281:
354:, a man of good and courteous conduct; their stated editorial goal was "to enliven morality with wit, and to temper wit with morality… to bring philosophy out of the closets and libraries, schools and colleges, to dwell in clubs and assemblies, at tea-tables and coffeehouses"; to which end, the editors published articles written by educated authors, which provided topics for civil conversation, and advice on the requisite manners for carrying a polite conversation, and for managing social interactions.
443:
55:
4337:
752:
of social interactions; however, the performance of courtesy manners occasionally interferes with the avoidance of communicable disease. Generally, parents teach courtesy manners in the same way they teach hygiene manners, but the child also learns manners directly (by observing the behaviour of other people in their social interactions) and by imagined social interactions (through the
700:. Each category accounts for an aspect of the functional role that manners play in a society. The categories of manners are based upon the social outcome of behaviour, rather than upon the personal motivation of the behaviour. As a means of social management, the rules of etiquette encompass most aspects of human social interaction; thus, a rule of etiquette reflects an underlying
971:"by courtesy." Between those before and those behind the counters, there has sprung up in many instances a relationship of mutual goodwill and friendliness. It is, in fact, only the woman who is afraid that someone may encroach upon her exceedingly insecure dignity, who shows neither courtesy nor consideration to any except those whom she considers it to her advantage to please.
201:), a didactic book of precepts extolling civil virtues such as truthfulness, self-control, and kindness towards other people. Recurrent thematic motifs in the maxims include learning by listening to other people, being mindful of the imperfection of human knowledge, that avoiding open conflict whenever possible should not be considered weakness, and that the pursuit of
166:
404:, with perceptive observations that pragmatically argue to Philip that mastery of etiquette was an important means for social advancement, for a man such as he. Chesterfield's elegant, literary style of writing epitomised the emotional restraint characteristic of polite social intercourse in 18th-century society:
970:
There are always two sides to the case, of course, and it is a credit to good manners that there is scarcely ever any friction in stores and shops of the first class. Salesmen and women are usually persons who are both patient and polite, and their customers are most often ladies in fact as well as
751:
concern self-control and good-faith behaviour, by which a person gives priority to the interests of another person, and priority to the interests of a socio-cultural group, in order to be a trusted member of that group. Courtesy manners maximize the benefits of group-living by regulating the nature
679:
favoured the acquisition of genetically transmitted mechanisms for learning, thereby increasing a person's chances for acquiring locally adaptive behaviours: "Humans possess a reliably developing neural encoding that compels them both to punish individuals who violate group norms (common beliefs or
408:
I would heartily wish that you may often be seen to smile, but never heard to laugh while you live. Frequent and loud laughter is the characteristic of folly and ill-manners; it is the manner in which the mob express their silly joy at silly things; and they call it being merry. In my mind there is
958:
In 2011, etiquette trainers formed the
Institute of Image Training and Testing International (IITTI) a non-profit organisation to train personnel departments in measuring and developing and teaching social skills to employees, by way of education in the rules of personal and business etiquette, in
655:
Therefore, people who possess the social traits common to the cultural group are to be trusted, and people without the common social traits are to be distrusted as 'others', and thus treated with suspicion or excluded from the group. That pressure of social exclusivity, born from the shift towards
777:
and membership in a given socio-cultural group. In abiding the manners of cultural norm, a person demarcates socio-cultural identity and establishes social boundaries, which then identify whom to trust and whom to distrust as 'the other'. Cultural norm manners are learnt through the enculturation
525:
of a person's life, and so gave rise to "a highly reflective self, a self who monitors his or her behavior with due regard for others with whom he or she interacts, socially"; and that "the public behavior of individuals came to signify their social standing; a means of presenting the self and of
205:
should be foremost. Yet, in human affairs, the command of a god ultimately prevails in all matters. Some of
Ptahhotep's maxims indicate a person's correct behaviours in the presence of great personages (political, military, religious), and instructions on how to choose the right master and how to
312:
adopted the behaviours and the artistic preferences of the upper class. To that end, socially ambitious people of the middle classes occupied themselves with learning, knowing, and practising the rules of social etiquette, such as the arts of elegant dress and gracious conversation, when to show
938:
In commerce, the purpose of etiquette is to facilitate the social relations necessary for realising business transactions; in particular, social interactions among workers, and between labour and management. Business etiquette varies by culture, such as the
Chinese and Australian approaches to
576:
to remain ordered and free from those things that may pollute or defile the integrity of the culture. Ideas of pollution, defilement, and disgust are attached to the margins of socially acceptable behaviour in order to curtail unacceptable behaviour, and so maintain "the assumptions by which
501:
in response to the development of the 'absolute state'—the progression from small-group living to large-group living characterised by the centralized power of the State. The rituals and manners associated with the royal court of
England during that period were closely bound to a person's
409:
nothing so illiberal, and so ill-bred, as audible laughter. I am neither of a melancholy nor a cynical disposition, and am as willing and as apt to be pleased as anybody; but I am sure that since I have had the full use of my reason nobody has ever heard me laugh.
947:(personal connections), whereby person-to-person negotiation resolves difficult matters, whereas Australian business philosophy relies upon attorneys-at-law to resolve business conflicts through legal mediation; thus, adjusting to the etiquette and professional
392:(1774), a correspondence of more than 400 letters written from 1737 until the death of his son, in 1768; most of the letters were instructive, concerning varied subjects that a worldly gentleman should know. The letters were first published in 1774, by
547:
of character that are neither self-determined, nor pre-determined by the external environment, but which are produced and reproduced by social interactions—and are "inculcated through experience and explicit teaching", yet tend to function at the
651:
is a risk: 'If threats, such as these, are left unchecked, the costs of sociality will quickly exceed its benefits. Thus, to maximize the returns on group "living", individual group members should be attuned to others' features or behaviors.'
841:, instructs boys in the means of becoming a young man; how to walk and talk, speak and act in the company of adults. The practical advice for acquiring adult self-awareness includes explanations of the symbolic meanings—for adults—of a boy's
475:
that are informally enforced through self-regulation. The perspectives of sociology indicate that manners are a means for people to display their social status, and a means of demarcating, observing, and maintaining the boundaries of
300:, the adoption of etiquette was a self-conscious process for acquiring the conventions of politeness and the normative behaviours (charm, manners, demeanour) which symbolically identified the person as a genteel member of the
660:, excluded uncooperative people and persons with poor personal hygiene. The threat of social exclusion led people to avoid personal behaviours that might embarrass the group or that might provoke revulsion among the group.
206:
serve him. Other maxims teach the correct way to be a leader through openness and kindness, that greed is the base of all evil and should be guarded against, and that generosity towards family and friends is praiseworthy.
417:(1837–1901) etiquette developed into a complicated system of codified behaviours, which governed the range of manners in society—from the proper language, style, and method for writing letters, to correctly using
1253:
866:
documents the "trivialities" of desirable conduct in daily life, and provided pragmatic approaches to the practice of good manners—the social conduct expected and appropriate for the events of life, such as a
913:. Such books present ranges of civility, socially acceptable behaviours for their respective times. Each author cautions the reader that to be a well-mannered person they must practise good manners in their
756:
of the brain). A child usually learns courtesy manners at an older age than when he or she was toilet trained (taught hygiene manners), because learning the manners of courtesy requires that the child be
786:
of the transgressor. The nature of culture-norm manners allows a high level of intra-group variability, but the manners usually are common to the people who identify with the given socio-cultural group.
363:(social interaction characterised by sober and reasoned debate) which for socially ambitious men and women also became an important personal quality to possess for social advancement. In the event,
723:, and usually are taught by the parent to the child by way of parental discipline, positive behavioural enforcement of body-fluid continence (toilet training), and the avoidance of and removal of
647:
function: 'Group living surrounds one with individuals able to physically harm fellow group members, to spread contagious disease, or to "free ride" on their efforts'; therefore, a commitment to
727:
that risk the health of children. Society expects that by adulthood the manners for personal hygiene have become a second-nature behaviour, violations of which shall provoke physical and moral
858:
675:
developed a behavioural model in which manners are a means of mitigating social differences, curbing undesirable personal behaviours, and fostering co-operation within the social group.
2701:
1838:
463:
In a society, manners are described as either good manners or as bad manners to indicate whether a person's behaviour is acceptable to the cultural group. As such, manners enable
377:
were explicit that their purpose was the reformation of
English manners and morals; to those ends, etiquette was presented as the virtue of morality and a code of behaviour.
966:
branch of commerce, the saying "the customer is always right" summarises the profit-orientation of good manners, between the buyer and the seller of goods and services:
1956:
321:
262:
of France. In consequence, the ceremonious royal court favourably impressed foreign dignitaries whom the king received at the seat of French government, the
1199:
765:, which then facilitate understanding that violations (accidental or deliberate) of social courtesy will provoke peer disapproval within the social group.
3346:
385:
2769:
332:'Politeness' may be defined as dext'rous management of our words and actions, whereby we make other people have better opinion of us and themselves.
882:
As didactic texts, books of etiquette (the conventional rules of personal behaviour in polite society) usually feature explanatory titles, such as
3393:
1336:
2019:
849:
is the point of good manners: the adult ability to 'readily ignore the faults of others, but avoid falling short, yourself,' in being civilised.
643:. The feeling of "foreignness"—which people experience in their first social interaction with someone from another culture—might partly serve an
506:. Manners demonstrate a person's position within a social network, and a person's manners are a means of negotiation from that social position.
280:
1373:
2179:
328:
as the art of being pleasing in company; and discussed the function and nature of politeness in the social discourse of a commercial society:
2718:
2607:
2541:
2400:
2320:
517:(1996), Alana R. Petersen and Deborah Lupton said that manners assisted the diminishment of the social boundaries that existed between the
620:
will most benefit from membership in their social group, and so stand the best chance of biological survival, by way of opportunities for
1847:
959:
order to produce business workers who possess standardised manners for successfully conducting business with people from other cultures.
421:
at table, and to the minute regulation of social relations and personal interactions between men and women and among the social classes.
3378:
2148:
1085:
497:
said that manners arose as a product of group living, and persist as a way of maintaining social order. Manners proliferated during the
3177:
2574:
2501:
1723:
1511:
845:
when he is fidgeting and yawning, scratching and bickering. On completing
Erasmus's curriculum of etiquette, the boy has learnt that
3246:
3015:
2737:
2688:
2668:
2647:
2626:
2482:
2463:
2363:
2338:
2301:
2282:
2220:
1804:
1777:
1634:
1596:
400:, Chesterfield's bastard son. Throughout the correspondence, Chesterfield endeavoured to decouple the matter of social manners from
782:' of people identified as foreign to the group. Transgressions and flouting of the manners of cultural norm usually result in the
3688:
2039:
165:
367:, such as Harrington's Rota Club, published an in-house etiquette that codified the civility expected of the members. Besides
3331:
1968:
220:, correctness of social relationships, the pursuit of justice in personal dealings, and sincerity in all personal relations.
2410:
Loewen, Arley (2003). "Proper
Conduct (Adab) Is Everything: The Futuwwat-namah-I Sultani of Husayn Vaiz-I Kashifi": 544–70.
1865:
930:
comic-book series addresses and discusses adolescent perspectives and questions of etiquette, social manners, and civility.
604:
said that the development of facial responses was concomitant with the development of manners, which are behaviours with an
2089:"The Ladies' Book of Etiquette, and Manual of Politeness: A Complete Hand Book for the Use of the Lady in Polite Society"
454:
caricatured the lack of etiquette in a group of men who are depicted leering at women and crowding them off the sidewalk.
3167:
2762:
2590:
2557:
1395:
1045:
672:
884:
The Ladies' Book of
Etiquette, and Manual of Politeness: A Complete Hand Book for the Use of the Lady in Polite Society
597:
among infants and blind people, and concluded that the emotional responses of shame and disgust are innate behaviours.
1383:
66:
caricatured "A widow and her suitors, who seem to have forgotten their manners in the intensity of their admiration."
1651:
1503:
Shaftesbury and the
Culture of Politeness: Moral Discourse and Cultural Politics in Early Eighteenth-Century England
4327:
4195:
3713:
3501:
3208:
2838:
1400:
1390:
1341:
397:
31:
2240:
3429:
3000:
2031:
1075:
774:
3313:
4372:
4367:
4212:
3780:
3388:
1410:
1366:
1283:
1209:
1024:
801:
430:
236:
45:
38:
4122:
2929:
2755:
1290:
833:
720:
609:
193:
4015:
3860:
3646:
3551:
3269:
1346:
1124:
806:
489:
223:
3795:
3239:
3213:
3157:
3152:
3081:
3005:
2431:
1361:
442:
401:
3055:
1614:
1985:
1102:
371:, other periodicals sought to infuse politeness into English coffeehouse conversation, the editors of
2901:
2797:
1356:
1295:
1242:
1226:
1175:
838:
605:
338:
297:
263:
3030:
2511:
Qamar-ul Huda (2004). "The Light Beyond Shore In the
Theology of Proper Sufi Moral Conduct (Adab)".
1080:
3850:
3790:
3651:
3383:
3286:
2967:
2186:
1378:
1326:
1237:
1214:
1190:
818:
753:
535:
364:
245:
4357:
3815:
3444:
3351:
3280:
3122:
2584:
2551:
2419:
1676:
1544:
1351:
1180:
779:
636:
2355:
2349:
543:
is the set of mental attitudes, personal habits, and skills that a person possesses—his or her
4156:
4150:
4079:
3908:
3901:
3770:
3611:
3469:
3117:
2802:
2733:
2714:
2684:
2664:
2643:
2622:
2603:
2570:
2537:
2497:
2478:
2459:
2396:
2359:
2334:
2316:
2297:
2278:
2274:
2268:
2216:
1964:
1934:
1800:
1773:
1700:
1630:
1592:
1507:
1445:
1331:
1258:
1232:
1185:
1155:
1097:
1070:
783:
736:
732:
676:
472:
259:
216:) was a Chinese intellectual and philosopher whose works emphasized personal and governmental
146:
130:
2600:
Socially Smart in 60 Seconds: Etiquette Do's and Don'ts for Personal and Professional Success
2156:
1821:
3916:
3810:
3663:
3363:
3336:
3326:
3232:
3193:
3162:
3045:
2896:
2520:
2411:
2088:
1997:
1924:
1916:
1562:
1536:
1478:
1300:
1273:
1145:
1135:
1065:
887:
393:
134:
76:
1734:
4362:
4277:
3990:
3924:
3845:
3274:
3198:
3137:
2962:
2853:
2828:
2444:
1160:
1140:
1130:
762:
657:
530:
477:
152:
126:
54:
2180:"Chinese-style Conflict Resolution: A Case of Taiwanese Business Immigrants in Australia"
1986:"The Evolution of Conformist Transmission and the Emergence of Between Group Differences"
1527:
Klein, Lawrence (1984). "The Third Earl of Shaftesbury and the Progress of Politeness".
284:
In the 18th century, Philip Stanhope, the 4th Earl of Chesterfield, first used the word
4341:
4036:
3414:
3357:
2934:
2843:
1929:
1904:
1307:
1204:
1040:
918:
892:
758:
724:
668:
632:
586:
522:
347:
343:
4163:
4087:
2001:
4351:
4221:
3835:
3820:
3800:
3601:
3586:
3571:
3484:
3479:
3373:
3296:
2995:
2906:
2848:
2637:
2453:
2423:
1312:
1278:
1268:
952:
914:
910:
902:
842:
826:
709:
697:
518:
510:
503:
494:
451:
414:
373:
289:
241:
63:
4057:
3893:
3855:
3805:
3775:
3743:
3733:
3728:
3641:
3621:
3541:
3341:
3320:
3291:
3203:
3172:
2957:
2916:
2569:. 3 avenue Pasteur – 92400 Courbevoie, France: Editions de la Bièvre. p. 474.
2536:. 3 avenue Pasteur – 92400 Courbevoie, France: Editions de la Bièvre. p. 478.
1405:
701:
640:
621:
569:
549:
481:
468:
305:
142:
122:
1165:
778:
with and the routinisation of 'the familiar', and through social exposure to the '
2711:
Secrets of Seasoned Professionals: They learned the hard way so you don't have to
1794:
1767:
1501:
3875:
3765:
3683:
3606:
3556:
3459:
3040:
2990:
2985:
1107:
814:
498:
309:
301:
244:
dealing with questions of the etiquette and morality of the courtier during the
2415:
2395:. The Protocol School of Washington. Philadelphia: Running Press. p. 127.
2351:
Town & Country Modern Manners: The Thinking Person's Guide to Social Graces
2059:
A Handbook on Good Manners for Children: De civilitate morum puerilium libellus
17:
4336:
4188:
3997:
3965:
3830:
3755:
3723:
3703:
3576:
3566:
3526:
3506:
3464:
3147:
3020:
2878:
2833:
2696:
1035:
976:
863:
664:
617:
601:
275:
118:
4236:
3982:
3973:
3825:
3658:
3636:
3626:
3581:
3561:
3521:
3496:
3419:
3368:
3091:
3035:
2868:
2823:
2778:
2524:
1449:
1218:
1170:
1055:
1050:
1018:
926:
648:
644:
628:
573:
556:
that guide a person's ability to decide upon socially-compliant behaviours.
390:
Letters to His Son on the Art of Becoming a Man of the World and a Gentleman
351:
251:
231:
209:
188:
170:
4108:
1938:
1920:
288:
to mean "the conventional rules of personal behaviour in polite society." (
2384:
The Slightly Rude But Much Needed Guide to Social Grace & Good Manners
254:(1638–1715), King of France, used a codified etiquette to tame the French
4308:
4229:
4170:
4050:
3958:
3840:
3760:
3718:
3693:
3668:
3616:
3546:
3491:
3454:
3449:
3439:
3434:
3424:
3096:
3025:
2944:
2924:
2792:
2236:
1909:
Proceedings of the Royal Society of London. Series B: Biological Sciences
1263:
1195:
1013:
1003:
846:
740:
693:
359:
255:
217:
585:
In studying the expression of emotion by humans and animals, naturalist
572:
said that manners, social behaviors, and group rituals enable the local
526:
evaluating others, and thus the control of the outward self was vital."
384:(the conventional rules of personal behaviour in polite society) was by
4284:
4270:
4203:
4143:
4136:
4101:
4064:
4029:
3785:
3708:
3678:
3631:
3591:
3516:
3474:
3101:
3071:
3050:
2873:
2807:
2475:
Miss Manners' Guide to Excruciatingly Correct Behavior, Freshly Updated
1548:
1247:
1008:
876:
872:
868:
728:
705:
689:
613:
590:
418:
314:
202:
138:
1442:
Historical and Descriptive Account of the Caricatures of James Gillray
680:
practices) and punish individuals who do not punish norm-violators."
4252:
4244:
4115:
4094:
4043:
4022:
3980:
3971:
3948:
3865:
3596:
3255:
2952:
2888:
1150:
1030:
963:
948:
942:
810:
2020:"Coronavirus outdoor etiquette: no spitting, and keep your distance"
1540:
1950:
1948:
1589:
The Social Life of Coffee: The Emergence of the British Coffeehouse
939:
conflict resolution. The Chinese business philosophy is based upon
4129:
4071:
3950:
3942:
3738:
3698:
3536:
3398:
3010:
2858:
1840:
Purity and Danger – An Analysis of Concepts of Pollution and Taboo
1254:
Rules of Civility and Decent Behaviour In Company and Conversation
1060:
773:
concern the social rules by which a person establishes his or her
594:
441:
437:
279:
164:
53:
2032:"New Jersey 2021 COVID-19 Youth Summer Camp Standards Guidelines"
566:
Purity and Danger: An Analysis of Concepts of Pollution and Taboo
350:, regularly advised their readers on the etiquette required of a
4300:
4292:
3750:
3673:
3511:
3132:
3127:
3086:
2863:
3228:
2751:
1905:"Evidence that Disgust Evolved to Protect from Risk of Disease"
448:
High-Change in Bond Street, – ou – la Politesse du Grande Monde
3870:
3142:
813:
required by socially ambitious men and women for success in a
2658:
2747:
1675:
Mayo, Christopher (25 February 2007). "Letters to His Son".
992:
380:
In the mid-18th century, the first, modern English usage of
859:
Etiquette in Society, in Business, in Politics, and at Home
94:
88:
82:
3224:
1769:
The New Public Health – Discourses, Knowledges, Strategies
179:
to manage and control his courtiers and their politicking.
304:. To identify with the social élite, the upwardly mobile
106:
2730:
Business Class: Etiquette Essentials for Success at Work
2702:
Etiquette in Society in Business in Politics and at Home
2639:
From Clueless to Class Act: Manners for the Modern Woman
2494:
Manners That Sell: Adding the Polish that Builds Profits
2270:
New Manners for New Times: A Complete Guide to Etiquette
2061:. Translated by Merchant, E. London: Preface Publishing.
1766:
Petersen, A.; Lupton, D. (1996). "The Healthy Citizen".
2294:
The Power of Handshaking for Peak Performance Worldwide
688:
Social manners are in three categories: (i) manners of
4077:
2705:
were the U.S. etiquette bibles of the 1950s–1970s era.
2660:
The Etiquette Book: A Complete Guide to Modern Manners
2619:
From Clueless to Class Act: Manners for the Modern Man
2119:
Miss Manners' Guide to Excruciatingly Correct Behavior
1890:
Don't Look, Don't Touch – The Science Behind Revulsion
899:
Miss Manners' Guide to Excruciatingly Correct Behavior
552:
level. Manners are likely to be a central part of the
4325:
3914:
3891:
2296:. Herndon, Virginia: Capital Books, Inc. p. 98.
940:
103:
91:
60:
Company Shocked at a Lady Getting up to Ring the Bell
2072:
Post, P.; Post, A.; Post, L.; Senning, D.P. (2011).
109:
97:
85:
4262:
4180:
4007:
3934:
3884:
3407:
3305:
3262:
3186:
3110:
3064:
2976:
2943:
2915:
2887:
2816:
2785:
79:
2134:Peas & Queues: The Minefield of Modern Manners
1615:"Introduction: Cultural and Historical Background"
1613:
907:Peas & Queues: The Minefield of Modern Manners
357:Conceptually allied to etiquette is the notion of
230:), count of Casatico, was an Italian courtier and
37:"Good Manners" redirects here. For the films, see
3178:Termination of the patient-physician relationship
1867:The Expression of the Emotions in Man and Animals
1591:. New Haven: Yale University Press. p. 101.
539:to define the societal functions of manners. The
589:noted the universality of facial expressions of
1620:The Commerce of Everyday Life: Selections from
968:
639:' might enable the preservation of manners and
406:
330:
117:) is the set of norms of personal behaviour in
2375:The Must-Have Guide to Posh Nosh Table Manners
2185:. University of Western Sydney. Archived from
631:, social psychologists Catherine Cottrell and
577:experience is controlled" within the culture.
322:Anthony Ashley-Cooper, 3rd Earl of Shaftesbury
4306:
4290:
3240:
2763:
2681:The Amy Vanderbilt Complete Book of Etiquette
2386:(EBook). The Britiquette Series. p. 101.
1729:. In Eibl-Eibisfeldt, I.; Salyer, F. (eds.).
121:society, usually occurring in the form of an
8:
2377:(EBook). The Britiquette Series. p. 66.
1883:
1881:
1879:
1877:
627:From the study of the evolutionary bases of
174:
4242:
4219:
4210:
4201:
2534:"Manuel Pratique de Protocole", XIe Edition
2513:Journal of the American Academy of Religion
2292:Brown, Robert E.; Dorothea Johnson (2004).
2104:Amy Vanderbilt's Complete Book of Etiquette
1629:. Boston: Bedford/St. Martin's. p. 1.
1200:Faux pas derived from Chinese pronunciation
467:and are integral to the functioning of the
149:. In modern English usage, the French word
3881:
3347:Four Cardinal Principles and Eight Virtues
3247:
3233:
3225:
2770:
2756:
2748:
2213:Chinese Etiquette & Ethics in Business
2076:(18th ed.). New York: William Morrow.
1903:Curtis, V.; Aunger, R.; Rabie, T. (2004).
635:said that human behavioural responses to '
157:(label and tag) dates from the year 1750.
2149:"Teaching Manners in a Manner-less World"
1928:
1799:. Key Sociologists. Cornwall: Routledge.
1465:The New Shorter Oxford English Dictionary
386:Philip Stanhope, 4th Earl of Chesterfield
342:, a daily publication founded in 1711 by
213:
198:
184:
1826:. Cambridge: Cambridge University Press.
1724:"The Evolution of Human Ultra Sociality"
1463:Brown, Lesley, ed. (1993). "Etiquette".
324:, wrote influential essays that defined
4332:
3394:Values in Action Inventory of Strengths
1959:. In Schaller, M.; et al. (eds.).
1731:Ideology, Warfare, and Indoctrinability
1432:
317:, and courtesy with and towards women.
2582:
2549:
2440:
2429:
2243:from the original on 13 September 2014
2121:. New York: W.W. Norton & Company.
1955:Neuberg, S.L.; Cottrell, C.A. (2006).
821:(14th–17th c.); as an etiquette text,
2477:. W.W. Norton & Co. p. 858.
2458:. Tospfield: Salem House Publishers.
7:
2713:. Fired Up Publishing. p. 146.
2675:– proper etiquette for men and women
2348:Farley, Thomas P. (September 2005).
2106:. New York: Doubleday & Company.
1653:Sorry! The English and Their Manners
1127:early documentor of French etiquette
951:of another culture is an element of
3379:Teachings of the Seven Grandfathers
2732:. St. Martin's Press. p. 198.
2215:. Lincolnwood: NTC Business Books.
1846:. London: Routledge. Archived from
1086:What happens on tour, stays on tour
663:To demonstrate the transmission of
1957:"Evolutionary Bases of Prejudices"
1892:. Oxford: Oxford University Press.
227:
169:At the Palace of Versailles, King
27:Customary code of polite behaviour
25:
2496:. Longfellow Press. p. 188.
2147:Delisio, Ellen R. (4 July 2005).
2018:Caroline Davies (23 March 2020).
809:, identified the manners and the
4335:
1563:"First Edition of The Spectator"
296:In the 18th century, during the
258:and assert his supremacy as the
75:
2313:Debrett's A–Z of Modern Manners
2273:. New York: Scribner. pp.
2040:New Jersey Department of Health
1961:Evolution and Social Psychology
1823:Outline of a Theory of Practice
731:. Hygiene etiquette during the
3332:Catalogue of Vices and Virtues
2567:Practical Handbook of Protocol
1984:Henrich, J.; Boyd, R. (1998).
1963:. New York: Psychology Press.
1755:. Oxford Blackwell Publishers.
1618:. In Mackie, Erin Skye (ed.).
1506:. Cambridge University Press.
1481:. History.com. 2 December 2009
266:, to the south-west of Paris.
187:, the Ancient Egyptian vizier
1:
2728:Whitmore, Jacqueline (2005).
2057:Erasmus of Rotterdam (1536).
2002:10.1016/S1090-5138(98)00018-X
1587:Cowan, Brian William (2005).
1221:'s morning rising etiquette (
895:'s Complete Book of Etiquette
183:In the third millennium
125:of the expected and accepted
3981:
3972:
3949:
2393:The Little Book of Etiquette
2136:. London: Profile Books Ltd.
1990:Evolution and Human Behavior
1046:Prescription and description
739:and warnings against public
612:, thus, people who practise
396:, the widow of the diplomat
137:observed and practised by a
4078:
3915:
3892:
1500:Klein, Lawrence E. (1994).
1384:Dutch customs and etiquette
941:
320:In the early 18th century,
4389:
3209:Institutional review board
2683:. Garden City: Doubleday.
2679:Tuckerman, Nancy (1995) .
2416:10.1080/021086032000139221
2391:Johnson, Dorothea (1997).
2267:Baldrige, Letitia (2003).
2237:"IITTI website "About Us""
2087:Hartley, Florence (1860).
1612:Mackie, Erin Skye (1998).
1529:Eighteenth-Century Studies
568:(2003) the anthropologist
435:
428:
273:
36:
32:Etiquette (disambiguation)
29:
2839:Doctrine of double effect
2636:Smith, Jodi R.R. (2006).
2617:Smith, Jodi R.R. (2006).
1820:Bourdieu, Pierre (1977).
1699:Rose, Tudor (1999–2010).
1678:The Literary Encyclopedia
1374:Australia and New Zealand
1217:, the English version of
770:Manners of cultural norms
600:Public health specialist
581:Evolutionary perspectives
560:Anthropologic perspective
459:Sociological perspectives
234:, soldier, and author of
2709:Tyler, Kelly A. (2008).
2602:. Peguesuse Publishers.
2589:: CS1 maint: location (
2556:: CS1 maint: location (
2354:. Hearst Books. p.
2091:. Boston: G.W. Cottrell.
1722:Richerson; Boyd (1997).
1650:Henry Hitchings (2013).
1411:Islamic toilet etiquette
1284:Eating utensil etiquette
1210:Intercultural competence
1108:Missed call#Social usage
1025:Honorifics (linguistics)
829:in 16th-century Europe.
802:The Book of the Courtier
610:transmission of diseases
509:From the perspective of
431:Manners (disambiguation)
237:The Book of the Courtier
2930:Reproductive technology
2657:Smith, Jodi R. (2011).
2598:Smith, Deborah (2009).
2473:Martin, Judith (2005).
2333:. Debrett's Ltd. 2006.
2211:De Mente, Boyd (1994).
2102:Vanderbilt, A. (1957).
1751:Elias, Norbert (1994).
834:On Civility in Children
721:transmission of disease
696:, and (iii) manners of
608:role in preventing the
533:applied the concept of
194:The Maxims of Ptahhotep
4307:
4291:
4243:
4220:
4211:
4202:
2565:Serres, Jean (2010) .
2532:Serres, Jean (2010) .
2492:Ramsey, Lydia (2007).
2439:Cite journal requires
2382:Grace, Elaine (2007).
2373:Grace, Elaine (2010).
2331:Debrett's Correct Form
2074:Emily Post's Etiquette
1921:10.1098/rsbl.2003.0144
1870:. London: John Murray.
1753:The Civilizing Process
1440:Wright; Evans (1851).
998:Etiquette and language
985:
807:Baldassare Castiglione
490:The Civilizing Process
455:
411:
334:
293:
224:Baldassare Castiglione
180:
175:
151:
67:
3796:Righteous indignation
3214:Human challenge study
3153:Scientific misconduct
3082:Jewish medical ethics
2525:10.1093/jaar/72.2.461
2452:Marsh, Peter (1988).
1119:Etiquette and society
1092:Etiquette and letters
719:concern avoiding the
445:
413:In the 19th century,
402:conventional morality
336:Periodicals, such as
283:
168:
129:that accord with the
57:
3314:Bodhipakkhiyā dhammā
3065:Cultural differences
2968:Genetic modification
2132:Toksvig, S. (2013).
1837:Douglas, M. (2003).
1793:Jenkins, R. (2002).
1176:Disability etiquette
1027:- politeness markers
955:for businesspeople.
839:Erasmus of Rotterdam
493:(1939), sociologist
429:For other uses, see
298:Age of Enlightenment
264:Palace of Versailles
240:(1528), an exemplar
30:For other uses, see
3384:Theological virtues
3287:Positive psychology
2979:emergent situations
2311:Bryant, Jo (2008).
2192:on 23 November 2009
2117:Martin, J. (1979).
1915:(Suppl 4): S131-3.
1888:Curtis, V. (2013).
1864:Darwin, C. (1872).
1701:"Victorian Society"
1567:Information Britain
1321:Worldwide etiquette
1238:Order of precedence
1191:Escalator etiquette
1125:Aliénor de Poitiers
825:was an influential
819:Italian Renaissance
754:executive functions
748:Manners of courtesy
515:The Healthy Citizen
246:Italian Renaissance
3816:Self-transcendence
3408:Individual virtues
3352:Nine Noble Virtues
3281:Nicomachean Ethics
3158:Medical misconduct
3123:Continuity of care
3006:Court intervention
2977:Death, dying, and
2786:Classic principles
1853:on 17 August 2013.
1740:on 17 August 2000.
1703:. AboutBritain.com
1181:Drinking etiquette
780:cultural otherness
716:Manners of hygiene
692:, (ii) manners of
667:, anthropologists
456:
294:
181:
68:
4323:
4322:
4319:
4318:
3470:Conscientiousness
3337:Epistemic virtues
3222:
3221:
3056:Transplant ethics
3046:Health care proxy
2935:Gender assignment
2720:978-0-9818298-0-7
2609:978-0-7369-2050-6
2543:978-2-905955-03-6
2402:978-0-7624-0009-6
2322:978-1-870520-75-1
2315:. Debrett's Ltd.
1423:
1422:
1406:Islamic etiquette
1259:George Washington
1233:Military courtesy
1186:Driving etiquette
1156:Concert etiquette
1098:Airmail etiquette
1071:Standard language
784:social alienation
761:and conscious of
737:social distancing
733:COVID-19 pandemic
677:Natural selection
665:social conformity
365:gentlemen's clubs
173:used complicated
127:social behaviours
16:(Redirected from
4380:
4340:
4339:
4331:
4312:
4296:
4248:
4225:
4216:
4207:
4083:
3986:
3977:
3954:
3920:
3897:
3882:
3811:Self-cultivation
3364:Prussian virtues
3327:Cardinal virtues
3249:
3242:
3235:
3226:
3194:Informed consent
3163:Competence (law)
3111:Personal conduct
3016:Ethics committee
2897:Consequentialism
2817:Other principles
2772:
2765:
2758:
2749:
2743:
2724:
2694:
2674:
2653:
2632:
2613:
2594:
2588:
2580:
2561:
2555:
2547:
2528:
2507:
2488:
2469:
2448:
2442:
2437:
2435:
2427:
2406:
2387:
2378:
2369:
2344:
2326:
2307:
2288:
2253:
2252:
2250:
2248:
2233:
2227:
2226:
2208:
2202:
2201:
2199:
2197:
2191:
2184:
2175:
2169:
2168:
2166:
2164:
2159:on 10 April 2022
2155:. Archived from
2144:
2138:
2137:
2129:
2123:
2122:
2114:
2108:
2107:
2099:
2093:
2092:
2084:
2078:
2077:
2069:
2063:
2062:
2054:
2048:
2044:
2036:
2027:
2012:
2006:
2005:
1981:
1975:
1974:
1952:
1943:
1942:
1932:
1900:
1894:
1893:
1885:
1872:
1871:
1861:
1855:
1854:
1852:
1845:
1834:
1828:
1827:
1817:
1811:
1810:
1790:
1784:
1783:
1772:. London: Sage.
1763:
1757:
1756:
1748:
1742:
1741:
1739:
1733:. Archived from
1728:
1719:
1713:
1712:
1710:
1708:
1696:
1690:
1689:
1687:
1685:
1672:
1666:
1665:
1663:
1661:
1647:
1641:
1640:
1617:
1609:
1603:
1602:
1584:
1578:
1577:
1575:
1573:
1559:
1553:
1552:
1524:
1518:
1517:
1497:
1491:
1490:
1488:
1486:
1475:
1469:
1468:
1460:
1454:
1453:
1437:
1146:Cinema etiquette
1136:Church etiquette
1103:Email etiquettes
1076:Style of address
1066:Slang dictionary
993:
983:
946:
888:Florence Hartley
614:personal hygiene
394:Eugenia Stanhope
260:absolute monarch
229:
226:(1478–1529
215:
200:
197:(2375–2350
186:
178:
116:
115:
112:
111:
108:
105:
100:
99:
96:
93:
90:
87:
84:
81:
21:
4388:
4387:
4383:
4382:
4381:
4379:
4378:
4377:
4373:Social concepts
4368:Popular culture
4348:
4347:
4346:
4334:
4326:
4324:
4315:
4258:
4176:
4003:
3930:
3880:
3403:
3389:Three Treasures
3306:Virtue families
3301:
3275:Moral character
3258:
3253:
3223:
3218:
3199:Informed assent
3187:Research ethics
3182:
3106:
3060:
2978:
2972:
2963:Genetic testing
2939:
2911:
2883:
2829:Confidentiality
2812:
2803:Non-maleficence
2781:
2776:
2746:
2740:
2727:
2721:
2708:
2691:
2678:
2671:
2656:
2650:
2635:
2629:
2616:
2610:
2597:
2581:
2577:
2564:
2548:
2544:
2531:
2510:
2504:
2491:
2485:
2472:
2466:
2451:
2438:
2428:
2409:
2403:
2390:
2381:
2372:
2366:
2347:
2341:
2329:
2323:
2310:
2304:
2291:
2285:
2266:
2262:
2260:Further reading
2257:
2256:
2246:
2244:
2235:
2234:
2230:
2223:
2210:
2209:
2205:
2195:
2193:
2189:
2182:
2177:
2176:
2172:
2162:
2160:
2153:Education World
2146:
2145:
2141:
2131:
2130:
2126:
2116:
2115:
2111:
2101:
2100:
2096:
2086:
2085:
2081:
2071:
2070:
2066:
2056:
2055:
2051:
2047:
2034:
2030:
2017:
2013:
2009:
1983:
1982:
1978:
1971:
1954:
1953:
1946:
1902:
1901:
1897:
1887:
1886:
1875:
1863:
1862:
1858:
1850:
1843:
1836:
1835:
1831:
1819:
1818:
1814:
1807:
1796:Pierre Bourdieu
1792:
1791:
1787:
1780:
1765:
1764:
1760:
1750:
1749:
1745:
1737:
1726:
1721:
1720:
1716:
1706:
1704:
1698:
1697:
1693:
1683:
1681:
1674:
1673:
1669:
1659:
1657:
1649:
1648:
1644:
1637:
1611:
1610:
1606:
1599:
1586:
1585:
1581:
1571:
1569:
1561:
1560:
1556:
1541:10.2307/2738536
1526:
1525:
1521:
1514:
1499:
1498:
1494:
1484:
1482:
1477:
1476:
1472:
1462:
1461:
1457:
1444:. p. 473.
1439:
1438:
1434:
1429:
1424:
1161:Dance etiquette
1141:Cigar etiquette
1131:Code of conduct
1113:
1081:T–V distinction
990:
984:
975:
936:
793:
763:social position
725:disease vectors
704:and a person's
686:
658:communal living
583:
562:
531:Pierre Bourdieu
478:social identity
461:
440:
434:
427:
398:Philip Stanhope
278:
272:
163:
102:
78:
74:
52:
35:
28:
23:
22:
18:Common courtesy
15:
12:
11:
5:
4386:
4384:
4376:
4375:
4370:
4365:
4360:
4350:
4349:
4345:
4344:
4321:
4320:
4317:
4316:
4314:
4313:
4304:
4297:
4288:
4281:
4274:
4266:
4264:
4260:
4259:
4257:
4256:
4249:
4240:
4233:
4226:
4217:
4208:
4199:
4192:
4184:
4182:
4178:
4177:
4175:
4174:
4167:
4160:
4147:
4140:
4133:
4126:
4119:
4112:
4105:
4098:
4091:
4084:
4075:
4068:
4061:
4054:
4047:
4040:
4033:
4026:
4019:
4011:
4009:
4005:
4004:
4002:
4001:
3994:
3987:
3978:
3969:
3962:
3955:
3946:
3938:
3936:
3932:
3931:
3929:
3928:
3921:
3912:
3905:
3898:
3888:
3886:
3879:
3878:
3873:
3868:
3863:
3858:
3853:
3848:
3843:
3838:
3833:
3828:
3823:
3818:
3813:
3808:
3803:
3798:
3793:
3788:
3783:
3778:
3773:
3768:
3763:
3758:
3753:
3748:
3747:
3746:
3736:
3731:
3726:
3721:
3716:
3711:
3706:
3701:
3696:
3691:
3686:
3681:
3676:
3671:
3666:
3661:
3656:
3655:
3654:
3649:
3639:
3634:
3629:
3624:
3619:
3614:
3609:
3604:
3599:
3594:
3589:
3584:
3579:
3574:
3569:
3564:
3559:
3554:
3549:
3544:
3539:
3534:
3529:
3524:
3519:
3514:
3509:
3504:
3499:
3494:
3489:
3488:
3487:
3482:
3472:
3467:
3462:
3457:
3452:
3447:
3442:
3437:
3432:
3427:
3422:
3417:
3415:Accountability
3411:
3409:
3405:
3404:
3402:
3401:
3396:
3391:
3386:
3381:
3376:
3371:
3366:
3361:
3354:
3349:
3344:
3339:
3334:
3329:
3324:
3317:
3309:
3307:
3303:
3302:
3300:
3299:
3294:
3289:
3284:
3277:
3272:
3266:
3264:
3260:
3259:
3254:
3252:
3251:
3244:
3237:
3229:
3220:
3219:
3217:
3216:
3211:
3206:
3201:
3196:
3190:
3188:
3184:
3183:
3181:
3180:
3175:
3170:
3165:
3160:
3155:
3150:
3145:
3140:
3135:
3130:
3125:
3120:
3118:Abuse of trust
3114:
3112:
3108:
3107:
3105:
3104:
3099:
3094:
3089:
3084:
3079:
3074:
3068:
3066:
3062:
3061:
3059:
3058:
3053:
3048:
3043:
3038:
3033:
3031:Family meeting
3028:
3023:
3018:
3013:
3008:
3003:
2998:
2993:
2988:
2982:
2980:
2974:
2973:
2971:
2970:
2965:
2960:
2955:
2949:
2947:
2941:
2940:
2938:
2937:
2932:
2927:
2921:
2919:
2913:
2912:
2910:
2909:
2904:
2899:
2893:
2891:
2885:
2884:
2882:
2881:
2876:
2871:
2866:
2861:
2856:
2851:
2846:
2841:
2836:
2831:
2826:
2820:
2818:
2814:
2813:
2811:
2810:
2805:
2800:
2795:
2789:
2787:
2783:
2782:
2777:
2775:
2774:
2767:
2760:
2752:
2745:
2744:
2738:
2725:
2719:
2706:
2689:
2676:
2669:
2654:
2648:
2633:
2627:
2614:
2608:
2595:
2576:978-2905955043
2575:
2562:
2542:
2529:
2508:
2503:978-0967001203
2502:
2489:
2483:
2470:
2464:
2449:
2441:|journal=
2407:
2401:
2388:
2379:
2370:
2364:
2345:
2339:
2327:
2321:
2308:
2302:
2289:
2283:
2263:
2261:
2258:
2255:
2254:
2228:
2221:
2203:
2178:Ho-Ching Wei.
2170:
2139:
2124:
2109:
2094:
2079:
2064:
2049:
2046:
2045:
2028:
2014:
2007:
1976:
1969:
1944:
1895:
1873:
1856:
1829:
1812:
1805:
1785:
1778:
1758:
1743:
1714:
1691:
1667:
1642:
1635:
1604:
1597:
1579:
1554:
1535:(2): 186–214.
1519:
1513:978-0521418065
1512:
1492:
1470:
1467:. p. 858.
1455:
1431:
1430:
1428:
1425:
1421:
1420:
1416:
1415:
1414:
1413:
1403:
1398:
1393:
1388:
1387:
1386:
1376:
1371:
1370:
1369:
1364:
1359:
1354:
1349:
1344:
1339:
1337:Chinese dining
1329:
1317:
1316:
1315:
1310:
1308:Work Etiquette
1305:
1304:
1303:
1298:
1288:
1287:
1286:
1276:
1271:
1266:
1261:
1250:
1245:
1240:
1235:
1230:
1212:
1207:
1205:Golf etiquette
1202:
1193:
1188:
1183:
1178:
1173:
1168:
1163:
1158:
1153:
1148:
1143:
1138:
1133:
1128:
1115:
1111:
1110:
1105:
1100:
1089:
1088:
1083:
1078:
1073:
1068:
1063:
1058:
1053:
1048:
1043:
1041:Polite fiction
1038:
1033:
1028:
1022:
1016:
1011:
1006:
991:
989:
986:
973:
935:
932:
893:Amy Vanderbilt
855:
854:
798:
797:
792:
791:Courtesy books
789:
788:
787:
771:
767:
766:
749:
745:
744:
717:
685:
682:
669:Joseph Henrich
633:Steven Neuberg
602:Valerie Curtis
587:Charles Darwin
582:
579:
561:
558:
523:private sphere
465:ultrasociality
460:
457:
426:
423:
388:, in the book
348:Richard Steele
344:Joseph Addison
274:Main article:
271:
268:
212:(551–479
162:
159:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
4385:
4374:
4371:
4369:
4366:
4364:
4361:
4359:
4356:
4355:
4353:
4343:
4338:
4333:
4329:
4311:
4310:
4305:
4303:
4302:
4298:
4295:
4294:
4289:
4287:
4286:
4282:
4280:
4279:
4275:
4273:
4272:
4268:
4267:
4265:
4261:
4255:
4254:
4250:
4247:
4246:
4241:
4239:
4238:
4234:
4232:
4231:
4227:
4224:
4223:
4218:
4215:
4214:
4209:
4206:
4205:
4200:
4198:
4197:
4193:
4191:
4190:
4186:
4185:
4183:
4179:
4173:
4172:
4168:
4166:
4165:
4161:
4159:
4158:
4153:
4152:
4148:
4146:
4145:
4141:
4139:
4138:
4134:
4132:
4131:
4127:
4125:
4124:
4120:
4118:
4117:
4113:
4111:
4110:
4106:
4104:
4103:
4099:
4097:
4096:
4092:
4090:
4089:
4085:
4082:
4081:
4076:
4074:
4073:
4069:
4067:
4066:
4062:
4060:
4059:
4055:
4053:
4052:
4048:
4046:
4045:
4041:
4039:
4038:
4034:
4032:
4031:
4027:
4025:
4024:
4020:
4018:
4017:
4013:
4012:
4010:
4006:
4000:
3999:
3995:
3993:
3992:
3988:
3985:
3984:
3979:
3976:
3975:
3970:
3968:
3967:
3963:
3961:
3960:
3956:
3953:
3952:
3947:
3945:
3944:
3940:
3939:
3937:
3933:
3927:
3926:
3922:
3919:
3918:
3913:
3911:
3910:
3906:
3904:
3903:
3899:
3896:
3895:
3890:
3889:
3887:
3883:
3877:
3874:
3872:
3869:
3867:
3864:
3862:
3859:
3857:
3854:
3852:
3849:
3847:
3844:
3842:
3839:
3837:
3836:Sportsmanship
3834:
3832:
3829:
3827:
3824:
3822:
3819:
3817:
3814:
3812:
3809:
3807:
3804:
3802:
3801:Righteousness
3799:
3797:
3794:
3792:
3789:
3787:
3784:
3782:
3779:
3777:
3774:
3772:
3769:
3767:
3764:
3762:
3759:
3757:
3754:
3752:
3749:
3745:
3742:
3741:
3740:
3737:
3735:
3732:
3730:
3727:
3725:
3722:
3720:
3717:
3715:
3714:Nonattachment
3712:
3710:
3707:
3705:
3702:
3700:
3697:
3695:
3692:
3690:
3687:
3685:
3682:
3680:
3677:
3675:
3672:
3670:
3667:
3665:
3662:
3660:
3657:
3653:
3650:
3648:
3645:
3644:
3643:
3640:
3638:
3635:
3633:
3630:
3628:
3625:
3623:
3620:
3618:
3615:
3613:
3610:
3608:
3605:
3603:
3600:
3598:
3595:
3593:
3590:
3588:
3585:
3583:
3580:
3578:
3575:
3573:
3570:
3568:
3565:
3563:
3560:
3558:
3555:
3553:
3550:
3548:
3545:
3543:
3540:
3538:
3535:
3533:
3530:
3528:
3525:
3523:
3520:
3518:
3515:
3513:
3510:
3508:
3505:
3503:
3500:
3498:
3495:
3493:
3490:
3486:
3483:
3481:
3478:
3477:
3476:
3473:
3471:
3468:
3466:
3463:
3461:
3458:
3456:
3453:
3451:
3448:
3446:
3443:
3441:
3438:
3436:
3433:
3431:
3428:
3426:
3423:
3421:
3418:
3416:
3413:
3412:
3410:
3406:
3400:
3397:
3395:
3392:
3390:
3387:
3385:
3382:
3380:
3377:
3375:
3374:Seven virtues
3372:
3370:
3367:
3365:
3362:
3360:
3359:
3355:
3353:
3350:
3348:
3345:
3343:
3340:
3338:
3335:
3333:
3330:
3328:
3325:
3323:
3322:
3321:Brahmavihārās
3318:
3316:
3315:
3311:
3310:
3308:
3304:
3298:
3297:Virtue ethics
3295:
3293:
3290:
3288:
3285:
3283:
3282:
3278:
3276:
3273:
3271:
3268:
3267:
3265:
3263:About virtues
3261:
3257:
3250:
3245:
3243:
3238:
3236:
3231:
3230:
3227:
3215:
3212:
3210:
3207:
3205:
3202:
3200:
3197:
3195:
3192:
3191:
3189:
3185:
3179:
3176:
3174:
3171:
3169:
3166:
3164:
3161:
3159:
3156:
3154:
3151:
3149:
3146:
3144:
3141:
3139:
3136:
3134:
3131:
3129:
3126:
3124:
3121:
3119:
3116:
3115:
3113:
3109:
3103:
3100:
3098:
3095:
3093:
3090:
3088:
3085:
3083:
3080:
3078:
3075:
3073:
3070:
3069:
3067:
3063:
3057:
3054:
3052:
3049:
3047:
3044:
3042:
3039:
3037:
3034:
3032:
3029:
3027:
3024:
3022:
3019:
3017:
3014:
3012:
3009:
3007:
3004:
3002:
2999:
2997:
2996:Cardiac death
2994:
2992:
2989:
2987:
2984:
2983:
2981:
2975:
2969:
2966:
2964:
2961:
2959:
2956:
2954:
2951:
2950:
2948:
2946:
2942:
2936:
2933:
2931:
2928:
2926:
2923:
2922:
2920:
2918:
2914:
2908:
2907:Virtue ethics
2905:
2903:
2900:
2898:
2895:
2894:
2892:
2890:
2886:
2880:
2877:
2875:
2872:
2870:
2867:
2865:
2862:
2860:
2857:
2855:
2852:
2850:
2847:
2845:
2842:
2840:
2837:
2835:
2832:
2830:
2827:
2825:
2822:
2821:
2819:
2815:
2809:
2806:
2804:
2801:
2799:
2796:
2794:
2791:
2790:
2788:
2784:
2780:
2773:
2768:
2766:
2761:
2759:
2754:
2753:
2750:
2741:
2739:0-312-33809-0
2735:
2731:
2726:
2722:
2716:
2712:
2707:
2704:
2703:
2698:
2692:
2690:0-385-41342-4
2686:
2682:
2677:
2672:
2670:9781402776021
2666:
2662:
2661:
2655:
2651:
2649:9781402739767
2645:
2641:
2640:
2634:
2630:
2628:9781402739750
2624:
2620:
2615:
2611:
2605:
2601:
2596:
2592:
2586:
2578:
2572:
2568:
2563:
2559:
2553:
2545:
2539:
2535:
2530:
2526:
2522:
2519:(2): 461–84.
2518:
2514:
2509:
2505:
2499:
2495:
2490:
2486:
2484:0-393-05874-3
2480:
2476:
2471:
2467:
2465:0-88162-371-7
2461:
2457:
2456:
2450:
2446:
2433:
2425:
2421:
2417:
2413:
2408:
2404:
2398:
2394:
2389:
2385:
2380:
2376:
2371:
2367:
2365:1-58816-454-3
2361:
2357:
2353:
2352:
2346:
2342:
2340:1-870520-88-2
2336:
2332:
2328:
2324:
2318:
2314:
2309:
2305:
2303:1-931868-88-3
2299:
2295:
2290:
2286:
2284:0-7432-1062-X
2280:
2276:
2272:
2271:
2265:
2264:
2259:
2242:
2238:
2232:
2229:
2224:
2222:0-8442-8524-2
2218:
2214:
2207:
2204:
2188:
2181:
2174:
2171:
2158:
2154:
2150:
2143:
2140:
2135:
2128:
2125:
2120:
2113:
2110:
2105:
2098:
2095:
2090:
2083:
2080:
2075:
2068:
2065:
2060:
2053:
2050:
2042:
2041:
2033:
2029:
2025:
2021:
2016:
2015:
2011:
2008:
2003:
1999:
1996:(4): 215–41.
1995:
1991:
1987:
1980:
1977:
1972:
1966:
1962:
1958:
1951:
1949:
1945:
1940:
1936:
1931:
1926:
1922:
1918:
1914:
1910:
1906:
1899:
1896:
1891:
1884:
1882:
1880:
1878:
1874:
1869:
1868:
1860:
1857:
1849:
1842:
1841:
1833:
1830:
1825:
1824:
1816:
1813:
1808:
1806:9780415285278
1802:
1798:
1797:
1789:
1786:
1781:
1779:9780761954040
1775:
1771:
1770:
1762:
1759:
1754:
1747:
1744:
1736:
1732:
1725:
1718:
1715:
1702:
1695:
1692:
1680:
1679:
1671:
1668:
1656:. Hachette UK
1655:
1654:
1646:
1643:
1638:
1636:0-312-16371-1
1632:
1628:
1626:The Spectator
1625:
1621:
1616:
1608:
1605:
1600:
1598:0-300-10666-1
1594:
1590:
1583:
1580:
1568:
1564:
1558:
1555:
1550:
1546:
1542:
1538:
1534:
1530:
1523:
1520:
1515:
1509:
1505:
1504:
1496:
1493:
1480:
1474:
1471:
1466:
1459:
1456:
1451:
1447:
1443:
1436:
1433:
1426:
1419:
1412:
1409:
1408:
1407:
1404:
1402:
1401:North America
1399:
1397:
1394:
1392:
1391:Latin America
1389:
1385:
1382:
1381:
1380:
1377:
1375:
1372:
1368:
1365:
1363:
1360:
1358:
1355:
1353:
1350:
1348:
1345:
1343:
1342:Indian dining
1340:
1338:
1335:
1334:
1333:
1330:
1328:
1325:
1324:
1323:
1322:
1318:
1314:
1313:Zigzag method
1311:
1309:
1306:
1302:
1299:
1297:
1294:
1293:
1292:
1289:
1285:
1282:
1281:
1280:
1279:Table manners
1277:
1275:
1272:
1270:
1269:Social graces
1267:
1265:
1262:
1260:
1256:
1255:
1251:
1249:
1246:
1244:
1241:
1239:
1236:
1234:
1231:
1228:
1224:
1220:
1216:
1213:
1211:
1208:
1206:
1203:
1201:
1197:
1194:
1192:
1189:
1187:
1184:
1182:
1179:
1177:
1174:
1172:
1169:
1167:
1164:
1162:
1159:
1157:
1154:
1152:
1149:
1147:
1144:
1142:
1139:
1137:
1134:
1132:
1129:
1126:
1123:
1122:
1121:
1120:
1116:
1114:
1109:
1106:
1104:
1101:
1099:
1096:
1095:
1094:
1093:
1087:
1084:
1082:
1079:
1077:
1074:
1072:
1069:
1067:
1064:
1062:
1059:
1057:
1054:
1052:
1049:
1047:
1044:
1042:
1039:
1037:
1034:
1032:
1029:
1026:
1023:
1020:
1017:
1015:
1012:
1010:
1007:
1005:
1002:
1001:
1000:
999:
995:
994:
987:
981:
978:
972:
967:
965:
960:
956:
954:
953:culture shock
950:
945:
944:
933:
931:
929:
928:
922:
920:
916:
912:
911:Sandi Toksvig
908:
904:
903:Judith Martin
900:
896:
894:
889:
885:
880:
878:
874:
870:
865:
861:
860:
852:
851:
850:
848:
844:
843:body language
840:
836:
835:
830:
828:
827:courtesy book
824:
820:
816:
812:
808:
804:
803:
795:
794:
790:
785:
781:
776:
772:
769:
768:
764:
760:
755:
750:
747:
746:
742:
738:
734:
730:
726:
722:
718:
715:
714:
713:
711:
710:social status
707:
703:
699:
698:cultural norm
695:
691:
683:
681:
678:
674:
670:
666:
661:
659:
653:
650:
646:
642:
638:
634:
630:
625:
623:
619:
615:
611:
607:
603:
598:
596:
592:
588:
580:
578:
575:
571:
567:
559:
557:
555:
551:
546:
542:
538:
537:
532:
527:
524:
520:
519:public sphere
516:
512:
511:public health
507:
505:
504:social status
500:
496:
495:Norbert Elias
492:
491:
485:
483:
479:
474:
470:
466:
458:
453:
452:James Gillray
449:
444:
439:
432:
424:
422:
420:
416:
415:Victorian era
410:
405:
403:
399:
395:
391:
387:
383:
378:
376:
375:
370:
369:The Spectator
366:
362:
361:
355:
353:
349:
345:
341:
340:
339:The Spectator
333:
329:
327:
323:
318:
316:
311:
307:
303:
299:
291:
290:William Hoare
287:
282:
277:
269:
267:
265:
261:
257:
253:
249:
247:
243:
242:courtesy book
239:
238:
233:
225:
221:
219:
211:
207:
204:
196:
195:
190:
177:
172:
167:
160:
158:
156:
155:
154:
148:
144:
140:
136:
132:
128:
124:
120:
114:
72:
65:
64:James Gillray
61:
56:
50:
48:
43:
41:
33:
19:
4299:
4283:
4276:
4269:
4251:
4235:
4228:
4194:
4187:
4169:
4162:
4155:
4149:
4142:
4135:
4128:
4121:
4114:
4107:
4100:
4093:
4086:
4070:
4063:
4058:Brahmacharya
4056:
4049:
4042:
4035:
4028:
4021:
4014:
3996:
3989:
3964:
3957:
3941:
3923:
3907:
3900:
3856:Tranquillity
3806:Self-control
3776:Renunciation
3734:Philanthropy
3729:Perspicacity
3689:Magnificence
3642:Intelligence
3622:Impartiality
3542:Faithfulness
3531:
3430:Authenticity
3356:
3342:Five virtues
3319:
3312:
3292:Trait theory
3279:
3204:Human rights
3173:Incompetency
3076:
2958:Gene therapy
2917:Reproduction
2729:
2710:
2700:
2680:
2663:. Sterling.
2659:
2642:. Sterling.
2638:
2621:. Sterling.
2618:
2599:
2566:
2533:
2516:
2512:
2493:
2474:
2454:
2432:cite journal
2392:
2383:
2374:
2350:
2330:
2312:
2293:
2269:
2247:13 September
2245:. Retrieved
2231:
2212:
2206:
2194:. Retrieved
2187:the original
2173:
2161:. Retrieved
2157:the original
2152:
2142:
2133:
2127:
2118:
2112:
2103:
2097:
2082:
2073:
2067:
2058:
2052:
2043:. p. 9.
2038:
2024:The Guardian
2023:
2010:
1993:
1989:
1979:
1960:
1912:
1908:
1898:
1889:
1866:
1859:
1848:the original
1839:
1832:
1822:
1815:
1795:
1788:
1768:
1761:
1752:
1746:
1735:the original
1730:
1717:
1705:. Retrieved
1694:
1682:. Retrieved
1677:
1670:
1658:. Retrieved
1652:
1645:
1627:
1623:
1619:
1607:
1588:
1582:
1572:13 September
1570:. Retrieved
1566:
1557:
1532:
1528:
1522:
1502:
1495:
1483:. Retrieved
1473:
1464:
1458:
1441:
1435:
1417:
1320:
1319:
1274:Social Norms
1252:
1222:
1118:
1117:
1112:
1091:
1090:
997:
996:
979:
969:
961:
957:
937:
925:
923:
906:
898:
891:
883:
881:
857:
856:
853:20th century
832:
831:
823:The Courtier
822:
800:
799:
796:16th century
702:ethical code
687:
662:
654:
645:evolutionary
641:social norms
626:
622:reproduction
606:evolutionary
599:
584:
570:Mary Douglas
565:
563:
554:dispositions
553:
550:subconscious
545:dispositions
544:
540:
534:
529:Sociologist
528:
514:
508:
488:
486:
482:social class
469:social norms
464:
462:
447:
412:
407:
389:
381:
379:
372:
368:
358:
356:
337:
335:
331:
325:
319:
306:middle class
295:
285:
250:
235:
222:
208:
192:
182:
150:
147:social group
143:social class
123:ethical code
70:
69:
59:
47:Good Manners
46:
40:Good Manners
39:
3876:Workmanship
3766:Punctuality
3684:Magnanimity
3607:Hospitality
3557:Forgiveness
3502:Discernment
3460:Cleanliness
3041:Next of kin
2991:Brain death
2986:Arbitration
2798:Beneficence
1684:30 November
1485:13 December
1479:"Louis XIV"
1396:Middle East
1367:South Korea
909:(2013), by
901:(1979), by
886:(1860), by
862:(1922), by
837:(1530), by
815:royal court
805:(1528), by
673:Robert Boyd
499:Renaissance
473:conventions
310:bourgeoisie
302:upper class
131:conventions
49:(2023 film)
42:(2017 film)
4352:Categories
4189:Auctoritas
4037:Aparigraha
4016:Adhiṭṭhāna
3998:Sophrosyne
3966:Eutrapelia
3851:Temperance
3831:Solidarity
3821:Simplicity
3781:Resilience
3756:Politeness
3724:Patriotism
3704:Moderation
3577:Good faith
3567:Generosity
3527:Equanimity
3507:Discipline
3465:Compassion
3168:Competency
3148:Misconduct
3021:Euthanasia
2902:Deontology
2879:Persuasion
2834:Conscience
2697:Emily Post
2455:Eye to Eye
1970:1134952422
1660:7 February
1622:The Tatler
1427:References
1296:Cell phone
1291:Technology
1227:Versailles
1036:Netiquette
977:Emily Post
864:Emily Post
759:self-aware
684:Categories
618:politeness
436:See also:
374:The Tatler
326:politeness
276:Politeness
270:Politeness
4358:Etiquette
4237:Humanitas
3983:Phronesis
3974:Philotimo
3826:Sincerity
3791:Reverence
3659:Judgement
3647:Emotional
3637:Integrity
3627:Innocence
3582:Gratitude
3562:Frugality
3552:Foresight
3532:Etiquette
3522:Endurance
3497:Diligence
3420:Alertness
3369:Scout Law
3270:Endowment
3138:Liability
3092:Suffering
3077:Etiquette
3036:Mediation
3001:Consensus
2869:Ownership
2824:Authority
2779:Bioethics
2585:cite book
2552:cite book
2424:163953229
1347:Indonesia
1219:Louis XIV
1171:Diplomacy
1166:Debrett's
1056:Semantics
1051:Profanity
1019:Honorific
980:Etiquette
927:How Rude!
735:included
649:sociality
637:otherness
629:prejudice
574:cosmology
382:etiquette
352:gentleman
286:etiquette
252:Louis XIV
210:Confucius
189:Ptahhotep
176:étiquette
171:Louis XIV
153:étiquette
71:Etiquette
4230:Gravitas
4213:Dignitas
3959:Ataraxia
3841:Sympathy
3771:Religion
3761:Prudence
3719:Patience
3694:Meekness
3669:Kindness
3617:Humility
3612:Humanity
3547:Fidelity
3492:Courtesy
3455:Chivalry
3450:Chastity
3440:Charisma
3435:Calmness
3425:Altruism
3097:Religion
3026:Executor
2945:Genetics
2925:Abortion
2889:Theories
2844:Equality
2793:Autonomy
2699:'s book
2241:Archived
1939:15252963
1707:9 August
1450:59510372
1362:Pakistan
1264:Rudeness
1243:Protocol
1196:Faux pas
1014:Basilect
1004:Acrolect
988:See also
974:—
934:Business
897:(1957);
875:, and a
847:civility
775:identity
741:spitting
694:courtesy
521:and the
450:(1796),
360:civility
308:and the
256:nobility
232:diplomat
218:morality
145:, or a
4342:Society
4285:Sadaqah
4271:Ganbaru
4204:Decorum
4196:Caritas
4151:Śraddhā
4137:Shaucha
4102:Kshanti
4030:Akrodha
3885:Chinese
3786:Respect
3709:Modesty
3679:Loyalty
3664:Justice
3632:Insight
3592:Honesty
3587:Heroism
3517:Empathy
3475:Courage
3445:Charity
3358:Pāramīs
3256:Virtues
3102:Respect
3072:Dignity
3051:Suicide
2874:Privacy
2808:Justice
2163:27 July
1930:1810028
1549:2738536
1357:Myanmar
1248:Respect
1009:Aizuchi
962:In the
921:lives.
919:private
877:funeral
873:wedding
869:baptism
817:of the
729:disgust
706:fashion
690:hygiene
591:disgust
541:habitus
536:habitus
480:and of
425:Manners
419:cutlery
315:emotion
203:justice
161:History
139:society
62:(1805)
4363:Habits
4328:Portal
4253:Virtus
4245:Pietas
4164:Upekṣā
4157:Saddhā
4123:Prajñā
4116:Muditā
4095:Kshama
4088:Karuṇā
4051:Asteya
4044:Ārjava
4023:Ahimsa
4008:Indian
3991:Sophia
3866:Wisdom
3744:Filial
3652:Social
3597:Honour
2953:Gender
2849:Equity
2736:
2717:
2687:
2667:
2646:
2625:
2606:
2573:
2540:
2500:
2481:
2462:
2422:
2399:
2362:
2337:
2319:
2300:
2281:
2219:
2196:2 June
1967:
1937:
1927:
1803:
1776:
1633:
1595:
1547:
1510:
1448:
1418:
1379:Europe
1327:Africa
1301:Gaming
1151:Civics
1031:Insult
964:retail
949:ethics
943:guanxi
915:public
905:; and
811:morals
191:wrote
119:polite
4309:Virtù
4263:Other
4222:Fides
4181:Latin
4171:Vīrya
4130:Satya
4109:Mettā
4072:Dhṛti
3951:Arete
3943:Agape
3935:Greek
3861:Trust
3846:Taste
3739:Piety
3699:Mercy
3572:Glory
3537:Faith
3485:Moral
3480:Civil
3399:Yamas
3143:Lying
3133:Gifts
3011:Death
2859:Mercy
2854:Guilt
2420:S2CID
2190:(PDF)
2183:(PDF)
2035:(PDF)
1851:(PDF)
1844:(PDF)
1738:(PDF)
1727:(PDF)
1545:JSTOR
1352:Japan
1225:) at
1223:lever
1215:Levée
1061:Slang
1021:title
595:shame
513:, in
438:Title
135:norms
4301:Sisu
4293:Seny
4278:Giri
4144:Sevā
4065:Dāna
3902:Jing
3751:Pity
3674:Love
3602:Hope
3512:Duty
3128:Duty
3087:Pain
2864:Oath
2734:ISBN
2715:ISBN
2695:and
2685:ISBN
2665:ISBN
2644:ISBN
2623:ISBN
2604:ISBN
2591:link
2571:ISBN
2558:link
2538:ISBN
2498:ISBN
2479:ISBN
2460:ISBN
2445:help
2397:ISBN
2360:ISBN
2335:ISBN
2317:ISBN
2298:ISBN
2279:ISBN
2249:2014
2217:ISBN
2198:2012
2165:2018
1965:ISBN
1935:PMID
1801:ISBN
1774:ISBN
1709:2010
1686:2011
1662:2013
1631:ISBN
1624:and
1593:ISBN
1574:2014
1508:ISBN
1487:2012
1446:OCLC
1332:Asia
982:1922
924:The
917:and
871:, a
708:and
671:and
616:and
593:and
471:and
346:and
141:, a
133:and
44:and
4080:Hrī
3917:Ren
3871:Wit
2521:doi
2412:doi
2356:256
2275:709
1998:doi
1925:PMC
1917:doi
1913:271
1537:doi
1257:by
564:In
487:In
446:In
214:BCE
199:BCE
185:BCE
58:In
4354::
3925:Yi
3909:Li
3894:De
2587:}}
2583:{{
2554:}}
2550:{{
2517:72
2515:.
2436::
2434:}}
2430:{{
2418:.
2358:.
2277:.
2239:.
2151:.
2037:.
2022:.
1994:19
1992:.
1988:.
1947:^
1933:.
1923:.
1911:.
1907:.
1876:^
1565:.
1543:.
1533:18
1531:.
1198:,
890:;
879:.
712:.
624:.
484:.
248:.
228:CE
101:,-
4330::
4154:/
3248:e
3241:t
3234:v
2771:e
2764:t
2757:v
2742:.
2723:.
2693:.
2673:.
2652:.
2631:.
2612:.
2593:)
2579:.
2560:)
2546:.
2527:.
2523::
2506:.
2487:.
2468:.
2447:)
2443:(
2426:.
2414::
2405:.
2368:.
2343:.
2325:.
2306:.
2287:.
2251:.
2225:.
2200:.
2167:.
2026:.
2004:.
2000::
1973:.
1941:.
1919::
1809:.
1782:.
1711:.
1688:.
1664:.
1639:.
1601:.
1576:.
1551:.
1539::
1516:.
1489:.
1452:.
1229:.
743:.
433:.
292:)
113:/
110:t
107:ɪ
104:k
98:t
95:ɛ
92:k
89:i
86:t
83:ɛ
80:ˈ
77:/
73:(
51:.
34:.
20:)
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
