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well from having it, no reply even being given to our enquiries. It seems
Nimbarka undertook the work because it was Madhva's immediate influence upon the people which he had to fight against for making his own campaign successful. Thus, from internal evidences from well-known works by Nimbarka, we can definitely assert that Nimbarka oould not have flourished before Samkara, whereas we are led to think, on the evidence of the manuscript mentioned above, that he did not flourish also before Madhva; i.e. not before the 13th century A.D.
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2562:. Meanwhile, Vijay Ramnarace concluded that the work Madhvamukhamardana has been wrongly attributed to Nimbarkacharya. This view is also supported by traditional scholars, who hold a similar perspective. Bhandarkar has placed him after Ramanuja, suggesting 1162 AD as the date of his demise. S.N.Dasgupta dated Nimbarka to around middle of 14th century, while S. A. A. Rizvi assigns a date of c. 1130–1200 AD. Madhvacharya's
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The acit is of three different kinds: viz. prakrta, aprakrta, and kala. Prakrta, or what is derived from
Prakrti, the primal matter, aprakrta is defined negatively as that which is not the product of prakrti, but its real nature is not clearly brought out. These three categories in their subtle forms
3112:
and Swami
Dhananjaya Das Kathiababa who built several ashrams. This branch is currently led by Swami Rash Bihari Das Kathia Baba at Sri Kathia Baba Ka Sthan, Sridham Vrindavan, India. This ashram is known as the Gurugadi, or seat of the Guru, of this sub-branch. The present Acharya Swami Rash Bihari
2827:
Prakrti, or the primal matter-the stuff of the entire universe is real and eternal like the individual souls, and like them, though eternal and unborn, has yet
Brahman for its cause. It consists of the three qualities of sattva, rajas and tamas, such as prakrit, mahat, ahankara etc. (just similar to
2808:
For his knowledge and activity, however, the jiva depends on Hari; thus, though resembling Him in being intelligent and knower, he is at the same time distinguished from him by his dependence. This quality of dependence or of being controlled (niyamyatva) is the very nature of jiva even in the state
2569:
According to
Satyanand, Bose's dating of the 13th century is an erroneous attribution. Malkovsky, following Satyanand, notes that in Bhandarkar's own work it is clearly stated that his dating of Nimbarka was an approximation based on an extremely flimsy calculation; yet most scholars chose to honour
2557:
Nimbarka is conventionally dated at the 7th or 11th century, but this dating has been questioned, suggesting that
Nimbarka lived somewhat earlier than Shankara, in the 6th or 7th century CE. According to Roma Bose, Nimbarka lived in the 13th century, on the presupposition that Śrī Nimbārkāchārya was
3307:
Bose: "There is a manuscript called " Madhva -mukha-mardana", a criticism of Madhva's religion, attributed to
Nimbarka. This places Nimbarka after Madhva, provided the work is really by Nimbarka. The fact that the manuscript is not lent to anybody by the followers of Madhva, perhaps prevented us as
2913:
Devotion and self-surrender to God as Shri Radha Krsna. This method of attaining
Salvation, known as Prapatti Sadhana, contains elements of all the other means, and is most importantly, available to all. Men, women, foreigners, all classes and castes (or non-castes) are permitted to seek liberation
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deity known as Śrī Sarveśvara that was handed down through time it is believed from Nimbārka himself. He anointed twelve of his senior disciples to lead missions throughout the land. The most famous are Svāmī Paraśurāma Devācārya (c. 1525–1610 CE) and Svāmī Svabhūrāma Devācārya (fl. 16th century).
2812:
The jiva is atomic in size; at the same time his attribute, knowledge, is omnipresent, which makes it possible that he can experience pleasure and pain in any part of the body, just as, for instance, the light of a lamp can spread far and wide and illumine objects away from the lamp. The Jivas are
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The cit or individual soul is of the nature of knowledge (jnana-svarupa); it is able to know without the help of the sense-organs and it is in this sense that words like prajnana-ghanah svayamjyotih jnanamayah etc. as applied to jiva are to be understood. The jiva is the knower also; and he can be
2796:
The jiva is also ego (ahamarthah). This ego continues to persist not only in the state of deep sleep, (because our consciousness immediately after getting up from sleep has the form slept happily or knew nothing) but also in the state of liberation. It even belongs to the
Parabrahman. Hence it is
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Nimbarka accepts parinamavada, the idea that the world is a real transformation (parinama) of
Brahman, to explain the cause of animate and inanimate world, which he says exist in a subtle form in the various capacities (saktis), which belong to Brahman in its natural condition. Brahman is the
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at the birth site of Śrī Nimbārkācārya in Mungi Village, Paithan, Maharashtra in 2005. In addition, he oversees the maintenance of thousands of temples, hundreds of monasteries, schools, hospitals, orphanages, cow-shelters, environmental projects, memorial shrines, etc., and arranges various
3120:
Swami Brindaban Bihari Das Mahanta Maharaj at Kathia Baba ka Ashram, Shivala, Varanasi, Uttar Pradesh and Sukhchar, 24-Parganas (North), West Bengal, who has undertaken projects for orphans and aged persons, building schools and elderly care homes. He travels relentlessly to spread Nimbarka
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through this, the most important Sadhana. It is referred to as Sadhana (or Apara) Bhakti – devotion through regulations. This in turn leads to Para Bhakti – the highest devotion characterised by Madhurya Rasa – the sweet emotions of devotion experienced by those perfected in Sadhana Bhakti.
2904:
It is of three types. First is meditation on the Lord as one's self, i.e. meditation on the Lord as the Inner Controller of the sentient. Second is meditation on the Lord as the Inner Controller of the non-sentient. Final one is meditation on Lord Himself, as different from the sentient and
2765:
both knowledge and the possessor of knowledge at the same time, just as the sun is both light and the source of light. Thus the soul, who is knowledge, and his attribute, knowledge, though they are both identical as knowledge, can be at the same time different and related as the qualified (
2956:
Sri Nimbarka made the "Bhasya" (commentary in which alle the words of the verses are used, in contradistinction to a tika, which is a more free commentary) of the Brahmasutra on his Dvaitadvaita Vedanta (Principle of Dualism-Nondualism) in his famous book "Vedanta Parijata Sourabha".
2680:
According to Nimbarka, the relation between Brahman, on the one hand, and the souls (cit) and universe (acit) on the other, is a relation of natural difference-non-difference (svabhavika-bhedabheda). Nimbarka equally emphasises both difference and non-difference, as against
3317:
Just like between snake and coil, or between sun and its rays. Just as the coil is nothing but the snake, yet different from it; just as the different kinds of stones, though nothing but earth, are yet different from it; so the souls and the universe, though nothing but
3191:
to establish temples overseas. Of note are the Glasgow Hindu Mandir, Scotland, UK: the Lakshmi Narayan Hindu Mandir, Bradford, UK; and the Valley Hindu Temple, Northridge, California. He has also facilitated major festivals at the Hindu Sabha Mandir in Brampton, Canada.
3040:
were influenced in some manner by Sribhatta. The theological insights by this particular teacher were developed by his disciple Harivyasa, whose works reveal not only the theology of Radha Krisna and the sakhis the nitya nikunja lilas of
2804:
The jiva is also essentially active (kartr). This quality belongs to it in all its conditions, even after release. But the kartrtva is not independent. The jiva is also enjoyer (bhoktr) essentially in all its conditions.
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exist in dependence upon him. Difference means a kind of existence which is separate but dependent, (para-tantra-satta-bhava); while non-difference means impossibility of separate existence (svatantra-satta-bhava).
2896:
Not as a subordinate factor of karma but also not as an independent means for everyone; only for those inclined to spending vast lengths of time in scriptural study and reflection on deeper meanings.
3045:
vrindavana, but also embody a fairly developed vedantic theory propagating the unique branch of Bhedabheda philosophy, ultimately the legacy of Nimbarka's original re-envisaging role of Radha.
2801:
refers to Himself so frequently in the first person in the Gita, of which the chief object is thus Purusottama, who is omniscient and at the same time non-different from the ego or asmadartha.
2610:. His parents were Aruṇa Ṛṣi and Jayantī Devī. Together, they migrated to Mathurā and settled at what is now known as Nimbagrāma (Neemgaon), situated between Barsānā and Govardhan.
2689:, but are its body or attributes. Brahman can be compared to a spider who spins a web; the spider remains separate from the web, but the web depends on the spider as the cause.
3558:
2748:, Sri Radha, who is as beautiful as the Lord and is worshipped by thousands of handmaidens. She fulfills the wishes of all. Sri Kishori is eternally remembered as Sri Ji.
3372:
2905:
non-sentient. This is again not an independent means to Salvation for all, as only those qualified to perform the upasana (with Yajnopavitam) can perform this Sadhana.
2652:(lifeless matter). Cit and acit are different from Isvara, in the sense that they have attributes (Guna) and capacities (Swabhaava), which are different from those of
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1145:
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The Sukhchar Kathiababar Ashram was originally established by Swami Dhananjaya Das Kathiababa and is presently headed by Swami Brindabanbiharidas Mahanta Maharaj.
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Vedanta Parijata Saurabha of Nimbarka and Vedanta Kaustubha of Srinivasa (Commentaries on the Brahma-Sutras) – Doctrines of Nimbarka and his followers, vol.3
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Performed conscientiously in a proper spirit, with one's varna and asrama (phase of life) thereby giving rise to knowledge which is a means to salvation).
3090:, Haryana, Punjab, Bengal, Rajasthan, Orissa, Assam, Sikkim, Bihar, other regions in Uttar Pradesh and Maharashtra, also in significant numbers in Nepal.
2720:, attended by thousands of gopi's, or cowherdesses, of the celestial Vrindavan. Devotion, according to Nimbarka, consists in prapatti, or self-surrender.
2259:
3020:
once more into the theological forefront through the medium of brajbhasha. A range of poets and theologians who flourished in the milieu of Vrindavana,
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his suggested date, even until modern times. According to Malkovsky, Satyanand has convincingly demonstrated that Nimbarka and his immediate disciple
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material cause of the universe, in the sense that Brahman brings the subtle rudiments into the gross form, by manifesting these capacities.
2793:; and the extreme similarity between them implies, not necessarily their absolute identity, but only a non-perception of their difference.
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Philosophy through world religion conferences held in US, UK, Sweden, Africa, Bangladesh and other different countries across the globe.
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3082:, India. He established over 52 temples in Punjab, Haryana and Vraja during his lifetime; his current followers are found mostly in
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Devotion and self-surrender to guru. Best realised as a part in Prapatti, and not as an independent means, although it can be so.
143:
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2598:, and his eponymous tradition, the Nimbārka Sampradāya, Śrī Nimbārkāchārya appeared in the year 3096 BCE, when the grandson of
2586:(early 8th century). According to Ramnarace, summarising the available research, Nimbarka must be dated in the 7th century CE.
2371:
Nimbarka Sampradaya is also known as Kumāra Sampradāya, Hamsa Sampradāya, and Sanakādi Sampradāya. According to tradition, the
4003:
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100:
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Saiyed A A Rizvi- A history of Sufism in India, Vol.1 (Munshi Ram Manoharlal Publishing Private Limited: 1978), page 355
3101:. This tradition has been continuously maintained over 528 years by the Acharyas of the Svabhurāma-Dwara (sub-lineage).
3012:
As themes of Radha and Krishna gained popularity, Keshava Kashmiri's disciple Sribhatta in the 15th century, amplified
2685:, who makes difference subordinate to non-difference, in as much as, for him cit and acit do not exist separately from
1609:
129:
3742:
R.G.Bhandarkar, Vaisnavism, Saivaism and minor Religious system (Indological Book House, Varanasi, India) page 62-63
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3151:, sponsored by his disciple, the philanthropic Shri Hargulal Beriwala and the Beriwala Trust in the 19th century.
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2602:
was on the throne. According to tradition, Nimbārka was born in Vaidūryapattanam, the present-day Mungi Village,
2245:
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858:
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111:
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2399:: Sanaka, Sanandana, Sanātana, and Sanat Kumāra, are traditionally regarded as the four mind-born sons of Lord
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796:
57:
2403:. They were created by Brahmā in order to advance creation, but chose to undertake lifelong vows of celibacy (
1309:
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of release, just as niyamyatva or the quality of being the controller, forms the eternal nature of Isvara.
3266:
3223:
2563:
2781:), are still different from each other. Thus there is both a difference and a non-difference between the
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2874:(surrender to the Lord/devotion); Gurupasatti (devotion and self-surrender to God as Shri Radha Krsna).
1751:
1731:
1439:
1432:
1103:
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Svāmī Harivyāsa Devacārya (c. 1470–1540 CE), the 35th leader, reformed the tradition. He was given the
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2668:, because they cannot exist independently of him. Isvara is independent and exists by himself, while
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2500:(Klim Krishnaya Govindaya Gopijanavallabhaya Svaha), and introduced him to the philosophy of the
1490:
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988:
983:
943:
893:
816:
136:
3171:, who has founded the Monastery and temple known as the Shri Golok Dham Ashram in New Delhi and
2172:
2143:
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2761:
According to Nimbarka, all souls depend on Isvara for their essence, existence, and operation.
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4044:
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and the rest of the scriptures, but perfection was found in the teachings of Śrī Nārada Muni.
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A History of Indian Philosophy (Vol. 3) by Surendranath Dasgupta, (Cambridge: 1921) page 420
3346:
3249:, known in reverence as Śrī Śrījī Māhārāja by his followers. He is based in Nimbārka Tīrtha
3165:, who died in July 2005 at the age of 103. One of his other disciples is the world-renowned
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3322:(brahmatmaka), are different from him because of their own peculiar natures and attributes.
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Nimbarka describes Isvara as the creator of the world. Isvara also controls how the law of
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Rādhā-Kṛṣṇa's Vedāntic Debut: Chronology & Rationalisation in the Nimbārka Sampradāya
3210:, known in reverence as Śrī Śrījī Māhārāja by his followers. His followers are mainly in
3093:
In his sub-lineage, there are many branches. Notable saints of this sub-branch include:
4053:
3905:
Rādhā-Kṛṣṇa's Vedāntic Debut: Chronology and Rationalisation in the Nimbārka Sampradāya
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Svāmī Svabhūrāma Devācārya (fl. 16th century CE) was born in Budhiya Village, outside
2854:
tradition in late medieval time. Nimbarka refers to five methods to salvation, namely
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came to Vrindavan and made his first monastery there. He was succeeded by Swami
3075:
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2528:. Śrī Nārada Muni then taught Nimbarka the essence of devotional service in the
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scholarly conventions, religious conferences, medical camps and outreach, etc.
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philosophy, duality and nonduality at the same time, or dualistic non-dualism.
2448:
is the younger brother of the Four Kumāras, who took initiation from his older
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Alternative Krishnas: Regional and Vernacular Variations on a Hindu Deity
3257:
deity known as Śrī Sarveśvara. His followers are mainly in Rajasthan and
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2735:
ange tu vaame vrishabhaanujaam mudaa viraajamaanaam anuruupasaubhagaam.
2713:
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2634:
According to Nimbarka, there are three categories of existence, namely
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3253:, India. He is the current leader of the Sampradāya, who worships the
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sakhiisahasraih parisevitaam sadaa smarema deviim sakalestakaamadaam
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3466:, Akhila Bharatiya Nimbarkacarya Pitha, Salemabad, Rajasthan, India
3117:
has constructed 20 new temples and monasteries in India and abroad.
2342:, God or Supreme Being. Specifically, this Sampradaya is a part of
190:
provides insufficient context for those unfamiliar with the subject
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2813:
different and in different bodies, and so are infinite in number.
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2510:. According to tradition, this was the first time that Śrī Rādhā
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To the left hand side of Goloka Bihari is the daughter of King
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do not mention Nimbarka, suggesting dating after Madhvacharya.
3947:
https://web.archive.org/web/20090419071328/http://nimbark.org/
3907:, doctoral thesis, University of Edinburgh, 2015, chapters 5-6
3097:
Saint Swami Chatur Chintamani Nagaji Maharaj, who started the
2729:
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72:
31:
3881:. AKHIL BHARATIYA NIMBARKACHARYA PEETH SALEMABAD, RAJASTHAN.
2777:), just as the sun and his light, though identical as light (
2723:
Sri Nimbarkacharya, on the worship of the divine couple, in
2338:
states that humans are both different and non-different from
3936:
3426:
The Role of Divine Grace in the Soteriology of Śaṁkarācārya
2516:
were worshipped together by anyone on earth other than the
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Nārada Muni is recorded as main teacher in all four of the
1238:
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3666:. Bhaktivednta Book Trust Publications. 1991. p. 7.
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Vedanta Parijat Saurabh– Commentary on the Brahma Sutras
3664:
Nārada-bhakti-sūtra: The secrets of transcendental love
257:
195:
3409:. Vol. 8. New York: MacMillan. pp. 387–392.
318:
Shankha-Chakra-Urdhvapundra of the Nimbarka Sampradaya
3923:
English translation by Roma Bose (includes glossary)
3804:(1 ed.). Motilal Banarsidass. pp. 405–406.
2436:
In the creation of this universe as narrated by the
4240:
4084:
4037:
3788:
Nimbārka: A Pre-Śaṅkara Vedāntin and his philosophy
3697:
3695:
3239:The 49th and current leader of the entire Nimbārka
2822:are as eternal as the cit or the individual souls.
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1962:
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103:. Unsourced material may be challenged and removed.
2982:Prapanna Kalpa Valli-Sri Mukunda Mantra explained
3626:"Bhaktivedanta VedaBase: Srimad Bhagavatam 3.12"
3062:Svāmī Svabhūrāma Devācārya (fl. 16th century CE)
3927:http://www.shrijagatgurunimbarkacharyapeeth.org
2926:
2425:, is attributed to the brothers, just like the
2367:, the originator of the Śrī Nimbārka Sampradāya
2319:Brahmin yogi and philosopher. It propounds the
3837:. New York: Infobase Publishing. p. 312.
3650:
2965:Sri Nimbarkacharya wrote the following books:
2836:The basic practice consists of the worship of
2712:For Nimbarka the highest object of worship is
2504:, the devotional worship of the divine couple
4011:
3207:Svāmī Śrī Rādhā Śarveshavara Śaraṇa Devācārya
3159:The predecessor of the current successor was
2846:being personified as the inseparable part of
2253:
1199:
8:
2979:Rahasya Shodasi- Sri Gopala Mantra explained
2973:Sadachar Prakasha– a treatise on karma kanda
2387:, one of the Four Kumaras; who passed it to
306:
247:texts from within a religion or faith system
3729:Vedanta Ratna Manjusha With Kunchika Part 2
3049:Svāmī Harivyāsa Devacārya (c. 1470–1540 CE)
66:Learn how and when to remove these messages
4018:
4004:
3996:
2985:Prapatti Chintamani– On Supreme surrender
2375:Dvaita-advaita philosophy was revealed by
2260:
2246:
1560:
1316:
1253:
1217:
1206:
1192:
366:
344:
3860:
3713:
3507:
3490:
3196:Svāmī Rādhā Śarveshavara Śaraṇa Devācārya
2909:Prapatti (surrender to the Lord/devotion)
294:Learn how and when to remove this message
276:Learn how and when to remove this message
218:Learn how and when to remove this message
163:Learn how and when to remove this message
2288:निम्बार्क सम्प्रदाय), also known as the
3932:http://internationalnimbarkasociety.org
3478:
3442:(PhD thesis). University of Edinburgh.
3300:
2850:. Nimbarka Sampradaya became the first
2492:. According to tradition, he initiated
2300:(सनकादि सम्प्रदाय), is one of the four
1921:
1891:
1835:
1815:
1795:
1775:
1750:
1730:
1710:
1679:
1654:
1623:
1593:
1563:
1308:
1245:
1229:
356:
3337:Beck, Guy L. (2005), Beck, Guy (ed.),
3139:, founded the temple and monastery at
2924:of Nimbarka Sampradaya is as follows:
1927:
305:
3964:Works by or about Nimbarka Sampradaya
3813:
3811:
3612:
2991:Dasa Shloki or Kama Dhenu– Ten Verses
2532:. Śrī Nimbārkācārya already knew the
200:providing more context for the reader
7:
3879:shrijagatgurunimbarkacharyapeeth.org
3773:Indian Philosophy: a Critical Survey
3701:
3686:
3591:from the original on 18 October 2020
3531:from the original on 3 December 2018
3464:Sri Nimbarkacarya Aur Unka Sampraday
324:Regions with significant populations
101:adding citations to reliable sources
27:One of the four Vaiṣṇava Sampradāyas
3921:Brahma Sutras (Nimbarka commentary)
3885:from the original on 27 August 2011
3449:from the original on 9 October 2022
4297:Krishnaite Vaishnava denominations
3726:SrI Purushottamacharya ji (1950).
3339:"Krishna as Loving Husband of God"
3243:is H.D.H. Jagadguru Nimbārkācārya
3204:is H.D.H. Jagadguru Nimbārkācārya
2582:was a contemporary, or just after
2464:with a famous conversation in the
25:
3952:http://www.kathiababa.in/nimbarka
3822:(1st ed.). pp. 412–413.
3375:from the original on 17 July 2023
2456:and disciple are recorded in the
47:This article has multiple issues.
3246:Svāmī Śrī Shyām Śaraṇa Devācārya
3200:The 48th leader of the Nimbārka
3136:Svāmī Haripriyā Śaraṇa Devācārya
3129:Svāmī Haripriyā Śaraṇa Devācārya
3028:, rest of Vallabha's disciples,
2828:24 principles of the Sankhyas).
1237:
312:
234:
179:
77:
36:
3818:Dasgupta, Surendranath (1922).
3800:Dasgupta, Surendranath (1922).
3561:from the original on 6 May 2021
3521:"Nimbarka | Indian philosopher"
2976:Commentary on the Bhagavad-Gita
2705:functions, but is not bound by
2480:and the Pañcarātra literature.
2417:, a treatise on the worship of
88:needs additional citations for
55:or discuss these issues on the
3820:A History Of Indian Philosophy
3802:A History of Indian Philosophy
3628:. Vedabase.net. Archived from
3179:. He has also helped ordinary
3133:The famous teacher and leader
3003:Nimbarka Sampradaya Devacāryas
2900:Upasana or dhyana (meditation)
1:
3992:, Surendranath Dasgupta, 1940
3942:http://www.sriradhabhakti.org
3551:"Nimbārka | Encyclopedia.com"
3168:Svāmī Gopāla Śaraṇa Devācārya
3162:Svāmī Lalitā Śaraṇa Devācārya
3155:Svāmī Lalitā Śaraṇa Devācārya
2832:Practices – the five sadhanas
2578:(1017–1137 CE), arguing that
2496:into the sacred 18-syllabled
254:that critically analyze them.
4317:Hindu philosophical concepts
3407:The Encyclopedia of Religion
3235:Śrī Śrījī Māhārāja (present)
2648:, the individual soul); and
3985:
3982:Teachers and Pupils of the
3770:Śarmā, Candradhara (1962).
3393:, Asiatic Society of Bengal
3260:
3245:
3217:
3206:
3186:
3174:
3167:
3161:
3146:
3135:
3085:
2789:
2783:
2773:
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2539:
2523:
2512:
2506:
2485:
2475:
2467:
2459:
2439:
2420:
2378:
2363:
2303:
339:Sanskrit, Hindi, Brajbhasha
4333:
3038:Six Goswamis of Vrindavana
2889:
2188:Naalayira Divya Prabandham
1817:Akshar Purushottam Darshan
1461:Akshar Purushottam Darshan
3833:Jones, Constance (2007).
3433:Ramnarace, Vijay (2014).
2234:Other Indian philosophies
338:
328:
311:
3937:http://www.golokdham.org
3835:Encyclopedia of Hinduism
3016:'s insights and brought
2530:Śrī Nārada Bhakti Sūtras
2472:, and in the Śrī Nārada
2415:Śrī Sanat Kumāra Samhitā
1878:Kamalakanta Bhattacharya
3977:Encyclopædia Britannica
3957:3 November 2017 at the
3525:Encyclopedia Britannica
3462:Sri Sarvesvara (1972),
3401:(1987). "Kṛṣṇaism". In
2942:Shyām Shyām Rādhe Rādhe
2938:Rādhe Shyām Rādhe Shyām
2934:Kṛṣṇa Kṛṣṇa Rādhe Rādhe
2930:Rādhe Kṛṣṇa Rādhe Kṛṣṇa
2664:are not different from
2627:is based on Nimbarka's
2574:flourished well before
2558:the author of the work
2452:. Their discussions as
2429:, which is part of the
2427:Śrī Sanat Kumāra Tantra
1863:Nigamananda Paramahansa
4302:Bhakti-era Hindu sects
3424:Malkovsky, B. (2001),
2988:Pratah Smarana Stotram
2946:
2742:
2733:
2564:Sarva-Darsana-Sangraha
2368:
1505:Shakti Vishishtadvaita
4271:Achintya Bheda Abheda
3873:Literature, Nimbark.
3776:. Barnes & Noble.
3226:. He established the
3141:Bihari Ji Ka Bageecha
2878:Karma (ritual action)
2638:(God, Divine Being);
2409:), becoming renowned
2385:Sri Sanakadi Bhagawan
2361:
2350:-centric traditions.
2332:dualistic non-dualism
1752:Svabhavika Bhedabheda
1732:Achintya Bheda Abheda
1440:Svabhavika Bhedabheda
1433:Achintya Bheda Abheda
250:without referring to
112:"Nimbarka Sampradaya"
3875:"Nimbark Philosophy"
3555:www.encyclopedia.com
3289:Parshuram Devacharya
3034:Chaitanya Mahaprabhu
2656:. At the same time,
2590:Traditional accounts
2330:(dvaita-advaita) or
2311:. It was founded by
2077:Principal Upanishads
1742:Chaitanya Mahaprabhu
258:improve this article
97:improve this article
4292:Nimbarka Sampradaya
3651:Sri Sarvesvara 1972
3615:, pp. 387–392.
3399:Hardy, Friedhelm E.
3387:Bose, Roma (1940),
3110:Santadas Kathiababa
2771:) and the quality (
2625:Nimbarka Sampradaya
2373:Nimbarka Sampradaya
2298:Sanakādi Sampradāya
2282:Nimbārka Sampradāya
2274:Nimbarka Sampradaya
1585:Raghunatha Siromani
974:Satyabhinava Tirtha
308:
196:improve the article
4085:Related traditions
2997:Sri Krishna Stavam
2994:Savisesh Nirvisesh
2560:Madhvamukhamardana
2468:Chāndogya Upaniṣad
2379:Śrī Hansa Bhagavān
2369:
2364:Śrī Haṃsa Bhagavān
1072:Related traditions
989:Satyadhyana Tirtha
984:Satyadharma Tirtha
944:Raghavendra Tirtha
894:Manavala Mamunigal
817:Vaishnava-Sahajiya
4307:Hindu monasticism
4279:
4278:
4063:Kumara Sampradaya
4045:Brahma Sampradaya
3844:978-0-8160-5458-9
3585:www.philtar.ac.uk
3416:978-0-02897-135-3
3360:978-0-7914-6415-1
3106:Ramdas Kathiababa
2892:Vidya (Knowledge)
2886:Vidya (knowledge)
2858:(ritual action);
2754:
2753:
2594:According to the
2498:Śrī Gopāla Mantra
2494:Śrī Nimbārkācārya
2391:; and then on to
2290:Kumāra Sampradāya
2270:
2269:
2002:
2001:
1998:
1997:
1360:
1359:
1304:
1303:
1216:
1215:
979:Satyabodha Tirtha
969:Satyanatha Tirtha
939:Raghuttama Tirtha
929:Pillai Lokacharya
924:Padmanabha Tirtha
836:Teachers—acharyas
767:Acintyabhedabheda
406:Important deities
343:
342:
304:
303:
296:
286:
285:
278:
252:secondary sources
228:
227:
220:
173:
172:
165:
147:
70:
16:(Redirected from
4324:
4072:Rudra Sampradaya
4038:Major traditions
4020:
4013:
4006:
3997:
3988:
3968:Internet Archive
3908:
3901:
3895:
3894:
3892:
3890:
3870:
3864:
3858:
3849:
3848:
3830:
3824:
3823:
3815:
3806:
3805:
3797:
3791:
3790:, Varanasi, 1997
3784:
3778:
3777:
3767:
3761:
3758:
3752:
3749:
3743:
3740:
3734:
3733:
3732:. pp. 6, 7.
3723:
3717:
3716:, p. 76,77.
3711:
3705:
3699:
3690:
3684:
3678:
3677:
3660:
3654:
3648:
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3641:
3639:
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3517:
3511:
3505:
3494:
3488:
3467:
3458:
3456:
3454:
3448:
3441:
3429:
3420:
3394:
3383:
3382:
3380:
3351:10.1353/book4933
3323:
3315:
3309:
3305:
3263:
3248:
3220:
3209:
3189:
3177:
3170:
3164:
3149:
3138:
3088:
2839:Sri Radha Madhav
2817:Acit (the jagat)
2792:
2786:
2776:
2770:
2730:
2716:and his consort
2596:Bhavishya Purana
2542:
2526:
2515:
2509:
2488:
2478:
2470:
2462:
2444:literature, Śrī
2442:
2423:
2381:
2366:
2306:
2294:Hamsa Sampradāya
2262:
2255:
2248:
2101:Agama (Hinduism)
2089:Other scriptures
2082:Minor Upanishads
1928:
1797:Ekasarana Dharma
1641:Vāchaspati Misra
1561:
1477:Shaiva Siddhanta
1454:Ekasarana Dharma
1317:
1254:
1241:
1231:Hindu philosophy
1218:
1208:
1201:
1194:
1073:
837:
782:Ekasarana Dharma
719:
608:
407:
379:
370:
360:
345:
316:
309:
299:
292:
281:
274:
270:
267:
261:
238:
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230:
223:
216:
212:
209:
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183:
182:
175:
168:
161:
157:
154:
148:
146:
105:
81:
73:
62:
40:
39:
32:
21:
4332:
4331:
4327:
4326:
4325:
4323:
4322:
4321:
4282:
4281:
4280:
4275:
4261:Vishishtadvaita
4236:
4080:
4033:
4024:
3959:Wayback Machine
3917:
3912:
3911:
3902:
3898:
3888:
3886:
3872:
3871:
3867:
3859:
3852:
3845:
3832:
3831:
3827:
3817:
3816:
3809:
3799:
3798:
3794:
3785:
3781:
3769:
3768:
3764:
3759:
3755:
3750:
3746:
3741:
3737:
3725:
3724:
3720:
3712:
3708:
3700:
3693:
3685:
3681:
3674:
3662:
3661:
3657:
3649:
3645:
3635:
3633:
3632:on 2 March 2013
3624:
3623:
3619:
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3594:
3592:
3579:
3578:
3574:
3564:
3562:
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3548:
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3534:
3532:
3519:
3518:
3514:
3506:
3497:
3489:
3480:
3475:
3470:
3461:
3452:
3450:
3446:
3439:
3432:
3423:
3417:
3397:
3386:
3378:
3376:
3361:
3336:
3332:
3327:
3326:
3316:
3312:
3306:
3302:
3297:
3279:Svayam Bhagavan
3275:
3237:
3198:
3157:
3131:
3099:Vraja Parikrama
3064:
3051:
3010:
3005:
3000:
2963:
2951:
2945:
2940:
2936:
2932:
2911:
2902:
2894:
2888:
2880:
2834:
2819:
2759:
2750:
2739:
2736:
2699:
2621:
2616:
2592:
2580:Srinivasacharya
2572:Srinivasacharya
2555:
2550:
2507:Śrī Rādhā Kṛṣṇa
2421:Śrī Rādhā Kṛṣṇa
2389:Sri Narada Muni
2356:
2266:
2221:
2220:
2219:
2202:
2149:Vaiśeṣika Sūtra
2110:
2033:
2018:
2017:
2004:
2003:
1917:
1887:
1849:
1831:
1811:
1791:
1771:
1767:Srinivasacharya
1746:
1726:
1706:
1675:
1656:Vishishtadvaita
1650:
1619:
1610:Kumārila Bhaṭṭa
1589:
1575:Akṣapāda Gotama
1558:
1557:
1541:
1540:
1512:Shiva Bhedabeda
1412:Vishishtadvaita
1372:
1371:
1212:
1183:
1182:
1074:
1071:
1064:
1063:
1054:Vadiraja Tirtha
919:Srinivasacharya
839:
835:
827:
826:
729:Vishishtadvaita
720:
717:
710:
709:
661:Divya Prabandha
610:
607:Holy scriptures
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598:
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408:
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358:
329:India and Nepal
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4235:
4234:
4229:
4224:
4219:
4214:
4209:
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4199:
4194:
4189:
4187:Radha-Vallabha
4184:
4183:
4182:
4172:
4167:
4162:
4161:
4160:
4150:
4149:
4148:
4138:
4133:
4128:
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4110:
4109:
4104:
4099:
4088:
4086:
4082:
4081:
4079:
4078:
4069:
4060:
4054:Sri Sampradaya
4051:
4041:
4039:
4035:
4034:
4025:
4023:
4022:
4015:
4008:
4000:
3994:
3993:
3979:
3970:
3961:
3949:
3944:
3939:
3934:
3929:
3924:
3916:
3915:External links
3913:
3910:
3909:
3903:Ramnarace, V.
3896:
3865:
3861:Ramnarace 2014
3850:
3843:
3825:
3807:
3792:
3786:Satyanand, J.
3779:
3762:
3753:
3744:
3735:
3718:
3714:Ramnarace 2014
3706:
3691:
3679:
3672:
3655:
3643:
3617:
3602:
3572:
3542:
3512:
3510:, p. 180.
3508:Ramnarace 2014
3495:
3493:, p. 118.
3491:Malkovsky 2001
3477:
3476:
3474:
3471:
3469:
3468:
3459:
3430:
3421:
3415:
3395:
3384:
3359:
3345:, SUNY Press,
3333:
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2962:
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2927:
2910:
2907:
2901:
2898:
2890:Main article:
2887:
2884:
2879:
2876:
2870:(meditation);
2833:
2830:
2818:
2815:
2758:
2755:
2752:
2751:
2740:
2698:
2695:
2620:
2619:Dvaita-advaita
2617:
2615:
2612:
2591:
2588:
2554:
2551:
2549:
2546:
2502:Yugala upāsana
2355:
2354:Guru Parampara
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2207:Secular ethics
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2161:Pramana Sutras
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2151:
2146:
2141:
2139:Mimamsa Sutras
2136:
2134:Samkhya Sutras
2131:
2125:
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2109:
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2198:Shiva Samhita
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2129:Brahma Sutras
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1535:Integral yoga
1532:
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1519:Shiva Advaita
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1044:Viṭṭhalanātha
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636:Bhagavad Gita
633:
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522:Venkateshvara
520:
518:
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507:Nara-Narayana
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378:Supreme deity
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4251:Dvaitadvaita
4244:Philosophies
4222:Swaminarayan
4123:
4049:Madhvacharya
3983:
3976:
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3899:
3887:. Retrieved
3878:
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3342:
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3303:
3238:
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3158:
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2727:(verse 6):
2725:Dasha Shloki
2724:
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2706:
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2584:Sankaracarya
2568:
2559:
2556:
2529:
2501:
2497:
2482:
2435:
2433:literature.
2426:
2414:
2404:
2397:Four Kumaras
2376:
2372:
2370:
2336:Dvaitadvaita
2335:
2331:
2328:Dvaitadvaita
2326:theology of
2297:
2293:
2289:
2281:
2273:
2271:
2205:
2178:Arthashastra
2173:Dharmaśāstra
2144:Nyāya Sūtras
2114:
2113:
2088:
2067:
2036:
2012:
1827:Swaminarayan
1692:Madhvacharya
1683:(Tattvavada)
1646:Adi Shankara
1549:
1533:
1517:
1510:
1503:
1496:
1489:
1484:Pratyabhijna
1482:
1475:
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1385:
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1294:
1287:
1280:
1273:
1266:
1259:
1114:Jagannathism
1059:Yamunacharya
1004:Swaminarayan
889:Madhvacharya
869:Jiva Goswami
812:Swaminarayan
774:
749:Dvaitadvaita
739:Śuddhādvaita
666:Gita Govinda
648:
641:
634:
290:
272:
263:
256:Please help
244:
214:
205:
194:Please help
189:
159:
150:
140:
133:
126:
119:
107:
95:Please help
90:verification
87:
63:
56:
50:
49:Please help
46:
29:
18:Dvaitādvaita
4207:Kabir panth
4136:Mahanubhava
4107:Pancharatra
4102:Vaikhanasas
4097:Bhagavatism
4076:Vishnuswami
4031:Vaishnavism
4027:Sampradayas
3636:22 December
3115:Kathia Baba
3076:Kurukshetra
3072:Yamunanagar
2949:Gurupasatti
2848:Sri Krishna
2746:Vrishabhanu
2608:Maharashtra
2490:Sampradāyas
2446:Nārada Muni
2406:brahmacarya
2309:Sampradāyas
2154:Yoga Sutras
2106:Vachanamrut
2061:Atharvaveda
2014:Major texts
1964:Vaisheshika
1903:Vivekananda
1893:Neo-Vedanta
1787:Chakradhara
1777:Mahanubhava
1702:Vyasatirtha
1527:Neo-Vedanta
1498:Pramanavada
1491:Panchartika
1447:Mahanubhava
1395:Vaishnavite
1369:Sub-schools
1282:Vaisheshika
1168:Kabir panth
1089:Pancharatra
1084:Vaikhanasas
1079:Bhagavatism
1049:Vyasatirtha
1039:Vishnuswami
1009:Sripadaraja
849:Chakradhara
787:Mahanubhava
718:Sampradayas
643:Mahabharata
630:Pancharatra
482:Dhanvantari
476:Other forms
413:Dashavatara
359:Vaishnavism
208:August 2015
153:August 2010
4286:Categories
4212:Dadu panth
4165:Pushtimarg
4125:Krishnaism
4092:Historical
3613:Hardy 1987
3595:10 October
3581:"Nimavats"
3565:10 October
3535:10 October
3473:References
3453:12 January
3241:Sampradāya
3202:Sampradāya
3104:Swami Sri
3078:in modern
3008:Sri Bhatta
2961:Literature
2852:Krishnaite
2757:Cit (Jiva)
2629:Bhedabheda
2431:Pancarātra
2344:Krishnaism
2324:Bhedabheda
2183:Kama Sutra
2069:Upanishads
1697:Jayatirtha
1627:(Mayavada)
1615:Prabhākara
1405:Bhedabheda
1173:Dadu panth
1136:Pushtimarg
1109:Krishnaism
949:Ram Charan
874:Jñāneśvara
864:Jayatirtha
854:Dadu Dayal
759:Tattvavada
625:Vaikhanasa
620:Upanishads
517:Shrinathji
445:Parasurama
123:newspapers
52:improve it
4227:Ayyavazhi
4192:Ramanandi
4170:Ekasarana
4119:Vadakalai
3889:1 January
3702:Bose 1940
3687:Beck 2005
3369:130088637
3284:Vrindavan
3261:Vṛndāvana
3255:śālagrāma
3251:Rajasthan
3218:Vṛndāvana
3212:Rajasthan
3175:Vṛndāvana
3147:Vṛndāvana
3086:Vṛndāvana
3055:śālagrāma
2917:The Maha-
2844:Sri Radha
2614:Teachings
2540:Upaniṣads
2524:Vṛndāvana
2460:Upaniṣads
2440:Paurāṇika
2321:Vaishnava
2193:Tirumurai
2051:Yajurveda
1955:Patanjali
1908:Aurobindo
1873:Bamakhepa
1807:Sankardev
1636:Gaudapada
1310:Heterodox
1153:Ramanandi
1104:Munitraya
1099:Vadakalai
1034:Vidyapati
999:Sankardev
954:Ramananda
909:Nathamuni
904:Nammalvar
884:Madhavdev
859:Harivansh
844:Chaitanya
685:Bhagavata
656:Harivamsa
497:Jagannath
492:Hayagriva
435:Narasimha
334:Languages
58:talk page
4180:Manipuri
4153:Sahajiya
4146:Haridasa
4114:Tenkalai
4067:Nimbarka
4058:Ramanuja
3986:Nimbārka
3973:Nimbarka
3955:Archived
3883:Archived
3589:Archived
3559:Archived
3529:Archived
3444:Archived
3379:12 April
3373:archived
3273:See also
3187:Vaiṣṇava
3068:Jagadhri
3036:and the
3022:Vallabha
3014:Nimbarka
2872:prapatti
2683:Ramanuja
2606:in East
2576:Ramanuja
2548:Nimbarka
2486:Vaiṣṇava
2450:brothers
2393:Nimbarka
2313:Nimbarka
2304:Vaiṣṇava
2286:Sanskrit
2229:Hinduism
2116:Shastras
2056:Samaveda
1991:Valluvar
1762:Nimbarka
1722:Vallabha
1666:Ramanuja
1554:Acharyas
1550:Teachers
1469:Shaivite
1377:Smartist
1338:Buddhism
1324:Charvaka
1247:Orthodox
1223:a series
1221:Part of
1124:Sahajiya
1119:Haridasa
1094:Tenkalai
1024:Vallabha
1019:Tulsidas
959:Ramanuja
914:Nimbarka
899:Namadeva
807:Sant Mat
802:Ramsnehi
690:Naradiya
650:Ramayana
534:Consorts
455:Balarama
350:a series
348:Part of
307:Nimbarka
4312:Vedanta
4242:Vedanta
4232:Mahanam
4217:Pranami
4202:Balmiki
4175:Gaudiya
4131:Warkari
3966:at the
3428:, BRILL
3405:(ed.).
3330:Sources
3320:Brahman
3267:Mathura
3224:Mathura
3080:Haryana
2864:upasana
2842:, with
2799:Krishna
2784:dharmin
2779:taijasa
2768:dharmin
2714:Krishna
2687:Brahman
2604:Paithan
2348:Krishna
2168:Puranas
2046:Rigveda
1984:Secular
1932:Samkhya
1625:Advaita
1605:Jaimini
1595:Mīmāṃsā
1387:Advaita
1345:Jainism
1331:Ājīvika
1296:Vedanta
1289:Mīmāṃsā
1261:Samkhya
1178:Mahanam
1163:Balmiki
1141:Gaudiya
1014:Tukaram
964:Ravidas
822:Warkari
792:Pranami
673:Puranas
583:Hanuman
572:Related
566:Alamelu
561:Rukmini
541:Lakshmi
527:Vithoba
460:Krishna
389:Krishna
137:scholar
4256:Dvaita
4197:Kapadi
3990:School
3841:
3670:
3413:
3367:
3357:
3228:Mandir
3181:Hindus
3113:Dasji
3043:goloka
3026:Surdas
2919:mantra
2868:dhyana
2790:dharma
2774:dharma
2697:Isvara
2666:Isvara
2654:Isvara
2636:Isvara
2600:Arjuna
2553:Dating
2476:Purāṇa
2401:Brahmā
2395:. The
2340:Isvara
2317:Telugu
2296:, and
2120:Sutras
2029:Smriti
1971:Kaṇāda
1939:Kapila
1922:Others
1845:Shakta
1840:Tantra
1681:Dvaita
1419:Dvaita
1352:Ajñana
1158:Kapadi
1146:ISKCON
775:Others
763:Dvaita
755:Brahma
745:Kumara
695:Garuda
680:Vishnu
593:Shasta
588:Shesha
578:Garuda
512:Prithu
502:Mohini
465:Buddha
440:Vamana
430:Varaha
420:Matsya
385:Vishnu
139:
132:
125:
118:
110:
3447:(PDF)
3440:(PDF)
3365:S2CID
3295:Notes
3074:near
2860:vidya
2856:karma
2797:that
2718:Radha
2707:karma
2703:karma
2534:Vedas
2518:Gopis
2513:Kṛṣṇa
2411:yogis
2215:Kural
2038:Vedas
2024:Śruti
1565:Nyaya
1275:Nyaya
879:Kabir
735:Rudra
700:Padma
615:Vedas
556:Radha
546:Bhumi
470:Kalki
425:Kurma
245:uses
144:JSTOR
130:books
4158:Baul
4141:Sadh
3891:2009
3839:ISBN
3668:ISBN
3638:2012
3597:2020
3567:2020
3537:2020
3455:2019
3411:ISBN
3381:2008
3355:ISBN
3214:and
3070:and
2787:and
2674:acit
2672:and
2662:acit
2660:and
2650:acit
2645:jiva
2623:The
2454:guru
2315:, a
2278:IAST
2272:The
2118:and
1948:Yoga
1268:Yoga
1129:Baul
765:)),
761:or (
705:Agni
551:Sita
450:Rama
393:Rama
116:news
4074:of
4065:of
4056:of
4047:of
4029:of
3975:at
3347:doi
2866:or
2670:cit
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2640:cit
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725:Sri
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