Communion
2841:
2830:
2814:Paschal Triduum
2765:
2725:Liturgical year
2719:
2653:
2645:
2574:
2481:Communion-plate
2433:
2427:
2373:Communion bench
2310:
2206:
2197:Leonine Prayers
2185:
1993:
1987:
1976:Apostles' Creed
1889:Penitential Act
1866:
1860:
1835:Vesting prayers
1816:
1784:
1743:Coronation Mass
1719:
1665:
1661:Norbertine Rite
1651:Cistercian Rite
1646:Carthusian Rite
1622:
1609:(Ordinary Form)
1607:Mass of Paul VI
1595:Tridentine Mass
1578:
1576:Catholic Church
1565:
1535:
1534:
1525:
1523:
1518:
1517:
1513:
1504:
1502:
1497:
1496:
1492:
1483:
1481:
1476:
1475:
1471:
1461:
1459:
1446:
1445:
1441:
1434:
1421:
1420:
1416:
1406:
1404:
1396:
1395:
1391:
1382:
1380:
1371:
1370:
1366:
1355:
1354:
1347:
1338:
1334:
1324:
1322:
1313:Wedig, Mark E.
1312:
1311:
1302:
1292:
1290:
1281:
1280:
1273:
1264:
1262:
1257:
1256:
1252:
1243:
1241:
1237:
1230:
1226:
1225:
1221:
1209:
1200:
1198:
1187:
1182:
1164:
1157:
1154:
1126:
1120:
1099:
1070:
1054:
1041:
1035:
1014:
1009:
1001:
983:
966:
914:
900:
879:
772:
751:
746:
709:
688:
659:
658:
634:
626:
625:
596:
588:
587:
573:Sacramentarians
519:
509:
508:
494:
486:
485:
472:
433:First Communion
389:
381:
380:
313:
305:
304:
303:
288:
271:
264:
257:
253:
232:
221:
220:
219:
214:
203:
197:
194:
151:
149:
139:
127:
112:
106:
103:
96:
84:This article's
80:
39:
35:
28:
23:
22:
15:
12:
11:
5:
3448:
3446:
3438:
3437:
3427:
3426:
3420:
3419:
3417:
3416:
3409:
3404:
3397:
3390:
3389:
3388:
3376:
3371:
3366:
3361:
3353:
3346:
3341:
3336:
3329:
3324:
3319:
3314:
3309:
3302:
3297:
3296:
3295:
3275:
3268:
3263:
3258:
3257:
3256:
3246:
3245:
3244:
3234:
3229:
3224:
3222:Ambrosian Rite
3219:
3214:
3208:
3206:
3202:
3201:
3199:
3198:
3197:
3196:
3186:
3179:
3170:
3165:
3160:
3155:
3150:
3145:
3140:
3135:
3132:versus populum
3122:
3114:
3112:
3106:
3105:
3103:
3102:
3097:
3092:
3087:
3082:
3073:
3072:
3071:
3061:
3053:
3046:
3041:
3034:
3029:
3022:
3012:
3005:
3003:Corpus Christi
3000:
2990:
2988:
2980:
2979:
2977:
2976:
2969:
2968:
2967:
2955:
2950:
2936:
2931:
2926:
2921:
2916:
2911:
2906:
2901:
2896:
2891:
2886:
2881:
2880:
2879:
2874:
2864:
2859:
2857:Concelebration
2854:
2846:
2844:
2836:
2835:
2832:
2831:
2829:
2828:
2823:
2818:
2817:
2816:
2806:
2801:
2796:
2789:
2784:
2779:
2773:
2771:
2767:
2766:
2764:
2763:
2757:
2752:
2747:
2742:
2736:
2734:
2727:
2721:
2720:
2718:
2717:
2712:
2707:
2702:
2697:
2692:
2687:
2682:
2677:
2672:
2667:
2662:
2656:
2654:
2647:
2646:
2644:
2643:
2638:
2633:
2632:
2631:
2622:
2612:
2605:
2600:
2595:
2590:
2584:
2582:
2576:
2575:
2573:
2572:
2567:
2557:
2556:
2555:
2545:
2540:
2535:
2530:
2525:
2524:
2523:
2513:
2508:
2503:
2498:
2493:
2488:
2483:
2478:
2473:
2468:
2463:
2458:
2453:
2448:
2443:
2437:
2435:
2429:
2428:
2426:
2425:
2420:
2415:
2410:
2405:
2400:
2395:
2390:
2385:
2383:Credence table
2380:
2375:
2370:
2365:
2364:
2363:
2361:Sanctuary lamp
2358:
2356:Paschal candle
2353:
2352:
2351:
2336:
2331:
2326:
2324:Altar crucifix
2320:
2318:
2312:
2311:
2309:
2308:
2303:
2298:
2293:
2288:
2283:
2282:
2281:
2271:
2266:
2261:
2256:
2251:
2246:
2241:
2236:
2235:
2234:
2224:
2218:
2216:
2212:
2211:
2208:
2207:
2205:
2204:
2199:
2193:
2191:
2187:
2186:
2184:
2183:
2178:
2177:
2176:
2170:Ite, missa est
2162:
2157:
2152:
2151:
2150:
2143:Holy Communion
2140:
2135:
2134:
2133:
2123:
2118:
2113:
2112:
2111:
2097:
2092:
2091:
2090:
2089:
2088:
2078:
2073:
2068:
2034:
2033:
2032:
2014:
2013:
2012:
1997:
1995:
1989:
1988:
1986:
1985:
1980:
1979:
1978:
1964:
1959:
1954:
1953:
1952:
1938:
1933:
1924:
1923:
1922:
1912:
1907:
1902:
1901:
1900:
1886:
1881:
1876:
1870:
1868:
1862:
1861:
1859:
1858:
1853:
1852:
1851:
1837:
1831:
1829:
1822:
1818:
1817:
1815:
1814:
1809:
1808:
1807:
1796:
1794:
1790:
1789:
1786:
1785:
1783:
1782:
1777:
1776:
1775:
1765:
1760:
1755:
1750:
1745:
1740:
1735:
1729:
1727:
1718:
1717:
1712:
1705:
1700:
1695:
1690:
1683:
1677:
1675:
1671:
1670:
1667:
1666:
1664:
1663:
1658:
1656:Dominican Rite
1653:
1648:
1643:
1641:Carmelite Rite
1638:
1632:
1630:
1621:
1620:
1615:
1610:
1604:
1603:
1602:
1592:
1586:
1584:
1583:Forms and uses
1580:
1579:
1566:
1564:
1563:
1556:
1549:
1541:
1533:
1532:
1511:
1490:
1469:
1439:
1432:
1414:
1389:
1364:
1345:
1332:
1300:
1271:
1250:
1219:
1184:
1183:
1181:
1178:
1177:
1176:
1170:
1169:
1153:
1150:
1122:Main article:
1119:
1116:
1098:
1095:
1069:
1066:
1053:
1050:
1037:Main article:
1034:
1031:
1013:
1010:
1008:
1005:
1000:
997:
982:
979:
965:
962:
942:Body of Christ
922:Holy Communion
918:Divine Liturgy
913:
910:
899:
896:
878:
875:
771:
768:
750:
747:
745:
742:
699:Man of Sorrows
690:
689:
687:
686:
679:
672:
664:
661:
660:
657:
656:
651:
646:
641:
635:
632:
631:
628:
627:
624:
623:
618:
613:
608:
603:
597:
594:
593:
590:
589:
586:
585:
580:
575:
570:
565:
564:
563:
558:
553:
548:
543:
536:
531:
520:
515:
514:
511:
510:
507:
506:
501:
495:
492:
491:
488:
487:
484:
483:
478:
471:
470:
469:
468:
463:
458:
449:
448:
447:
440:
435:
430:
425:
420:
415:
410:
405:
400:
390:
387:
386:
383:
382:
379:
378:
377:
376:
371:
366:
352:
351:
350:
345:
335:
333:Divine Service
330:
325:
320:
318:Divine Liturgy
314:
311:
310:
307:
306:
302:
301:
296:
290:
289:
286:
285:
282:
281:
273:
272:
270:
269:
262:
254:
247:
246:
234:
233:
216:
215:
130:
128:
121:
114:
113:
93:the key points
83:
81:
74:
69:
43:
42:
40:
33:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
3447:
3436:
3433:
3432:
3430:
3415:
3414:
3410:
3408:
3405:
3403:
3402:
3398:
3396:
3395:
3391:
3387:
3386:
3382:
3381:
3380:
3377:
3375:
3372:
3370:
3367:
3365:
3362:
3360:
3358:
3354:
3352:
3351:
3347:
3345:
3342:
3340:
3337:
3335:
3334:
3330:
3328:
3325:
3323:
3320:
3318:
3315:
3313:
3310:
3308:
3307:
3303:
3301:
3298:
3294:
3290:
3289:
3285:
3284:
3283:
3279:
3276:
3274:
3273:
3269:
3267:
3264:
3262:
3259:
3255:
3252:
3251:
3250:
3247:
3243:
3240:
3239:
3238:
3235:
3233:
3230:
3228:
3225:
3223:
3220:
3218:
3215:
3213:
3210:
3209:
3207:
3203:
3195:
3192:
3191:
3190:
3187:
3185:
3184:
3180:
3178:
3174:
3171:
3169:
3166:
3164:
3161:
3159:
3156:
3154:
3153:Commemoration
3151:
3149:
3146:
3144:
3141:
3139:
3136:
3134:
3133:
3128:
3127:
3123:
3121:
3120:
3116:
3115:
3113:
3107:
3101:
3098:
3096:
3093:
3091:
3090:Real presence
3088:
3086:
3083:
3081:
3077:
3074:
3070:
3067:
3066:
3065:
3062:
3060:
3058:
3054:
3052:
3051:
3047:
3045:
3042:
3040:
3039:
3035:
3033:
3030:
3028:
3027:
3023:
3021:
3020:
3016:
3013:
3011:
3010:
3006:
3004:
3001:
2999:
2995:
2992:
2991:
2989:
2987:
2981:
2975:
2974:
2970:
2966:
2965:
2964:Anima Christi
2961:
2960:
2959:
2956:
2954:
2951:
2948:
2944:
2940:
2937:
2935:
2932:
2930:
2927:
2925:
2922:
2920:
2917:
2915:
2912:
2910:
2907:
2905:
2902:
2900:
2897:
2895:
2892:
2890:
2887:
2885:
2882:
2878:
2875:
2873:
2870:
2869:
2868:
2865:
2863:
2860:
2858:
2855:
2853:
2852:
2848:
2847:
2845:
2843:
2837:
2827:
2826:Ascensiontide
2824:
2822:
2819:
2815:
2812:
2811:
2810:
2807:
2805:
2802:
2800:
2797:
2795:
2794:
2790:
2788:
2787:Ordinary Time
2785:
2783:
2782:Christmastide
2780:
2778:
2775:
2774:
2772:
2768:
2761:
2758:
2756:
2753:
2751:
2748:
2746:
2743:
2741:
2738:
2737:
2735:
2731:
2728:
2726:
2722:
2716:
2713:
2711:
2708:
2706:
2703:
2701:
2698:
2696:
2693:
2691:
2688:
2686:
2683:
2681:
2678:
2676:
2673:
2671:
2668:
2666:
2663:
2661:
2658:
2657:
2655:
2652:
2648:
2642:
2639:
2637:
2634:
2630:
2626:
2623:
2621:
2618:
2617:
2616:
2613:
2611:
2610:
2606:
2604:
2603:Roman Gradual
2601:
2599:
2596:
2594:
2591:
2589:
2586:
2585:
2583:
2581:
2577:
2571:
2568:
2565:
2561:
2558:
2554:
2551:
2550:
2549:
2546:
2544:
2541:
2539:
2536:
2534:
2531:
2529:
2526:
2522:
2519:
2518:
2517:
2514:
2512:
2509:
2507:
2504:
2502:
2499:
2497:
2494:
2492:
2489:
2487:
2484:
2482:
2479:
2477:
2474:
2472:
2469:
2467:
2464:
2462:
2459:
2457:
2454:
2452:
2449:
2447:
2444:
2442:
2439:
2438:
2436:
2430:
2424:
2421:
2419:
2416:
2414:
2411:
2409:
2406:
2404:
2401:
2399:
2396:
2394:
2391:
2389:
2386:
2384:
2381:
2379:
2376:
2374:
2371:
2369:
2366:
2362:
2359:
2357:
2354:
2350:
2347:
2346:
2345:
2342:
2341:
2340:
2337:
2335:
2332:
2330:
2327:
2325:
2322:
2321:
2319:
2317:
2313:
2307:
2304:
2302:
2299:
2297:
2294:
2292:
2289:
2287:
2284:
2280:
2277:
2276:
2275:
2272:
2270:
2267:
2265:
2262:
2260:
2257:
2255:
2252:
2250:
2247:
2245:
2242:
2240:
2237:
2233:
2230:
2229:
2228:
2225:
2223:
2220:
2219:
2217:
2213:
2203:
2200:
2198:
2195:
2194:
2192:
2188:
2182:
2179:
2175:
2171:
2168:
2167:
2166:
2163:
2161:
2160:Postcommunion
2158:
2156:
2153:
2149:
2146:
2145:
2144:
2141:
2139:
2136:
2132:
2129:
2128:
2127:
2124:
2122:
2121:Sign of peace
2119:
2117:
2114:
2110:
2106:
2103:
2102:
2101:
2100:Lord's Prayer
2098:
2096:
2093:
2087:
2084:
2083:
2082:
2079:
2077:
2074:
2072:
2069:
2067:
2066:
2061:
2057:
2053:
2052:
2047:
2044:
2043:
2042:
2038:
2035:
2031:
2027:
2023:
2020:
2019:
2018:
2015:
2011:
2007:
2006:Orate fratres
2004:
2003:
2002:
1999:
1998:
1996:
1994:the Eucharist
1990:
1984:
1981:
1977:
1973:
1970:
1969:
1968:
1965:
1963:
1960:
1958:
1955:
1951:
1947:
1944:
1943:
1942:
1939:
1937:
1934:
1932:
1928:
1925:
1921:
1918:
1917:
1916:
1913:
1911:
1908:
1906:
1903:
1899:
1895:
1892:
1891:
1890:
1887:
1885:
1882:
1880:
1877:
1875:
1872:
1871:
1869:
1863:
1857:
1854:
1850:
1846:
1843:
1842:
1841:
1838:
1836:
1833:
1832:
1830:
1826:
1823:
1821:Order of Mass
1819:
1813:
1810:
1806:
1803:
1802:
1801:
1798:
1797:
1795:
1791:
1781:
1778:
1774:
1771:
1770:
1769:
1766:
1764:
1761:
1759:
1756:
1754:
1751:
1749:
1746:
1744:
1741:
1739:
1736:
1734:
1731:
1730:
1728:
1726:
1725:Ritual Masses
1722:
1716:
1713:
1711:
1710:
1706:
1704:
1701:
1699:
1696:
1694:
1691:
1689:
1688:
1687:Missa Cantata
1684:
1682:
1679:
1678:
1676:
1672:
1662:
1659:
1657:
1654:
1652:
1649:
1647:
1644:
1642:
1639:
1637:
1634:
1633:
1631:
1629:
1625:
1619:
1616:
1614:
1611:
1608:
1605:
1601:
1598:
1597:
1596:
1593:
1591:
1588:
1587:
1585:
1581:
1577:
1573:
1569:
1562:
1557:
1555:
1550:
1548:
1543:
1542:
1539:
1521:
1515:
1512:
1500:
1494:
1491:
1479:
1473:
1470:
1457:
1453:
1451:
1443:
1440:
1435:
1429:
1425:
1418:
1415:
1403:
1399:
1393:
1390:
1379:on 2007-07-01
1378:
1374:
1368:
1365:
1360:
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3111:and concepts
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2909:Genuflection
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2793:Septuagesima
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2685:Humeral veil
2625:Sacramentary
2615:Roman Missal
2607:
2368:Chalice veil
2227:Altar server
2215:Participants
2063:
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2022:Sursum corda
1773:Month's mind
1768:Requiem Mass
1753:Nuptial Mass
1707:
1685:
1618:Anglican Use
1524:. Retrieved
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1377:the original
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1288:www.ewtn.com
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418:Thanksgiving
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355:Consecration
328:Holy Qurbana
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140:Please help
135:verification
132:
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86:lead section
61:
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47:Please help
44:
3282:benediction
3212:Agape feast
3126:Ad orientem
3109:Regulations
3069:Last Supper
2984:Eucharistic
2840:Eucharistic
2804:Passiontide
2588:Antiphonary
2506:Funghellino
2491:Evangeliary
2451:Aspergillum
2413:Purificator
2339:Antependium
2329:Altar rails
2181:Last Gospel
2081:Roman Canon
1840:Asperges me
1715:Votive Mass
1709:sine populo
1693:Solemn Mass
1499:"Communion"
1462:21 February
1325:20 February
1293:20 February
1108:grape juice
1101:Almost all
1074:Last Supper
1018:39 articles
964:Lutheranism
932:) is first
905:in extremis
846:John Calvin
828:in Bohemia
799:Middle Ages
734:consecrated
710: 1470
639:Agape feast
568:Memorialism
540:Metousiosis
323:Holy Qurobo
3194:Lord's Day
3183:Pro multis
2929:Intinction
2914:Head cover
2842:discipline
2821:Eastertide
2695:Pontifical
2629:Lectionary
2511:Holy water
2441:Altar bell
2432:Liturgical
2423:Tabernacle
2398:Misericord
1992:Liturgy of
1865:Liturgy of
1849:Eastertide
1845:Vidi aquam
1812:Vernacular
1780:White Mass
1703:Papal Mass
1572:Roman Rite
1526:2013-08-05
1505:2013-08-05
1484:2019-01-22
1383:2013-08-05
1265:2013-08-05
1244:2013-08-05
1180:References
1046:intinction
958:confession
826:Utraquists
534:Impanation
481:Intinction
413:Discipline
398:open table
168:newspapers
50:improve it
3435:Eucharist
3306:Fermentum
3293:Holy Hour
3143:Canon law
3009:Epiousion
2877:Canon 915
2872:Canon 844
2851:Abstemius
2809:Holy Week
2762:(current)
2733:Calendars
2651:Vestments
2598:Customary
2528:Manuterge
2501:Flabellum
2301:Subdeacon
2190:Post-Mass
2165:Dismissal
2155:Ablutions
2126:Agnus Dei
2065:anamnesis
2060:elevation
2051:epiclesis
2001:Offertory
1894:Confiteor
1763:Rose Mass
1748:Gold Mass
1733:Blue Mass
1613:Zaire Use
1174:Lovefeast
974:Holy Mass
782:aboard a
755:Eucharist
738:Eucharist
583:Ordinance
578:Sacrament
408:Adoration
374:Anamnesis
364:Epiclesis
266:Communion
251:Eucharist
198:July 2017
107:July 2017
91:summarize
56:talk page
3429:Category
3173:Ordinary
3119:Accentus
3078:and its
3038:Koinonia
2986:theology
2973:Viaticum
2705:Surplice
2675:Dalmatic
2670:Chasuble
2570:Thurible
2471:Crotalus
2466:Ciborium
2378:Corporal
2259:Crucifer
2244:Boat boy
2138:Fraction
2109:doxology
2105:embolism
2046:oblation
1950:sequence
1941:Alleluia
1879:Psalm 43
1867:the Word
1828:Pre-Mass
1793:Language
1758:Red Mass
1681:Low Mass
1152:See also
1103:Reformed
1097:Practice
1068:Doctrine
1052:Reformed
1033:Practice
1012:Doctrine
999:Practice
981:Doctrine
912:Practice
898:Doctrine
780:chaplain
770:Practice
749:Doctrine
621:Reformed
616:Lutheran
606:Catholic
601:Anglican
517:Theology
476:Fraction
452:Vessels
444:Viaticum
359:Anaphora
287:Elements
243:a series
241:Part of
3205:Related
3177:Propers
2770:Periods
2710:Tunicle
2690:Pallium
2516:Incense
2496:Fistula
2461:Chalice
2434:objects
2408:Piscina
2388:Kneeler
2222:Acolyte
2086:history
2030:Hosanna
2026:Sanctus
2017:Preface
1936:Epistle
1931:Gradual
1915:Collect
1574:of the
1570:of the
1407:2 April
1208::
1128:In the
1020:of the
989:teach:
946:chalice
862:Pius IV
830:in 1433
797:By the
784:US Navy
493:History
461:Chalice
343:Requiem
182:scholar
3189:Sunday
2777:Advent
2641:Tonary
2456:Censer
2393:Lavabo
2296:Priest
2291:Porter
2286:Lector
2264:Deacon
2249:Cantor
2239:Bishop
2232:female
1962:Homily
1957:Gospel
1920:Oremus
1905:Gloria
1628:Orders
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934:broken
924:, the
852:. The
703:Prague
394:Closed
348:Solemn
245:on the
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3364:Music
3015:Grace
2715:Vimpa
2700:Stole
2665:Amice
2553:wafer
2533:Paten
2486:Cruet
2446:Ashes
2316:Altar
2306:Usher
2274:Laity
2254:Choir
1967:Credo
1946:Tract
1898:Kyrie
1674:Types
1238:(PDF)
1231:(PDF)
1110:(see
950:spoon
938:laity
786:ship.
701:from
466:Spoon
456:Paten
294:Bread
189:JSTOR
175:books
3280:and
3175:and
3129:and
2996:and
2994:Body
2947:must
2945:(or
2943:wine
2941:and
2799:Lent
2627:and
2564:must
2562:(or
2418:Rood
2403:Pall
2334:Ambo
1568:Mass
1464:2015
1428:ISBN
1409:2020
1327:2015
1295:2015
1093:)'.
1084:Paul
985:The
926:Lamb
890:The
848:and
714:host
396:and
338:Mass
299:Wine
161:news
2660:Alb
2543:Pyx
2521:use
2116:Pax
1974:or
1929:or
1847:in
1114:).
1048:).
928:(a
728:in
144:by
3431::
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