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biography, Sri
Ramakrishna inquired about Nag Mahasaya and, during their conversation, used the analogy of a pankal fish—a slippery freshwater fish in Bengal. He explained that, much like the pankal fish which resides in soil without being tainted by it, one should strive to live in the world without attachment to material possessions to avoid sorrow. Sri Ramakrishna also remarked to Suresh that Nag Mahasaya was "a blazing fire" and conveyed to Nag Mahasaya that he had achieved a very high spiritual state. According to the biography, this meeting had a profound and lasting impact on Nag Mahasaya.
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their financial losses. He also refrained from repairing his own house, believing that the inconvenience it would cause others was not worth it. One notable incident highlights his compassion: when his wife employed a laborer to repair their roof, Nag
Mahasaya personally fanned the laborer and treated him with the utmost respect, as though he were an esteemed guest in his home.
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686:, they retired to the forest to lead the life of a recluse. But it cannot be so in this Iron Age. Nowadays, there is not that deep meditation and self-restraint, and so, the children born of lust become wicked and immoral." About his second marriage, he said, "What could I do? It was my father's command! I had to obey it, although it was venom itself to me."
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impacted him, leading to a sense of disillusionment with material possessions. His biography reflects this transformation, stating, "With death all relationships cease, so why should there be all these 'I' and 'mine'? The world is full of suffering and misery, how can one ever be free from bondage?" These questions deeply troubled him.
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responsibilities while remaining attentive to both her husband and their guests. She rose early, well before others, and after completing her morning chores, she dedicated herself to worship and meditation. She consistently refrained from eating until her husband and the guests had finished their meals.
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alone as per the last wish of the man even at the risk of his own life. He had once been paid an amount for his return journey in a steamer when he went to see a patient. On his way back, he saw a beggar woman in a most pitiable condition and gave away the entire amount to her and walked barefoot all
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According to his biographer, Nag
Mahasaya was deeply devoted to his followers, treating them with exceptional care and compassion. A notable example of his dedication to his guests is described in the biography: despite suffering from colic pain, he experienced a severe attack while hosting guests at
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When the news of his spiritual practices reached
Dindayal, the concerned father decided to marry his son off as per the prevailing customs in Bengal. According to his biographer Sarat Chandra Chakravarty, about his marriage Nagmahashaya used to say, "Marriage with the pure desire for progeny does not
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in accordance with the customs prevailing at that time in Bengal. 5 months after his marriage, he came to
Calcutta to study in Campbell School of Medicine, but he could not study for long. After this, he studied Homeopathy under Dr. Behari Lal Bhaduri. At this point, his first wife died of dysentery,
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Nag
Mahasaya who did not have any narrowness with respect to religions or caste, used to say, "In the kingdom of God there is no distinction of caste or creed. All are equal in His eyes. Those who surrender themselves at the feet of the Lord, by whatever name they may call Him, in whatever form they
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In his medical practice, Nag
Mahasaya did not demand fees but accepted whatever patients offered out of love and gratitude. His practice flourished as a result. Known for his simplicity in both outlook and attire, he avoided all forms of luxury. His primary concern was the welfare of the poor, often
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Nag
Mahasaya was born in Deobhog village in East Bengal (present Bangladesh) in 1846 to Dindayal Nag and his wife Tripurasundari Devi. Nag Mahasaya lost his mother early in his life. Dindayal Nag did not remarry, so the task of bringing up Nag Mahasaya and his younger sister fell upon Bhagavati, his
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Nag
Mahasaya extended his compassion to animals and birds, often feeding them by hand. His biography recounts an incident where he confronted two Europeans who had come to hunt birds, compelling them to leave without pursuing their hunt. Additionally, there is a legend that he once implored a cobra
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After their marriage, Nag
Mahasaya and his father returned to Calcutta, where Nag Mahasaya established his medical practice and began accepting fees for patient treatment. Around this period, he experienced the loss of his aunt, marking his first encounter with bereavement. This incident profoundly
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Little is known about Nag Mahasaya's childhood, except that he was sweet tongued, well-behaved and modest. He was serene in appearance. His aunt told him stories of Puranas, Ramayana and Mahabharata which had a deep and lasting influence on his subsequent life. He was always truthful and was pious.
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was quoted as saying, during a conversation with Chakravarty, ‘All the characteristics of the highest type of devotion, spoken of in the scriptures, have manifested themselves in Nag Mahashaya. It is only in him that we actually see fulfilled the widely quoted text, "Trinadapi Sunichena". ("Lowlier
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may meditate on Him -- if they can do that with a sincere and devoted heart, they will surely get the grace of the Almighty. The numerous paths or creeds are numerous ways to reach the same kingdom of God. They are all effective, provided one follows them with a sincere heart and a resolute mind."
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Nag Mahasaya was known for his egalitarian approach, serving individuals regardless of caste, creed, or social class. He paid the prices requested by shopkeepers without dispute, and even when some shopkeepers later offered to reimburse him out of remorse, he declined the payments, concerned about
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About worship, he used to say - "Lord is verily the Kalpataru - the wish-fulfilling tree. He gives whatever is asked of Him. But man should not indulge in such desires which will drag him again into the rounds of births and deaths. He must pray to the Lord to grant him unflinching devotion to His
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Nag Mahasaya often articulated his belief that "the outside world is the projection of your own mind," likening it to a mirror reflecting the faces one makes at it. He held the conviction that the one God resides within the heart of all creatures and that "all live, move, and have their being in
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who was very strict in observing rules regarding service to the Master, himself broke the rules for Nag Mahasaya. The shrine was opened in that unusual hour to offer food to the Master before serving Nag Mahasaya as the latter would accept only Prasad or the holy food partaken by the Master. Nag
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Among the devotees of Nag Mahasaya, his wife is notably prominent. According to Sarat Chandra Chakravarty, who was closely associated with the family, she was profoundly devoted to her husband's unconventional practices and revered him as a divine figure. She diligently attended to her household
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During this period, Nag Mahasaya was more inclined towards an ascetic lifestyle rather than engaging in regular employment. Consequently, his employers arranged for his associate to manage his responsibilities in the salt dispatch business, with the condition that half of the profits from the
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The initial encounter between Sri Ramakrishna and Nag Mahasaya is thoroughly documented in various sources, including Nag Mahasaya's biography and Swami Chetanananda's "They Lived with God." During this meeting, Suresh and Nag Mahasaya visited Sri Ramakrishna's residence. As detailed in the
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About supernatural powers he would say - "When a man becomes pure and truly spiritual, temptations of a subtler kind such as some occult or miraculous power or some sudden attainment of prosperity try to allure him continually. A pure soul has not got to reason out the truth of objects. He
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his home. Even in this distressed state, he personally procured all necessary provisions to ensure his guests were well served. He consistently provided his guests with the best room available, and on one occasion, he and his wife spent a stormy night sitting and meditating under a porch.
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the way back to Calcutta. On another occasion after a hard day's work he earned some money which he instantly gave away to another man in misery when he heard his sad story, and himself he went without food. He would often say, "Abstinence from lust and greed brings a man near to God."
798:"Noticing Nagmahashaya's strong spirit of renunciation, and his desire to take to monastic life, Sri Ramakrishna told him once again, "Continue to be a householder and remain in your own home. Somehow or other the family will get its bare maintenance, you won't have to worry for it."
949:, the noted playwright of Bengal and a friend of Nag Mahasaya said that by constantly beating his ego Nag Mahasaya crushed it completely, so that it could never raise its head. It is mentioned in his biography and several other sources of literature dealing with the disciples of
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intuitively knows everything; for as the pure crystal catches the reflection of all objects about it, the pure mind comprehends the things of the world in their entirety. But should those powers attract his attention, there is every chance of his being led away from the ideal."
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spending his earnings to aid them. On one occasion, when his father, Dindayal, purchased an expensive shawl for him, Nag Mahasaya donated it to a poor individual suffering from the cold. He also brought impoverished patients into his home to provide them with better treatment.
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When his father became old and infirm he was sent away to stay in his native village and Nag Mahasaya's wife also went with him. Nag Mahasaya stayed back in Calcutta in a small cottage. During this time Suresh, the Brahmo friend, told Nag Mahasaya of a certain saint of
722:. According to the biography, Nag Mahasaya was overwhelmed by this visit and remarked about this incident later - "No one can realize Him unless blessed by Him. Even austere penances for a thousand years will be of no avail to realize Him, if He does not show mercy."
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Nag Mahasaya had a deep love for education, but there was no school in his village. He studied for sometimes in a vernacular school in Narayanganj district, but had to leave after third standard, the highest class in that school. His father wanted to send him to
567:, who referred to him as "a blazing fire" upon first meeting him. He shunned material wealth and regarded every human being as God on earth. He lived on a meager income, and spent most of it on serving the poor, his guests, and monks and ascetics.
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held extremely high regards for Nag Mahasaya. An excerpt is taken here from the book "Diary of a Disciple" by Sarat Chandra Chakravarty, which illustrates the Swami's views on Nag Mahasaya. "Swamiji: Shri Ramakrishna used to compare him to King
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Nag Mahasaya died in 1899 in a condition of abject poverty and indebtedness. Sarat Chandra Chakravarty who witnessed his death mentions that even on his deathbed it was his prime concern to serve his guests who came to see him and to talk about
840:(Indian Gooseberry) fruit. He at once set out to fetch it, knowing fully well that it was not the season for that fruit. After a great deal of trouble, he finally got one and brought it for his Master when all others had failed to procure it.
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There are many incidents in his biography narrating his kindness and compassion for others. During the plague epidemic in Calcutta which took place in 1898, Nag Mahasaya nursed his own cook who fell ill and then carried him to the
638:. He travelled on foot a distance of 10 miles from Narayanganj to reach Dacca and after much effort enrolled himself to the Normal school where he studied for the next 15 months. Later he came to Calcutta to study medical science.
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defile a man. But only saints and sages of yore were fit for such marriages. Having observed austere Brahmacharya (celibacy) for a long time, they took wives for the purpose of continuing their progeny; and having begot sons like
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For the last twenty years of his life, Nag Mahasaya came back and settled in his native place to look after his old father. Even though he was genial and non-violent, Nag Mahasaya could never withstand anybody criticising
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Him." When asked about his habit of keeping his palms folded, he explained that he perceived his personal God everywhere and in every being, making it impossible for him to harm even a single leaf from a living plant.
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Nag Mahasaya's income was modest, yet he dedicated a significant portion of it to welfare and service, leaving very little for himself or his family. His commitment to helping others led him to incur substantial debt.
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hallowed feet and a true knowledge of His self. Then only can he break through the sordid bonds of the world and attain freedom through His grace. Hankering after worldly ends must bring in its attendant evils."
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than the lowly stalk of grass.") Blessed indeed is your East Bengal to have been hallowed by the touch of Nag Mahasaya's feet!’ There is a charitable organisation bearing his name run in his hometown of Deobhog
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920:. A man with such control over all the senses one does not hear of even, much less come across. You must associate with him as much as you can. He is one of Shri Ramakrishna's nearest disciples.
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Disciple: Many in our part of the country call him mad. But I have known him to be a great soul since the very first day of my meeting him. He loves me much, and I have his fervent blessings.
581:" (Swami-Sishya Sangbad, in Bengali) wrote a biography of Nag Mahasaya. Most of the informat ion currently available on Nag Mahasaya has been obtained through works regarding
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and he hardly could have had any interaction with her. He treated and distributed medicine to the poor free of cost, having success even while treating very difficult cases.
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with folded hands to leave his backyard and return to the jungle, as opposed to allowing it to be killed as others wished; reportedly, the cobra complied with his plea.
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brother disciples. He used to say of them, "They are not men but gods in human forms who came to play with the Lord. Who can know them? Who can understand them?"
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and a brother disciple who at this time was in Dacca also came to see him. Apparently, Nag Mahasaya also selected the precise date and time of his departure.
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that it was very difficult for a doctor or a lawyer to realize god. According to his biographer, because of this reason, he threw his box of medicine in the
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Sri Ramakrishna: Oh no, you have not to search for them. You remain in your own house, and the truly pious men will of their own accord come to you."
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Sri Ramakrishna: Well, I tell you, take my word. Nothing can taint you, even if you remain a householder. Men will wonder to see your life.
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Nagmahashaya: How can one rem ain in the home? How can one remain unmoved even at the sight of others' sufferings and troubles?
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sect. Even though they had quite different beliefs, they were friendly with each other. Suresh took him to the
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The last moments of his life are documented in the book "Life of Nag Mahasaya" by Sarat Chandra Chakravarty.
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After his death, a photograph was taken of his body which is now reproduced in all writings related to him.
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at noon time when the shrine to the master was closed after the midday meal, one of his brother disciples
1362:"They Lived with God :Life Stories of some devotees of Sri Ramakrishna" by Swami Chetanananda, chapter 15
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Nag Mahasaya (Durga Charan Nag), a 19th-century saint from East Bengal and a householder disciple of
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M., the Apostle and the Evangelist, volume 2, by Swami Nityatmananda (Bengali - Sri Ma Darshan)
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It is easier to earn fame than to renounce it. He who can renounce it is a really great man.
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Sri Ramakrishna: You have not to do anything; only be always in the company of pious men.
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to study, but could not bear the expense. Nag Mahasaya set off to search for a school in
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Nag Mahashay - Portrait of A Great Man, by Tarapada Acharjee, July 1998, Tama Prokashan
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1359:"The Integral Yoga, Sri Aurobindo's teaching and method of practice" by Sri Aurobindo
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asked him to remain as a householder and lead a model life for all the householders.
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and gave up his practice. He was later employed by his father's employers, M/s Pals.
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Next time, Nag Mahasaya visited Dakshineswar alone and was treated very kindly by
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Nag Mahasaya's life took a new turn when he met Suresh Datta, who belonged to the
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His last words were, "Grace, grace, grace out of Thine own boundless mercy."
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Nagmahashaya: How am I to distinguish a pious man, unintelligent as I am?
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did not agree to this. According to the biography and other disciples of
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There are many stories around the love and devotion of Nag Mahasaya for
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Life of Nag Mahasaya Life of Nag Mahasaya by Sarat Chandra Chakravarti
551:(Mahasaya, “great soul”), was born in 1846 in the village of Deobhog (
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also loved him dearly. On one occasion when Nag Mahasaya went to the
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M. the Apostle and the Evangelist, by Swami Nityatmananda, Volume 2
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1151:"Life of Nag Mahashaya" by Sarat Chandra Chakrabarti, Chapter 2
1104:"Life of Nag Mahashaya" by Sarat Chandra Chakrabarti, Chapter 1
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Life of Nag Mahasaya by Sarat Chandra Chakravarti, Chapter 7
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Nag Mahasaya also met the noted Bengali poet and playwright
836:, then terminally ill from throat cancer, had asked for an
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Nagmahashaya: How should I pass my days as a householder?
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Diary of a Disciple by Sarat Chandra Chakravarti, p 51
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Diary of a disciple by Sarat Chandra Chakravarti, p 24
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for his permission to renounce worldly life. However,
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Nag Mahasaya died in 1899 in his home in his village.
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A few excerpts are taken from a conversation between
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1384:"Diary of a Disciple" by Sarat Chandra Chakrabarti
939:Mahashaya also had the highest reverence for his
926:According to the biography, the brother monks of
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563:. He was one of the householder disciples of Sri
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8:
756:Nag Mahasaya got to hear a chance remark of
234:texts from within a religion or faith system
642:Marriage and Life as a Medical Practitioner
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1367:http://saradadevi.info/GHM_book/p-293.html
828:. A few days before the master's death in
779:who were also familiar with Nag Mahasaya,
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892:Meeting with Holy Mother, Sri Sarada Devi
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589:, the foremost disciple of Ramakrishna.
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854:business be allocated to Nag Mahasaya.
592:According to other fellow disciples of
1326:"Householder Disciples of Ramakrishna"
1188:"Householder Disciple of Ramakrishna"
1162:"Householder Disciple of Ramakrishna"
646:Nag Mahasaya married eleven-year-old
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1037:Householder Disciples of Ramakrishna
622:aunt, the elder sister of Dindayal.
303:adding citations to reliable sources
143:adding citations to reliable sources
1355:Complete Works of Swami Vivekananda
16:Disciple of Ramakrishna Paramahansa
953:that he was humility personified.
75:tone or style may not reflect the
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787:Conversation with Sri Ramakrishna
34:This article has multiple issues.
1393:Lay Disciples of Sri Ramakrishna
820:Devotion towards Sri Ramakrishna
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85:guide to writing better articles
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451:Deobhog, Narayanganj district,
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42:or discuss these issues on the
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844:Life as a householder ascetic
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1213:Ramakrishna and Nag Mahasaya
1087:Chakravarti, Sarat Chandra.
849:Practice of the Ascetic Life
752:Influence of Sri Ramakrishna
710:Meeting with Sri Ramakrishna
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1380:ramkrishnavivekananda.info
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1365:Gospels of Holy Mother,
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517:Ramakrishna Paramahansa
429:Ramakrishna Paramahansa
79:used on Knowledge (XXG)
1289:"Life of Nag Mahashay"
1224:Gospels of Holy Mother
1136:"Life of Nag Mahasays"
1115:"Life of Nag Mahasaya"
1089:"Life of Nag Mahasaya"
936:Swami Ramakrishnananda
830:Cossipore garden house
725:Nag Mahasaya also met
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83:See Knowledge (XXG)'s
1263:"Life of Nag Mahshay"
237:without referring to
1122:Life of Nag Mahasaya
947:Girish Chandra Ghosh
746:Girish Chandra Ghosh
553:Narayanganj district
299:improve this article
245:improve this article
139:improve this article
795:and Nag Mahasaya -
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545:দুর্গাচরণ নাগ
542:
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531:
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457:British India
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405:দুর্গাচরণ নাগ
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355:February 2023
347:
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316: –
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288:This article
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1334:. Retrieved
1330:the original
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1293:the original
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1267:the original
1257:
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1219:
1208:
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1192:the original
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1170:. Retrieved
1166:the original
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896:He also met
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549:Nag Mahasaya
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493:Organization
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297:Please help
292:verification
289:
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243:Please help
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137:Please help
132:verification
129:
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50:
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37:
36:Please help
33:
1418:1899 deaths
1413:1846 births
898:Sarada Devi
777:Ramakrishna
684:Sanatkumara
662:founded by
602:Vivekananda
598:Vivekananda
557:East Bengal
1402:Categories
1388:RKM Nagpur
1046:References
984:His Quotes
928:Belur Math
617:Early life
561:Bangladesh
498:Philosophy
476:Bangladesh
461:Bangladesh
325:newspapers
165:newspapers
93:April 2011
39:improve it
941:Sannyasin
767:He asked
612:Biography
525:Quotation
474:Deobhog,
45:talk page
1349:External
1071:Archived
838:amalakee
676:Sukadeva
632:Calcutta
487:Hinduism
483:Religion
436:Personal
1336:9 April
1299:9 April
1273:9 April
1198:9 April
1172:9 April
541:Bengali
412:Bengali
339:scholar
179:scholar
969:Ganges
957:Legacy
918:Janaka
762:Ganges
680:Sanaka
656:Brahmo
559:, now
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1139:(PDF)
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1001:Death
672:Vyasa
636:Dacca
555:) in
346:JSTOR
332:books
232:uses
186:JSTOR
172:books
1338:2011
1301:2011
1275:2011
1200:2011
1174:2011
682:and
513:Guru
471:1899
468:Died
448:1846
441:Born
318:news
158:news
301:by
141:by
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