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Consciousness raising

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251:, and usually involved going around the room for each woman to talk about a predetermined subject—for example, "When you think about having a child, would you rather have a boy or a girl?"—speaking from her own experience, with no formal leader for the discussion and few rules for directing or limiting discussion. (Some c.r. groups did implement rules designed to give every woman a chance to speak, to prevent interruptions, etc.) Speaking from personal experience was used as a basis for further discussion and analysis based on the first-hand knowledge that was shared. 247:'methods' of consciousness raising are essentially principles. They are the basic radical political principles of going to the original sources, both historic and personal, going to people—women themselves, and going to experience for theory and strategy". However, most consciousness raising groups did follow a similar pattern for meeting and discussion. Meetings would usually be held about once a week, with a small group of women, often in the living room of one of the members. Meetings were 179:, they used to say that the workers don't know they're oppressed, so we have to raise their consciousness. One night at a meeting I said, 'Would everybody please give me an example from their own life on how they experienced oppression as a woman? I need to hear it to raise my own consciousness.' Kathie was sitting behind me and the words rang in her mind. From then on she sort of made it an institution and called it consciousness-raising. 399: 385: 2049: 371: 263:, conflicts between husbands and wives over housework, etc.) actually reflected common conditions faced by all women. As Sarachild wrote in 1969, "We assume that our feelings are telling us something from which we can learn... that our feelings mean something worth analyzing... that our feelings are saying something 199:, at the First National Women's Liberation Conference near Chicago, Illinois, in which she explained the principles behind consciousness-raising and outlined a program for the process that the New York groups had developed over the past year. Groups founded by former members of New York Radical Women—in particular 267:, something reflecting fear that something bad will happen to us or hope, desire, knowledge that something good will happen to us. ... In our groups, let's share our feelings and pool them. Let's let ourselves go and see where our feelings lead us. Our feelings will lead us to ideas and then to actions". 293:
was noted to have been one of many scholars who wrote of poetry as a means of communication for women of color activist and resistance groups. This focus has also been studied by other feminist scholars as a new approach to women's literary writing experience, and the usage of critical consciousness
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sheets of suggesting topics for consciousness raising group meetings. New York Radical Feminists organized neighborhood-based c.r. groups in Manhattan, Brooklyn, and Queens, involving as many as four hundred women in c.r. groups at its peak. Over the next few years, small-group consciousness raising
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wrote in 1984 that consciousness raising has often been "misunderstood and disparaged as a form of therapy", but that it was, in fact, in its time and context, "the primary method of understanding women's condition" and constituted "the movement's most successful organizing tool." At the same time,
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uses the term "consciousness raising" for several other things, explicitly describing these as analogous to the feminist case. These include replacing references to children as Catholic, Muslim, etc. with references to children of the adults who are members of these religions (which he compares to
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While explaining the theory behind consciousness raising in a 1973 talk, Kathie Sarachild remarked that "From the beginning of consciousness-raising ... there has been no one method of raising consciousness. What really counts in consciousness-raising are not methods, but results. The only
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argued that women were isolated from each other, and as a result many problems in women's lives were misunderstood as "personal," or as the results of conflicts between the personalities of individual men and women, rather than systematic forms of oppression. Raising consciousness meant helping
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as "raising our consciousness" in biology to the possibility of explaining complexity naturalistically and, in principle, raising our consciousness to the possibility of doing such things elsewhere (especially in physics). Earlier in the book, he uses the term (without explicitly referring to
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began meeting in Koedt's apartment. Meetings often involved "going around the room and talking" about issues in their own lives. The phrase "consciousness raising" was coined to describe the process when Kathie Sarachild took up the phrase from Anne Forer:
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Some feminist advocates of consciousness raising argued that the process allowed women to analyze the conditions of their own lives, and to discover ways in which what had seemed like isolated, individual problems (such as needing an
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among welcoming, tolerant individuals and share personal stories about coming out. The idea of coming out as a tool of consciousness-raising had been preceded by even earlier opinions from German theorists such as
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We said we could 'best explore our sexual attitudes most truthfully in an all-male group', and in many ways we did indeed operate as an awareness or conscious raising group as well as an editorial collective.
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or politicians. Since informing the populace of a public concern is often regarded as the first step to changing how the institutions handle it, raising awareness is often the first activity in which any
243:. Consciousness raising groups aimed to get a better understanding of women's oppression by bringing women together to discuss and analyze their lives, without interference from the presence of men. 772:)), p. 188 & n. 3 (author, with doctorate in religion from Univ. of Southern Calif., taught at Yale Divinity School & Fairleigh Dickinson Univ.) (p. 188 n. 3 citing Shreve, Anita, 335:, all of whom saw self-disclosure as a means of self-emancipation, the raising of consciousness among fellow un-closeted individuals and a means of raising awareness in the wider society. 294:
through the creation of art as a liberatory praxis. Art as a liberatory praxis has also been explored through a radical queer lens through a number of publications and journals such as
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in the late 1960s. It often takes the form of a group of people attempting to focus the attention of a wider group on some cause or condition. Common issues include diseases (e.g.
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Until the early-17th century, English speakers used the word "consciousness" in the sense of "moral knowledge of right or wrong"—a concept today referred to as "
1072: 1214: 216:, which had already organized several consciousness raising groups in Chicago, described small consciousness raising groups as "the backbone of the 559:(to know). Until the early 17th century, consciousness was used in the sense of moral knowledge of right or wrong, what is today referred to as 1988: 1857: 1528: 1897: 1063: 1641: 1523: 213: 2077: 1907: 1543: 795: 1827: 1186: 1164: 1154: 1114: 930: 842: 769: 533: 224:, a member of the West Village would later write that small-group consciousness raising "was the movement's most successful form of 1130: 1121: 604: 1538: 274:
she saw the lack of theory and emphasis on personal experience as concealing "prior political and philosophical assumptions".
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Historically, poetry has been used as a consciousness-raising tactic by consciousness-raising groups. Activist and writer
31: 910: 418: 2157: 1837: 1548: 1593: 228:, and the source of most of its creative thinking. Some of the small groups stayed together for more than a decade". 2162: 1553: 448: 204: 2182: 2120: 1588: 1200: 866:
Castelao-GĂłmez, Isabel (February 2016). "Looking back at Feminism and Poetry: An interview with Jan Montefiore".
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group in New York City, and quickly spread throughout the United States. In November 1967, a group including
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of new supporters which may be at its highest just after they have learned and digested the new information.
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The art of protest : culture and activism from the civil rights movement to the streets of Seattle
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However, some in the feminist movement criticised consciousness raising groups as "trivial" and
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feminism) to refer to making people aware that leaving their parents' faith is an option.
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However, in practice, raising awareness is often combined with other activities, such as
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spread rapidly in cities and suburbs throughout the United States. By 1971, the
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Living in the Lap of the Goddess: The Feminist Spirituality Movement in America
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activists, who formed the first "coming-out groups" which helped participants
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Women Together, Women Alone: The Legacy of the Consciousness-Raising Movement
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A consciousness raising group organized by the New York Radical Feminists.
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Feminist Revolution: an abridged edition with additional writings
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The Quest for Consciousness: A Neurobiological Approach
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The Dialectic of Sex: The Case for Feminist Revolution
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Convention on the Rights of Persons with Disabilities
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Convention on the Rights of Persons with Disabilities
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Scapegoat: The Jews, Israel, and Women's Liberation
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Minneapolis: University of Minnesota Press. 547:The word consciousness derives from the Latin 2078: 1208: 911:"Consciousness-raising and critical practice" 8: 818:: CS1 maint: multiple names: authors list ( 776:(N.Y.: Fawcett Columbine, 1989), pp. 10–11). 197:A Program for Feminist Consciousness Raising 146:Consciousness raising groups were formed by 497:The Yogyakarta Principles, Article 2, 9, 15 2085: 2071: 2063: 1735: 1215: 1201: 1193: 1179:No More Nice Girls: Countercultural Essays 1038: 1036: 1034: 835:Sister outsider : essays and speeches 1120:Chicago Women's Liberation Union (1971), 704: 82:, in order to harness and/or sustain the 1008:"Gay Left: An Overview by Jeffrey Weeks" 1165:Consciousness-Raising: A Radical Weapon 490: 471: 429:Diffusion of innovations § Process 1858:Feminist Theory: From Margin to Center 1529:Coalition Against Trafficking in Women 811: 354:our using non-sexist terminology) and 16:Activism which use awareness campaigns 1898:Toward a Feminist Theory of the State 1818:Against Our Will: Men, Women and Rape 786:Vernon), Reed, T. 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MacKinnon 958:www.sinisterwisdom.org 833:Audre., Lorde (2007). 677:Women's History Review 661:, pp. 5–6 & 9–14). 424:Critical Consciousness 189: 148:New York Radical Women 2131:Sex-positive feminism 2126:Consciousness raising 2106:The Feminine Mystique 2013:Consciousness raising 1948:The Industrial Vagina 1938:Sisterhood Is Forever 1848:Against Sadomasochism 1579:The Furies Collective 1534:Deep Green Resistance 915:Consciousness-Raising 333:Karl Heinrich Ulrichs 241:politically conscious 95:Yogyakarta Principles 20:Consciousness raising 2188:Second-wave feminism 2173:Feminist terminology 2168:Feminism and history 2094:Second-wave feminism 2023:Miss America protest 1868:Sisterhood Is Global 1662:Political lesbianism 1483:Marilyn Salzman Webb 1167:. 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A. Clarke 1278:Judith Brown 1268:Julie Bindel 1263:Linda Bellos 1178: 1168: 1145: 1141:Redstockings 1134: 1106: 1097:Bibliography 1080:the original 1049: 1025: 1019:. Retrieved 1012:the original 1001: 990:. Retrieved 986:the original 981: 972: 961:. Retrieved 957: 948: 914: 904: 871: 867: 861: 834: 828: 787: 781: 773: 761: 756: 747: 739: 735: 730:, p. 147–148 727: 723: 680: 676: 666: 658: 654: 650: 646: 641: 632: 620:. Retrieved 613:the original 608: 599: 590: 576: 570: 560: 556: 552: 548: 546: 539:. Retrieved 524: 514: 502: 493: 474: 391:LGBTQ portal 344: 342: 309: 299: 295: 288: 276: 271:Ellen Willis 269: 264: 259:, surviving 253: 245: 233: 230: 209:mimeographed 201:Redstockings 196: 193:Thanksgiving 190: 174: 145: 128: 90: 88: 73: 23: 19: 18: 1973:(1970–2008) 1878:Intercourse 1667:Pornography 1647:Gender role 1630:Second wave 1398:Audre Lorde 1298:Nikki Craft 1273:Jenny Brown 1127:Freeman, Jo 982:Bitch Media 622:18 February 581:(quoted by 549:conscientia 291:Audre Lorde 150:, an early 142:In feminism 125:Terminology 111:stereotypes 76:fundraising 2152:Categories 1918:Only Words 1657:Patriarchy 1383:Anne Koedt 1363:bell hooks 1318:Gail Dines 1021:2015-02-25 992:2018-11-29 963:2018-11-29 561:conscience 486:References 339:In atheism 329:Iwan Bloch 300:Conditions 279:apolitical 249:women-only 185:Anne Forer 160:Anne Koedt 131:conscience 115:prejudices 109:to combat 84:motivation 60:Earth Hour 52:Greenpeace 1308:Mary Daly 1129:(1972). " 1073:"on-line" 1015:(Journal) 941:150786628 896:148814316 888:1350-5068 853:773898749 814:cite book 697:0961-2025 616:(Leaflet) 265:political 236:feminists 89:The term 71:engages. 2018:Herstory 1706:Misogyny 1620:Feminism 1163:(1973): 1105:(1999). 1046:(2006). 806:59138260 715:30381789 659:op. cit. 651:op. cit. 522:(2004). 459:Wokeness 363:See also 316:come out 257:abortion 182:—  177:Old Left 97:against 80:advocacy 28:activism 1625:Lesbian 1519:Cell 16 1503:Laura X 706:6195332 318:of the 175:In the 2133:(1979) 2117:(1968) 2109:(1963) 2026:(1968) 1993:(2014) 1983:(1967) 1952:(2008) 1942:(2003) 1932:(2000) 1922:(1993) 1912:(1992) 1902:(1989) 1892:(1987) 1882:(1987) 1872:(1984) 1862:(1984) 1852:(1982) 1842:(1981) 1832:(1981) 1822:(1974) 1812:(1974) 1802:(1973) 1792:(1970) 1782:(1970) 1772:(1970) 1762:(1970) 1701:Sexism 1603:Issues 1512:Groups 1231:People 1185:  1153:  1113:  1087:  1062:  939:  929:  894:  886:  851:  841:  804:  794:  768:  713:  703:  695:  532:  356:Darwin 320:closet 62:) and 2006:Other 1961:Other 1752:1970) 1739:Books 1732:Media 1584:WOMAD 1083:(PDF) 1076:(PDF) 937:S2CID 892:S2CID 557:scire 541:3 Mar 466:Notes 1183:ISBN 1151:ISBN 1111:ISBN 1060:ISBN 927:ISBN 884:ISSN 849:OCLC 839:ISBN 820:link 802:OCLC 792:ISBN 766:ISBN 711:PMID 693:ISSN 624:2015 543:2019 530:ISBN 331:and 298:and 261:rape 56:PETA 40:AIDS 1133:". 1056:406 919:doi 876:doi 701:PMC 685:doi 553:cum 343:In 220:". 191:On 133:". 2154:: 1780:" 1157:). 1117:). 1070:; 1058:. 1033:^ 1024:. 980:. 956:. 935:, 925:, 913:, 890:. 882:. 872:23 870:. 847:. 816:}} 812:{{ 800:. 709:. 699:. 691:. 681:27 679:. 675:. 657:, 649:, 607:. 545:. 327:, 281:. 162:, 158:, 121:. 113:, 58:, 54:, 46:, 38:, 2086:e 2079:t 2072:v 1776:" 1750:( 1216:e 1209:t 1202:v 1149:( 1109:( 1068:. 995:. 966:. 921:: 898:. 878:: 855:. 822:) 808:. 717:. 687:: 626:. 585:) 563:.

Index

activism
United States feminists
breast cancer
AIDS
Darfur genocide
global warming
Greenpeace
PETA
Earth Hour
political parties
advocacy group
fundraising
advocacy
motivation
Yogyakarta Principles
discriminatory
LGBT stereotypes
Convention on the Rights of Persons with Disabilities
stereotypes
prejudices
people with disabilities
conscience
New York Radical Women
Women's Liberation
Shulamith Firestone
Anne Koedt
Kathie Sarachild
Carol Hanisch
Old Left
Anne Forer

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