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the line task, each confederate had already decided what response they would give. The real members of the experimental group sat in the last position, while the others were pre-arranged experimenters who gave apparently incorrect answers in unison; Asch recorded the last person's answer to analyze the influence of conformity. Surprisingly, about one third (32%) of the participants who were placed in this situation sided with the clearly incorrect majority on the critical trials. Over the 12 critical trials, about 75% of participants conformed at least once. After being interviewed, subjects acknowledged that they did not actually agree with the answers given by others. The majority of them, however, believe that groups are wiser or do not want to appear as mavericks and choose to repeat the same obvious misconception. It is clear from this that conformity has a powerful effect on human perception and behavior, even to the extent that it can be faked against a person's basic belief system.
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to group opinions. They discovered that among participants that were 19 years or older, females conformed to group opinions more so than males when under surveillance (i.e., anticipated that their responses would be shared with group members). However, there were no gender differences in conformity among participants who were under 19 years of age and in surveillance conditions. There were also no gender differences when participants were not under surveillance. In a subsequent research article, Eagly suggests that women are more likely to conform than men because of lower status roles of women in society. She suggests that more submissive roles (i.e., conforming) are expected of individuals that hold low status roles. Still, Eagly and
Chrvala's results do conflict with previous research which have found higher conformity levels among younger rather than older individuals.
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the situation in which Asch's subjects find themselves they find that the situation places multiple demands on participants: They include truth (i.e., expressing one's own view accurately), trust (i.e., taking seriously the value of others' claims), and social solidarity (i.e., a commitment to integrate the views of self and others without deprecating). In addition to these epistemic values, there are multiple moral claims as well: These include the need for participants to care for the integrity and well-being of other participants, the experimenter, themselves, and the worth of scientific research.
293:. The participants stated estimates ranging from 1–10 inches. On the first day, each person perceived different amounts of movement, but from the second to the fourth day, the same estimate was agreed on and others conformed to it. Over time, the personal estimates converged with the other group members' estimates once discussing their judgments aloud. Sherif suggested this was a simulation for how social norms develop in a society, providing a common frame of reference for people. His findings emphasize that people rely on others to interpret ambiguous stimuli and new situations.
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situation they were put in made them act accordingly to their role. Furthermore, this study elucidates the idea that humans conform to expected roles. Good people (i.e. the guards before the experiment) were transformed into perpetrators of evil. Healthy people (i.e. the prisoners before the experiment) were subject to pathological reactions. These aspects are also traceable to situational forces. This experiment also demonstrated the notion of the banality of evil which explains that evil is not something special or rare, but it is something that exists in all ordinary people.
490:, doing or saying something without believing in it. The experiment of Asch in 1951 is one example of normative influence. Even though John Turner et al. argued that the post experimental interviews showed that the respondents were uncertain about the correct answers in some cases. The answers might have been evident to the experimenters, but the participants did not have the same experience. Subsequent studies pointed out the fact that the participants were not known to each other and therefore did not pose a threat against social rejection. See:
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the time in Norway during critical trials. Milgram also conducted the same experiment once more, but told participants that the results of the study would be applied to the design of aircraft safety signals. His conformity estimates were 56% in Norway and 46% in France, suggesting that individuals conformed slightly less when the task was linked to an important issue. Stanley
Milgram's study demonstrated that Asch's study could be replicated with other stimuli, and that in the case of tones, there was a high degree of conformity.
558:, a special case of informational influence. Minority influence is most likely when people can make a clear and consistent case for their point of view. If the minority fluctuates and shows uncertainty, the chance of influence is small. However, a minority that makes a strong, convincing case increases the probability of changing the majority's beliefs and behaviors. Minority members who are perceived as experts, are high in status, or have benefited the group in the past are also more likely to succeed.
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factors of the experiment is the position of the authority figure relative to the subject (the shocker) along with the position of the learner (the one getting shocked). There is a reduction in conformity depending on if the authority figure or learner was in the same room as the subject. When the authority figure was in another room and only phoned to give their orders the obedience rate went down to 20.5%. When the learner was in the same room as the subject the obedience rate dropped to 40%.
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variants for the experiment, one of the actors was supposed to give the correct answer, being an "ally" to the participant. With an ally, the participant was more likely to give the correct answer than he was before the ally. In addition, if the participant was able to write down the answer, instead of saying out loud, he was also more likely to put the correct answer. The reason for that is because he was not afraid of being different from the rest of the group since the answers were hidden.
788:(OFC) in conformity not only at the time of social influence, but also later on, when participants are given an opportunity to conform by selecting an action. In particular, Charpentier et al. found that the OFC mirrors the exposure to social influence at a subsequent time point, when a decision is being made without the social influence being present. The tendency to conform has also been observed in the structure of the OFC, with a greater
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there was a discrepancy amongst group members, and thus the subjects reported that they doubted their own judgments. Sistrunk and McDavid made the argument that women conformed more because of a methodological bias. They argued that because stereotypes used in studies are generally male ones (sports, cars..) more than female ones (cooking, fashion..), women are feeling uncertain and conformed more, which was confirmed by their results.
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very important and would be used by the legal community. To the other it was simply a trial. Being more motivated to get the right answer increased the tendency to conform. Those who wanted to be more accurate conformed 51% of the time as opposed to 35% in the other group. Sherif's study provided a framework for subsequent studies of influence such as
Solomon Asch's 1955 study.
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566:" (an inconsiderate or negligent group member) can substantially increase conflicts and reduce performance in work groups. Bad apples often create a negative emotional climate that interferes with healthy group functioning. They can be avoided by careful selection procedures and managed by reassigning them to positions that require less social interaction.
73:. People display conformity in response to informational influence when they believe the group is better informed, or in response to normative influence when they are afraid of rejection. When the advocated norm could be correct, the informational influence is more important than the normative influence, while otherwise the normative influence dominates.
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pretend prison setting on the
Stanford University Campus. The study was set to be over the course of two weeks but it was abruptly cut short because of the behaviors the subjects were exuding. It was terminated due to the "guards" taking on tyrannical and discriminatory characteristics while "prisoners" showed blatant signs of depression and distress.
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conform to that majority. Similarly, the less ambiguous the task or decision is, the more likely someone will conform to the group. When tasks are ambiguous people are less pressured to conform. Task difficulty also increases conformity, but research has found that conformity increases when the task is difficult but also important.
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they are more likely to depend on others for the answer; and during a crisis when immediate action is necessary, in spite of panic. Looking to other people can help ease fears, but unfortunately, they are not always right. The more knowledgeable a person is, the more valuable they are as a resource. Thus, people often turn to
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one series the size of the opposition was varied from one to 15 persons." The results clearly showed that as more people opposed the subject, the subject became more likely to conform. However, the increasing majority was only influential up to a point: from three or more opponents, there is more than 30% of conformity.
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Research has found different group and situation factors that affect conformity. Accountability increases conformity, if an individual is trying to be accepted by a group which has certain preferences, then individuals are more likely to conform to match the group. Similarly, the attractiveness
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Researchers have also reported an interaction of gender and age on conformity. Eagly and
Chrvala examined the role of age (under 19 years vs. 19 years and older), gender and surveillance (anticipating responses to be shared with group members vs. not anticipating responses being shared) on conformity
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Societal norms often establish gender differences and researchers have reported differences in the way men and women conform to social influence. For example, Alice Eagly and Linda Carli performed a meta-analysis of 148 studies of influenceability. They found that women are more persuadable and more
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found that individuals in Norway (from a collectivistic culture) exhibited a higher degree of conformity than individuals in France (from an individualistic culture). Similarly, Berry studied two different populations: the Temne (collectivists) and the Inuit (individualists) and found that the Temne
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Normative social influence occurs when one conforms to be liked or accepted by the members of the group. This need of social approval and acceptance is part of our state of humans. In addition to this, we know that when people do not conform with their group and therefore are deviants, they are less
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Informational social influence occurs when one turns to the members of one's group to obtain and accept accurate information about reality. A person is most likely to use informational social influence in certain situations: when a situation is ambiguous, people become uncertain about what to do and
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in order to portray obedience to authority. They measured the willingness of participants (men aged 20 to 50 from a diverse range of occupations with different levels of education) to obey the instructions from an authority figure to supply fake electric shocks that would gradually increase to fatal
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Solomon E. Asch conducted a modification of Sherif's study, assuming that when the situation was very clear, conformity would be drastically reduced. He exposed people in a group to a series of lines, and the participants were asked to match one line with a standard line. All participants except one
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Subsequent experiments were based on more realistic situations. In an eyewitness identification task, participants were shown a suspect individually and then in a lineup of other suspects. They were given one second to identify him, making it a difficult task. One group was told that their input was
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Changing one's behaviors to match the responses of others, which is conformity, can be conscious or not. People have an intrinsic tendency to unconsciously imitate other's behaviors such as gesture, language, talking speed, and other actions of the people they interact with. There are two other main
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Research has also found that as individuals become more aware that they disagree with the majority they feel more pressure, and hence are more likely to conform to the decisions of the group. Likewise, when responses must be made face-face, individuals increasingly conform, and therefore conformity
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In the same way that gender has been viewed as corresponding to status, age has also been argued to have status implications. Berger, Rosenholtz and
Zelditch suggest that age as a status role can be observed among college students. Younger students, such as those in their first year in college, are
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found that the percentage of conformity errors within the Asch paradigm was significantly lower in Japan than in the United States, especially in the prize condition. Another study published in 2008, which compared the level of conformity among
Japanese in-groups (peers from the same college clubs)
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as compared to six-person groups of strangers. Because friends already know and accept each other, there may be less normative pressure to conform in some situations. Field studies on cigarette and alcohol abuse, however, generally demonstrate evidence of friends exerting normative social influence
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Hodges and Geyer (2006) found that Asch's subjects were not so conformist after all: The experiments provide powerful evidence for people's tendency to tell the truth even when others do not. They also provide compelling evidence of people's concern for others and their views. By closely examining
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After his first test, Asch wanted to investigate whether the size or unanimity of the majority had greater influence on test subjects. "Which aspect of the influence of a majority is more important – the size of the majority or its unanimity? The experiment was modified to examine this question. In
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There is also the factor that the mere presence of a person can influence whether one is conforming or not. Norman
Triplett (1898) was the researcher that initially discovered the impact that mere presence has, especially among peers. In other words, all people can affect society. We are influenced
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demonstrates how much influence conformity has on people. In a laboratory experiment, Asch asked 50 male students from
Swarthmore College in the US to participate in a 'vision test'. Asch put a naive participant in a room with seven confederates/stooges in a line judgment task. When confronted with
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In 1961 Stanley
Milgram published a study in which he utilized Asch's conformity paradigm using audio tones instead of lines; he conducted his study in Norway and France. He found substantially higher levels of conformity than Asch, with participants conforming 50% of the time in France and 62% of
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treated as lower-status individuals and older college students are treated as higher-status individuals. Therefore, given these status roles, it would be expected that younger individuals (low status) conform to the majority whereas older individuals (high status) would be expected not to conform.
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The composition of the group plays a role in conformity as well. In a study by Reitan and Shaw, it was found that men and women conformed more when there were participants of both sexes involved versus participants of the same sex. Subjects in the groups with both sexes were more apprehensive when
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that focused on normative influence. In this version, the task was easier. Each participant had five seconds to look at a slide instead of just one second. Once again, there were both high and low motives to be accurate, but the results were the reverse of the first study. The low motivation group
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Muzafer Sherif was interested in knowing how many people would change their opinions to bring them in line with the opinion of a group. In his experiment, participants were placed in a dark room and asked to stare at a small dot of light 15 feet away. They were then asked to estimate the amount it
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This experiment, led by psychology professor Philip G. Zimbardo, recruited Stanford students using a local newspaper ad, who he checked to be both physically and mentally healthy. Subjects were either assigned the role of a "prisoner" or "guard" at random over an extended period of time, within a
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Besides that, this experiment proved that conformity is powerful, but also fragile. It is powerful because just by having actors giving the wrong answer made the participant to also give the wrong answer, even though they knew it was not correct. It is also fragile, however, because in one of the
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Conformity has also been shown to be linked to cohesiveness. Cohesiveness is how strongly members of a group are linked together, and conformity has been found to increase as group cohesiveness increases. Similarly, conformity is also higher when individuals are committed and wish to stay in the
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In this experiment, the subjects did not have punishments or rewards if they chose to disobey or obey. All they might receive is disapproval or approval from the experimenter. Since this is the case they had no motives to sway them to perform the immoral orders or not. One of the most important
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Some adolescents gain acceptance and recognition from their peers by conformity. This peer moderated conformity increases from the transition of childhood to adolescence. It follows a U-shaped age pattern wherein conformity increases through childhood, peaking at sixth and ninth grades and then
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Accuracy also effects conformity, as the more accurate and reasonable the majority is in their decision than the more likely the individual will be to conform. As mentioned earlier, size also effects individuals' likelihood to conform. The larger the majority the more likely an individual will
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Moreover, a study suggests that the effects of group size depend on the type of social influence operating. This means that in situations where the group is clearly wrong, conformity will be motivated by normative influence; the participants will conform in order to be accepted by the group. A
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Research has noted age differences in conformity. For example, research with Australian children and adolescents ages 3 to 17 discovered that conformity decreases with age. Another study examined individuals that were ranged from ages 18 to 91. The results revealed a similar trend – older
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According to Deutsch and Gérard (1955), conformity results from a motivational conflict (between the fear of being socially rejected and the wish to say what we think is correct) that leads to normative influence, and a cognitive conflict (others create doubts in what we think) which leads to
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In essence, this study showed us a lot about conformity and power imbalance. For one, it demonstrates how situations determines the way our behavior is shaped and predominates over our personality, attitudes, and individual morals. Those chosen to be "guards" were not mean-spirited. But, the
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may manifest negatively, conformity can be regarded as either good or bad. Driving on the conventionally-approved side of the road may be seen as beneficial conformity. With the appropriate environmental influence, conforming, in early childhood years, allows one to learn and thus, adopt the
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in 1951 stated that increasing the size of the group will have no additional impact beyond a majority of size three. Brown and Byrne's 1997 study described a possible explanation that people may suspect collusion when the majority exceeds three or four. Gerard's 1968 study reported a linear
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Bond and Smith compared 134 studies in a meta-analysis and found that there is a positive correlation between a country's level of collectivistic values and conformity rates in the Asch paradigm. Bond and Smith also reported that conformity has declined in the United States over time.
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The results showed a surprisingly high degree of conformity: 74% of the participants conformed on at least one trial. On average people conformed one third of the time. A question is how the group would affect individuals in a situation where the correct answer is less obvious.
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relationship between the group size and conformity when the group size ranges from two to seven people. According to Latane's 1981 study, the number of the majority is one factor that influences the degree of conformity, and there are other factors like strength and immediacy.
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or "true conformity", involves both publicly and privately agreeing with the group's decision. In the case of private acceptance, the person conforms to the group by changing their beliefs and attitudes. Thus, this represents a true change of opinion to match the majority.
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levels. Regardless of these instructions going against their personal conscience, 65% of the participants shocked all the way to 450 volts, fully obeying the instruction, even if they did so reluctantly. Additionally, all participants shocked to at least 300 volts.
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conforming than men in group pressure situations that involve surveillance. Eagly has proposed that this sex difference may be due to different sex roles in society. Women are generally taught to be more agreeable whereas men are taught to be more independent.
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declines. Adolescents often follow the logic that "if everyone else is doing it, then it must be good and right". However, it is found that they are more likely to conform if peer pressure involves neutral activities such as those in sports, entertainment, and
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is how close the group is in time and space when the influence is taking place. Psychologists have constructed a mathematical model using these three factors and are able to predict the amount of conformity that occurs with some degree of accuracy.
644:, along with Eiko Osaka reviewed four behavioral studies and found that the rate of conformity errors that the Japanese subjects manifested in the Asch paradigm was similar with that manifested by Americans. The study published in 1970 by
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conformed 33% of the time (similar to Asch's findings). The high motivation group conformed less at 16%. These results show that when accuracy is not very important, it is better to get the wrong answer than to risk social disapproval.
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by people doing things beside us, whether this is in a competitive atmosphere or not. People tend to be influenced by those who are their own age especially. Co-actors that are similar to us tend to push us more than those who are not.
245:, can be defined as the unwillingness to bend to group pressures. Thus, this individual stays true to his or her personal standards instead of the swaying toward group standards. Secondly, a nonconformist could be displaying
199:, after submitting to group pressures, individuals may find themselves facing one of several responses to conformity. These types of responses to conformity vary in their degree of public agreement versus private agreement.
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have also been found to be recruited when individuals participated in a social manipulation experiment involving long-term memory. Several other areas have further been suggested to play a role in conformity, including the
255:
which involves the taking of opinions that are opposite to what the group believes. This type of nonconformity can be motivated by a need to rebel against the status quo instead of the need to be accurate in one's opinion.
183:. Researchers have found that peer conformity is strongest for individuals who reported strong identification with their friends or groups, making them more likely to adopt beliefs and behaviors accepted in such circles.
2003:
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worldwide (5 August 2020) Description: countries colored with green have cultures that are more individualistic than the world average. Countries colored in red have relatively collectivistic
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participant may not feel much pressure to conform when the first person gives an incorrect response. However, conformity pressure will increase as each additional group member also gives the same incorrect response.
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Robinson, Eric; Thomas, Jason; Aveyard, Paul; Higgs, Suzanne (March 2014). "What Everyone Else Is Eating: A Systematic Review and Meta-Analysis of the Effect of Informational Eating Norms on Eating Behavior".
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is conforming to someone who is liked and respected, such as a celebrity or a favorite uncle. This can be motivated by the attractiveness of the source, and this is a deeper type of conformism than compliance.
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group. Conformity is also higher when individuals are in situations involving existential thoughts that cause anxiety, in these situations individuals are more likely to conform to the majority's decisions.
166:. Norms are implicit, specific rules shared by a group of individuals on how they should behave. People may be susceptible to conform to group norms because they want to gain acceptance from their group.
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Campbell, Jennifer D.; Fairey, Patricia J. (September 1989). "Informational and normative routes to conformity: The effect of faction size as a function of norm extremity and attention to the stimulus".
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Another form of minority influence can sometimes override conformity effects and lead to unhealthy group dynamics. A 2007 review of two dozen studies by the University of Washington found that a single
636:. Modern scientific studies comparing conformity in Japan and the United States show that Americans conform in general as much as the Japanese and, in some situations, even more. Psychology professor
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Deutsch & Gérard (1955) designed different situations that variated from Asch' experiment and found that when participants were writing their answer privately, they were giving the correct one
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628:, many scholars of Japanese studies speculated that there would be a higher propensity to conform in Japanese culture than in American culture. However, this view was not formed on the basis of
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Although conformity generally leads individuals to think and act more like groups, individuals are occasionally able to reverse this tendency and change the people around them. This is known as
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Berns, G. S.; Chappelow, J.; Zink, C. F.; Pagnoni, G.; Martin-Skurski, M. E.; Richards, J. (2005). "Neurobiological correlates of social conformity and independence during mental rotation".
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To conclude, social responses to conformity can be seen to vary along a continuum from conversion to anticonformity. For example, a popular experiment in conformity research, known as the
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rather than to pursue personal desires – because it is often easier to follow the path others have made already, rather than forging a new one. Thus, conformity is sometimes a product of
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to receiving or losing the object in question, in proportion to how susceptible the person is to social influence. Having similar opinions to others can also generate a reward response.
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is accepting the belief or behavior and conforming both publicly and privately, if the source is credible. It is the deepest influence on people, and it will affect them for a long time.
210:. This is also referenced as apparent conformity. This type of conformity recognizes that behavior is not always consistent with our beliefs and attitudes, which mimics Leon Festinger's
53:. Conformity can occur in the presence of others, or when an individual is alone. For example, people tend to follow social norms when eating or when watching television, even if alone.
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Eagly, A. H; Carli, L. L (1981). "Sex of researchers and sex-typed communications as determinants of sex differences in influenceability: A meta-analysis of social influence studies".
49:. This tendency to conform occurs in small groups and/or in society as a whole and may result from subtle unconscious influences (predisposed state of mind), or from direct and overt
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Campbell, J. D.; Fairey, P. J. (1989). "Informational and normative routes to conformity: The effect of faction size as a function of norm extremity and attention to the stimulus".
436:. In Kelman's terminology, these correspond to internalization and compliance, respectively. There are naturally more than two or three variables in society influential on human
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When an individual finds themselves in a position where they publicly agree with the group's decision yet privately disagrees with the group's consensus, they are experiencing
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Baron, Robert S.; Vandello, Joseph A.; Brunsman, Bethany (November 1996). "The forgotten variable in conformity research: Impact of task importance on social influence".
230:. In this type of social response, the group member agrees with the group's decision from the outset and thus does not need to shift their opinion on the matter at hand.
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In addition, Forsyth shows that nonconformity can also fall into one of two response categories. Firstly, an individual who does not conform to the majority can display
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Kiesler, Charles A.; Zanna, Mark; Desalvo, James (1966). "Deviation and conformity: Opinion change as a function of commitment, attraction, and presence of a deviate".
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is public conformity, while possibly keeping one's own original beliefs for yourself. Compliance is motivated by the need for approval and the fear of being rejected.
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increases as the anonymity of the response in a group decreases. Conformity also increases when individuals have committed themselves to the group making decisions.
124:. Conformity was found to impair group performance in a variable environment, but was not found to have a significant effect on performance in a stable environment.
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Major factors that influence the degree of conformity include culture, gender, age, size of the group, situational factors, and different stimuli. In some cases,
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Quinn, Andrew; Schlenker, Barry R. (April 2002). "Can Accountability Produce Independence? Goals as Determinants of the Impact of Accountability on Conformity".
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Takano, Yohtaro; Sogon, Shunya (May 2008). "Are Japanese More Collectivistic Than Americans?: Examining Conformity in In-Groups and the Reference-Group Effect".
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Felps, Will; Mitchell, Terence R.; Byington, Eliza (2006). "How, When, and Why Bad Apples Spoil the Barrel: Negative Group Members and Dysfunctional Groups".
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Urberg, Kathryn A.; Değirmencioğlu, Serdar M.; Pilgrim, Colleen (1997). "Close friend and group influence on adolescent cigarette smoking and alcohol use".
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Neuroscience has also shown how people quickly develop similar values for things. Opinions of others immediately change the brain's reward response in the
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with that found among Americans found no substantial difference in the level of conformity manifested by the two nations, even in the case of in-groups.
146:, a special case of informational influence, can resist the pressure to conform and influence the majority to accept the minority's belief or behaviors.
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Renkema, Lennart J.; Stapel, Diederik A.; Van Yperen, Nico W. (June 2008). "Go with the flow: conforming to others in the face of existential threat".
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are implicit, specific rules, guidance shared by a group of individuals, that guide their interactions with others. People often choose to conform to
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appropriate behaviors necessary to interact and develop "correctly" within one's society. Conformity influences the formation and maintenance of
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Bond, Rod; Smith, Peter B. (January 1996). "Culture and conformity: A meta-analysis of studies using Asch's (1952b, 1956) line judgment task".
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Bond, Rod; Smith, Peter B. (January 1996). "Culture and conformity: A meta-analysis of studies using Asch's (1952b, 1956) line judgment task".
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on the pMFC, participants reduced their tendency to conform to the group, suggesting a causal role for the brain region in social conformity.
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Sasaki, Shusaku (2017). "Group size and conformity in charitable giving: Evidence from a donation-based crowdfunding platform in Japan".
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Deutsch, Morton; Gerard, Harold B. (November 1955). "A study of normative and informational social influences upon individual judgment".
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Takano, Yohtaro; Osaka, Eiko (December 1999). "An unsupported common view: Comparing Japan and the U.S. on individualism/collectivism".
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Clement, Russell W.; Sinha, Rashmi R.; Krueger, Joachim (April 1997). "A Computerized Demonstration of the False Consensus Effect".
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Brown, Bradford (1986). "Perceptions of peer pressure, peer conformity dispositions, and self-reported behavior among adolescents".
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Influenced by the writings of late-19th- and early-20th-century Western travelers, scholars or diplomats who visited Japan, such as
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and conformity; the notion of "varieties" of conformity based upon "social influence" is ambiguous and indefinable in this context.
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for help. But once again people must be careful, as experts can make mistakes too. Informational social influence often results in
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Eagly, A.H.; Wood, W. (1982). "Inferred sex differences in status as a determinant of gender stereotypes about social influence".
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of group members increases conformity. If an individual wishes to be liked by the group, they are increasingly likely to conform.
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Evidence has been found for the involvement of the posterior medial frontal cortex (pMFC) in conformity, an area associated with
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Spencer, Roger W.; Huston, John H. (December 1993). "Rational forecasts: On confirming ambiguity as the mother of conformity".
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Cooper, H.M. (1979). "Statistically combining independent studies: A meta-analysis of sex differences in conformity research".
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Hodges, B. H.; Geyer, A. L. (2006). "A Nonconformist Account of the Asch Experiments: Values, Pragmatics, and Moral Dilemmas".
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Eagly, Alice H.; Chrvala, Carole (September 1986). "Sex Differences in Conformity: Status and Gender Role Interpretations".
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An experiment using procedures similar to Asch's found that there was significantly less conformity in six-person groups of
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1586:"Everyone Else Is Doing It: The Association Between Social Identity and Susceptibility to Peer Influence in NCAA Athletes"
96:: a pattern of thought characterized by self-deception, forced manufacture of consent, and conformity to group values and
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Pasupathi, Monisha (1999). "Age differences in response to conformity pressure for emotional and nonemotional material".
2019:"On the ethics of intervention in human psychological research: With special reference to the Stanford prison experiment"
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Campbell-Meiklejohn, Daniel K.; Bach, Dominik R.; Roepstorff, Andreas; Dolan, Raymond J.; Frith, Chris D. (July 2010).
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Kelman, Herbert C. (March 1958). "Compliance, identification, and internalization three processes of attitude change".
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3896:
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226:
Another type of social response, which does not involve conformity with the majority of the group, is called
100:, which ignores realistic appraisal of other courses of action. Unwillingness to conform carries the risk of
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in the group has a surprising effect. As the number increases, each person has less of an impact. A group's
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131:(which is public conformity, and it is motivated by the need for approval or the fear of disapproval; 2)
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1464:"Group Norms and the Attitude-Behaviour Relationship: Group norms and attitude-behaviour relations"
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162:
is the tendency to change our perceptions, opinions, or behaviors in ways that are consistent with
81:
46:
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632:, but rather on the basis of anecdotes and casual observations, which are subject to a variety of
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is how important the group is to a person. Groups we value generally have more social influence.
290:
176:
143:
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Latané, Bibb; Wolf, Sharon (September 1981). "The social impact of majorities and minorities".
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moved. The trick was, there was no movement, it was caused by a visual illusion known as the
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Although conformity pressures generally increase as the size of the majority increases,
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3824:
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3797:
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1989:
1957:
1883:
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1412:
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619:
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319:, people frequently followed the majority judgment, even when the majority was wrong.
112:
105:
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1039:
742:. For example, Klucharev et al. revealed in their study that by using repetitive
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6875:
6704:
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6003:
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1932:
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163:
117:
38:
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3413:
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1973:
1248:
817:
799:
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participants displayed less conformity when compared to younger participants.
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liked and even punished by the group. Normative influence usually results in
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According to Herbert Kelman, there are three types of conformity: 1)
471:, where a person genuinely believes that the information is right.
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has focused primarily on two varieties of conformity. These are
416:
Although Kelman's distinction has been influential, research in
6535:
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This experiment was conducted by Yale University psychologist
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In a reinterpretation of the original data from these
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Which line matches the first line, A, B, or C? In the
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or educational status. This is often referred to as
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6377:
6295:
6188:
6128:
5702:
5622:
5379:
5119:
4982:
4839:
4788:
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4573:
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4465:
4225:
4182:
4056:
4049:
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3292:Journal of Personality and Social Psychology
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2733:Journal of Personality and Social Psychology
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387:identified three major types of conformity.
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784:More recent work stresses the role of
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2650:. New London: Connecticut College.
2505:Asian Journal of Social Psychology
2347:. Rand McNally. pp. 217–249.
2114:"The Many Varieties of Conformity"
1684:"Moscovici and Minority Influence"
1329:"Conformity and Group Performance"
1235:L. G. (March 1931). "Conformity".
1170:. University of Utah. p. 85.
14:
7125:Effects of violence in mass media
6824:Smartphones and pedestrian safety
6484:Smartphones and pedestrian safety
6369:Narcissistic personality disorder
2420:10.1038/scientificamerican1261-45
1835:10.1038/scientificamerican1155-31
1563:. Cengage Learning. p. 450.
1536:Encyclopedia of School Psychology
967:Contemporary Communication Theory
777:, and the anterior and posterior
744:transcranial magnetic stimulation
340:Milgram's shock experiment (1961)
300:
283:
7098:2021 Facebook company files leak
6819:Mobile phones and driving safety
6447:Mobile phones and driving safety
6405:2021 Facebook company files leak
6065:
6053:
6042:
6041:
4776:
3999:
3765:10.1016/j.neuroimage.2009.10.070
2856:The Journal of Social Psychology
2613:The Journal of Social Psychology
1767:. Harlow: Pearson/Prentice Hall.
1483:10.1111/j.1751-9004.2008.00161.x
816:
802:
7070:2020 U.S. presidential election
7065:2016 U.S. presidential election
6216:Computer-mediated communication
5867:Culture and positive psychology
4777:
3802:Frontiers in Human Neuroscience
3659:Frontiers in Human Neuroscience
3608:Frontiers in Human Neuroscience
3447:Current Opinion in Neurobiology
2118:Principles of Social Psychology
625:The Chrysanthemum and the Sword
5306:High- and low-context cultures
4478:Authoritarian leadership style
3865:10.1523/JNEUROSCI.4107-13.2014
3718:10.1016/j.biopsych.2005.04.012
3506:10.1523/JNEUROSCI.1869-11.2011
3230:Journal of Economic Psychology
1393:Journal of Conflict Resolution
454:Informational social influence
426:informational social influence
80:within a group, also known as
1:
6636:Betteridge's law of headlines
6315:Obsessive–compulsive disorder
4383:Social construction of gender
3325:Forsyth, Donelson R. (2015).
3203:Forsyth, Donelson R. (2015).
2983:Psychology of Women Quarterly
2868:10.1080/00224545.1996.9714014
2625:10.1080/00224545.1964.9919541
2382:10.1016/S0191-3085(06)27005-9
1735:Forsyth, Donelson R. (2008).
965:Infante; et al. (2010).
7155:Social aspects of television
7055:Social media use in politics
6700:Missing white woman syndrome
6472:Social aspects of television
6310:Generalized anxiety disorder
6170:Problematic social media use
5872:Culture and social cognition
4857:Cross-cultural communication
4378:Rally 'round the flag effect
3242:10.1016/0167-4870(93)90017-f
3020:"Asch Conformity Experiment"
2038:10.1016/0010-0277(72)90014-5
2017:Zimbardo, Philip G. (1973).
1237:Peabody Journal of Education
1063:10.1007/978-3-319-12697-5_15
511:, has three components. The
6661:Least objectionable program
6143:Internet addiction disorder
5954:Intercultural communication
4581:Asch conformity experiments
4298:Identification (psychology)
3494:The Journal of Neuroscience
3269:10.1207/s15328023top2402_12
2579:10.1037/0033-2909.119.1.111
2482:10.1037/0033-2909.119.1.111
2180:10.1207/s15327957pspr1001_1
1633:Hill, Jennifer Ann (2016).
924:Annual Review of Psychology
792:volume in high conformers.
317:Asch conformity experiments
307:Asch conformity experiments
265:Asch conformity experiments
21:Conformity (disambiguation)
7246:
7001:Algorithmic radicalization
6231:Human–computer interaction
6158:Problematic smartphone use
5397:Cross cultural sensitivity
5064:Resistance through culture
4596:Stanford prison experiment
4338:Normative social influence
3459:10.1016/j.conb.2013.03.009
3120:10.1037/0022-3514.57.3.457
3082:10.1037/0033-295X.88.5.438
2968:10.1037/0022-3514.43.5.915
2926:Annual Review of Sociology
2903:10.1037/0882-7974.14.1.170
2745:10.1037/0022-3514.37.1.131
2322:10.1037/0012-1649.33.5.834
2223:10.1037/0003-066x.36.4.343
1795:10.1037/0022-3514.71.5.915
1518:10.1037/0012-1649.22.4.521
1405:10.1177/002200275800200106
1346:10.1007/s12110-023-09454-2
1296:10.1038/s41598-020-65516-w
1151:10.1037/0022-3514.57.3.457
1095:Introduction to Psychology
1091:"Conformity and Obedience"
1005:10.1016/j.jand.2013.11.009
740:memory and decision-making
547:
481:Normative social influence
478:
451:
434:normative social influence
363:Stanford prison experiment
360:
304:
284:Sherif's experiment (1935)
58:Asch conformity experiment
18:
7115:Cultural impact of TikTok
6573:
6037:
6009:Transformation of culture
5442:Cultural environmentalism
4872:Cross-cultural psychology
4867:Cross-cultural psychiatry
4862:Cross-cultural leadership
4774:
4545:Normalization of deviance
4473:Authoritarian personality
3965:10.1016/j.cub.2012.01.012
3571:21.11116/0000-0001-A26C-F
3414:10.1016/j.cub.2010.04.055
2816:. Hillsdale, NJ: Erlbaum.
2772:10.1037/0033-2909.85.1.86
2287:10.2466/pr0.1988.62.3.759
1974:10.1007/s10892-009-9052-4
1249:10.1080/01619563109535026
1089:Burger, Jerry M. (2019).
833:Authoritarian personality
444:informational influence.
7187:Violence and video games
7165:Social impact of YouTube
7045:Knowledge gap hypothesis
6968:Social-desirability bias
6861:Information–action ratio
6499:Suicide and the Internet
6489:Social media and suicide
6236:Media naturalness theory
5969:Living things in culture
5959:Intercultural competence
5862:Culture and menstruation
5361:Trans-cultural diffusion
4555:Preference falsification
3910:10.1177/0956797611411057
3815:10.3389/fnhum.2010.00048
3672:10.3389/fnhum.2012.00168
3621:10.3389/fnhum.2013.00050
3147:10.1177/0146167202287005
2799:10.1037/0033-2909.90.1.1
2544:10.1177/0022022107313902
2310:Developmental Psychology
1937:www.simplypsychology.org
1637:. ABC-CLIO. p. 92.
1506:Developmental Psychology
885:Preference falsification
771:temporoparietal junction
432:conformity, also called
301:Asch's experiment (1951)
65:reasons for conformity:
7218:Organizational behavior
7140:Mass shooting contagion
6588:Evolutionary psychology
6320:Social anxiety disorder
6153:Online problem gambling
5780:Cultural homogenization
5010:Individualistic culture
4944:Popular culture studies
4929:Intercultural relations
4217:Tyranny of the majority
3853:Journal of Neuroscience
3563:10.1126/science.1203557
2517:10.1111/1467-839X.00043
1856:Guimond, Serge (2010).
1714:. New York: Wadsworth.
1710:Forsyth, D. R. (2013).
875:Knowledge falsification
448:Informational influence
67:informational influence
7130:Fascination with death
6993:Political polarization
6921:Availability heuristic
6886:Television consumption
6477:Television consumption
6432:Evolution of cognition
6357:Body image disturbance
6298:psychiatric conditions
6226:Engineering psychology
6148:Internet sex addiction
6129:Proposed or recognised
5715:Archaeological culture
5462:Cultural globalization
5331:Organizational culture
5179:Cultural communication
5137:Cultural appropriation
4924:Intercultural learning
4852:Cross-cultural studies
4520:Communal reinforcement
4273:False consensus effect
4004:Quotations related to
3257:Teaching of Psychology
3045:ISER Discussion Papers
2787:Psychological Bulletin
2760:Psychological Bulletin
2567:Psychological Bulletin
2470:Psychological Bulletin
1602:10.1123/jsep.2017-0339
608:Basil Hall Chamberlain
592:
320:
150:Definition and context
37:or being like-minded.
7093:Criticism of Facebook
6973:Social influence bias
6856:Information pollution
6846:Information explosion
6829:Texting while driving
6785:Low information voter
6683:Pink-slime journalism
6521:Texting while driving
6452:Promotion of anorexia
6437:Evolutionary mismatch
6400:Criticism of Facebook
6131:diagnostic categories
5984:Participatory culture
5775:Cultural evolutionism
5599:Multiracial democracy
5477:Cultural intelligence
5422:Cultural conservatism
5412:Cultural backwardness
5402:Cultural assimilation
5276:Cultural reproduction
5132:Cultural appreciation
5084:Far-right subcultures
4974:Transcultural nursing
4939:Philosophy of culture
4816:Cultural neuroscience
4796:Cultural anthropology
4624:Anti-social behaviour
4619:Anti-authoritarianism
4358:Pluralistic ignorance
4205:National conservatism
4200:Left-wing nationalism
4183:Governmental pressure
3898:Psychological Science
3706:Biological Psychiatry
3057:– via EconStor.
2812:Eagly, A. H. (1987).
2275:Psychological Reports
2211:American Psychologist
1962:The Journal of Ethics
1193:"What is Conformity?"
1191:McLeod, Saul (2016).
863:Cultural assimilation
582:
383:Harvard psychologist
314:
267:, primarily includes
218:, otherwise known as
181:anti-social behaviors
7110:Criticism of Netflix
6916:Availability cascade
6851:Information overload
6760:Attention management
6755:Attention inequality
6651:Human-interest story
6593:Behavioral modernity
6578:Cognitive psychology
6390:Behavioral modernity
6385:Behavioral addiction
6211:Cognitive ergonomics
6196:Digital anthropology
6189:Disciplines involved
6180:Video game addiction
6175:Television addiction
5979:Oppositional culture
5949:Emotions and culture
5857:Cultural sensibility
5847:Cultural translation
5785:Cultural institution
5765:Cultural determinism
5487:Cultural nationalism
5472:Cultural imperialism
5432:Cultural deprivation
5326:Non-material culture
4959:Sociology of culture
4954:Semiotics of culture
4586:Breaching experiment
4373:Operant conditioning
4318:Mere exposure effect
3070:Psychological Review
2891:Psychology and Aging
2441:(4, Pt.1): 415–418.
1903:Asch, A. E. (1951).
1881:Asch, S. E. (1952).
1737:"Autokinetic Effect"
1430:. Cengage Learning.
843:Behavioral contagion
786:orbitofrontal cortex
622:'s influential book
612:George Trumbull Ladd
509:social impact theory
212:cognitive dissonance
19:For other uses, see
7023:Post-truth politics
6953:Mean world syndrome
6442:Fear of missing out
5830:Culture speculation
5825:Cultural relativism
5755:Cultural competence
5645:Cultural Christians
5517:Cultural Revolution
5507:Cultural radicalism
5482:Cultural liberalism
5417:Cultural Bolshevism
5392:Consumer capitalism
5346:Relational mobility
5286:Cultural technology
5194:Cultural dissonance
5111:Culture by location
5074:Alternative culture
4990:Constructed culture
4969:Theology of culture
4909:Cultural psychology
4889:Cultural entomology
4466:Individual pressure
4343:Passing (sociology)
4278:Fear of missing out
4243:Closure (sociology)
4157:Enemy of the people
3957:2012CBio...22.R123C
3555:2011Sci...333..108E
3500:(33): 11934–11940.
3406:2010CBio...20.1165C
2412:1961SciAm.205f..45M
2400:Scientific American
1827:1955SciAm.193e..31A
1815:Scientific American
1288:2020NatSR..10.8694K
853:Conventional wisdom
704:Situational factors
642:University of Tokyo
570:Specific predictors
475:Normative influence
177:prosocial behaviors
82:normative influence
71:normative influence
47:group communication
6836:Influence-for-hire
6814:Media multitasking
6809:Human multitasking
6727:Tabloid television
6678:Media manipulation
6138:Computer addiction
5989:Permission culture
5922:Disability culture
5902:Children's culture
5770:Cultural diversity
5730:Circuit of culture
5512:Cultural retention
5492:Cultural pessimism
5447:Cultural exception
5437:Cultural diplomacy
5427:Cultural contracts
5387:Colonial mentality
5316:Manuscript culture
5291:Cultural universal
5261:Cultural pluralism
5241:Cultural landscape
5236:Cultural invention
5204:Cultural framework
5106:Vernacular culture
4904:Cultural mediation
4884:Cultural economics
4879:Cultural analytics
4811:Cultural geography
4801:Cultural astronomy
4634:Civil disobedience
4591:Milgram experiment
4530:Creeping normality
4432:Social integration
4368:Psychosocial issue
4308:Invented tradition
4162:Enemy of the state
1276:Scientific Reports
779:cingulate cortices
593:
556:minority influence
550:Minority influence
544:Minority influence
469:private acceptance
321:
291:autokinetic effect
220:private acceptance
144:minority influence
7195:
7194:
7018:Fake news website
6978:Spiral of silence
6931:Confirmation bias
6750:Attention economy
6732:Yellow journalism
6620:Social psychology
6529:
6528:
6201:Digital sociology
6088:
6087:
5917:Death and culture
5810:Cultural movement
5800:Cultural literacy
5660:Eastern Orthodoxy
5572:Dominator culture
5567:Deculturalization
5467:Cultural hegemony
5457:Cultural genocide
5452:Cultural feminism
5271:Cultural property
5266:Cultural practice
5251:Cultural leveling
5246:Cultural learning
5231:Cultural industry
5226:Cultural identity
5209:Cultural heritage
5199:Cultural emphasis
5184:Cultural conflict
5157:Cultural behavior
5147:Cultural artifact
5059:Primitive culture
5035:Political culture
4734:
4733:
4614:Alternative media
4503:
4502:
4442:Spiral of silence
4313:Memory conformity
4253:Consensus reality
4146:Persona non grata
4067:Damnatio memoriae
3859:(17): 5816–5823.
3549:(6038): 108–111.
3400:(13): 1165–1170.
3336:978-1-133-95653-2
3214:978-1-133-95653-2
3047:. No. 1004.
3024:Simply Psychology
2354:978-0-528-62955-6
2259:978-1-84169-038-4
1918:978-0-608-11271-8
1885:Social Psychology
1867:978-2-8047-0032-4
1765:Social psychology
1721:978-1-133-95653-2
1688:Simply Psychology
1669:978-1-260-39711-6
1660:Social Psychology
1644:978-1-4408-3482-0
1570:978-0-495-60169-2
1545:978-0-306-48480-3
1437:978-1-305-58022-0
1428:Social Psychology
1221:978-0-13-233487-7
1212:Social Psychology
1197:Simply Psychology
1177:978-0-674-01382-7
1122:978-0-8400-3172-3
1113:Social Psychology
1072:978-3-319-12696-8
976:978-0-7575-5989-1
897:Spiral of silence
869:Honne and tatemae
848:Convention (norm)
810:Psychology portal
734:Neural correlates
725:Different stimuli
693:Asch's experiment
687:Size of the group
488:public compliance
418:social psychology
253:counterconformity
214:theory. In turn,
7235:
7228:Social agreement
7223:Social influence
7040:Knowledge divide
6936:Crowd psychology
6926:Bandwagon effect
6693:Public relations
6610:Media psychology
6556:
6549:
6542:
6533:
6352:Anorexia nervosa
6337:Bipolar disorder
6305:Anxiety disorder
6115:
6108:
6101:
6092:
6069:
6068:
6057:
6056:
6045:
6044:
5934:Drinking culture
5887:Culture industry
5835:Cultural tourism
5815:Cultural mulatto
5790:Cultural jet lag
5725:Cannabis culture
5682:Cultural Muslims
5604:Pluriculturalism
5587:Multiculturalism
5577:Interculturalism
5552:Culture minister
5542:Cultural Zionism
5537:Cultural subsidy
5532:Cultural silence
5407:Cultural attaché
5366:Transculturation
5321:Material culture
5311:Interculturality
5167:Cultural capital
5152:Cultural baggage
5089:Youth subculture
5030:Official culture
4995:Dominant culture
4934:Internet culture
4899:Cultural mapping
4894:Cultural history
4821:Cultural studies
4806:Cultural ecology
4780:
4779:
4761:
4754:
4747:
4738:
4659:Devil's advocate
4629:Auto-segregation
4525:Countersignaling
4452:Toxic positivity
4427:Social influence
4388:Social contagion
4233:Bandwagon effect
4190:Authoritarianism
4054:
4036:
4029:
4022:
4013:
4003:
3987:
3986:
3976:
3951:(4): R123–R124.
3936:
3930:
3929:
3893:
3887:
3886:
3876:
3844:
3838:
3837:
3827:
3817:
3793:
3787:
3786:
3776:
3759:(3): 2687–2696.
3744:
3738:
3737:
3701:
3695:
3694:
3684:
3674:
3650:
3644:
3643:
3633:
3623:
3599:
3593:
3592:
3582:
3534:
3528:
3527:
3517:
3485:
3479:
3478:
3442:
3436:
3435:
3425:
3385:
3376:
3375:
3364:10.1002/ejsp.468
3347:
3341:
3340:
3322:
3316:
3315:
3304:10.1037/h0023027
3287:
3281:
3280:
3252:
3246:
3245:
3225:
3219:
3218:
3200:
3194:
3193:
3182:10.1037/h0022730
3165:
3159:
3158:
3130:
3124:
3123:
3103:
3094:
3093:
3065:
3059:
3058:
3056:
3040:
3034:
3033:
3031:
3030:
3016:
3007:
3006:
2978:
2972:
2971:
2951:
2942:
2941:
2921:
2915:
2914:
2886:
2880:
2879:
2851:
2845:
2844:
2841:10.1037/h0030382
2824:
2818:
2817:
2809:
2803:
2802:
2782:
2776:
2775:
2755:
2749:
2748:
2728:
2722:
2721:
2710:10.1037/h0041274
2693:
2687:
2686:
2675:10.1037/h0046604
2658:
2652:
2651:
2643:
2637:
2636:
2608:
2599:
2598:
2562:
2556:
2555:
2527:
2521:
2520:
2500:
2494:
2493:
2465:
2459:
2458:
2447:10.1037/h0025231
2430:
2424:
2423:
2395:
2386:
2385:
2365:
2359:
2358:
2340:
2334:
2333:
2305:
2299:
2298:
2270:
2264:
2263:
2241:
2235:
2234:
2206:
2200:
2199:
2163:
2157:
2156:
2145:10.1037/h0062326
2128:
2122:
2121:
2109:
2103:
2102:
2083:10.1037/h0046408
2066:
2057:
2056:
2054:
2048:. Archived from
2023:
2014:
2008:
2007:
2000:
1994:
1993:
1968:(2–3): 257–289.
1953:
1947:
1946:
1944:
1943:
1929:
1923:
1922:
1900:
1891:
1890:
1888:
1878:
1872:
1871:
1853:
1847:
1846:
1810:
1799:
1798:
1778:
1769:
1768:
1760:
1749:
1748:
1732:
1726:
1725:
1707:
1698:
1697:
1695:
1694:
1680:
1674:
1673:
1655:
1649:
1648:
1630:
1624:
1623:
1613:
1581:
1575:
1574:
1556:
1550:
1549:
1531:
1522:
1521:
1501:
1495:
1494:
1468:
1459:
1450:
1449:
1423:
1417:
1416:
1388:
1377:
1376:
1366:
1348:
1324:
1318:
1317:
1307:
1267:
1261:
1260:
1232:
1226:
1225:
1207:
1201:
1200:
1188:
1182:
1181:
1161:
1155:
1154:
1133:
1127:
1126:
1108:
1099:
1098:
1086:
1077:
1076:
1050:
1044:
1043:
1023:
1017:
1016:
987:
981:
980:
962:
956:
955:
919:
858:Countersignaling
838:Bandwagon effect
826:
821:
820:
812:
807:
806:
805:
775:ventral striatum
751:ventral striatum
634:cognitive biases
618:, as well as by
529:eyewitness study
513:number of people
279:Main experiments
197:Donelson Forsyth
191:Social responses
102:social rejection
7245:
7244:
7238:
7237:
7236:
7234:
7233:
7232:
7213:Group processes
7198:
7197:
7196:
7191:
7076:
6991:
6982:
6958:Negativity bias
6906:
6897:
6866:One weird trick
6780:Cognitive miser
6736:
6629:Media practices
6624:
6569:
6560:
6530:
6525:
6373:
6347:Eating disorder
6297:
6291:
6241:Neuroergonomics
6221:Cyberpsychology
6184:
6130:
6124:
6119:
6089:
6084:
6033:
6024:Western culture
6019:Welfare culture
5944:Eastern culture
5805:Cultural mosaic
5760:Cultural critic
5750:Cultural center
5698:
5672:Cultural Hindus
5618:
5609:Polyculturalism
5582:Monoculturalism
5557:Culture of fear
5527:Cultural safety
5522:Cultural rights
5502:Cultural racism
5497:Cultural policy
5375:
5281:Cultural system
5256:Cultural memory
5189:Cultural cringe
5115:
5047:Popular culture
4978:
4914:Cultural values
4835:
4784:
4770:
4765:
4735:
4730:
4701:Insubordination
4649:Culture jamming
4639:Cosmopolitanism
4600:
4569:
4540:Internalization
4499:
4461:
4221:
4212:Totalitarianism
4178:
4045:
4040:
3996:
3991:
3990:
3945:Current Biology
3938:
3937:
3933:
3895:
3894:
3890:
3846:
3845:
3841:
3795:
3794:
3790:
3746:
3745:
3741:
3703:
3702:
3698:
3652:
3651:
3647:
3601:
3600:
3596:
3536:
3535:
3531:
3487:
3486:
3482:
3444:
3443:
3439:
3394:Current Biology
3387:
3386:
3379:
3349:
3348:
3344:
3337:
3324:
3323:
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2130:
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2110:
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2068:
2067:
2060:
2052:
2021:
2016:
2015:
2011:
2002:
2001:
1997:
1955:
1954:
1950:
1941:
1939:
1931:
1930:
1926:
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1902:
1901:
1894:
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989:
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984:
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921:
920:
916:
911:
906:
822:
815:
808:
803:
801:
798:
736:
727:
706:
689:
672:
659:
616:Percival Lowell
596:Stanley Milgram
577:
572:
552:
546:
540:on each other.
483:
477:
465:internalization
456:
450:
424:conformity, or
409:Internalization
381:
375:
365:
359:
346:Stanley Milgram
342:
309:
303:
286:
281:
193:
172:
157:
152:
137:internalization
122:unwritten rules
51:social pressure
24:
17:
12:
11:
5:
7243:
7242:
7239:
7231:
7230:
7225:
7220:
7215:
7210:
7200:
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7193:
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7179:
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7167:
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7132:
7127:
7122:
7117:
7112:
7107:
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7105:
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7090:
7084:
7082:
7081:Related topics
7078:
7077:
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7047:
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7037:
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7015:
7010:
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6997:
6995:
6988:Digital divide
6984:
6983:
6981:
6980:
6975:
6970:
6965:
6960:
6955:
6950:
6949:
6948:
6943:
6933:
6928:
6923:
6918:
6912:
6910:
6903:Cognitive bias
6899:
6898:
6896:
6895:
6893:Sticky content
6890:
6889:
6888:
6883:
6881:Binge-watching
6873:
6868:
6863:
6858:
6853:
6848:
6843:
6838:
6833:
6832:
6831:
6826:
6821:
6816:
6806:
6801:
6800:
6799:
6792:Digital zombie
6789:
6788:
6787:
6777:
6772:
6767:
6765:Attention span
6762:
6757:
6752:
6746:
6744:
6738:
6737:
6735:
6734:
6729:
6724:
6719:
6718:
6717:
6710:Sensationalism
6707:
6702:
6697:
6696:
6695:
6690:
6685:
6675:
6670:
6669:
6668:
6663:
6658:
6656:Junk food news
6653:
6643:
6638:
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6630:
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6607:
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6479:
6474:
6469:
6467:Binge-watching
6459:
6454:
6449:
6444:
6439:
6434:
6429:
6427:Digital zombie
6424:
6419:
6417:Cyberpathology
6414:
6409:
6408:
6407:
6397:
6392:
6387:
6381:
6379:
6378:Related topics
6375:
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5859:
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5820:Cultural probe
5817:
5812:
5807:
5802:
5797:
5792:
5787:
5782:
5777:
5772:
5767:
5762:
5757:
5752:
5747:
5745:Cross-cultural
5742:
5740:Coffee culture
5737:
5732:
5727:
5722:
5717:
5712:
5710:Animal culture
5706:
5704:
5700:
5699:
5697:
5696:
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5674:
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5657:
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5632:
5626:
5624:
5620:
5619:
5617:
5616:
5614:Transculturism
5611:
5606:
5601:
5596:
5595:
5594:
5584:
5579:
5574:
5569:
5564:
5559:
5554:
5549:
5547:Culture change
5544:
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5529:
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5514:
5509:
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5409:
5404:
5399:
5394:
5389:
5383:
5381:
5377:
5376:
5374:
5373:
5371:Visual culture
5368:
5363:
5358:
5353:
5351:Safety culture
5348:
5343:
5338:
5333:
5328:
5323:
5318:
5313:
5308:
5303:
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5293:
5288:
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5268:
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5228:
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5218:
5217:
5216:
5206:
5201:
5196:
5191:
5186:
5181:
5176:
5175:
5174:
5172:Cross-cultural
5164:
5159:
5154:
5149:
5144:
5139:
5134:
5129:
5123:
5121:
5117:
5116:
5114:
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5098:
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5027:
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5017:
5012:
5007:
5002:
4997:
4992:
4986:
4984:
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4976:
4971:
4966:
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4956:
4951:
4946:
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4921:
4916:
4911:
4906:
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4896:
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4886:
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4876:
4875:
4874:
4869:
4864:
4859:
4849:
4843:
4841:
4837:
4836:
4834:
4833:
4831:Culture theory
4828:
4823:
4818:
4813:
4808:
4803:
4798:
4792:
4790:
4786:
4785:
4775:
4772:
4771:
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4756:
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4708:
4703:
4698:
4693:
4688:
4683:
4678:
4673:
4672:
4671:
4661:
4656:
4651:
4646:
4644:Counterculture
4641:
4636:
4631:
4626:
4621:
4616:
4610:
4608:
4606:Anticonformity
4602:
4601:
4599:
4598:
4593:
4588:
4583:
4577:
4575:
4571:
4570:
4568:
4567:
4565:Social reality
4562:
4557:
4552:
4547:
4542:
4537:
4532:
4527:
4522:
4517:
4511:
4509:
4505:
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4497:
4492:
4487:
4486:
4485:
4480:
4469:
4467:
4463:
4462:
4460:
4459:
4457:Untouchability
4454:
4449:
4444:
4439:
4434:
4429:
4424:
4423:
4422:
4417:
4416:
4415:
4410:
4405:
4395:
4385:
4380:
4375:
4370:
4365:
4360:
4355:
4350:
4345:
4340:
4335:
4330:
4325:
4323:Milieu control
4320:
4315:
4310:
4305:
4303:Indoctrination
4300:
4295:
4293:Herd mentality
4290:
4285:
4280:
4275:
4270:
4265:
4260:
4255:
4250:
4245:
4240:
4235:
4229:
4227:
4226:Group pressure
4223:
4222:
4220:
4219:
4214:
4209:
4208:
4207:
4202:
4192:
4186:
4184:
4180:
4179:
4177:
4176:
4171:
4166:
4165:
4164:
4159:
4149:
4142:
4141:
4140:
4133:
4123:
4118:
4117:
4116:
4111:
4106:
4104:Cancel culture
4101:
4091:
4084:
4079:
4070:
4062:
4060:
4051:
4047:
4046:
4041:
4039:
4038:
4031:
4024:
4016:
4010:
4009:
3995:
3994:External links
3992:
3989:
3988:
3931:
3904:(7): 894–900.
3888:
3839:
3788:
3739:
3712:(3): 245–253.
3696:
3645:
3594:
3529:
3480:
3453:(3): 456–462.
3437:
3377:
3358:(4): 747–756.
3342:
3335:
3327:Group Dynamics
3317:
3298:(4): 458–467.
3282:
3263:(2): 131–135.
3247:
3236:(4): 697–709.
3220:
3213:
3205:Group Dynamics
3195:
3176:(6): 890–895.
3160:
3141:(4): 472–483.
3125:
3114:(3): 457–468.
3095:
3076:(5): 438–453.
3060:
3035:
3008:
2989:(3): 203–220.
2973:
2962:(5): 915–928.
2943:
2932:(1): 479–508.
2916:
2897:(1): 170–174.
2881:
2862:(3): 367–372.
2846:
2835:(2): 200–207.
2819:
2804:
2777:
2750:
2723:
2704:(1): 120–122.
2688:
2653:
2638:
2600:
2573:(1): 111–137.
2557:
2538:(3): 237–250.
2522:
2511:(3): 311–341.
2495:
2476:(1): 111–137.
2460:
2425:
2387:
2360:
2353:
2335:
2316:(5): 834–844.
2300:
2281:(3): 759–762.
2265:
2258:
2236:
2217:(4): 343–356.
2201:
2158:
2139:(2): 190–208.
2123:
2104:
2077:(3): 629–636.
2058:
2055:on 2023-05-20.
2032:(2): 243–256.
2009:
1995:
1948:
1924:
1917:
1892:
1873:
1866:
1848:
1800:
1789:(5): 915–927.
1770:
1750:
1727:
1720:
1712:Group dynamics
1699:
1675:
1668:
1650:
1643:
1625:
1596:(3): 117–127.
1576:
1569:
1551:
1544:
1523:
1512:(4): 521–530.
1496:
1451:
1436:
1418:
1378:
1339:(3): 381–399.
1319:
1262:
1227:
1220:
1202:
1183:
1176:
1156:
1145:(3): 457–468.
1128:
1121:
1100:
1078:
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1045:
1034:(4): 163–168.
1018:
999:(3): 414–429.
982:
975:
957:
930:(1): 591–621.
913:
912:
910:
907:
905:
904:
902:Social inertia
899:
894:
887:
882:
880:Milieu control
877:
872:
865:
860:
855:
850:
845:
840:
835:
829:
828:
827:
824:Society portal
813:
797:
794:
735:
732:
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723:
705:
702:
688:
685:
671:
668:
658:
655:
638:Yohtaro Takano
576:
573:
571:
568:
548:Main article:
545:
542:
479:Main article:
476:
473:
452:Main article:
449:
446:
414:
413:
405:
401:Identification
397:
385:Herbert Kelman
380:
377:
361:Main article:
358:
355:
341:
338:
305:Main article:
302:
299:
285:
282:
280:
277:
261:Asch situation
248:anticonformity
192:
189:
171:
168:
156:
153:
151:
148:
133:identification
15:
13:
10:
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6:
4:
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7088:Computer rage
7086:
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7060:United States
7058:
7057:
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7053:
7051:
7048:
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7043:
7041:
7038:
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7035:Filter bubble
7033:
7029:
7028:United States
7026:
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7020:
7019:
7016:
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7011:
7007:
7004:
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7002:
6999:
6998:
6996:
6994:
6989:
6985:
6979:
6976:
6974:
6971:
6969:
6966:
6964:
6963:Peer pressure
6961:
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6827:
6825:
6822:
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6815:
6812:
6811:
6810:
6807:
6805:
6804:Doomscrolling
6802:
6798:
6795:
6794:
6793:
6790:
6786:
6783:
6782:
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6778:
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6644:
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6615:Media studies
6613:
6611:
6608:
6604:
6601:
6599:
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6594:
6591:
6590:
6589:
6586:
6584:
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6579:
6576:
6575:
6572:
6568:
6567:human factors
6564:
6557:
6552:
6550:
6545:
6543:
6538:
6537:
6534:
6522:
6519:
6517:
6514:
6510:
6507:
6506:
6505:
6502:
6500:
6497:
6495:
6492:
6490:
6487:
6485:
6482:
6478:
6475:
6473:
6470:
6468:
6465:
6464:
6463:
6460:
6458:
6455:
6453:
6450:
6448:
6445:
6443:
6440:
6438:
6435:
6433:
6430:
6428:
6425:
6423:
6422:Digital detox
6420:
6418:
6415:
6413:
6412:Cyberbullying
6410:
6406:
6403:
6402:
6401:
6398:
6396:
6393:
6391:
6388:
6386:
6383:
6382:
6380:
6376:
6370:
6367:
6365:
6362:
6358:
6355:
6353:
6350:
6349:
6348:
6345:
6343:
6340:
6338:
6335:
6333:
6330:
6328:
6325:
6321:
6318:
6316:
6313:
6311:
6308:
6307:
6306:
6303:
6302:
6300:
6294:
6286:
6283:
6281:
6278:
6276:
6273:
6271:
6268:
6267:
6266:
6263:
6259:
6256:
6255:
6254:
6251:
6249:
6246:
6242:
6239:
6237:
6234:
6232:
6229:
6227:
6224:
6222:
6219:
6217:
6214:
6212:
6209:
6208:
6207:
6204:
6202:
6199:
6197:
6194:
6193:
6191:
6187:
6181:
6178:
6176:
6173:
6171:
6168:
6164:
6161:
6160:
6159:
6156:
6154:
6151:
6149:
6146:
6144:
6141:
6139:
6136:
6135:
6133:
6127:
6123:
6116:
6111:
6109:
6104:
6102:
6097:
6096:
6093:
6081:
6080:
6076:
6074:
6073:
6064:
6062:
6061:
6052:
6050:
6049:
6040:
6039:
6036:
6030:
6029:Youth culture
6027:
6025:
6022:
6020:
6017:
6015:
6014:Urban culture
6012:
6010:
6007:
6005:
6002:
6000:
5999:Remix culture
5997:
5995:
5992:
5990:
5987:
5985:
5982:
5980:
5977:
5975:
5974:Media culture
5972:
5970:
5967:
5965:
5964:Languaculture
5962:
5960:
5957:
5955:
5952:
5950:
5947:
5945:
5942:
5940:
5937:
5935:
5932:
5928:
5925:
5924:
5923:
5920:
5918:
5915:
5913:
5910:
5908:
5905:
5903:
5900:
5898:
5895:
5893:
5892:Culture shock
5890:
5888:
5885:
5883:
5880:
5878:
5875:
5873:
5870:
5868:
5865:
5863:
5860:
5858:
5855:
5853:
5852:Cultural turn
5850:
5848:
5845:
5841:
5838:
5837:
5836:
5833:
5831:
5828:
5826:
5823:
5821:
5818:
5816:
5813:
5811:
5808:
5806:
5803:
5801:
5798:
5796:
5793:
5791:
5788:
5786:
5783:
5781:
5778:
5776:
5773:
5771:
5768:
5766:
5763:
5761:
5758:
5756:
5753:
5751:
5748:
5746:
5743:
5741:
5738:
5736:
5733:
5731:
5728:
5726:
5723:
5721:
5720:Bennett scale
5718:
5716:
5713:
5711:
5708:
5707:
5705:
5701:
5695:
5692:
5690:
5687:
5683:
5680:
5679:
5678:
5675:
5673:
5670:
5666:
5663:
5661:
5658:
5656:
5653:
5651:
5650:Protestantism
5648:
5646:
5643:
5641:
5638:
5637:
5636:
5633:
5631:
5628:
5627:
5625:
5621:
5615:
5612:
5610:
5607:
5605:
5602:
5600:
5597:
5593:
5592:Biculturalism
5590:
5589:
5588:
5585:
5583:
5580:
5578:
5575:
5573:
5570:
5568:
5565:
5563:
5560:
5558:
5555:
5553:
5550:
5548:
5545:
5543:
5540:
5538:
5535:
5533:
5530:
5528:
5525:
5523:
5520:
5518:
5515:
5513:
5510:
5508:
5505:
5503:
5500:
5498:
5495:
5493:
5490:
5488:
5485:
5483:
5480:
5478:
5475:
5473:
5470:
5468:
5465:
5463:
5460:
5458:
5455:
5453:
5450:
5448:
5445:
5443:
5440:
5438:
5435:
5433:
5430:
5428:
5425:
5423:
5420:
5418:
5415:
5413:
5410:
5408:
5405:
5403:
5400:
5398:
5395:
5393:
5390:
5388:
5385:
5384:
5382:
5378:
5372:
5369:
5367:
5364:
5362:
5359:
5357:
5356:Technoculture
5354:
5352:
5349:
5347:
5344:
5342:
5339:
5337:
5336:Print culture
5334:
5332:
5329:
5327:
5324:
5322:
5319:
5317:
5314:
5312:
5309:
5307:
5304:
5302:
5301:Enculturation
5299:
5297:
5294:
5292:
5289:
5287:
5284:
5282:
5279:
5277:
5274:
5272:
5269:
5267:
5264:
5262:
5259:
5257:
5254:
5252:
5249:
5247:
5244:
5242:
5239:
5237:
5234:
5232:
5229:
5227:
5224:
5222:
5221:Cultural icon
5219:
5215:
5212:
5211:
5210:
5207:
5205:
5202:
5200:
5197:
5195:
5192:
5190:
5187:
5185:
5182:
5180:
5177:
5173:
5170:
5169:
5168:
5165:
5163:
5162:Cultural bias
5160:
5158:
5155:
5153:
5150:
5148:
5145:
5143:
5142:Cultural area
5140:
5138:
5135:
5133:
5130:
5128:
5127:Acculturation
5125:
5124:
5122:
5118:
5112:
5109:
5107:
5104:
5102:
5101:Super culture
5099:
5095:
5092:
5090:
5087:
5085:
5082:
5080:
5077:
5075:
5072:
5071:
5070:
5067:
5065:
5062:
5060:
5057:
5053:
5050:
5049:
5048:
5045:
5041:
5038:
5037:
5036:
5033:
5031:
5028:
5026:
5023:
5021:
5018:
5016:
5015:Legal culture
5013:
5011:
5008:
5006:
5003:
5001:
4998:
4996:
4993:
4991:
4988:
4987:
4985:
4981:
4975:
4972:
4970:
4967:
4965:
4964:Sound culture
4962:
4960:
4957:
4955:
4952:
4950:
4947:
4945:
4942:
4940:
4937:
4935:
4932:
4930:
4927:
4925:
4922:
4920:
4917:
4915:
4912:
4910:
4907:
4905:
4902:
4900:
4897:
4895:
4892:
4890:
4887:
4885:
4882:
4880:
4877:
4873:
4870:
4868:
4865:
4863:
4860:
4858:
4855:
4854:
4853:
4850:
4848:
4845:
4844:
4842:
4838:
4832:
4829:
4827:
4824:
4822:
4819:
4817:
4814:
4812:
4809:
4807:
4804:
4802:
4799:
4797:
4794:
4793:
4791:
4787:
4783:
4773:
4769:
4762:
4757:
4755:
4750:
4748:
4743:
4742:
4739:
4727:
4724:
4722:
4719:
4717:
4714:
4712:
4709:
4707:
4704:
4702:
4699:
4697:
4696:Individualism
4694:
4692:
4689:
4687:
4684:
4682:
4679:
4677:
4674:
4670:
4667:
4666:
4665:
4662:
4660:
4657:
4655:
4652:
4650:
4647:
4645:
4642:
4640:
4637:
4635:
4632:
4630:
4627:
4625:
4622:
4620:
4617:
4615:
4612:
4611:
4609:
4607:
4603:
4597:
4594:
4592:
4589:
4587:
4584:
4582:
4579:
4578:
4576:
4572:
4566:
4563:
4561:
4558:
4556:
4553:
4551:
4548:
4546:
4543:
4541:
4538:
4536:
4535:Herd behavior
4533:
4531:
4528:
4526:
4523:
4521:
4518:
4516:
4513:
4512:
4510:
4506:
4496:
4493:
4491:
4490:Control freak
4488:
4484:
4481:
4479:
4476:
4475:
4474:
4471:
4470:
4468:
4464:
4458:
4455:
4453:
4450:
4448:
4445:
4443:
4440:
4438:
4437:Socialization
4435:
4433:
4430:
4428:
4425:
4421:
4418:
4414:
4411:
4409:
4406:
4404:
4401:
4400:
4399:
4396:
4394:
4391:
4390:
4389:
4386:
4384:
4381:
4379:
4376:
4374:
4371:
4369:
4366:
4364:
4361:
4359:
4356:
4354:
4353:Peer pressure
4351:
4349:
4346:
4344:
4341:
4339:
4336:
4334:
4333:Normalization
4331:
4329:
4326:
4324:
4321:
4319:
4316:
4314:
4311:
4309:
4306:
4304:
4301:
4299:
4296:
4294:
4291:
4289:
4286:
4284:
4281:
4279:
4276:
4274:
4271:
4269:
4266:
4264:
4261:
4259:
4258:Culture shock
4256:
4254:
4251:
4249:
4246:
4244:
4241:
4239:
4236:
4234:
4231:
4230:
4228:
4224:
4218:
4215:
4213:
4210:
4206:
4203:
4201:
4198:
4197:
4196:
4193:
4191:
4188:
4187:
4185:
4181:
4175:
4172:
4170:
4167:
4163:
4160:
4158:
4155:
4154:
4153:
4150:
4148:
4147:
4143:
4139:
4138:
4134:
4132:
4129:
4128:
4127:
4124:
4122:
4119:
4115:
4114:Deplatforming
4112:
4110:
4107:
4105:
4102:
4100:
4097:
4096:
4095:
4092:
4090:
4089:
4085:
4083:
4080:
4078:
4074:
4071:
4069:
4068:
4064:
4063:
4061:
4059:
4055:
4052:
4048:
4044:
4037:
4032:
4030:
4025:
4023:
4018:
4017:
4014:
4007:
4002:
3998:
3997:
3993:
3984:
3980:
3975:
3970:
3966:
3962:
3958:
3954:
3950:
3946:
3942:
3935:
3932:
3927:
3923:
3919:
3915:
3911:
3907:
3903:
3899:
3892:
3889:
3884:
3880:
3875:
3870:
3866:
3862:
3858:
3854:
3850:
3843:
3840:
3835:
3831:
3826:
3821:
3816:
3811:
3807:
3803:
3799:
3792:
3789:
3784:
3780:
3775:
3770:
3766:
3762:
3758:
3754:
3750:
3743:
3740:
3735:
3731:
3727:
3723:
3719:
3715:
3711:
3707:
3700:
3697:
3692:
3688:
3683:
3678:
3673:
3668:
3664:
3660:
3656:
3649:
3646:
3641:
3637:
3632:
3627:
3622:
3617:
3613:
3609:
3605:
3598:
3595:
3590:
3586:
3581:
3576:
3572:
3568:
3564:
3560:
3556:
3552:
3548:
3544:
3540:
3533:
3530:
3525:
3521:
3516:
3511:
3507:
3503:
3499:
3495:
3491:
3484:
3481:
3476:
3472:
3468:
3464:
3460:
3456:
3452:
3448:
3441:
3438:
3433:
3429:
3424:
3419:
3415:
3411:
3407:
3403:
3399:
3395:
3391:
3384:
3382:
3378:
3373:
3369:
3365:
3361:
3357:
3353:
3346:
3343:
3338:
3332:
3328:
3321:
3318:
3313:
3309:
3305:
3301:
3297:
3293:
3286:
3283:
3278:
3274:
3270:
3266:
3262:
3258:
3251:
3248:
3243:
3239:
3235:
3231:
3224:
3221:
3216:
3210:
3206:
3199:
3196:
3191:
3187:
3183:
3179:
3175:
3171:
3164:
3161:
3156:
3152:
3148:
3144:
3140:
3136:
3129:
3126:
3121:
3117:
3113:
3109:
3102:
3100:
3096:
3091:
3087:
3083:
3079:
3075:
3071:
3064:
3061:
3055:
3050:
3046:
3039:
3036:
3025:
3021:
3015:
3013:
3009:
3004:
3000:
2996:
2992:
2988:
2984:
2977:
2974:
2969:
2965:
2961:
2957:
2950:
2948:
2944:
2939:
2935:
2931:
2927:
2920:
2917:
2912:
2908:
2904:
2900:
2896:
2892:
2885:
2882:
2877:
2873:
2869:
2865:
2861:
2857:
2850:
2847:
2842:
2838:
2834:
2830:
2823:
2820:
2815:
2808:
2805:
2800:
2796:
2792:
2788:
2781:
2778:
2773:
2769:
2765:
2761:
2754:
2751:
2746:
2742:
2738:
2734:
2727:
2724:
2719:
2715:
2711:
2707:
2703:
2699:
2692:
2689:
2684:
2680:
2676:
2672:
2669:(1): 99–104.
2668:
2664:
2657:
2654:
2649:
2642:
2639:
2634:
2630:
2626:
2622:
2618:
2614:
2607:
2605:
2601:
2596:
2592:
2588:
2584:
2580:
2576:
2572:
2568:
2561:
2558:
2553:
2549:
2545:
2541:
2537:
2533:
2526:
2523:
2518:
2514:
2510:
2506:
2499:
2496:
2491:
2487:
2483:
2479:
2475:
2471:
2464:
2461:
2456:
2452:
2448:
2444:
2440:
2436:
2429:
2426:
2421:
2417:
2413:
2409:
2405:
2401:
2394:
2392:
2388:
2383:
2379:
2375:
2371:
2364:
2361:
2356:
2350:
2346:
2339:
2336:
2331:
2327:
2323:
2319:
2315:
2311:
2304:
2301:
2296:
2292:
2288:
2284:
2280:
2276:
2269:
2266:
2261:
2255:
2251:
2247:
2240:
2237:
2232:
2228:
2224:
2220:
2216:
2212:
2205:
2202:
2197:
2193:
2189:
2185:
2181:
2177:
2173:
2169:
2162:
2159:
2154:
2150:
2146:
2142:
2138:
2134:
2127:
2124:
2119:
2115:
2108:
2105:
2100:
2096:
2092:
2088:
2084:
2080:
2076:
2072:
2065:
2063:
2059:
2051:
2047:
2043:
2039:
2035:
2031:
2027:
2020:
2013:
2010:
2005:
1999:
1996:
1991:
1987:
1983:
1979:
1975:
1971:
1967:
1963:
1959:
1952:
1949:
1938:
1934:
1928:
1925:
1920:
1914:
1910:
1906:
1899:
1897:
1893:
1887:
1886:
1877:
1874:
1869:
1863:
1859:
1852:
1849:
1844:
1840:
1836:
1832:
1828:
1824:
1820:
1816:
1809:
1807:
1805:
1801:
1796:
1792:
1788:
1784:
1777:
1775:
1771:
1766:
1759:
1757:
1755:
1751:
1746:
1742:
1738:
1731:
1728:
1723:
1717:
1713:
1706:
1704:
1700:
1689:
1685:
1679:
1676:
1671:
1665:
1661:
1654:
1651:
1646:
1640:
1636:
1629:
1626:
1621:
1617:
1612:
1607:
1603:
1599:
1595:
1591:
1587:
1580:
1577:
1572:
1566:
1562:
1555:
1552:
1547:
1541:
1537:
1530:
1528:
1524:
1519:
1515:
1511:
1507:
1500:
1497:
1492:
1488:
1484:
1480:
1476:
1472:
1465:
1458:
1456:
1452:
1447:
1443:
1439:
1433:
1429:
1422:
1419:
1414:
1410:
1406:
1402:
1398:
1394:
1387:
1385:
1383:
1379:
1374:
1370:
1365:
1360:
1356:
1352:
1347:
1342:
1338:
1334:
1330:
1323:
1320:
1315:
1311:
1306:
1301:
1297:
1293:
1289:
1285:
1281:
1277:
1273:
1266:
1263:
1258:
1254:
1250:
1246:
1242:
1238:
1231:
1228:
1223:
1217:
1213:
1206:
1203:
1198:
1194:
1187:
1184:
1179:
1173:
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7170:Technophilia
7013:Echo chamber
6907:
6871:Rage farming
6646:Infotainment
6516:Technostress
6509:Technophobia
6504:Technophilia
6280:Evolutionary
6258:Evolutionary
6248:Neuroscience
6077:
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6046:
5994:Rape culture
5939:Drug culture
5927:Deaf culture
5912:Cyberculture
5882:Culture hero
5795:Cultural lag
5735:Civilization
5635:Christianity
5341:Protoculture
5025:Microculture
5005:High culture
5000:Folk culture
4949:Postcritique
4706:Pueblo clown
4691:Idiosyncrasy
4676:Eccentricity
4560:Social proof
4268:Echo chamber
4248:Collectivism
4238:Brainwashing
4169:Scapegoating
4152:Public enemy
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6946:Moral panic
6876:Screen time
6705:News values
6641:Gatekeeping
6583:Externality
6462:Screen time
6072:WikiProject
6004:Tea culture
5907:Culturalism
5877:Culture gap
5840:Pop-culture
5640:Catholicism
5562:Culture war
5020:Low culture
4919:Culturomics
4826:Culturology
4726:Shock value
4681:Eclecticism
4574:Experiments
4195:Nationalism
4131:Civil death
4050:Enforcement
2793:(1): 1–20.
2739:: 131–146.
2376:: 175–222.
2174:(1): 2–19.
1491:10036/49274
1282:(1): 8694.
790:grey matter
762:hippocampus
498:experiments
228:convergence
164:group norms
7208:Conformity
7202:Categories
7160:Social bot
7150:Sealioning
6908:Conformity
6688:Propaganda
6673:Media bias
6666:Soft media
6395:Body image
6342:Depression
6296:Associated
6265:Psychology
6253:Psychiatry
6206:Ergonomics
6163:Nomophobia
5069:Subculture
4847:Bioculture
4515:Compliance
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4283:Groupthink
4109:Censorship
4088:Homo sacer
4043:Conformity
4006:Conformity
3753:NeuroImage
3029:2021-09-26
2766:: 86–116.
1942:2022-10-14
1693:2022-03-13
1243:(5): 312.
1040:1292260764
909:References
438:psychology
393:Compliance
269:compliance
216:conversion
204:compliance
160:Conformity
155:Definition
129:compliance
94:groupthink
27:Conformity
6841:Infodemic
6775:Clickbait
6742:Attention
6598:Cognition
6275:Cognitive
5897:Culturgen
5665:Mormonism
5623:Religions
5296:Cultureme
5214:Destroyed
4840:Subfields
4711:Rebellion
4669:Political
4550:Obedience
4420:Emotional
4393:Addiction
4137:Vogelfrei
4094:Ostracism
4077:Dissenter
4073:Dissident
3372:145013998
3277:144175960
3155:145630626
3090:145479428
3003:146308947
2619:: 45–51.
2595:614318101
2552:145125365
2295:145481141
2231:145324374
2026:Cognition
1990:144654674
1982:1382-4554
1446:965802335
1413:145642577
1355:1936-4776
648:from the
640:from the
591:cultures.
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521:Immediacy
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379:Varieties
111:Although
7175:Neophile
6797:Phubbing
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3983:22361146
3918:21653908
3883:24760841
3834:20589242
3783:19879365
3734:10355223
3726:15978553
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3640:23482688
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3524:21849554
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35:politics
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5689:Judaism
5120:Aspects
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3974:3315000
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