1253:, Rand further derides the Christian doctrine of original sin for its conspicuous immorality. "The evils for which they damn him are reason, morality, creativeness, joyâall the cardinal values of his existence. It is not his vices that their myth of man's fall is designed to explain and condemn. They call it a morality of mercy and a doctrine of love for man." Rand then proceeds to charge religious leaders with fostering a death cult: "No, they say, they do not preach that man is evil, the evil is only that alien object: his body. No, they say, they do not wish to kill him, they only wish to make him lose his body."
1389:
and one does find repeatedly a vindictive fury against those people who would not listen to His preachingâan attitude which is not uncommon with preachers, but which does somewhat detract from superlative excellence. You do not, for instance find that attitude in
Socrates. You find him quite bland and urbane toward the people who would not listen to him; and it is, to my mind, far more worthy of a sage to take that line than to take the line of indignation.
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merciful, forgiving, and all harshness disappeared from his nature and a deep and yearning love for his poor human children took its place. Whereas it was as Jesus Christ that he devised hell and proclaimed it! Which is to say, that as the meek and gentle Savior he was a thousand billion times crueler than ever he was in the Old
Testamentâoh, incomparably more atrocious than ever he was when he was at the very worst in those old days!
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1468:, Sarah Rollens, a New Testament scholar at Rhodes College, remarks: "Hector Avalos aims not only to convince us that many portrayals of Jesus based on New Testament texts are morally or ethically problematic, but also to demonstrate how scholars have engaged in questionable distortions to minimize, explain away, or otherwise ignore any textual evidence that might not comport with modern ethical standards."
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forgive sins. The righteous people do not stand in need of any mediator like Jesus. Jesus came to spread discord which is going on everywhere in the world. Therefore, it is evident that the hoax of Christ's being the Son of God, the knower of the past and the future, the forgiver of sin, has been set up falsely by his disciples. In reality, he was a very ordinary ignorant man, neither learned nor a yogi.
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1228:. She thought that even Christians, who think of Jesus in the highest possible terms, should feel outraged by the notion of sacrificing virtue to vice. Not surprisingly, her understanding of love as a consequence of the rational mind looking after embodied values considers the ideas Jesus is most famous for as immoral. Consider the following excerpt from a 1959 interview conducted by
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with this precept... the
Christian who follows that advice and believes he has killed his sensuality is deceiving himself: it lives on in an uncanny vampire form and torments in repulsive disguises." Nietzsche does explicitly consider Jesus as a mortal, and furthermore as ultimately misguided, the antithesis of a true hero, whom he posits with his concept of a
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listed the main opponents in
Germany (Arthur Drews, Albert Kalthoff, Peter Jensen, Samuel Lublinski), in England (J. M. Robertson, G. R. S. Mead, Thomas Whittaker), in Holland (Gerardus J. P. J. Bolland), in France (Charles Virolleaud), Italy (Emilio Bossi), Poland (Andrzej Niemojewski), and America (W. B. Smith).
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hand, there is little in any of these utterances to show that they were meant by the speaker to apply to anything more than personal relations with him; and it might well be that in his experience he found that spiritual relief was often afforded by simple human trust in his good-will and power of direction.
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and cast them into the fire, and they are burned." Whether we want to interpret Jesus metaphorically is, of course, our business. The problem with scripture, however, is that many of its possible interpretations (including most of the literal ones) can be used to justify atrocities in defense of the faith.
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Case then provided some of the history of the problem, noting the contributions of the French in
Charles Dupuis and Constantin Volney (end of eighteenth century), Karl Bahrdt and Karl Venturini in Germany, Charles Hennell in England, as well as the influence of D. F. Strauss and Bruno Bauer. He then
1413:, and gave his followers specifics on how to execute heretics. To Harris, Jesus' unresolved frustration and hatred of non-Christians runs contrary to the imagination of contemporary religious moderates, and actually lends honesty to more fundamentalist interpretations of salvation and hell. He wrote:
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There is one very serious defect to my mind in Christ's moral character, and that is that He believed in hell. I do not myself feel that any person who is really profoundly humane can believe in everlasting punishment. Christ certainly as depicted in the
Gospels did believe in everlasting punishment,
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All
Christian missionaries say that Jesus was a very calm and peace-loving person. But in reality he was a hot-tempered person destitute of knowledge and who behaved like a wild savage. This shows that Jesus was neither the son of God, nor had he any miraculous powers. He did not possess the power to
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for enmity". There is much criticism by
Nietzsche of the organized institution of Christianity and its class of priests. Christ's evangelism consisted of the good news that the kingdom of God is within you. "What are the 'glad tidings'? True life, eternal life is foundâit is not promised, it is here,
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for example, Nietzsche accuses the Church's and Jesus' teachings as being anti-natural in their treatment of passions, in particular sexuality: "There it is said, for example, with particular reference to sexuality: 'If thy eye offend thee, pluck it out.' Fortunately, no
Christian acts in accordance
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In addition to demanding that we fulfill every "jot" and "tittle" of Old
Testament Law, Jesus seems to have suggested, in John 15:6, further refinements to the practice of killing heretics and unbelievers: "If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them,
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The god of Moses would call for other tribes, including his favorite one, to suffer massacre and plague and even extirpation, but when the grave closed over his victims he was essentially finished with them unless he remembered to curse their succeeding progeny. Not until the advent of the Prince of
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Ram Goel also ridiculed what he termed "the cult of the disentangled Christ", whereby Christian revisionism attempts to salvage the figure of Jesus from the atrocious historical outcomes which he inspiredâand only from the bad onesâas though missionary proselytism and Western expansionism were to be
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spoke that the Messiah redeems Israel, and saves them, and gathers their banished ones, and strengthens their commandments. And this one caused (nations) to destroy Israel by sword, and to scatter their remnant, and to humiliate them, and to exchange the Torah, and to make the majority of the world
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shall save it" (Matthew 8:35); "Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me" (Matthew 25:40), indicate an assumption of power which is certainly unique in Jewish history, and accounts for much of modern Jewish antipathy towards Jesus. On the other
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Even supposing some Greeks are so foolish as to think that the gods dwell in the statues, even that would be a much purer concept (of religion) than to admit that the Divine Power should descend into the womb of the Virgin Mary, that it became an embryo, and after birth was wrapped in rags, soiled
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Notwithstanding disagreements over the value of faith and the existence of an afterlife, Rand saw Jesus' insistence on procuring the eternal happiness of individuals as confirmation of the moral confusion and inconsistency in which much of religious ethics operates, including Christian altruism.
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notes that Jesus often encountered slavery, "but not one word of criticism did the Lord utter against slavery." Giles points to this fact as being used as an argument that Jesus approved of slavery. In certain major non-English translations, the first statement in the first sermon of Jesus (Luke
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Now here is a curious thing. It is believed by everybody that while was in heaven he was stern, hard, resentful, jealous, and cruel; but that when he came down to earth and assumed the name Jesus Christ, he became the opposite of what he was before: that is to say, he became sweet, and gentle,
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Rand: It is immoral if it is a love placed above oneself. It is more than immoral, it's impossible. Because when you are asked to love everybody indiscriminately. That is to love people without any standard. To love them regardless of whether they have any value or virtue, you are asked to love
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criticized Jesus and his disciples for not observing Mosaic Law. They criticized his disciples for not washing their hands before eating. (The religious leaders engaged in ceremonial cleansing like washing up to the elbow and baptizing the cups and plates before eating food in themâMark 7:1â23,
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Elsewhere in the gospels, Jesus' tone of divine authority, his claimed authority to cast out demons and heal people, and his claimed authority to forgive sins results in controversy, through the claim that spiritual peace and salvation were to be found in the mere acceptance of his leadership.
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who stood after himâthere is no (purpose) but to straighten out the way for the King Messiah, and to restore all the world to serve God together. So that it is said, "Because then I will turn toward the nations (giving them) a clear lip, to call all of them in the name of God and to serve God
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Among the more eminent scholars and critics who have contended that Jesus was not an actual historical figure we mention Bruno Bauer, Kaithoff, Drews, Stendel, Felder, Deye, Jensen, Lublinski, Bolland, Van der Berg, Virolleaud, Couchoud, Massey, Bossi, Niemojewski, Brandes, Robertson, Mead,
1770:, who lived centuries before Jesus and delivered his prophecies about 420 BCE. Thus Judaism is critical of Jesus' own claims and allusions about his alleged messiahship and his identification as the "son of God", as presented in the New Testament, and considers Jesus to be just one of many
1461:: "Whether or not one agrees with the author's conclusions, this book is the first systematic challenge to New Testament ethics by an atheist scholar firmly grounded in the Hebrew Bible and its ancient Near Eastern context and well-versed in New Testament and Early Christianity."
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held the opinion that "Jesus, though he repeatedly denounced sin as a kind of moral slavery, said not a word against slavery as a social institution", and believes that the writers of the New Testament did not oppose slavery either. In his paper published in
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err to serve a divinity besides God. However, the thoughts of the Creator of the worldâthere is no force in a human to attain them because our ways are not God's ways, and our thoughts not God's thoughts. And all these things of Jesus the Nazarene, and of (
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Saraswati asserted that Jesus was not an enlightened man either, and that if Jesus was a son of God, God would have saved him at the time of his death, and he would not have suffered from severe mental and physical pain at last moments.
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came from a hysterical female, and belief in the resurrection was the result of Jesus' sorcery and the crazed thinking of his followers, all for the purpose of impressing others and increasing the chance for others to become beggars.
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4:18), is a call to free the slaves: "The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the slaves from war,...." (see Cornilescu translation).
1803:. So that it was said, "And the members of the outlaws of your nation would be carried to make a (prophetic) vision stand. And they stumbled." Because, is there a greater stumbling-block than this one? So that all of the
3371:"Luke 4:18 "The Spirit of the Lord is on Me, because He has anointed Me to preach good news to the poor. He has sent Me to proclaim liberty to the captives and recovery of sight to the blind, to release the oppressed"
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hero. Nietzsche was repulsed by Jesus' elevation of the lowly: "Everything pitiful, everything suffering from itself, everything tormented by base feelings, the whole ghetto-world of the soul suddenly on top!"
1409:, has expressed ambivalent views on Jesus' teachings. He argues that while Jesus may have been an insightful spiritual master of compassion at times, he also taught his followers to fulfill the 'barbaric'
663:, and rejects the claim that Jesus was divine. Some psychiatrists, religious scholars and writers explain that Jesus' family, followers (John 7:20) and contemporaries seriously regarded him as delusional,
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and questions the morality of religion: "I say quite deliberately that the Christian religion, as organized in its churches, has been and still is the principal enemy of moral progress in the world."
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In the latter half of the first century and into the second century, Jewish and pagan opponents of Christianity argued that the miracles and exorcisms of Jesus and his followers were the result of
70:
787:, would become dominant in the following centuries, with most Christian denominations today believing that Jesus released his followers from the obligation to follow Mosaic Law in its entirety.
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However Nietzsche did not demur of Jesus, saying he was the "only one true Christian". He presented a Christ whose own inner life consisted of "blessedness in peace, in gentleness, in the
361:
1586:, and continuing influence. According to Celsus, Jesus' ancestors came from a Jewish village. His mother was a poor country girl who earned her living by spinning cloth. He worked his
557:
817:". In the gospel, it is this claim which leads to some of the Jews attempting to stone him, and their eventual handing Jesus over to Pilate for crucifixion on charges of blasphemy:
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was highly critical of Jesus, whose teachings he considered to be "anti-nature" in their treatment of topics such as sexuality. More contemporary notable critics of Jesus include
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1201:). He concludes from this that Jesus' prediction was incorrect and thus that Jesus was "not so wise as some other people have been, and He was certainly not superlatively wise".
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And when his family heard it, they went out to seize him, for people were saying, "He is beside himself". And the scribes who came down from Jerusalem said, "He is possessed by
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1277:. Goel further writes that Jesus "is no more than an artifice for legitimizing wanton imperialist aggression. He does not symbolize spiritual power or moral uprightness."
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The Historicity of Jesus: A Criticism of the Contention that Jesus Never Lived, a Statement of the Evidence for His Existence, an Estimate of His Relation to Christianity
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He was thought to be insane by his own family and neighbors in 'when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself
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He was thought to be insane by his own family and neighbors in 'when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself
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Wallace: Christ, every important moral leader in man's history, has taught us that we should love one another. Why then is this kind of love in your mind immoral?
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813:) his status and his mission. Only in the Gospel of John does Jesus emphatically claim divinity, and not just divine authority, through the seven statements of "
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Though Russell believed Jesus 'had a very high degree of moral goodness', he also felt there were some notable flaws in his character. In his essay he wrote:
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or Pantera. These charges of illegitimacy are the earliest datable statement of the Jewish charge that Jesus was conceived as the result of adultery (see
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pointed to parts of the gospel where Jesus could be interpreted as saying that his second coming would occur in the lifetime of some of his listeners (
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805:, Jesus is characterised by his claim to divine authority as Messiah, variously either entrusting his disciples to keep this status a secret (as in
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Jews and Christians: the parting of the ways, A.D. 70 to 135: the second Durham-TĂźbingen Research Symposium on Earliest Christianity and Judaism
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1617:) and that his true father was a Roman soldier named Panthera. Panthera was a common name among Roman soldiers of that period. The name has
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3117:"Health: A madman can look a lot like a messiah: There is no easy way for cult followers to tell if their leader is sane, says Raj Persaud"
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Murray, Evan D.; Cunningham, Miles G.; Price, Bruce H. (October 2012). "The Role of Psychotic Disorders in Religious History Considered".
1578:, 2nd-century Greek philosopher and opponent of Early Christianity, mounts a wide criticism against Jesus as the founder of the Christian
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Was it the same body which had been buried? Now that body had been buried for three days, we should like to know why did it not decompose?
2658:. Europäische Hochschulschriften; Reihe 1, Deutsche Sprache und Literatur; 1098 (in German). Frankfurt am Main: P. Lang. pp. 40â91.
1817:(shoulder to shoulder as) one shoulder." Look how all the world already becomes full of the things of the Messiah, and the things of the
1703:, a person of a Trinity, or a mediator to God who has a special relationship with Him that somehow makes Jesus "divine". Moreover, it is
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There was again a division among the Jews because of these words. Many of them said, "He has a demon, and he is mad; why listen to him?"
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1294:, the latter of whom was, in Goel's words, the first to "completely grasp the verdict passed on the Jews by the Jesus of the gospels".
821:"We are not stoning You for any good work," said the Jews, "but for blasphemy, because You, who are a man, declare Yourself to be God."
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That the other members of his own family considered him insane, is said quite plainly, for the openly declare, "He is beside himself."
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That the other members of his own family considered him insane, is said quite plainly, for the openly declare, "He is beside himself."
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1821:, and the things of the commandments! And these things spread among the far islands and among the many nations uncircumcised of heart.
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3357:. "The Biblical Argument for Slavery: Can the Bible Mislead? A Case Study in Hermeneutics." Evangelical Quarterly 66 (1994): p. 10
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1457:. Koowon Kim, an associate professor in the Old Testament at Reformed Graduate University in South Korea remarks in his review of
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957:, and Friedrich Nietzsche, have questioned Jesus' sanity by claiming he was insane for believing he was God and/or the messiah.
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1551:. Selected fragments were published in English translation by J. Stevenson in 1957, of which the following is one example:
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Perhaps, even earlier, Jesus Christ might simply have returned to his carpentry following the use of modern treatments.
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is perhaps the first openly atheist biblical scholar to write a systematic critique of the ethics of Jesus in his book,
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11:10â12 that Jesus is a "stumbling block" who makes "the majority of the world err to serve a divinity besides God".
1042:, a 19th-century philosopher, has many criticisms of Jesus and Christianity, even going so far as to style himself as
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Even Jesus the Nazarene who imagined that he would be Messiah and was killed by the court, was already prophesied by
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He made his case based on the gospels, which he thought cast too dark a shadow on unconverted Jews (see for instance
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in "Why I am Not a Christian: And Other Essays on Religion and Related Subjects," 2004, Routledge Classics, p.13.
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Friedrich Nietzsche, 1878, Human all too Human: A Book for Free Spirits, The Wanderer and His Shado, aphorism 83.
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2968:ĐинŃ, ĐŻ. Đ. (1927). "ĐиŃŃŃ ĐĽŃиŃŃĐžŃ â как Ńип Đ´ŃŃовнОйОНŃнОгО" [Jesus Christ: A Sample of Mentally Ill].
764:(Mark 2:15). The Pharisees also criticized Jesus' disciples for gathering grain on the Sabbath (Mark 2:23â3:6).
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had superseded the old, and that Christians were no longer bound by all parts of the latter. His views, called
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Two thousand years ago Jesus received a crown of thorns. Today the Messianic have electro-convulsive therapy.
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by sorcery and was a small, homely man. This Rabbi Jesus kept all Jewish customs, including sacrifice at the
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But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.
1078:: as life lived in love.... 'Sin', every kind of distancing relationship between God and man, is abolished -
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To the same end of exposing Jesus in relation to the doctrine of hell, Harris quotes Luke's version of the
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and ye shall find rest unto your souls" (Matthew 11:29); "whosoever shall lose his life for my sake
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1357:" movement, was extremely critical of Jesus, Christianity and any religion in general. Regarding
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Noting that the Bible writes that women held the feet of Jesus and worshiped him, he questions:
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The Jesus Dynasty: The Hidden History of Jesus, His Royal Family, and the Birth of Christianity
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Hitchens also felt that a divine Jesus would be the more morally problematic by virtue of the
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Sargant, William (22 August 1974). "The movement in psychiatry away from the philosophical".
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1582:. He discounts or disparages Jesus' ancestry, conception, birth, childhood, ministry, death,
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Some aspects of the life of Jesus from the psychological and psycho-analytic point of view
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believed Jesus' claims to divinity and his humble beginnings were two different accounts.
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Rollens, Sarah (2017). "Book Review: The Bad Jesus: The Ethics of New Testament Ethics".
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The Parable of the Talents and the Parable of the Minas (Matt. 25:14-30 and Lk. 19:11-27)
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Gettis, Alan (June 1987). "The Jesus delusion: A theoretical and phenomenological look".
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by most Jewish denominations. Judaism also considers the worship of any person a form of
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1598:, amounting to "ten boatmen and a couple of tax collectors" were not respectable. The
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373:
368:
2874:
Quelques traits de la vie de JĂŠsus: au point de vue psychologique et psychanalytique
2815:
1378:
If Jesus could heal a blind person he happened to meet, then why not heal blindness?
5050:
5028:
5001:
4873:
4830:
4469:
4293:
3988:
by Kelly R. Iverson, Christopher W., Skinner, Society of Biblical Literature 2011)
3459:
3026:"Psychobiography of Jesus Christ in view of WĹadysĹaw Witwicki's theory of cratism"
1696:
1637:
1583:
1532:
1514:
1291:
1229:
780:
613:
3532:
A Critique of Ayn Rand's Philosophy of Religion: The Gospel According to John Galt
570:
171:
4084:
3817:
2944:
Diagnosing Literary Genius: A Cultural History of Psychiatry in Russia, 1880â1930
2342:
1366:
Peace do we hear of the ghastly idea of further punishing and torturing the dead.
5034:
4895:
4885:
4619:
3354:
1442:
Which is taken to be a self-portrait of Jesus and his own eschatological views.
1354:
1270:
1095:
1019:
978:
796:
4029:
2195:"The Madness of King Jesus: Why was Jesus Put to Death, but his Followers not?"
1833:
5055:
4555:
4270:
3924:
3774:
3746:
2799:
2547:
translated beside himself, actually means insane and witless), The Greek word
2322:
translated beside himself, actually means insane and witless), The Greek word
1829:
1763:
1736:
1633:, Germany, is taken by some scholars to refer to the Pantera named by Celsus.
1410:
1400:
1319:
1152:
757:
640:
3383:
Friedrich Nietzsche, 1895, Twilight of the Idols, Morality as Anti-nature, 1.
3310:
3267:
3098:
3059:
3051:
3010:
2881:
2783:
2688:
2640:
2226:
2217:
2194:
2163:
2155:
2107:
1732:
1725:
1535:
philosopher Porphyry of Tyre (c. 232âc. 304) authored the 15 volume treatise
5120:
3318:
3089:
3042:
2858:
2850:
2742:
2506:
2498:
2281:
2273:
1847:
1062:
871:
748:
632:
617:
129:
3614:
Freedom to build, not destroy: attacks on Christians and their institutions
3275:
2927:
2919:
2807:
2171:
1791:, provides the last established consensus view of the Jewish community, in
1517:
said Jesus did not exist at all, but was simply a myth invented by a cult.
1031:
4107:(Society For Promoting Christian Knowledge, 1957; New Edition, revised by
4105:
A New Eusebius: Documents illustrating the history of the Church to AD 337
2370:
A New Eusebius: Documents illustrating the history of the Church to AD 337
1956:
The Cradle, the Cross, and the Crown: An Introduction to the New Testament
4361:
3896:
3879:
3563:
1809:
1710:
1587:
1262:
1221:
1217:
859:
761:
691:
660:
621:
480:
16:
Secular and theological arguments against the purported divinity of Jesus
4159:
4157:
3775:"Sam Harris Religious Moderates problem with believing in a immoral god"
2791:
5061:
4945:
3779:
2775:
2627:
Panizza, Oskar (1898). "Christus in psicho-patologischer Beleuchtung".
1813:
1804:
1784:
1767:
1713:) to regard or worship a human being as God; in Judaism, as well as in
1664:
1120: in this section. Unsourced material may be challenged and removed.
1082:
The 'glad tidings' are precisely that there are no more opposites...."
752:
648:
636:
5125:
5081:
4698:
3370:
3030:
Journal for Perspectives of Economic Political and Social Integration
2903:. Translated by Brooks, Eleanor Stimson; Brooks, Van Wyck. New York:
1751:
1575:
1570:
1224:
recipe that Jesus passed down to his pupils, and with it the idea of
954:
919:
915:
679:
589:
280:
3880:"The Bad Jesus: The Ethics of New Testament Ethics by Hector Avalos"
1609:
Celsus stated that Jesus was the bastard child of the Roman soldier
1766:. According to Jewish tradition, there were no more prophets after
4430:
2024:(New ed.). New York: National Conference of Synagogue Youth.
1818:
1714:
1579:
1340:
1030:
628:
569:
216:
2656:
Die gedrukte Freiheit: Oskar Panizza und die ZĂźrcher Diskussjonen
2459:
This article incorporates text from this source, which is in the
3302:
3259:
2911:
2842:
2490:
2265:
231:
4403:
3427:"Hindu Nationalists of Modern India" by Jose Kuruvachira, p. 20
2947:. Baltimore, Md: Johns Hopkins University Press. p. 169.
1269:
accused Jesus of being the intellectual author behind Western
1089:
771:
about the inclusion of Gentiles, including the status of the
3005:] (in Polish). Warszawa: PaĹstwowe Wydawnictwo Naukowe.
2970:ĐНиниŃĐľŃкиК Đ°ŃŃ
ив гониаНŃнОŃŃи и ОдаŃŃннОŃŃи (ŃвŃОпаŃОНОгии)
2833:
Religion and civilization; the conclusions of a psychiatrist
2477:
Religion and Civilization: The Conclusions of a Psychiatrist
2252:
Religion and Civilization: The Conclusions of a Psychiatrist
1547:, of which only fragments now survive and were collected by
3145:
Feet of Clay; Saints, Sinners, and Madmen: A Study of Gurus
2093:"An Inquiry into the Mental Health of Jesus: Was He Crazy?"
3625:
3623:
1719:
God is only One, totally transcendent, and cannot be human
1872:
History of Christian thought on persecution and tolerance
1640:
prophecies and talk of his resurrection was foolishness.
743:
Criticism of Christianity § Selective interpretation
4399:
4052:
The Historical Jesus in the Twentieth Century: 1900-1950
3250:
The Psychiatric Study of Jesus: Exposition and Criticism
1035:
Nietzsche considered Jesus' teachings to be "unnatural".
3966:
Familiar Stranger: An Introduction to Jesus of Nazareth
3359:
http://www.biblicalstudies.org.uk/pdf/eq/1994-1_003.pdf
2972:(in Russian). Vol. 3. Leningrad. pp. 243â252.
874:, and by the prince of demons he casts out the demons".
3254:. Translated by Joy, Charles R. Boston: Beacon Press.
2681:
Oskar Panizza: Versuch einer immamenten Interpretation
2527:. Brooklyn Center, MN: Kas-mark Pub. Co. p. 157.
2302:. Brooklyn Center, MN: Kas-mark Pub. Co. p. 157.
1625:, meaning "virgin". The tomb of a Roman soldier named
1446:
Ethical teachings in light of modern ethical standards
4305:"The Hammer of God" Page 34 by Stephen Andrew Missick
3147:. New York: Free Press Paperbacks. pp. 142â147.
2131:
Journal of Neuropsychiatry and Clinical Neurosciences
760::1â20.) Jesus is also criticized for eating with the
5091:
5010:
4936:
4859:
4816:
4759:
4689:
4455:
4283:
Why do not Jews believe that Jesus was the Messiah?
2022:
The real Messiah? a Jewish response to missionaries
1897:
Historicity and origin of the Resurrection of Jesus
1257:
Foundation of Western imperialism and the Holocaust
3290:
3247:
2896:
2830:
2735:Jesus Christ from the Standpoint of a Psychiatrist
2474:
2249:
1636:According to Celsus, Jesus had no standing in the
1290:). From there he drew parallels between Jesus and
858:Jesus' family and contemporaries regarded him as
4394:The Bad Jesus: The Ethics of New Testament Ethics
4362:Hilchot Malachim (laws concerning kings) (Hebrew)
2616:. New York: The Truth Seeker Company. p. 20.
1981:Jesus and His Contemporaries: Comparative Studies
1455:The Bad Jesus: The Ethics of New Testament Ethics
1430:, which ends with the nobleman character saying:
1298:perceived in the separate as mere coincidences.
1151:, a 19th-century philosopher and the founder of
969:, William Hirsch, Georges Berguer, Y. V. Mints,
2737:]. Bamberg: Handels-Druckerei. p. 90.
2731:Jesus Christus vom Standtpunkte des Psychiaters
1797:
1746:, arguing that he had not fulfilled any of the
1004:Christian views on slavery § New Testament
893:
868:
819:
4751:Names and titles of Jesus in the New Testament
4396:(Sheffield, UK: Sheffield Phoenix Press, 2015)
4089:. New York: Vanguard Press. pp. 390â391.
2481:. New York: The Truth Seeker Company. p.
2347:. Cambridge University Press. p. xxviii.
2256:. New York: The Truth Seeker Company. p.
631:was criticised in the first century CE by the
362:Christian thought on persecution and tolerance
4415:
3198:Feet Of Clay: The Power and Charisma of Gurus
2368:Stevenson, J. (1987). Frend, W. H. C. (ed.).
551:
8:
4364:", MechonMamre.org, Retrieved April 15, 2007
4233:, Wm. B. Eerdmans Publishing, 2000. pp 67-68
4151:, Wm. B. Eerdmans Publishing, 2000. pp 65-66
1183:Unfulfilled predictions of the second coming
3003:The Good News according to Matthew and Mark
2448:Jacobs, Joseph et al. "Jesus of Nazareth",
4746:New Testament places associated with Jesus
4741:Historical background of the New Testament
4422:
4408:
4400:
2982:: CS1 maint: location missing publisher (
2701:: CS1 maint: location missing publisher (
2200:Journal for the Study of the New Testament
1489:really happened, they do not agree on the
558:
544:
18:
3895:
3518:(Interview). Interviewed by Mike Wallace.
3041:
2876:(in French). GenèveâParis: Edition Atar.
2683:(in German). WĂźrzburg. pp. 248â256.
2336:
2334:
2216:
1783:, one of the most authoritative works of
1772:individuals who claimed to be the Messiah
1136:Learn how and when to remove this message
906:Miracles and exorcisms performed by magic
5073:Jacob (paternal grandfather per Matthew)
3635:Jesus Christ: An Artifice for Aggression
3516:"The Mike Wallace Interview of Ayn Rand"
3036:(1â2). Scientific Society KUL: 155â184.
4034:. University of Chicago Press. p.
3968:by Michael J. McClymond, Eerdmans 2004
2052:. RNBN Publishers; 2nd edition (2010).
1948:
1660:Split of early Christianity and Judaism
1353:, one of the leading exponents in the "
1212:Proscribing virtue and prohibiting vice
26:
4315:Whitacre, Rodney A. (2010). "John 7".
3986:Mark as Story: Retrospect and Prospect
3840:: CS1 maint: archived copy as title (
3833:
3228:
3218:
2975:
2837:. New York: The Truth Seeker Company.
2694:
2551:translated friends, also means family.
2326:translated friends, also means family.
1204:Russell also expresses doubt over the
592:. According to the canonical gospels,
4319:. Downers Grove, Ill.: Ivp Academic.
4092:Whittaker, Carpenter and W. B. Smith.
1744:Jesus could not be the Jewish Messiah
1699:, entirely rejects the idea of Jesus
1491:historical reliability of the Gospels
1080:precisely this is the 'glad tidings'.
848:Accusations of possession and madness
835:Passages like: "Take my yoke upon you
7:
2999:Dobra Nowina wedĹug Mateusza i Marka
2086:
2084:
2082:
2080:
1558:with blood and bile, and even worse.
1118:adding citations to reliable sources
686:in the third. In the 19th century,
4382:, translation of Morris Goldstein (
4317:John (IVP New Testament Commentary)
3857:The Parables of Jesus: A Commentary
3297:. New York: The Macmillan Company.
2193:Meggitt, Justin J. (June 1, 2007).
2001:Jesus and the Oral Gospel Tradition
1481:While most scholars agree that the
1322:would write in his long suppressed
797:Christology § Person of Christ
767:There was some disagreement in the
739:Christian views on the Old Covenant
5064:(traditional maternal grandfather)
5058:(traditional maternal grandmother)
4167:, Paulist Press, 1978. pp 261-262
1282:Antisemitism and the New Testament
718:Criticism by Jesus' contemporaries
14:
4049:Weaver, Walter P. (1 July 1999).
1497:said Jesus' miracles were myths.
931:Criticism of Jesus' mental health
676:critics of Jesus and Christianity
5164:
5163:
4271:Why Jews Do not Believe in Jesus
4260:Why Jews Do not Believe in Jesus
4220:, Simon and Schuster, 2006. p 64
4011:"Was There An Historical Jesus?"
3599:The Blackwell Companion to Jesus
2585:Dunn, James D. G. (1999-04-07).
2525:All the obscenities in the Bible
2454:
2300:All the obscenities in the Bible
2148:10.1176/appi.neuropsych.11090214
2140:American Psychiatric Association
1846:
1832:
1709:("foreign worship", which means
1094:
985:, have said Jesus suffered from
887:The accusation contained in the
91:Unification Church in Japan
5070:(paternal grandfather per Luke)
4231:Jesus outside the New Testament
4149:Jesus outside the New Testament
3794:s:Bible (King James)/Luke#19:27
3535:. Lexington Books. p. 33.
1937:Religious perspectives on Jesus
1105:needs additional citations for
941:A number of writers, including
809:) or openly proclaiming (as in
735:Abrogation of Old Covenant laws
612:, and finally crucified by the
4774:Quest for the historical Jesus
4269:", Retrieved April 15, 2007; "
4028:Case, Shirley Jackson (1912).
3115:Persaud, Raj (27 April 1993).
2759:Journal of Religion and Health
2091:Havis, Don (AprilâJune 2001).
1932:Jesus in comparative mythology
1565:Gospel accounts of Jesus' life
1396:Attitude towards non-believers
22:This article is of a series on
1:
4384:Jesus in the Jewish Tradition
4281:, Retrieved April 15, 2007; "
4055:. A&C Black. p. 69.
3860:, Eerdmans Publishing, 2002,
3485:"Playboy Interview: Ayn Rand"
3195:Storr, Anthony (2015-05-19).
2341:Chadwick, Henry, ed. (1980).
1627:Tiberius Julius Abdes Pantera
1539:, proscribed by the Emperors
1318:The famous American humorist
1206:historical existence of Jesus
993:Criticism of Jesus' teachings
717:
4178:"Celsus the First Nietzsche"
4086:The Twilight of Christianity
2997:Witwicki, WĹadysĹaw (1958).
2612:Washburn, Lemuel K. (1889).
1922:Paul the Apostle and Judaism
930:
914:, which was associated with
3293:The Psychic Health of Jesus
3246:Schweitzer, Albert (1948).
1600:reports of his resurrection
1509:was a Christian invention.
606:sentenced by Pontius Pilate
5216:
4724:Five Discourses of Matthew
4296:, Retrieved April 15, 2007
4131:, page 51 (Tempus, 2002).
3913:Biblical Theology Bulletin
3700:"Why I am Not a Christian"
3616:. Media House. p. 66.
3334:"Development or Reversal?"
2543:(Mark 3:21â22 â The Greek
2318:(Mark 3:21â22 â The Greek
1999:Wansbrough, Henry (2004).
1907:Historicity of the Gospels
1653:
1647:
1568:
1524:
1466:Biblical Theology Bulletin
1311:
1305:
1302:Eternal punishment of hell
1279:
1001:
934:
851:
794:
732:
729:Disobedience of Mosaic law
721:
682:in the second century and
574:The 17th-century painting
5195:Criticism of Christianity
5159:
4437:
4165:Mary in the New Testament
3948:by Paul Verhoeven (2010)
3925:10.1177/0146107917697910h
3436:Russel, Bertrand (1927).
3289:Bundy, Walter E. (1922).
3169:"Obituary: Anthony Storr"
3024:Citlak, Amadeusz (2015).
2941:Sirotkina, Irina (2002).
2895:Berguer, Georges (1923).
2872:Berguer, Georges (1920).
2654:DĂźsterberg, Rolf (1988).
1887:Criticism of Christianity
1867:Christianity and violence
1689:Reconstructionist Judaism
1216:Novelist and philosopher
791:Claim to divine authority
71:Latter Day Saint movement
5200:Criticism of individuals
4951:In comparative mythology
4015:The Rise of Christianity
3735:Why I am not a Christian
3649:"Letters from the Earth"
3572:. Random House. p.
3569:For the New Intellectual
3454:Why I Am Not a Christian
3438:Why I am not a Christian
3332:Cardinal Dulles, Avery.
2829:Hirsch, William (1912).
2473:Hirsch, William (1912).
2248:Hirsch, William (1912).
2218:10.1177/0142064X07078990
1979:Evans, Craig A. (2001).
1754:, nor did he embody the
1742:Judaism also holds that
1472:Criticism of Jesus' life
1411:law of the Old Testament
1359:Jesus' teachings on hell
1250:For the New Intellectual
1190:Why I Am Not a Christian
992:
881:Revised Standard Version
5104:Interactions with women
3670:, (2007) pages: 175â176
3612:Esteves, Sarto (2002).
3529:Dustin J. Byrd (2015).
3143:Storr, Anthony (1997).
3043:10.2478/pepsi-2015-0007
2905:Harcourt, Brace and Co.
2679:MĂźller, JĂźrgen (1990).
1962:, L. Scott Kellum 2009
1960:Andreas J. KĂśstenberger
1756:personal qualifications
1650:Judaism's view of Jesus
1621:to the Greek adjective
653:Jewish messiah claimant
503:Criticism of monotheism
399:Anti-Christian violence
96:Westboro Baptist Church
5114:Mary, sister of Martha
4734:Oral gospel traditions
4163:Raymond Edward Brown,
4147:Robert E. Van Voorst,
3201:. Simon and Schuster.
2715:Nietzsche, Friedrich,
2048:Singer, Tovia (2010).
2037:The real Messiah (pdf)
2020:Kaplan, Aryeh (1985).
1882:The Bible and violence
1877:Criticism of the Bible
1823:
1560:
1537:Against the Christians
1527:Porphyry (philosopher)
1505:both said that Jesus'
1438:
1428:parable of the talents
1422:
1391:
1380:
1368:
1349:Author and journalist
1346:
1337:
1325:Letters from the Earth
1241:
1180:
1168:
1036:
1027:Sexuality and humility
937:Mental health of Jesus
903:
885:
854:Mental health of Jesus
832:
625:
602:tried by the Sanhedrin
152:New religious movement
4841:Life of Christ Museum
4836:Life of Christ in art
4229:Robert E. Van Voorst,
4129:Romans and Christians
2729:Lomer, Georg (1905).
2523:Kasmar, Gene (1995).
2372:. SPCK. p. 257.
2298:Kasmar, Gene (1995).
2101:Atheist Alliance Inc.
1555:
1434:
1417:
1386:
1376:
1363:
1344:
1332:
1234:
1176:
1163:
1057:Twilight of the Idols
1034:
1015:Evangelical Quarterly
573:
81:Seventh-day Adventist
29:Criticism of religion
4657:Sayings on the cross
4615:Entry into Jerusalem
4246:(2006), pages. 64-72
4111:, page 257, 1987).
4017:. Watts. p. 28.
3897:10.11157/rsrr6-2-749
3878:Kim, Koowon (2017).
3854:Arland J. Hultgren,
3680:Christopher Hitchens
3662:Christopher Hitchens
2629:ZĂźrcher Diskuszjonen
1902:Historicity of Jesus
1748:Messianic prophecies
1685:Conservative Judaism
1644:Criticism in Judaism
1487:crucifixion of Jesus
1351:Christopher Hitchens
1226:vicarious redemption
1114:improve this article
1051:Human, All Too Human
967:Charles Binet-SanglĂŠ
801:Throughout the four
785:Pauline Christianity
704:Christopher Hitchens
498:Criticism of atheism
204:Charles Taze Russell
86:Unification movement
5146:Race and appearance
5084:(traditional uncle)
4990:Jesus the Splendour
4632:Agony in the Garden
4547:Sermon on the Mount
4081:Barnes, Harry Elmer
3698:Russell, Bertrand.
3450:Russell, Bertrand.
2591:. Wm. B. Eerdmans.
2450:Jewish Encyclopedia
1862:Christian terrorism
1854:Christianity portal
1656:Jesus in the Talmud
1615:Jesus in the Talmud
1592:Temple in Jerusalem
1564:
1471:
1149:Dayananda Saraswati
1086:Ignorance and anger
1040:Friedrich Nietzsche
1009:Avery Robert Dulles
987:religious delusions
864:possessed by demons
712:Dayananda Saraswati
688:Friedrich Nietzsche
665:possessed by demons
269:Mormon sacred texts
191:By religious figure
66:Jehovah's Witnesses
5131:Rejection of Jesus
4808:Christ myth theory
4625:Farewell Discourse
4288:2020-05-08 at the
4265:2006-03-16 at the
3597:Burkett, Delbert.
3495:on 11 January 2016
2776:10.1007/BF01533683
2050:Let's Get Biblical
1361:, Hitchens wrote:
1347:
1187:In the 1927 essay
1037:
971:WĹadysĹaw Witwicki
947:Lemuel K. Washburn
900:John 10:19â20, RSV
779:believed that the
724:Rejection of Jesus
626:
386:Sectarian violence
295:Religious violence
227:Mirza Ghulam Ahmad
125:Twelver Shia Islam
5177:
5176:
5099:Language of Jesus
5046:Brothers of Jesus
4918:Session of Christ
4794:Mara bar Serapion
4595:Great Commandment
4490:Flight into Egypt
4244:The Jesus Dynasty
4062:978-1-56338-280-2
3946:Jesus of Nazareth
3583:978-0-451-16308-0
3514:Ayn Rand (1959).
2954:978-0-8018-7689-9
2614:Was Jesus insane?
2534:978-0-9645-9950-5
2379:978-0-281-04268-5
2354:978-0-521-29576-5
2309:978-0-9645-9950-5
2209:SAGE Publications
1968:978-0-8054-4365-3
1697:Samaritan Judaism
1667:, which includes
1549:Adolf von Harnack
1146:
1145:
1138:
891:is more literal:
803:canonical gospels
568:
567:
108:Swaminarayan sect
5207:
5167:
5166:
5042:(alleged father)
4896:Person of Christ
4769:Historical Jesus
4600:Olivet Discourse
4528:Great Commission
4424:
4417:
4410:
4401:
4386:) and Alan Humm.
4365:
4359:
4353:
4348:
4342:
4337:
4331:
4330:
4312:
4306:
4303:
4297:
4253:
4247:
4240:
4234:
4227:
4221:
4216:James D. Tabor,
4214:
4208:
4199:
4193:
4192:
4190:
4189:
4180:. Archived from
4174:
4168:
4161:
4152:
4145:
4139:
4125:
4119:
4101:
4095:
4094:
4077:
4071:
4070:
4046:
4040:
4039:
4025:
4019:
4018:
4007:Kalthoff, Albert
4003:
3997:
3983:
3977:
3963:
3957:
3943:
3937:
3936:
3908:
3902:
3901:
3899:
3875:
3869:
3852:
3846:
3845:
3839:
3831:
3829:
3828:
3822:
3816:. Archived from
3815:
3802:
3796:
3791:
3785:
3784:
3762:
3756:
3755:, (2004) page 83
3752:The End of Faith
3744:
3738:
3732:
3726:
3725:
3723:
3721:
3716:on April 2, 2017
3715:
3709:. Archived from
3704:
3695:
3689:
3688:, (2007) page: 3
3685:God is Not Great
3677:
3671:
3667:God is Not Great
3659:
3653:
3652:
3645:
3639:
3638:
3627:
3618:
3617:
3609:
3603:
3602:
3594:
3588:
3587:
3560:
3554:
3553:
3551:
3549:
3526:
3520:
3519:
3511:
3505:
3504:
3502:
3500:
3491:. Archived from
3477:
3471:
3470:
3468:
3467:
3458:. Archived from
3447:
3441:
3434:
3428:
3425:
3419:
3413:
3407:
3406:
3403:"The Antichrist"
3399:
3393:
3390:
3384:
3381:
3375:
3374:
3367:
3361:
3352:
3346:
3345:
3340:. Archived from
3329:
3323:
3322:
3296:
3286:
3280:
3279:
3253:
3243:
3237:
3236:
3230:
3226:
3224:
3216:
3211:. Archived from
3192:
3186:
3185:
3183:
3182:
3165:
3159:
3158:
3140:
3134:
3133:
3128:
3127:
3112:
3106:
3105:
3084:
3078:
3077:
3075:
3074:
3045:
3021:
3015:
3014:
2994:
2988:
2987:
2981:
2973:
2965:
2959:
2958:
2938:
2932:
2931:
2902:
2892:
2886:
2885:
2869:
2863:
2862:
2836:
2826:
2820:
2819:
2753:
2747:
2746:
2726:
2720:
2713:
2707:
2706:
2700:
2692:
2676:
2670:
2669:
2651:
2645:
2644:
2624:
2618:
2617:
2609:
2603:
2602:
2582:
2576:
2571:
2565:
2560:
2554:
2553:
2542:
2520:
2514:
2513:
2480:
2470:
2464:
2458:
2457:
2445:
2439:
2434:
2428:
2423:
2417:
2412:
2406:
2401:
2395:
2390:
2384:
2383:
2365:
2359:
2358:
2338:
2329:
2328:
2317:
2295:
2289:
2288:
2255:
2245:
2239:
2238:
2220:
2190:
2184:
2183:
2125:
2119:
2118:
2116:
2114:
2088:
2075:
2070:
2064:
2063:
2045:
2039:
2035:
2017:
2011:
1997:
1991:
1977:
1971:
1970:pp. 104â108
1953:
1917:Lewis's trilemma
1892:Historical Jesus
1856:
1851:
1850:
1842:
1837:
1836:
1793:Hilkhot Melakhim
1789:Moses Maimonides
1762:foretold by the
1750:foretold in the
1669:Orthodox Judaism
1507:messianic secret
1483:baptism of Jesus
1406:The End of Faith
1314:God Is Not Great
1195:Bertrand Russell
1158:Satyarth Prakash
1141:
1134:
1130:
1127:
1121:
1098:
1090:
901:
883:
842:
838:
830:
777:Paul the Apostle
708:Bertrand Russell
577:Christ Crucified
560:
553:
546:
30:
19:
5215:
5214:
5210:
5209:
5208:
5206:
5205:
5204:
5180:
5179:
5178:
5173:
5155:
5087:
5006:
4938:In other faiths
4932:
4855:
4851:Transfiguration
4812:
4755:
4685:
4585:Transfiguration
4459:
4451:
4433:
4428:
4374:
4372:Further reading
4369:
4368:
4360:
4356:
4349:
4345:
4338:
4334:
4327:
4314:
4313:
4309:
4304:
4300:
4290:Wayback Machine
4267:Wayback Machine
4256:Simmons, Shraga
4254:
4250:
4241:
4237:
4228:
4224:
4215:
4211:
4200:
4196:
4187:
4185:
4176:
4175:
4171:
4162:
4155:
4146:
4142:
4127:Dominic Janes,
4126:
4122:
4102:
4098:
4079:
4078:
4074:
4063:
4048:
4047:
4043:
4027:
4026:
4022:
4005:
4004:
4000:
3984:
3980:
3964:
3960:
3944:
3940:
3910:
3909:
3905:
3877:
3876:
3872:
3853:
3849:
3832:
3826:
3824:
3820:
3813:
3811:"Archived copy"
3809:
3803:
3799:
3792:
3788:
3783:. 21 June 2009.
3773:
3770:Wayback Machine
3763:
3759:
3745:
3741:
3733:
3729:
3719:
3717:
3713:
3702:
3697:
3696:
3692:
3678:
3674:
3660:
3656:
3647:
3646:
3642:
3629:
3628:
3621:
3611:
3610:
3606:
3596:
3595:
3591:
3584:
3562:
3561:
3557:
3547:
3545:
3543:
3528:
3527:
3523:
3513:
3512:
3508:
3498:
3496:
3479:
3478:
3474:
3465:
3463:
3449:
3448:
3444:
3435:
3431:
3426:
3422:
3414:
3410:
3401:
3400:
3396:
3391:
3387:
3382:
3378:
3369:
3368:
3364:
3353:
3349:
3331:
3330:
3326:
3288:
3287:
3283:
3245:
3244:
3240:
3227:
3217:
3209:
3194:
3193:
3189:
3180:
3178:
3167:
3166:
3162:
3155:
3142:
3141:
3137:
3125:
3123:
3121:The Independent
3114:
3113:
3109:
3086:
3085:
3081:
3072:
3070:
3023:
3022:
3018:
2996:
2995:
2991:
2974:
2967:
2966:
2962:
2955:
2940:
2939:
2935:
2894:
2893:
2889:
2871:
2870:
2866:
2828:
2827:
2823:
2755:
2754:
2750:
2728:
2727:
2723:
2714:
2710:
2693:
2678:
2677:
2673:
2666:
2653:
2652:
2648:
2626:
2625:
2621:
2611:
2610:
2606:
2599:
2584:
2583:
2579:
2572:
2568:
2561:
2557:
2540:
2535:
2522:
2521:
2517:
2472:
2471:
2467:
2455:
2446:
2442:
2435:
2431:
2424:
2420:
2413:
2409:
2404:Matthew 15:1â20
2402:
2398:
2391:
2387:
2380:
2367:
2366:
2362:
2355:
2340:
2339:
2332:
2315:
2310:
2297:
2296:
2292:
2247:
2246:
2242:
2192:
2191:
2187:
2127:
2126:
2122:
2112:
2110:
2099:. Minneapolis:
2090:
2089:
2078:
2071:
2067:
2060:
2047:
2046:
2042:
2032:
2019:
2018:
2014:
1998:
1994:
1978:
1974:
1954:
1950:
1945:
1927:Problem of Hell
1852:
1845:
1840:Religion portal
1838:
1831:
1828:
1693:Karaite Judaism
1677:Hasidic Judaism
1662:
1652:
1646:
1619:some similarity
1573:
1567:
1529:
1523:
1511:Albert Kalthoff
1479:
1474:
1464:In a review in
1448:
1398:
1372:problem of evil
1316:
1310:
1308:Problem of Hell
1304:
1284:
1259:
1237:
1214:
1185:
1142:
1131:
1125:
1122:
1111:
1099:
1088:
1029:
1006:
1000:
995:
975:William Sargant
939:
933:
928:
926:Later criticism
908:
902:
899:
884:
878:
856:
850:
840:
836:
831:
825:
799:
793:
773:Mosaic covenant
745:
731:
726:
720:
639:for disobeying
616:for committing
586:Museo del Prado
582:Diego VelĂĄzquez
564:
535:
534:
491:In Christianity
471:
463:
462:
433:
425:
424:
423:
422:
296:
288:
287:
286:
285:
247:
239:
238:
237:
236:
192:
184:
183:
182:
181:
39:
28:
17:
12:
11:
5:
5213:
5211:
5203:
5202:
5197:
5192:
5182:
5181:
5175:
5174:
5172:
5171:
5160:
5157:
5156:
5154:
5153:
5148:
5143:
5138:
5133:
5128:
5123:
5118:
5117:
5116:
5111:
5109:Mary Magdalene
5101:
5095:
5093:
5089:
5088:
5086:
5085:
5079:
5074:
5071:
5065:
5059:
5053:
5048:
5043:
5037:
5032:
5031:(legal father)
5026:
5020:
5014:
5012:
5008:
5007:
5005:
5004:
4999:
4994:
4993:
4992:
4982:
4977:
4976:
4975:
4965:
4964:
4963:
4953:
4948:
4942:
4940:
4934:
4933:
4931:
4930:
4925:
4920:
4915:
4910:
4905:
4904:
4903:
4898:
4893:
4883:
4882:
4881:
4876:
4865:
4863:
4857:
4856:
4854:
4853:
4848:
4843:
4838:
4833:
4828:
4822:
4820:
4814:
4813:
4811:
4810:
4805:
4804:
4803:
4802:
4801:
4796:
4791:
4786:
4776:
4765:
4763:
4757:
4756:
4754:
4753:
4748:
4743:
4738:
4737:
4736:
4731:
4729:Gospel harmony
4726:
4721:
4716:
4711:
4706:
4695:
4693:
4687:
4686:
4684:
4683:
4678:
4673:
4672:
4671:
4661:
4660:
4659:
4649:
4644:
4639:
4634:
4629:
4628:
4627:
4617:
4612:
4607:
4602:
4597:
4592:
4587:
4582:
4577:
4572:
4571:
4570:
4560:
4559:
4558:
4544:
4543:
4542:
4532:
4531:
4530:
4525:
4515:
4510:
4505:
4500:
4494:
4493:
4492:
4487:
4482:
4472:
4466:
4464:
4453:
4452:
4450:
4449:
4447:List of topics
4444:
4438:
4435:
4434:
4429:
4427:
4426:
4419:
4412:
4404:
4398:
4397:
4390:Avalos, Hector
4387:
4379:Toledoth Yeshu
4373:
4370:
4367:
4366:
4354:
4343:
4332:
4326:978-0830840045
4325:
4307:
4298:
4248:
4235:
4222:
4209:
4194:
4169:
4153:
4140:
4137:978-0752419541
4120:
4109:W. H. C. Frend
4103:J. Stevenson,
4096:
4072:
4061:
4041:
4020:
3998:
3978:
3958:
3938:
3919:(2): 127â128.
3903:
3870:
3868:, pp. 271-281.
3847:
3797:
3786:
3757:
3739:
3727:
3690:
3672:
3654:
3640:
3619:
3604:
3601:. p. 285.
3589:
3582:
3555:
3541:
3521:
3506:
3483:(March 1964).
3472:
3442:
3429:
3420:
3416:The Antichrist
3408:
3394:
3385:
3376:
3362:
3347:
3344:on 2010-07-31.
3324:
3281:
3238:
3229:|website=
3215:on 2022-12-27.
3207:
3187:
3160:
3153:
3135:
3107:
3079:
3016:
2989:
2960:
2953:
2933:
2887:
2864:
2821:
2748:
2721:
2717:The Antichrist
2708:
2671:
2664:
2646:
2619:
2604:
2597:
2577:
2566:
2555:
2533:
2515:
2465:
2440:
2429:
2418:
2407:
2396:
2385:
2378:
2360:
2353:
2330:
2308:
2290:
2240:
2185:
2120:
2097:Secular Nation
2076:
2065:
2059:978-0615348391
2058:
2040:
2031:978-1879016118
2030:
2012:
1992:
1972:
1947:
1946:
1944:
1941:
1940:
1939:
1934:
1929:
1924:
1919:
1914:
1912:Jesus in Islam
1909:
1904:
1899:
1894:
1889:
1884:
1879:
1874:
1869:
1864:
1858:
1857:
1843:
1827:
1824:
1681:Reform Judaism
1673:Haredi Judaism
1648:Main article:
1645:
1642:
1569:Main article:
1566:
1563:
1562:
1561:
1525:Main article:
1522:
1519:
1499:Johannes Weiss
1478:
1475:
1473:
1470:
1447:
1444:
1440:
1439:
1424:
1423:
1397:
1394:
1393:
1392:
1339:
1338:
1306:Main article:
1303:
1300:
1261:Historian and
1258:
1255:
1220:denounced the
1213:
1210:
1184:
1181:
1155:, in his book
1144:
1143:
1102:
1100:
1093:
1087:
1084:
1045:The Antichrist
1028:
1025:
999:
996:
994:
991:
989:and paranoia.
935:Main article:
932:
929:
927:
924:
907:
904:
897:
889:Gospel of John
879:Mark 3:21â22,
876:
849:
846:
827:Gospel of John
823:
792:
789:
730:
727:
719:
716:
584:, held by the
566:
565:
563:
562:
555:
548:
540:
537:
536:
533:
532:
531:
530:
525:
515:
510:
505:
500:
495:
494:
493:
488:
478:
472:
470:Related topics
469:
468:
465:
464:
461:
460:
455:
450:
445:
440:
434:
432:Bibliographies
431:
430:
427:
426:
421:
420:
419:
418:
413:
408:
407:
406:
401:
388:
383:
382:
381:
376:
366:
365:
364:
354:
353:
352:
347:
342:
337:
327:
322:
317:
316:
315:
305:
299:
298:
297:
294:
293:
290:
289:
284:
283:
278:
277:
276:
274:Book of Mormon
266:
261:
256:
250:
249:
248:
245:
244:
241:
240:
235:
234:
229:
224:
219:
214:
211:
206:
201:
195:
194:
193:
190:
189:
186:
185:
180:
179:
177:Zoroastrianism
174:
169:
164:
159:
154:
149:
144:
139:
134:
133:
132:
127:
122:
112:
111:
110:
100:
99:
98:
93:
88:
83:
78:
73:
68:
63:
53:
48:
42:
41:
40:
37:
36:
33:
32:
24:
23:
15:
13:
10:
9:
6:
4:
3:
2:
5212:
5201:
5198:
5196:
5193:
5191:
5188:
5187:
5185:
5170:
5162:
5161:
5158:
5152:
5149:
5147:
5144:
5142:
5141:Mental health
5139:
5137:
5134:
5132:
5129:
5127:
5124:
5122:
5119:
5115:
5112:
5110:
5107:
5106:
5105:
5102:
5100:
5097:
5096:
5094:
5090:
5083:
5080:
5078:
5075:
5072:
5069:
5066:
5063:
5060:
5057:
5054:
5052:
5049:
5047:
5044:
5041:
5038:
5036:
5033:
5030:
5027:
5024:
5021:
5019:
5016:
5015:
5013:
5009:
5003:
5000:
4998:
4995:
4991:
4988:
4987:
4986:
4983:
4981:
4978:
4974:
4971:
4970:
4969:
4966:
4962:
4961:In the Talmud
4959:
4958:
4957:
4954:
4952:
4949:
4947:
4944:
4943:
4941:
4939:
4935:
4929:
4928:Cosmic Christ
4926:
4924:
4921:
4919:
4916:
4914:
4913:Second Coming
4911:
4909:
4906:
4902:
4901:Pre-existence
4899:
4897:
4894:
4892:
4889:
4888:
4887:
4884:
4880:
4877:
4875:
4872:
4871:
4870:
4867:
4866:
4864:
4862:
4858:
4852:
4849:
4847:
4844:
4842:
4839:
4837:
4834:
4832:
4829:
4827:
4824:
4823:
4821:
4819:
4815:
4809:
4806:
4800:
4797:
4795:
4792:
4790:
4787:
4785:
4782:
4781:
4780:
4777:
4775:
4772:
4771:
4770:
4767:
4766:
4764:
4762:
4758:
4752:
4749:
4747:
4744:
4742:
4739:
4735:
4732:
4730:
4727:
4725:
4722:
4720:
4717:
4715:
4712:
4710:
4707:
4705:
4702:
4701:
4700:
4697:
4696:
4694:
4692:
4691:New Testament
4688:
4682:
4679:
4677:
4674:
4670:
4667:
4666:
4665:
4662:
4658:
4655:
4654:
4653:
4650:
4648:
4645:
4643:
4640:
4638:
4635:
4633:
4630:
4626:
4623:
4622:
4621:
4618:
4616:
4613:
4611:
4608:
4606:
4603:
4601:
4598:
4596:
4593:
4591:
4588:
4586:
4583:
4581:
4578:
4576:
4573:
4569:
4568:Lord's Prayer
4566:
4565:
4564:
4561:
4557:
4554:
4553:
4552:
4548:
4545:
4541:
4538:
4537:
4536:
4533:
4529:
4526:
4524:
4521:
4520:
4519:
4516:
4514:
4511:
4509:
4506:
4504:
4503:Unknown years
4501:
4498:
4495:
4491:
4488:
4486:
4485:Date of birth
4483:
4481:
4478:
4477:
4476:
4473:
4471:
4468:
4467:
4465:
4463:
4458:
4454:
4448:
4445:
4443:
4440:
4439:
4436:
4432:
4425:
4420:
4418:
4413:
4411:
4406:
4405:
4402:
4395:
4391:
4388:
4385:
4381:
4380:
4376:
4375:
4371:
4363:
4358:
4355:
4352:
4347:
4344:
4341:
4336:
4333:
4328:
4322:
4318:
4311:
4308:
4302:
4299:
4295:
4291:
4287:
4284:
4280:
4279:Ask the Rabbi
4276:
4272:
4268:
4264:
4261:
4257:
4252:
4249:
4245:
4242:James Tabor,
4239:
4236:
4232:
4226:
4223:
4219:
4213:
4210:
4207:
4205:
4204:Contra Celsus
4198:
4195:
4184:on 2011-01-02
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3866:0-8028-6077-X
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3823:on 2016-02-22
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3804:Finley, Tom.
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3462:on 2006-11-19
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3208:9781501122088
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3174:The Telegraph
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2631:(in German).
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2608:
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2600:
2598:9780802844989
2594:
2590:
2589:
2581:
2578:
2575:
2574:John 10:19â20
2570:
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2462:
2461:public domain
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2426:Mark 2:23â3:6
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2344:Contra Celsum
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2016:
2013:
2009:
2008:0-567-04090-9
2005:
2002:
1996:
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1989:
1988:0-391-04118-5
1985:
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1787:, written by
1786:
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1780:Mishneh Torah
1775:
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1631:Bad Kreuznach
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1545:Theodosius II
1542:
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1503:William Wrede
1500:
1496:
1495:David Strauss
1492:
1488:
1484:
1476:
1469:
1467:
1462:
1460:
1459:The Bad Jesus
1456:
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1451:Hector Avalos
1445:
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1276:
1275:the Holocaust
1272:
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1267:Sita Ram Goel
1264:
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1103:This section
1101:
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1005:
997:
990:
988:
984:
983:Anthony Storr
980:
976:
972:
968:
965:Georg Lomer,
964:
963:psychiatrists
960:
959:Psychologists
956:
952:
951:Oskar Panizza
948:
944:
943:David Strauss
938:
925:
923:
921:
917:
913:
905:
896:
892:
890:
882:
875:
873:
867:
866:, or insane.
865:
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744:
740:
736:
728:
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715:
713:
709:
705:
701:
700:Sita Ram Goel
697:
696:Hector Avalos
693:
689:
685:
681:
677:
672:
670:
666:
662:
658:
657:false prophet
654:
650:
646:
642:
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630:
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561:
556:
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547:
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541:
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538:
529:
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524:
521:
520:
519:
518:Superstitions
516:
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109:
106:
105:
104:
101:
97:
94:
92:
89:
87:
84:
82:
79:
77:
76:Protestantism
74:
72:
69:
67:
64:
62:
59:
58:
57:
54:
52:
49:
47:
44:
43:
35:
34:
31:
25:
21:
20:
5135:
5051:Holy Kinship
5002:Master Jesus
4980:Bahåʟà Faith
4874:Christianity
4861:Christianity
4831:Christ Child
4826:Bibliography
4676:Resurrection
4590:Homelessness
4499:(apocryphal)
4480:Virgin birth
4470:Annunciation
4462:Jesus's life
4393:
4383:
4377:
4357:
4346:
4335:
4316:
4310:
4301:
4294:AskMoses.com
4278:
4275:Ohr Samayach
4251:
4243:
4238:
4230:
4225:
4217:
4212:
4203:
4197:
4186:. Retrieved
4182:the original
4172:
4164:
4148:
4143:
4128:
4123:
4104:
4099:
4090:
4085:
4075:
4066:
4051:
4044:
4030:
4023:
4014:
4001:
3985:
3981:
3965:
3961:
3945:
3941:
3916:
3912:
3906:
3887:
3883:
3873:
3855:
3850:
3825:. Retrieved
3818:the original
3805:
3800:
3789:
3778:
3766:Ghostarchive
3764:Archived at
3760:
3750:
3742:
3730:
3718:. Retrieved
3711:the original
3706:
3693:
3683:
3675:
3665:
3657:
3643:
3634:
3613:
3607:
3598:
3592:
3568:
3558:
3546:. Retrieved
3531:
3524:
3509:
3497:. Retrieved
3493:the original
3488:
3475:
3464:. Retrieved
3460:the original
3453:
3445:
3437:
3432:
3423:
3415:
3411:
3397:
3388:
3379:
3365:
3355:Giles, Kevin
3350:
3342:the original
3338:First Things
3337:
3327:
3292:
3284:
3249:
3241:
3213:the original
3197:
3190:
3179:. Retrieved
3177:. 2001-03-21
3172:
3163:
3144:
3138:
3130:
3124:. Retrieved
3120:
3110:
3102:
3088:
3082:
3071:. Retrieved
3033:
3029:
3019:
3002:
2998:
2992:
2969:
2963:
2943:
2936:
2898:
2890:
2873:
2867:
2832:
2824:
2763:
2757:
2751:
2734:
2730:
2724:
2716:
2711:
2680:
2674:
2655:
2649:
2632:
2628:
2622:
2613:
2607:
2587:
2580:
2569:
2563:Mark 3:21â22
2558:
2548:
2544:
2538:
2524:
2518:
2510:
2476:
2468:
2449:
2443:
2432:
2421:
2410:
2399:
2388:
2369:
2363:
2343:
2323:
2319:
2313:
2299:
2293:
2285:
2251:
2243:
2204:
2198:
2188:
2135:
2129:
2123:
2111:. Retrieved
2096:
2068:
2049:
2043:
2021:
2015:
2000:
1995:
1980:
1975:
1955:
1951:
1798:
1792:
1778:
1776:
1741:
1706:Avodah Zarah
1704:
1663:
1638:Hebrew Bible
1635:
1622:
1608:
1605:
1584:resurrection
1574:
1556:
1536:
1533:Neoplatonist
1530:
1515:Arthur Drews
1480:
1465:
1463:
1458:
1454:
1449:
1441:
1435:
1425:
1418:
1404:
1403:, author of
1399:
1387:
1381:
1377:
1369:
1364:
1348:
1333:
1323:
1317:
1296:
1292:Adolf Hitler
1288:John 8:38â47
1285:
1260:
1248:
1246:
1242:
1235:
1230:Mike Wallace
1215:
1203:
1188:
1186:
1177:
1173:
1169:
1164:
1156:
1147:
1132:
1123:
1112:Please help
1107:verification
1104:
1079:
1075:
1070:
1068:
1055:
1049:
1043:
1038:
1013:
1007:
940:
909:
894:
886:
869:
857:
833:
820:
800:
781:New Covenant
769:early church
766:
746:
673:
651:as a failed
627:
575:
438:Christianity
308:Christianity
56:Christianity
46:BahĂĄËĂ Faith
5077:Descendants
5035:Holy Family
5018:Genealogies
4985:Manichaeism
4891:Incarnation
4886:Christology
4879:1st century
4761:Historicity
4652:Crucifixion
4620:Last Supper
3720:February 9,
3707:www2fiu.edu
2770:: 131â136.
2719:, § 31, 32.
2393:Mark 7:1â23
2211:: 379â413.
2142:: 410â426.
1730:Deuteronomy
1701:being a god
1629:, found in
1541:Constantine
1521:Incarnation
1477:Historicity
1355:New Atheism
1271:imperialism
1020:Kevin Giles
979:Raj Persaud
872:Be-elâ˛zebul
604:, and then
458:Scientology
390:By country
357:Persecution
209:Ellen White
162:Scientology
157:Neopaganism
38:By religion
5184:Categories
4923:Son of God
4818:Depictions
4556:Beatitudes
4513:Temptation
4457:Chronology
4340:Dan. 11:14
4188:2010-10-14
3994:1589835484
3974:0802826806
3890:(2): 283.
3827:2015-04-17
3808:. Online:
3747:Sam Harris
3737:By Russell
3466:2007-04-20
3181:2020-03-29
3126:2020-03-29
3073:2022-09-21
2800:4643399839
2635:(1): 1â8.
2437:John 10:33
1943:References
1814:Ishmaelite
1785:Jewish law
1654:See also:
1401:Sam Harris
1374:, asking:
1320:Mark Twain
1312:See also:
1280:See also:
1153:Arya Samaj
1126:March 2024
1076:within you
1002:See also:
860:delusional
852:See also:
795:See also:
758:Matthew 15
733:See also:
722:See also:
641:Mosaic Law
379:In Judaism
147:Monotheism
5151:Sexuality
5136:Criticism
5121:Christmas
4997:Mandaeism
4973:Ahmadiyya
4681:Ascension
4605:Anointing
4540:Disciples
4523:Selecting
4351:Zeph. 3:9
3933:171576006
3319:25583375M
3311:644667928
3268:614572512
3231:ignored (
3221:cite book
3099:0140-0460
3090:The Times
3068:151801662
3060:998362074
3052:2300-0945
3011:681830910
2978:cite book
2882:417009760
2859:20516240M
2784:0022-4197
2697:cite book
2689:923572143
2641:782007054
2507:20516240M
2415:Mark 2:15
2282:20516240M
2235:171007891
2227:0142-064X
2180:207654711
2164:823065628
2156:1545-7222
2113:March 29,
2108:1530-308X
2073:John 7:20
1623:parthenos
1596:disciples
1265:activist
1199:Luke 9:27
1071:inability
1063:Dionysian
762:publicans
749:Pharisees
678:included
643:. He was
633:Pharisees
618:blasphemy
508:Sexuality
453:Mormonism
404:In Odisha
335:Christian
330:Terrorism
313:Mormonism
172:Yazdânism
130:Wahhabism
5169:Category
5040:Panthera
5025:(mother)
4784:Josephus
4637:Betrayal
4580:Miracles
4575:Parables
4535:Ministry
4518:Apostles
4475:Nativity
4286:Archived
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1826:See also
1810:Muhammad
1805:prophets
1764:Prophets
1737:11:13â32
1711:idolatry
1611:Panthera
1588:miracles
1485:and the
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1263:Hindutva
1222:altruist
1218:Ayn Rand
918:and the
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684:Porphyry
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610:scourged
598:arrested
486:In Islam
481:Apostasy
416:Pakistan
374:In Islam
303:Buddhism
222:Muhammad
120:Islamism
103:Hinduism
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5062:Joachim
4956:Judaism
4946:Jesuism
4846:Statues
4799:Gospels
4789:Tacitus
4779:Sources
4704:Matthew
4699:Gospels
4610:Passion
4563:Prayers
4508:Baptism
4497:Infancy
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3780:YouTube
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645:decried
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167:Sikhism
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264:Hadith
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