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argues against a
Constantinian view, saying that it leads to a compromised form of Christian ethics, " leads Christians to judge their ethical positions, not on the basis of what is faithful to our particular tradition, but rather on the basis of how much Christian ethics Caesar can be induced to
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70:. Some elements of this identification are willingness by the church to use coercive power structures of the state and a tendency towards Christian triumphalism.
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Contemporary theologians have used the term to characterize a view that
Christians should readily participate in liberal democracies.
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Fundamentally, the
Constantinian view deeply identifies the Church and state, taking inspiration from the Roman Empire following the
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John Howard Yoder and Karl Barth have been identified as an anti-Constantinian due to their shared "church-world" distinction.
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Between the State and the
Eucharist: Free Church Theology in Conversation with William T. Cavanaugh
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221:"Lawyering in the Christian Colony: Some Haerwasian Themes, Reflections, and Questions"
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The
Politics of the Cross: The Theology and Social Ethics of John Howard Yoder
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Constantine
Revisited: Leithart, Yoder, and the Constantinian Debate
181:"A Yoderian Rejoinder to Peter J. Leithart's Defending Constantine"
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that epitomizes the unity of church and state, as opposed to
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History of
Christian thought on persecution and tolerance
248:. Grand Rapids, MI: Brazos Press. pp. 81–83.
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281:Constantine the Great and Christianity
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24:Statue of Constantine the Great, York
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45:separation of church and state
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225:Law and Contemporary Problems
219:Wendel, W. Bradley (2012).
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16:View in Christian politics
276:Christianity and politics
242:Carter, Craig A. (2001).
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139:Hagman, Patrik (2014).
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