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and the Man from the East, is expected at an early date. Although they display fiery dogmatic zeal, the poems cannot be considered quite orthodox. To the classical scholar the metre alone is of interest. Although they are professedly written in
182:. The use of cases and genders, the construction of verb, and prepositions, and the verbal forms exhibit striking irregularities. The author, however, shows an acquaintance with Latin poets
120:, undoubtedly by Commodianus, although the name of the author (as well as the title) is absent from the MS., is free from the acrostic restriction. The first part of the
116:(with the exception of poem 60, where the initial letters are in alphabetical order). The initials of poem 80, read backwards, give Commodianus Mendicus Christi. The
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The instructions of
Commodianus, in favor of Christian discipline, against the gods of the heathens (1880). Transcribed by Robert Ernest Wallis (1820–1900). In
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all mankind are exhorted to repent, in view of the approaching end of the world. The appearance of
Antichrist, identified with
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is addressed to the heathens and Jews, and ridicules the divinities of classical mythology; the second contains reflections on
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when advanced in years, and felt called upon to instruct the ignorant in the truth. He was the author of two extant works of
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58:, probably on account of certain heterodox statements contained in them. Commodianus is supposed to have been from
178:(as they are called) show that the change was already passing over Latin which resulted in the formation of the
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214:(Paris: Les Belles Lettres, 2009) (Collection des universités de France. Série latine, 392).
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Ante-Nicene
Christian library: translations of the writings of the fathers down to A.D. 325
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398:. Vol. 6 (11th ed.). Cambridge University Press. pp. 776–777.
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As he himself tells us, he was originally a pagan, but was converted to
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This article incorporates text from a publication now in the
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Opera Omnia by Migne
Patrologia Latina with analytical indexes
132:, and advice to Christians, penitents, and the clergy. In the
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97:, from an MS. in the Middlehill collection, now at
197:On the metre used by Commodian, see further:
164:Aeternum fieri, quod discredunt inscia corda:
32:The only ancient writers who mention him are
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159:Respectumque bonum, cum venerit saeculi meta
62:, partly on the ground of his similarity to
112:consist of 80 poems, each of which is an
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154:Praefatio nostra viam erranti demonstrat
51:De libris recipiendis et non recipiendis
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210:Poinsotte, Jean-Michel (ed., trans.).
149:may be quoted by way of illustration:
331:, Band 39; repr. Gorgias Press, 2010.
16:3rd century Christian poet and writer
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54:, in which his works are classed as
169:Ego similiter erravi tempore multo.
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29:poet, who flourished about AD 250.
430:New York: Robert Appleton Company.
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343:"Works of Robert Ernest Wallis"
42:De scriptoribus ecclesiasticis
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363:. Edinburgh: T. and T. Clark.
219:Ante-Nicene Christian library
40:(end of 5th century), in his
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308:"Some Aspects of Commodian"
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312:Illinois Classical Studies
329:Texte und Untersuchungen
199:Latin rhythmic hexameter
395:Encyclopædia Britannica
306:Baldwin, Barry (1989).
212:Commodien. Instructions
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95:Spicilegium Solesmense
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270:Catholic Encyclopedia
418:Paul Lejay (1908). "
264:Paul Lejay (1908). "
22:(Commodianus) was a
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244:Carmen Apologeticum
237:Ludwig, E. (1877).
224:Ludwig, E. (1878).
118:Carmen Apologeticum
83:Carmen apologeticum
439:Works by Commodian
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458:Categories
252:References
247:. Leipzig.
234:. Leipzig.
229:, part 1:
143:hexameters
126:Antichrist
99:Cheltenham
192:Lucretius
56:Apocryphi
34:Gennadius
24:Christian
20:Commodian
443:LibriVox
347:Archived
242:part 2:
205:Editions
114:acrostic
38:Massilia
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93:in the
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422:". In
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268:". In
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188:Virgil
184:Horace
174:These
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