22:
2605:
1109:
4871:
2604:
1108:
6177:
6187:
6166:
4617:
6197:
4609:
53:
3841:) inherently linked to Brahman. According to Advaita, this ignorance explains why plurality appears to exist. Madhva questions the possibility of liberation if both the universe and ignorance are mere illusions connected to Brahman. Madhva further argues that there is no similarity between Brahman and the cosmos to justify such an illusion.
3848:
is unique to individual selves, arguing that if individuality itself is a misconception, then avidya must also inherently belong to
Brahman. He also criticizes the idea of an unreal feature superimposed on Brahman by Advaitins to explain individual differences, seeing it as circular: if ignorance
3499:) but equally real universe that exists with its own separate essence. Everything that is composed of the second reality, such as individual soul, matter, and the like exist with their own separate reality. The distinguishing factor of this philosophy, as opposed to monistic
2448:
word that means "duality, dualism". The term refers to any premise, particularly in theology on the material and the divine, where two principles (truths) or realities are posited to exist simultaneously and independently. Indologist
3562:. He also believes that they are mortal, and that some of them could sink into lower stages of existence after death. Therefore, he believes that only God shall be worshipped through them, and that worshipping them
21:
7476:
2485:
is capable of conveying directly rather than by implication or definition, the highest reach of its thought and its metaphysical ideology do often stressed by Madhva and so well expounded by
3526:, that is endowed with attributes and qualities (in human terms, which are not believed to be able to fully describe God). To Madhvacharya, the metaphysical concept of Brahman in the
2520:) alone in Brahman. The only internal distinctions that are logically conceivable in Brahman, are those of attributes. This is negated by the way of significant negation. The adjunct
2512:. The first part of the text has been taken to emphasize the unity of God-head by excluding internal distinctions of substance and attributes in Brahman in conformity with text like
3849:
creates this feature, then ignorance must be part of
Brahman, making differences and ignorance real, contradicting the foundational goal of liberation in Advaita philosophy.
3491:
in other major religions. He is believed to be almighty, eternal, always existing, everlasting, all-knowing, and compassionate. The second reality is that of dependent (
3720:(liberation) therefore is described as the realization that all finite reality is essentially dependent on the Supreme. God is believed to have shown the way to attain
3382:
1886:
6233:
3837:
Dvaita philosophers challenge the
Advaita Vedanta view that the perception of multiplicity in a singular, unchanging reality arises from cosmic ignorance (
3592:
Dvaita
Vedanta acknowledges two principles; however, it holds one of them (the sentient) as being eternally dependent on the other. The individual souls (
1073:
2342:. The term Tattvavada literally means "arguments from a realist viewpoint". The Tattvavada (Dvaita) Vedanta sub-school was founded by the 13th-century
7481:
7440:
4598:
4495:
4474:
4391:
4023:
3968:
3442:
1946:
4506:
5262:
3817:. Madhva also placed a great importance on a Guru's guidance and blessings to understand the jnana from scriptures. According to Madhva,
4074:, A Sanskrit-English Dictionary: Etymologically and Philologically Arranged with Special Reference to Cognate Indo-European Languages,
4535:
4516:
4411:
4366:
4287:
4208:
4168:
4087:
6094:
4556:
4138:
4043:
691:
6641:
6200:
3935:
2469:
is not literally capable of expressing more than the fundamental principles accepted. B. N. K. Sharma suggested to use the term
2251:
6226:
6082:
5613:
6573:
5911:
2528:
of the supreme over the other reals and its immanence in them and show how the conception of
Brahman, here, differs from the
2170:
2090:
1066:
3467:, which espouses dualism by theorizing the existence of two separate realities. The first and the only independent reality (
7461:
7275:
6040:
3608:
has a nature with some characteristics (truth, conscious, bliss) of God in varying degree which is under the influence of
2110:
7375:
6974:
6089:
2540:, Sharma also says: "It would also stand terminologically balanced with the distinctions of other Vēdantic systems like
6854:
6839:
6104:
3784:
qualified for liberation) to gain freedom from worldly attachments and develop faith in God. Self-effort which makes a
6799:
5200:
2115:
423:
3503:, is that God takes on a personal role and is seen as a real eternal entity that governs and controls the universe.
6944:
6219:
6131:
5623:
4656:
4629:
2701:
1205:
1001:
630:
274:
6743:
2508:, conceding by implication, the existence, the reality of "lesser reals" like matter and souls under the aegis of
962:
7120:
6804:
6706:
6281:
6276:
6151:
5077:
4591:
4226:: Madhva's Philosophie des Vishnu-Glaubens, Geistesströmungen des Ostens vol. 2, Bonn 1923, Einleitung (p. *1-2).
4145:
Alur Venkat Rao opines that the term Dvaita is not suitable for Madhva's philosophy, hence it should not be used.
3542:. Scriptures which say different are declared as non-authoritative by him. To him, Vishnu was not just any other
3435:
3095:
2489:". It may be seen that such a term would do justice to both the aspects of reality—the finite and the infinite".
2450:
1939:
1599:
1059:
6760:
6340:
5945:
5676:
5603:
5527:
5233:
5015:
4990:
3865:
According to Sharma, the influence of Dvaita
Vedanta ideas have been most prominent on the Chaitanya school of
3033:
2525:
1537:
967:
726:
6382:
4852:
4795:
123:
60:
7466:
7300:
7020:
7000:
6690:
5781:
5641:
5312:
4075:
3048:
1552:
676:
6717:
2570:
is not suitable for Madhva's philosophy, hence it should not be used. Instead, he suggests to use the term
7265:
6701:
6426:
6124:
6077:
5287:
5010:
4361:
James
Lochtefeld (2002), Madhva, The Illustrated Encyclopedia of Hinduism, Vol. 1: A–M, Rosen Publishing.
2556:
of the Madhva's thought, and put the teachings about the finite in their proper place as constituting the
6478:
6146:
6099:
6072:
6035:
5292:
4223:
3930:
3554:
into the heavenly worlds and becoming following organs of God's will, which would also be the case with
3340:
3003:
2155:
1844:
1507:
565:
545:
253:
246:
5608:
4038:
James
Lochtefeld (2002), The Illustrated Encyclopedia of Hinduism, Volume 1 & 2, Rosen Publishing,
3862:'s historical influence in Hinduism, state Kulandran and Kraemer, has been salutary, but not extensive.
6345:
4819:
3550:. According to him, the devas are souls of deceased persons who were rewarded for good deeds by being
408:
102:
6864:
6119:
6114:
6109:
6030:
5507:
5000:
4985:
4637:
4584:
3888:
3428:
3080:
2981:
2586:
2244:
1932:
1584:
1485:
1090:
952:
890:
555:
7210:
7150:
7085:
6924:
6819:
6724:
6498:
6422:
6256:
6169:
6136:
6015:
5906:
5841:
5691:
5550:
5430:
5302:
5130:
5067:
5020:
4765:
4679:
4079:
3925:
3807:
3377:
3210:
2414:
1881:
1714:
454:
398:
7065:
6186:
5195:
4406:
Sabapathy
Kulandran and Hendrik Kraemer (2004), Grace in Christianity and Hinduism, James Clarke,
7115:
6535:
6365:
5971:
5930:
5222:
5035:
4980:
4730:
3598:) are depicted as reflections, images or shadows of the divine, but never in any way (even after
3360:
3225:
3220:
3180:
3130:
3053:
2474:
2045:
1864:
1729:
1724:
1684:
1634:
1557:
304:
6672:
5185:
986:
957:
388:
7080:
5651:
4701:
4071:
7095:
7050:
6919:
6696:
6665:
6242:
6180:
6060:
6050:
5916:
5851:
5244:
5040:
5030:
4576:
4552:
4531:
4512:
4491:
4485:
4470:
4407:
4387:
4362:
4283:
4204:
4164:
4134:
4083:
4039:
4019:
3964:
3915:
3701:
3655:". These five differences are said to explain the nature of the universe. The world is called
3460:
3414:
3215:
3205:
3185:
3175:
3165:
3160:
3028:
2991:
2563:
2343:
2135:
2125:
2120:
2103:
2050:
2040:
2030:
2025:
1990:
1963:
1918:
1719:
1709:
1689:
1679:
1669:
1664:
1532:
1495:
1047:
716:
81:
36:
5105:
4464:
3760:, and thus, is unable to realize its expression of intrinsic attributes. Liberation for each
3666:
Madhva differed significantly from traditional Hindu beliefs owing to his concept of eternal
7471:
7320:
6954:
6899:
6889:
6677:
6611:
6540:
6321:
6313:
5921:
5831:
5722:
5322:
5317:
5282:
5257:
5143:
5100:
4787:
4647:
3920:
3547:
3085:
3018:
2971:
2921:
2842:
2339:
2270:
2035:
2000:
1589:
1522:
1475:
1425:
1346:
914:
610:
600:
290:
267:
190:
44:
7360:
6431:
7270:
7175:
7140:
7015:
6914:
6590:
6508:
6483:
6405:
6190:
6055:
6008:
5990:
5940:
5874:
5856:
5799:
5749:
5568:
5472:
5345:
5307:
5277:
5115:
5005:
4844:
4837:
4684:
3910:
3768:. Liberation can only be achieved by the grace of God with self-effort on the part of the
3682:
3543:
3500:
3335:
3330:
3290:
3155:
2965:
2926:
2897:
2782:
2509:
2418:
2398:
2371:
2351:
2237:
2227:
2216:
2130:
2020:
1995:
1839:
1834:
1794:
1659:
1469:
1430:
1401:
1286:
580:
469:
438:
225:
200:
5961:
3813:
7330:
4694:
3687:
7345:
7295:
7285:
6934:
6829:
6711:
6654:
6624:
6515:
6446:
6266:
6025:
5804:
5148:
5025:
4995:
3265:
3230:
3170:
2961:
2829:
2723:
2165:
2070:
1769:
1734:
1674:
1465:
1333:
1227:
1020:
575:
484:
393:
6372:
784:
7455:
6794:
6767:
6630:
6617:
6604:
6558:
6503:
6141:
6045:
5824:
5598:
5336:
5227:
5138:
5072:
3551:
3480:
3280:
2975:
2931:
2916:
2872:
2758:
2743:
2478:
2160:
1784:
1479:
1435:
1420:
1376:
1262:
1247:
1011:
947:
942:
909:
788:
721:
696:
681:
671:
525:
428:
348:
332:
239:
6390:
144:
7380:
7340:
7240:
7225:
6959:
6789:
6597:
6530:
6415:
6410:
6271:
5696:
5661:
5558:
5175:
3905:
3859:
3672:
3519:
3464:
3295:
3240:
3125:
3105:
2985:
2936:
2902:
2533:
2402:
2347:
1985:
1799:
1744:
1629:
1609:
1489:
1440:
1406:
991:
640:
505:
459:
297:
25:
7290:
6360:
4546:
4158:
4128:
4013:
3958:
2397:
The Dvaita school contrasts with the other two major sub-schools of
Vedanta, the
7420:
7310:
7255:
7060:
6884:
6844:
6834:
6636:
6451:
6335:
5836:
5764:
5754:
5666:
5656:
5631:
5272:
5267:
5158:
4952:
4936:
4879:
4814:
4750:
3869:
3729:
3692:
3511:
3404:
3325:
3320:
3315:
3285:
3275:
3245:
3110:
3023:
2941:
2879:
2866:
2718:
2649:
2594:
2191:
2085:
2080:
2075:
2015:
2010:
1908:
1829:
1824:
1819:
1789:
1779:
1749:
1614:
1527:
1445:
1383:
1370:
1222:
1153:
1098:
919:
874:
827:
777:
706:
590:
515:
340:
318:
260:
208:
95:
7350:
4175:
Alur Venkatarao of Dharwar gave Madhva's philosophy the name "Pūrnabrahmavāda".
3627:
Five fundamental, eternal and real differences are described in Dvaita school:
7370:
7260:
7215:
7190:
7130:
7125:
7075:
6995:
6969:
6904:
6735:
6730:
6683:
6660:
6488:
6436:
5901:
5869:
5814:
5671:
5380:
5217:
5190:
5170:
4972:
4770:
4745:
3793:
3575:
3571:
3563:
3488:
3409:
3372:
3345:
3100:
3090:
2995:
2861:
2856:
2753:
2681:
2486:
2211:
2005:
1913:
1876:
1849:
1604:
1594:
1499:
1365:
1360:
1257:
1185:
996:
895:
882:
510:
218:
7395:
7230:
7055:
7030:
6949:
6909:
6894:
6849:
6647:
6568:
6441:
6020:
5809:
5759:
5732:
5681:
5646:
5636:
5588:
5487:
5455:
5400:
5297:
5252:
4926:
3732:
is an essential part of Dvaita Vedanta. By devotion to God and God's grace,
3667:
3604:, or liberation) identical with the divine. Being a reflection of God, each
3399:
3389:
3350:
3270:
3235:
3190:
3145:
3140:
3120:
2892:
2733:
2728:
2671:
1903:
1893:
1854:
1774:
1739:
1694:
1649:
1644:
1624:
1396:
1237:
1232:
1175:
1006:
864:
768:
686:
620:
449:
311:
7170:
6395:
4616:
3670:. According to him, there are three different classes of souls: One class,
165:
3631:
Between the individual souls (or jīvātman) and God (paramathma or Vishnu).
3624:
do not attain equality with Brahman and also are not equal to each other.
2378:) exist as independent realities, and these are distinct, being said that
7400:
7390:
7280:
7220:
7165:
7010:
7005:
6964:
6929:
6879:
6814:
6809:
6563:
6400:
6065:
5884:
5879:
5769:
5706:
5686:
5517:
5353:
5180:
5153:
5120:
5062:
4962:
4957:
4931:
4894:
4856:
4740:
4612:
4528:
A History of the Dvaita School of Vedānta and Its Literature, 3rd Edition
3884:
3880:
3801:
3567:
3507:
3355:
3260:
3255:
3195:
3150:
3043:
3038:
2886:
2691:
2552:. It would also lay direct emphasis on the primacy of the supreme as the
2445:
2422:
2206:
2063:
1859:
1764:
1759:
1699:
1654:
1547:
1542:
1390:
1195:
1042:
869:
837:
804:
658:
535:
479:
282:
151:
137:
7315:
7410:
7405:
7385:
7325:
7305:
7245:
7195:
7185:
7135:
7110:
7100:
7090:
7035:
6869:
6749:
6520:
6473:
6350:
6325:
6261:
5966:
5819:
5737:
5727:
5502:
5492:
5465:
5460:
5450:
5405:
5390:
5385:
5165:
5110:
5095:
5087:
5054:
4921:
4824:
4799:
4775:
4760:
4674:
4664:
3559:
3535:
3476:
3250:
3200:
3071:
3058:
2909:
2819:
2802:
2797:
2777:
2763:
2696:
2625:
2505:
2430:
2429:) and human soul are different but with the potential to be identical.
2426:
2410:
2406:
2335:
1754:
1704:
1575:
1562:
1413:
1323:
1306:
1301:
1281:
1267:
1200:
1129:
981:
974:
929:
859:
797:
745:
418:
367:
158:
109:
74:
4548:
A Treasury of Mahāyāna Sūtras: Selections from the Mahāratnakūṭa Sūtra
4487:
Perspectives of Reality: An Introduction to the Philosophy of Hinduism
4160:
A Treasury of Mahāyāna Sūtras: Selections from the Mahāratnakūṭa Sūtra
4015:
Perspectives of Reality: An Introduction to the Philosophy of Hinduism
3960:
Perspectives of Reality: An Introduction to the Philosophy of Hinduism
3825:
are the only means for nidhiyasana. This sadhana leads the sadhaka to
7415:
7365:
7355:
7250:
7235:
7155:
7145:
7105:
7045:
7040:
7025:
6990:
6939:
6859:
6525:
6355:
6296:
6003:
5998:
5976:
5789:
5742:
5701:
5583:
5573:
5512:
5420:
5363:
5358:
5212:
4899:
4735:
4721:
4706:
3866:
3725:
3716:
3677:
3616:
3600:
3539:
3472:
3394:
3135:
2999:
2824:
2814:
2770:
2748:
2738:
2676:
2666:
2656:
2621:
2458:
2379:
2362:
2196:
1898:
1639:
1503:
1328:
1318:
1274:
1252:
1242:
1180:
1170:
1160:
1125:
842:
752:
653:
6211:
2457:
is inadequate to express the full content and depth of meaning that
7430:
7425:
7335:
7205:
7160:
7070:
6874:
6824:
6773:
6754:
6330:
6291:
5894:
5889:
5593:
5563:
5497:
5477:
5415:
5395:
5368:
5207:
4909:
4809:
4755:
4711:
4689:
4203:
Michael Myers (2000), Brahman: A Comparative Theology, Routledge,
3873:
3614:
in bondage and expands to its distinct full intrinsic capacity in
3610:
3579:
3527:
3456:
3115:
2851:
2792:
2706:
2661:
2201:
2148:
1619:
1355:
1296:
1210:
1165:
1028:
933:
851:
378:
88:
20:
3990:
7435:
7200:
7180:
6286:
5935:
5864:
5846:
5794:
5578:
5522:
5482:
5442:
5425:
5410:
5375:
4804:
4716:
3792:(good work), Jnana Yoga (knowledge) and Bhakti Yoga (devotion).
3697:
3594:
3555:
3484:
3365:
2787:
2686:
2629:
2387:
2375:
2356:
2327:
1869:
1291:
1190:
1133:
761:
325:
6215:
4580:
2516:, which are understood as nagating some internal distinctions (
2465:, as it is to be implied to his system. Even the Sanskrit word
2417:) are identical and all reality is interconnected oneness, and
4608:
4305:
Glasenapp: Madhva's Philosophie des Vishnu-Glaubens, p. 67–68.
4268:
Glasenapp: Madhva's Philosophie des Vishnu-Glaubens, p. 28–29.
4259:
Glasenapp: Madhva's Philosophie des Vishnu-Glaubens, p. 30–31.
3515:
2433:
of the Dvaita Vedanta tradition belong to the ēkadaṇḍi order.
4018:. Sussex Academic Press. pp. 238–243, 288–293, 340–343.
3829:(spiritual realisation) and liberation through grace of God.
2481:
approved this. B. N. K. Sharma further states that "the term
2305:
4187:
4185:
4183:
4669:
4571:
4332:
Glasenapp: Madhva's Philosophie des Vishnu-Glaubens, p. 85.
4323:
Glasenapp: Madhva's Philosophie des Vishnu-Glaubens, p. 71.
4314:
Glasenapp: Madhva's Philosophie des Vishnu-Glaubens, p. 75.
4235:
Glasenapp: Madhva's Philosophie des Vishnu-Glaubens, p. 32.
4219:
4217:
3764:
means realizing its innate bliss by removal of covering of
2314:
2296:
2288:
2282:
52:
3891:. B.N.K. Sharma notes that Nimbarka's theology is a loose
4243:
4241:
2425:
which posits qualified nondualism—that ultimate reality (
4280:
Krishna : A Sourcebook (Chapter 15 by Deepak Sarma)
3578:. According to him, this must also be noticed regarding
2473:
as an alternative name to Madhva's system. Sharma says,
4386:. London ; New York: Continuum. pp. 191–192.
3740:. However, bad karma results in condemnation from God.
4098:
4096:
2308:
3879:
Madhva's theology influenced later scholars such as
3455:
Dvaita Vedanta is a dualistic interpretation of the
2311:
2302:
2293:
2285:
2279:
2276:
7477:
Schools and traditions in ancient Indian philosophy
6983:
6782:
6582:
6551:
6466:
6381:
6312:
6305:
6249:
5989:
5954:
5780:
5715:
5622:
5549:
5542:
5441:
5344:
5335:
5243:
5129:
5086:
5053:
4971:
4945:
4908:
4887:
4878:
4870:
4786:
4655:
4646:
3651:is different from every other entity including all
2370:, matter). The Dvaita Vedanta school believes that
2299:
2273:
796:
776:
760:
744:
4301:
4299:
28:, who propounded the philosophy of Dvaita Vedanta
3952:
3950:
3752:is unaware of its real nature due to ignorance (
2504:, in terms of "absence of peer and superior" to
3634:Between matter (inanimate, insentient) and God.
3663:"five") by the Dvaita school for this reason.
6227:
4592:
3436:
2245:
1940:
1067:
8:
3647:The theory of five differences is that "the
4127:Shivnarayan Joshi Shivji (1 January 1992).
4066:
4064:
3984:
3982:
3980:
3963:. Sussex Academic Press. pp. 340–343.
2350:. Madhvacharya believed in three entities:
6309:
6234:
6220:
6212:
5546:
5341:
4914:
4884:
4652:
4599:
4585:
4577:
3895:of Madhva's in its most essential aspects.
3443:
3429:
2603:
2581:
2252:
2238:
1958:
1947:
1933:
1107:
1085:
1074:
1060:
374:
130:
67:
31:
3688:eternal rebirth or eternal transmigration
4282:. Oxford University Press. p. 358.
3471:), states the Dvaita school, is that of
3946:
2593:
2500:has been interpreted by Madhva, in the
1970:
1097:
735:
705:
649:
629:
609:
589:
564:
544:
524:
493:
468:
437:
407:
377:
122:
59:
43:
4530:. Motilal Banarsidass (2008 Reprint).
4511:. Motilal Banarsidass (2014 Reprint).
4447:
4435:
4423:
4191:
4102:
4055:
3696:, which would be condemned to eternal
741:
4377:
4375:
4344:
4342:
4340:
4338:
4247:
4114:
3993:. Internet Encyclopedia of Philosophy
7:
4466:A Study of Qualitative Non-Pluralism
4384:An introduction to Indian philosophy
3637:Between individual souls (jīvātman).
2496:, Sharma also states that "the term
6196:
4526:Sharma, B. N. Krishnamurti (2000).
4505:Sharma, B. N. Krishnamurti (1962).
4163:. Motilal Banarsidass. p. 36.
2524:would thus serve to emphasize the
2136:List of works by Satyanatha Tirtha
2126:List of works by Raghuttama Tirtha
2121:List of works by Vijayindra Tirtha
14:
4438:, pp. xxxii–xxxiii, 514–516.
3459:systematized by the 13th-century
6195:
6185:
6176:
6175:
6164:
4869:
4615:
4607:
3936:Brahma-Madhva-Gaudiya Sampradaya
3643:Between various types of matter.
2269:
2131:List of works by Vadiraja Tirtha
51:
6165:
4046:, pages 12-13, 213-214, 758-759
3844:Madhva questions the idea that
3788:worthy for liberation involves
3748:According to Madhvacharya, the
3574:, and did not yet exist during
6574:Progressive utilization theory
6090:Relations with other religions
3799:performs such sadhana through
3546:, but rather the one and only
1:
4551:, Motilal Banarsidass Publ.,
4508:Philosophy of Śrī Madhvācārya
3510:, Madhvacharya also embraced
3487:, in a manner similar to the
2538:Svatantra-Advitiya-Brahmavāda
2483:Svatantra-Advitiya-Brahmavāda
2471:Svatantra-Advitiya-Brahmavāda
2111:List of works by Madhvacharya
16:School of thought in Hinduism
7482:Hindu philosophical concepts
4484:Fowler, Jeaneane D. (2002).
4130:A Critique of Indian Dualism
4070:Sir Monier Monier-Williams,
3686:, which would be subject to
3640:Between matter and jīvātman.
4463:Etter, Christopher (2006).
4012:Jeaneane D. Fowler (2002).
3957:Jeaneane D. Fowler (2002).
2382:(Narayana) is independent (
2116:List of works by Jayatirtha
7498:
3676:, which would qualify for
2374:and the individual souls (
2334:), is a sub-school in the
1002:Naalayira Divya Prabandham
631:Akshar Purushottam Darshan
275:Akshar Purushottam Darshan
6162:
4917:
4867:
4625:
4490:. Sussex Academic Press.
4350:Bhakti Schools of Vedanta
4133:. Scientific Publishers.
3475:as the ultimate reality (
2451:B. N. Krishnamurti Sharma
1048:Other Indian philosophies
6761:Yoga Sutras of Patanjali
5234:Yoga Sutras of Patanjali
4545:Chang, Chen-chi (1991),
3989:Stoker, Valerie (2011).
3532:Brahmaśabdaśca Viṣṇaveva
3530:was Vishnu. He stated: "
3483:. Vishnu is the supreme
2453:says: "The English term
2409:—that ultimate reality (
2322:); (originally known as
692:Kamalakanta Bhattacharya
6691:Samkhyapravachana Sutra
5313:Thiruvilaiyadal Puranam
4382:Bartley, C. J. (2011).
4157:Chen-chi Chang (1991).
4076:Oxford University Press
677:Nigamananda Paramahansa
6427:Early Buddhist schools
5288:Eighteen Greater Texts
4278:Bryant, Edwin (2007).
3744:Sadhana and Liberation
3514:. Madhvacharya posits
2560:(subsidiary truths)".
2461:has put into the term
319:Shakti Vishishtadvaita
29:
6041:Hindu gurus and sants
5293:Eighteen Lesser Texts
4348:Tapasyananda, Swami.
4224:Helmuth von Glasenapp
3931:Achintya Bheda Abheda
3570:which emerged during
2566:opines that the term
2156:Ashta Mathas of Udupi
566:Svabhavika Bhedabheda
546:Achintya Bheda Abheda
254:Svabhavika Bhedabheda
247:Achintya Bheda Abheda
24:
7462:Dualism in cosmology
6865:Brihadratha Ikshvaku
6702:Sarvadarsanasangraha
6479:Acintya bheda abheda
6031:Anti-Hindu sentiment
3991:"Madhva (1238-1317)"
3889:Chaitanya Mahaprabhu
891:Principal Upanishads
556:Chaitanya Mahaprabhu
6925:Dayananda Saraswati
6499:Nimbarka Sampradaya
6423:Buddhist philosophy
6137:Hinduism by country
5303:Iraiyanar Akapporul
5263:Tirumurukāṟṟuppaṭai
4194:, pp. 340–344.
4080:Motilal Banarsidass
3926:Gaudiya Vaishnavism
3858:Dvaita Vedanta and
3690:and a third class,
3564:on their own behalf
3211:Satyabhinava Tirtha
2536:. Quoting the term
2514:नेह नानास्ति किंचना
1715:Satyabhinava Tirtha
399:Raghunatha Siromani
6536:Pashupata Shaivism
6366:Pashupata Shaivism
3538:can only refer to
3461:Indian philosopher
3309:Related traditions
3226:Satyadhyana Tirtha
3221:Satyadharma Tirtha
3181:Raghavendra Tirtha
3131:Manavala Mamunigal
3054:Vaishnava-Sahajiya
2475:Satyadhyana Tirtha
2413:) and human soul (
2344:Indian philosopher
2046:Raghavendra Tirtha
1813:Related traditions
1730:Satyadhyana Tirtha
1725:Satyadharma Tirtha
1685:Raghavendra Tirtha
1635:Manavala Mamunigal
1558:Vaishnava-Sahajiya
30:
7449:
7448:
7301:Pratītyasamutpāda
6462:
6461:
6243:Indian philosophy
6209:
6208:
5985:
5984:
5538:
5537:
5331:
5330:
5245:Sangam literature
5201:Yājñavalkya Smṛti
5049:
5048:
4865:
4864:
4497:978-1-898723-93-6
4476:978-0-595-39312-1
4426:, pp. 22–23.
4393:978-1-84706-448-6
4250:, pp. 59–60.
4025:978-1-898723-94-3
3970:978-1-898723-94-3
3916:Dvaita literature
3493:asvatantra-tattva
3453:
3452:
3216:Satyabodha Tirtha
3206:Satyanatha Tirtha
3176:Raghuttama Tirtha
3166:Pillai Lokacharya
3161:Padmanabha Tirtha
3073:Teachers—acharyas
3004:Acintyabhedabheda
2643:Important deities
2564:Aluru Venkata Rao
2502:Chandogya Bhashya
2492:Quoting the term
2262:
2261:
2175:Sripadaraja Matha
2171:Raghavendra Matha
2051:Sumatindra Tirtha
2041:Satyanatha Tirtha
2031:Vijayindra Tirtha
2026:Raghuttama Tirtha
1991:Padmanabha Tirtha
1957:
1956:
1720:Satyabodha Tirtha
1710:Satyanatha Tirtha
1680:Raghuttama Tirtha
1670:Pillai Lokacharya
1665:Padmanabha Tirtha
1577:Teachers—acharyas
1508:Acintyabhedabheda
1147:Important deities
1084:
1083:
816:
815:
812:
811:
174:
173:
118:
117:
7489:
6955:Satyakama Jabala
6890:Akshapada Gotama
6840:Gārgī Vāchaknavī
6820:Vāchaspati Misra
6678:Nyayakusumanjali
6612:Bhagavata Purana
6569:Radical Humanism
6541:Shaiva Siddhanta
6310:
6282:Vedic philosophy
6236:
6229:
6222:
6213:
6199:
6198:
6189:
6179:
6178:
6168:
6167:
6078:Pilgrimage sites
5832:Ganesh Chaturthi
5547:
5342:
5323:Vedarthasamgraha
5318:Vinayagar Agaval
5283:Five Great Epics
5258:Divya Prabandham
5171:Minor Upanishads
4915:
4885:
4873:
4872:
4653:
4619:
4611:
4601:
4594:
4587:
4578:
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4315:
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4091:
4068:
4059:
4053:
4047:
4036:
4030:
4029:
4009:
4003:
4002:
4000:
3998:
3986:
3975:
3974:
3954:
3921:Madhavendra Puri
3724:through several
3489:monotheistic God
3469:svatantra-tattva
3445:
3438:
3431:
3310:
3074:
3019:Ekasarana Dharma
2956:
2845:
2644:
2616:
2607:
2597:
2582:
2340:Hindu philosophy
2321:
2320:
2317:
2316:
2313:
2310:
2307:
2304:
2301:
2298:
2295:
2291:
2290:
2287:
2284:
2281:
2278:
2275:
2254:
2247:
2240:
2036:Sudhindra Tirtha
2001:Akshobhya Tirtha
1959:
1949:
1942:
1935:
1814:
1578:
1523:Ekasarana Dharma
1460:
1349:
1148:
1120:
1111:
1101:
1086:
1076:
1069:
1062:
915:Agama (Hinduism)
903:Other scriptures
896:Minor Upanishads
742:
611:Ekasarana Dharma
455:Vāchaspati Misra
375:
291:Shaiva Siddhanta
268:Ekasarana Dharma
131:
68:
55:
45:Hindu philosophy
32:
7497:
7496:
7492:
7491:
7490:
7488:
7487:
7486:
7452:
7451:
7450:
7445:
7271:Parameshashakti
6979:
6915:Ramana Maharshi
6800:Kumārila Bhaṭṭa
6778:
6744:Vaiśeṣika Sūtra
6718:Tattvacintāmaṇi
6591:Abhinavabharati
6578:
6547:
6521:Sikh Philosophy
6509:Vishishtadvaita
6458:
6377:
6301:
6245:
6240:
6210:
6205:
6172:
6158:
5981:
5950:
5941:Vasant Panchami
5875:Pahela Baishakh
5857:Makar Sankranti
5776:
5711:
5618:
5534:
5437:
5327:
5308:Abhirami Antati
5278:Kamba Ramayanam
5239:
5125:
5082:
5045:
4967:
4941:
4904:
4874:
4861:
4845:Vishishtadvaita
4782:
4642:
4621:
4605:
4568:
4559:
4544:
4538:
4525:
4519:
4504:
4498:
4483:
4477:
4462:
4459:
4454:
4446:
4442:
4434:
4430:
4422:
4418:
4414:, pages 177-179
4405:
4401:
4394:
4381:
4380:
4373:
4360:
4356:
4347:
4336:
4331:
4327:
4322:
4318:
4313:
4309:
4304:
4297:
4290:
4277:
4276:
4272:
4267:
4263:
4258:
4254:
4246:
4239:
4234:
4230:
4222:
4215:
4211:, pages 124-127
4202:
4198:
4190:
4181:
4171:
4156:
4155:
4151:
4141:
4126:
4125:
4121:
4113:
4109:
4101:
4094:
4069:
4062:
4054:
4050:
4037:
4033:
4026:
4011:
4010:
4006:
3996:
3994:
3988:
3987:
3978:
3971:
3956:
3955:
3948:
3944:
3911:Madhwa Brahmins
3902:
3855:
3835:
3746:
3713:
3683:Nitya-samsarins
3680:, another, the
3590:
3501:Advaita Vedanta
3449:
3420:
3419:
3311:
3308:
3301:
3300:
3291:Vadiraja Tirtha
3156:Srinivasacharya
3076:
3072:
3064:
3063:
2966:Vishishtadvaita
2957:
2954:
2947:
2946:
2898:Divya Prabandha
2847:
2844:Holy scriptures
2843:
2835:
2834:
2645:
2642:
2635:
2634:
2617:
2614:
2595:
2580:
2572:Pūrnabrahmavāda
2558:Apara-Siddhānta
2542:Nirviśeṣādvaita
2530:Nirviśeṣādvaita
2439:
2419:Vishishtadvaita
2399:Advaita Vedanta
2390:are dependent (
2292:
2272:
2268:
2258:
2228:Hinduism portal
2222:
2221:
2217:Nava Brindavana
2187:
2179:
2178:
2151:
2141:
2140:
2106:
2096:
2095:
2091:Jagannatha Dasa
2066:
2056:
2055:
2021:Vadiraja Tirtha
1996:Narahari Tirtha
1981:
1953:
1924:
1923:
1815:
1812:
1805:
1804:
1795:Vadiraja Tirtha
1660:Srinivasacharya
1580:
1576:
1568:
1567:
1470:Vishishtadvaita
1461:
1458:
1451:
1450:
1402:Divya Prabandha
1351:
1348:Holy scriptures
1347:
1339:
1338:
1149:
1146:
1139:
1138:
1121:
1118:
1099:
1080:
1035:
1034:
1033:
1016:
963:Vaiśeṣika Sūtra
924:
847:
832:
831:
818:
817:
731:
701:
663:
645:
625:
605:
585:
581:Srinivasacharya
560:
540:
520:
489:
470:Vishishtadvaita
464:
433:
424:Kumārila Bhaṭṭa
403:
389:Akṣapāda Gotama
372:
371:
355:
354:
326:Shiva Bhedabeda
226:Vishishtadvaita
186:
185:
17:
12:
11:
5:
7495:
7493:
7485:
7484:
7479:
7474:
7469:
7467:Dvaita Vedanta
7464:
7454:
7453:
7447:
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7346:Shabda Brahman
7343:
7338:
7333:
7328:
7323:
7318:
7313:
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7303:
7298:
7296:Pratibimbavada
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6935:Vedanta Desika
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6892:
6887:
6882:
6877:
6872:
6867:
6862:
6857:
6852:
6847:
6842:
6837:
6832:
6830:Gautama Buddha
6827:
6825:Uddalaka Aruni
6822:
6817:
6812:
6807:
6802:
6797:
6792:
6786:
6784:
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6757:
6752:
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6721:
6714:
6712:Tarka-Sangraha
6709:
6704:
6699:
6694:
6687:
6680:
6675:
6670:
6669:
6668:
6663:
6655:Mimamsa Sutras
6651:
6644:
6639:
6634:
6627:
6625:Buddhist texts
6622:
6615:
6608:
6601:
6594:
6586:
6584:
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6576:
6571:
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5877:
5872:
5867:
5859:
5854:
5849:
5844:
5839:
5834:
5829:
5828:
5827:
5822:
5817:
5807:
5805:Raksha Bandhan
5802:
5797:
5792:
5786:
5784:
5778:
5777:
5775:
5774:
5773:
5772:
5767:
5762:
5757:
5747:
5746:
5745:
5740:
5735:
5730:
5719:
5717:
5713:
5712:
5710:
5709:
5704:
5699:
5694:
5689:
5684:
5679:
5674:
5669:
5664:
5659:
5654:
5649:
5644:
5639:
5634:
5628:
5626:
5620:
5619:
5617:
5616:
5611:
5606:
5601:
5596:
5591:
5586:
5581:
5576:
5571:
5566:
5561:
5555:
5553:
5544:
5540:
5539:
5536:
5535:
5533:
5532:
5525:
5520:
5515:
5510:
5505:
5500:
5495:
5490:
5485:
5480:
5475:
5470:
5469:
5468:
5463:
5458:
5447:
5445:
5439:
5438:
5436:
5435:
5428:
5423:
5418:
5413:
5408:
5403:
5398:
5393:
5388:
5383:
5378:
5373:
5372:
5371:
5366:
5361:
5350:
5348:
5339:
5333:
5332:
5329:
5328:
5326:
5325:
5320:
5315:
5310:
5305:
5300:
5295:
5290:
5285:
5280:
5275:
5270:
5265:
5260:
5255:
5249:
5247:
5241:
5240:
5238:
5237:
5230:
5225:
5220:
5215:
5210:
5205:
5204:
5203:
5198:
5193:
5183:
5178:
5173:
5168:
5163:
5162:
5161:
5156:
5146:
5141:
5135:
5133:
5127:
5126:
5124:
5123:
5118:
5113:
5108:
5103:
5098:
5092:
5090:
5084:
5083:
5081:
5080:
5075:
5070:
5065:
5059:
5057:
5051:
5050:
5047:
5046:
5044:
5043:
5038:
5033:
5028:
5023:
5018:
5016:Shvetashvatara
5013:
5008:
5003:
4998:
4993:
4991:Brihadaranyaka
4988:
4983:
4977:
4975:
4969:
4968:
4966:
4965:
4960:
4955:
4949:
4947:
4943:
4942:
4940:
4939:
4934:
4929:
4924:
4918:
4912:
4906:
4905:
4903:
4902:
4897:
4891:
4889:
4888:Classification
4882:
4876:
4875:
4868:
4866:
4863:
4862:
4860:
4859:
4850:
4849:
4848:
4841:
4834:
4822:
4817:
4812:
4807:
4802:
4792:
4790:
4784:
4783:
4781:
4780:
4779:
4778:
4773:
4768:
4763:
4758:
4753:
4748:
4743:
4738:
4727:
4726:
4725:
4724:
4719:
4714:
4709:
4698:
4697:
4692:
4687:
4682:
4677:
4672:
4667:
4661:
4659:
4650:
4644:
4643:
4641:
4640:
4635:
4632:
4626:
4623:
4622:
4606:
4604:
4603:
4596:
4589:
4581:
4575:
4574:
4567:
4566:External links
4564:
4563:
4562:
4557:
4542:
4537:978-8120815759
4536:
4523:
4518:978-8120800687
4517:
4502:
4496:
4481:
4475:
4458:
4455:
4453:
4452:
4450:, p. 453.
4440:
4428:
4416:
4412:978-0227172360
4399:
4392:
4371:
4367:978-0823931798
4354:
4334:
4325:
4316:
4307:
4295:
4289:978-0195148923
4288:
4270:
4261:
4252:
4237:
4228:
4213:
4209:978-0700712571
4196:
4179:
4170:978-8120809369
4169:
4149:
4139:
4119:
4107:
4092:
4088:978-8120831056
4060:
4058:, p. 525.
4048:
4031:
4024:
4004:
3976:
3969:
3945:
3943:
3940:
3939:
3938:
3933:
3928:
3923:
3918:
3913:
3908:
3901:
3898:
3897:
3896:
3877:
3863:
3854:
3851:
3834:
3831:
3827:aparoksa-jnana
3745:
3742:
3712:
3706:
3645:
3644:
3641:
3638:
3635:
3632:
3589:
3584:
3451:
3450:
3448:
3447:
3440:
3433:
3425:
3422:
3421:
3418:
3417:
3412:
3407:
3402:
3397:
3392:
3387:
3386:
3385:
3375:
3370:
3369:
3368:
3358:
3353:
3348:
3343:
3338:
3333:
3328:
3323:
3318:
3312:
3307:
3306:
3303:
3302:
3299:
3298:
3293:
3288:
3283:
3278:
3273:
3268:
3266:Vedanta Desika
3263:
3258:
3253:
3248:
3243:
3238:
3233:
3231:Samarth Ramdas
3228:
3223:
3218:
3213:
3208:
3203:
3198:
3193:
3188:
3183:
3178:
3173:
3171:Purandara Dasa
3168:
3163:
3158:
3153:
3148:
3143:
3138:
3133:
3128:
3123:
3118:
3113:
3108:
3103:
3098:
3093:
3088:
3083:
3077:
3070:
3069:
3066:
3065:
3062:
3061:
3056:
3051:
3046:
3041:
3036:
3034:Radha Vallabha
3031:
3026:
3021:
3015:
3014:
3008:
3007:
2989:
2979:
2969:
2958:
2953:
2952:
2949:
2948:
2945:
2944:
2939:
2934:
2929:
2924:
2919:
2913:
2912:
2906:
2905:
2900:
2895:
2890:
2883:
2876:
2869:
2864:
2859:
2854:
2848:
2841:
2840:
2837:
2836:
2833:
2832:
2827:
2822:
2817:
2811:
2810:
2806:
2805:
2800:
2795:
2790:
2785:
2780:
2774:
2773:
2767:
2766:
2761:
2756:
2751:
2746:
2741:
2736:
2731:
2726:
2724:Guruvayurappan
2721:
2715:
2714:
2710:
2709:
2704:
2699:
2694:
2689:
2684:
2679:
2674:
2669:
2664:
2659:
2653:
2652:
2646:
2641:
2640:
2637:
2636:
2633:
2632:
2618:
2613:
2612:
2609:
2608:
2600:
2599:
2591:
2590:
2579:
2576:
2554:Para-Siddhanta
2438:
2435:
2265:Dvaita Vedanta
2260:
2259:
2257:
2256:
2249:
2242:
2234:
2231:
2230:
2224:
2223:
2220:
2219:
2214:
2209:
2204:
2199:
2194:
2188:
2185:
2184:
2181:
2180:
2177:
2176:
2173:
2168:
2166:Vyasaraja Math
2163:
2158:
2152:
2147:
2146:
2143:
2142:
2139:
2138:
2133:
2128:
2123:
2118:
2113:
2107:
2102:
2101:
2098:
2097:
2094:
2093:
2088:
2083:
2078:
2073:
2071:Purandara Dasa
2067:
2062:
2061:
2058:
2057:
2054:
2053:
2048:
2043:
2038:
2033:
2028:
2023:
2018:
2013:
2008:
2003:
1998:
1993:
1988:
1982:
1979:
1978:
1975:
1974:
1968:
1967:
1955:
1954:
1952:
1951:
1944:
1937:
1929:
1926:
1925:
1922:
1921:
1916:
1911:
1906:
1901:
1896:
1891:
1890:
1889:
1879:
1874:
1873:
1872:
1862:
1857:
1852:
1847:
1842:
1837:
1832:
1827:
1822:
1816:
1811:
1810:
1807:
1806:
1803:
1802:
1797:
1792:
1787:
1782:
1777:
1772:
1770:Vedanta Desika
1767:
1762:
1757:
1752:
1747:
1742:
1737:
1735:Samarth Ramdas
1732:
1727:
1722:
1717:
1712:
1707:
1702:
1697:
1692:
1687:
1682:
1677:
1675:Purandara Dasa
1672:
1667:
1662:
1657:
1652:
1647:
1642:
1637:
1632:
1627:
1622:
1617:
1612:
1607:
1602:
1597:
1592:
1587:
1581:
1574:
1573:
1570:
1569:
1566:
1565:
1560:
1555:
1550:
1545:
1540:
1538:Radha Vallabha
1535:
1530:
1525:
1519:
1518:
1512:
1511:
1493:
1483:
1473:
1462:
1457:
1456:
1453:
1452:
1449:
1448:
1443:
1438:
1433:
1428:
1423:
1417:
1416:
1410:
1409:
1404:
1399:
1394:
1387:
1380:
1373:
1368:
1363:
1358:
1352:
1345:
1344:
1341:
1340:
1337:
1336:
1331:
1326:
1321:
1315:
1314:
1310:
1309:
1304:
1299:
1294:
1289:
1284:
1278:
1277:
1271:
1270:
1265:
1260:
1255:
1250:
1245:
1240:
1235:
1230:
1228:Guruvayurappan
1225:
1219:
1218:
1214:
1213:
1208:
1203:
1198:
1193:
1188:
1183:
1178:
1173:
1168:
1163:
1157:
1156:
1150:
1145:
1144:
1141:
1140:
1137:
1136:
1122:
1117:
1116:
1113:
1112:
1104:
1103:
1095:
1094:
1082:
1081:
1079:
1078:
1071:
1064:
1056:
1053:
1052:
1051:
1050:
1045:
1037:
1036:
1032:
1031:
1025:
1024:
1021:Secular ethics
1015:
1014:
1009:
1004:
999:
994:
989:
984:
978:
977:
975:Pramana Sutras
971:
970:
965:
960:
955:
953:Mimamsa Sutras
950:
948:Samkhya Sutras
945:
939:
938:
923:
922:
917:
912:
906:
905:
899:
898:
893:
887:
886:
878:
877:
872:
867:
862:
856:
855:
846:
845:
840:
834:
833:
825:
824:
823:
820:
819:
814:
813:
810:
809:
808:
807:
800:
794:
793:
792:
791:
780:
774:
773:
772:
771:
764:
758:
757:
756:
755:
748:
738:
737:
733:
732:
730:
729:
724:
719:
713:
710:
709:
703:
702:
700:
699:
694:
689:
684:
679:
674:
668:
665:
664:
662:
661:
656:
650:
647:
646:
644:
643:
637:
634:
633:
627:
626:
624:
623:
617:
614:
613:
607:
606:
604:
603:
597:
594:
593:
587:
586:
584:
583:
578:
572:
569:
568:
562:
561:
559:
558:
552:
549:
548:
542:
541:
539:
538:
532:
529:
528:
522:
521:
519:
518:
513:
508:
502:
499:
498:
491:
490:
488:
487:
485:Vedanta Desika
482:
476:
473:
472:
466:
465:
463:
462:
457:
452:
446:
443:
442:
435:
434:
432:
431:
426:
421:
415:
412:
411:
405:
404:
402:
401:
396:
394:Jayanta Bhatta
391:
385:
382:
381:
373:
362:
361:
360:
357:
356:
353:
352:
344:
343:
337:
336:
329:
322:
315:
308:
301:
294:
286:
285:
279:
278:
271:
264:
257:
250:
243:
236:
229:
222:
214:
213:
211:
205:
204:
196:
195:
193:
187:
181:
180:
179:
176:
175:
172:
171:
170:
169:
162:
155:
148:
141:
127:
126:
120:
119:
116:
115:
114:
113:
106:
99:
92:
85:
78:
64:
63:
57:
56:
48:
47:
41:
40:
15:
13:
10:
9:
6:
4:
3:
2:
7494:
7483:
7480:
7478:
7475:
7473:
7470:
7468:
7465:
7463:
7460:
7459:
7457:
7442:
7439:
7437:
7434:
7432:
7429:
7427:
7424:
7422:
7419:
7417:
7414:
7412:
7409:
7407:
7404:
7402:
7399:
7397:
7394:
7392:
7389:
7387:
7384:
7382:
7379:
7377:
7374:
7372:
7369:
7367:
7364:
7362:
7359:
7357:
7354:
7352:
7349:
7347:
7344:
7342:
7339:
7337:
7334:
7332:
7329:
7327:
7324:
7322:
7319:
7317:
7314:
7312:
7309:
7307:
7304:
7302:
7299:
7297:
7294:
7292:
7289:
7287:
7284:
7282:
7279:
7277:
7276:Parinama-vada
7274:
7272:
7269:
7267:
7264:
7262:
7259:
7257:
7254:
7252:
7249:
7247:
7244:
7242:
7239:
7237:
7234:
7232:
7229:
7227:
7224:
7222:
7219:
7217:
7214:
7212:
7209:
7207:
7204:
7202:
7199:
7197:
7194:
7192:
7189:
7187:
7184:
7182:
7179:
7177:
7174:
7172:
7169:
7167:
7164:
7162:
7159:
7157:
7154:
7152:
7149:
7147:
7144:
7142:
7139:
7137:
7134:
7132:
7129:
7127:
7124:
7122:
7119:
7117:
7114:
7112:
7109:
7107:
7104:
7102:
7099:
7097:
7094:
7092:
7089:
7087:
7084:
7082:
7079:
7077:
7074:
7072:
7069:
7067:
7064:
7062:
7059:
7057:
7054:
7052:
7049:
7047:
7044:
7042:
7039:
7037:
7034:
7032:
7029:
7027:
7024:
7022:
7019:
7017:
7014:
7012:
7009:
7007:
7004:
7002:
6999:
6997:
6994:
6992:
6989:
6988:
6986:
6982:
6976:
6973:
6971:
6968:
6966:
6963:
6961:
6958:
6956:
6953:
6951:
6948:
6946:
6943:
6941:
6938:
6936:
6933:
6931:
6928:
6926:
6923:
6921:
6918:
6916:
6913:
6911:
6908:
6906:
6903:
6901:
6900:Padmasambhāva
6898:
6896:
6893:
6891:
6888:
6886:
6883:
6881:
6878:
6876:
6873:
6871:
6868:
6866:
6863:
6861:
6858:
6856:
6853:
6851:
6848:
6846:
6843:
6841:
6838:
6836:
6833:
6831:
6828:
6826:
6823:
6821:
6818:
6816:
6813:
6811:
6808:
6806:
6805:Maṇḍana Miśra
6803:
6801:
6798:
6796:
6795:Abhinavagupta
6793:
6791:
6788:
6787:
6785:
6781:
6775:
6772:
6770:
6769:
6768:Yoga Vasistha
6765:
6763:
6762:
6758:
6756:
6753:
6751:
6748:
6746:
6745:
6741:
6737:
6734:
6733:
6732:
6729:
6727:
6726:
6722:
6720:
6719:
6715:
6713:
6710:
6708:
6705:
6703:
6700:
6698:
6695:
6693:
6692:
6688:
6686:
6685:
6681:
6679:
6676:
6674:
6671:
6667:
6664:
6662:
6661:All 108 texts
6659:
6658:
6657:
6656:
6652:
6650:
6649:
6645:
6643:
6640:
6638:
6635:
6633:
6632:
6631:Dharmashastra
6628:
6626:
6623:
6621:
6620:
6616:
6614:
6613:
6609:
6607:
6606:
6605:Bhagavad Gita
6602:
6600:
6599:
6595:
6593:
6592:
6588:
6587:
6585:
6581:
6575:
6572:
6570:
6567:
6565:
6562:
6560:
6559:Integral yoga
6557:
6556:
6554:
6550:
6542:
6539:
6537:
6534:
6532:
6529:
6528:
6527:
6524:
6522:
6519:
6517:
6514:
6510:
6507:
6505:
6504:Shuddhadvaita
6502:
6500:
6497:
6495:
6492:
6490:
6487:
6485:
6482:
6480:
6477:
6476:
6475:
6472:
6471:
6469:
6465:
6453:
6450:
6448:
6445:
6443:
6440:
6438:
6435:
6433:
6430:
6429:
6428:
6424:
6421:
6417:
6414:
6412:
6409:
6408:
6407:
6404:
6402:
6399:
6397:
6394:
6392:
6389:
6388:
6386:
6384:
6380:
6374:
6371:
6367:
6364:
6362:
6359:
6358:
6357:
6354:
6352:
6349:
6347:
6344:
6342:
6339:
6337:
6334:
6332:
6329:
6327:
6323:
6320:
6319:
6317:
6315:
6311:
6308:
6304:
6298:
6295:
6293:
6290:
6288:
6285:
6283:
6280:
6278:
6275:
6273:
6270:
6268:
6265:
6263:
6260:
6258:
6255:
6254:
6252:
6248:
6244:
6237:
6232:
6230:
6225:
6223:
6218:
6217:
6214:
6202:
6194:
6192:
6188:
6184:
6182:
6174:
6173:
6171:
6161:
6153:
6150:
6148:
6145:
6144:
6143:
6142:Hindu temples
6140:
6138:
6135:
6133:
6130:
6126:
6123:
6121:
6118:
6116:
6113:
6111:
6108:
6106:
6103:
6101:
6098:
6096:
6093:
6092:
6091:
6088:
6084:
6081:
6080:
6079:
6076:
6074:
6071:
6067:
6064:
6063:
6062:
6059:
6057:
6054:
6052:
6049:
6047:
6046:Hindu studies
6044:
6042:
6039:
6037:
6034:
6032:
6029:
6027:
6024:
6022:
6019:
6017:
6016:Denominations
6014:
6010:
6007:
6005:
6002:
6001:
6000:
5997:
5996:
5994:
5992:
5988:
5978:
5975:
5973:
5970:
5968:
5965:
5963:
5960:
5959:
5957:
5953:
5947:
5944:
5942:
5939:
5937:
5934:
5932:
5929:
5928:
5923:
5920:
5918:
5915:
5913:
5910:
5908:
5905:
5904:
5903:
5900:
5896:
5893:
5891:
5888:
5886:
5883:
5881:
5878:
5876:
5873:
5871:
5868:
5866:
5863:
5862:
5860:
5858:
5855:
5853:
5850:
5848:
5845:
5843:
5840:
5838:
5835:
5833:
5830:
5826:
5825:Vijayadashami
5823:
5821:
5818:
5816:
5813:
5812:
5811:
5808:
5806:
5803:
5801:
5798:
5796:
5793:
5791:
5788:
5787:
5785:
5783:
5779:
5771:
5768:
5766:
5763:
5761:
5758:
5756:
5753:
5752:
5751:
5748:
5744:
5741:
5739:
5736:
5734:
5731:
5729:
5726:
5725:
5724:
5721:
5720:
5718:
5714:
5708:
5705:
5703:
5700:
5698:
5695:
5693:
5690:
5688:
5685:
5683:
5680:
5678:
5675:
5673:
5670:
5668:
5665:
5663:
5660:
5658:
5655:
5653:
5650:
5648:
5645:
5643:
5642:Simantonayana
5640:
5638:
5635:
5633:
5630:
5629:
5627:
5625:
5621:
5615:
5612:
5610:
5607:
5605:
5602:
5600:
5597:
5595:
5592:
5590:
5587:
5585:
5582:
5580:
5577:
5575:
5572:
5570:
5567:
5565:
5562:
5560:
5557:
5556:
5554:
5552:
5548:
5545:
5541:
5531:
5530:
5526:
5524:
5521:
5519:
5516:
5514:
5511:
5509:
5506:
5504:
5501:
5499:
5496:
5494:
5491:
5489:
5486:
5484:
5481:
5479:
5476:
5474:
5471:
5467:
5464:
5462:
5459:
5457:
5454:
5453:
5452:
5449:
5448:
5446:
5444:
5440:
5434:
5433:
5429:
5427:
5424:
5422:
5419:
5417:
5414:
5412:
5409:
5407:
5404:
5402:
5399:
5397:
5394:
5392:
5389:
5387:
5384:
5382:
5379:
5377:
5374:
5370:
5367:
5365:
5362:
5360:
5357:
5356:
5355:
5352:
5351:
5349:
5347:
5343:
5340:
5338:
5334:
5324:
5321:
5319:
5316:
5314:
5311:
5309:
5306:
5304:
5301:
5299:
5296:
5294:
5291:
5289:
5286:
5284:
5281:
5279:
5276:
5274:
5271:
5269:
5266:
5264:
5261:
5259:
5256:
5254:
5251:
5250:
5248:
5246:
5242:
5236:
5235:
5231:
5229:
5228:Yoga Vasistha
5226:
5224:
5221:
5219:
5216:
5214:
5211:
5209:
5206:
5202:
5199:
5197:
5194:
5192:
5189:
5188:
5187:
5184:
5182:
5179:
5177:
5174:
5172:
5169:
5167:
5164:
5160:
5157:
5155:
5152:
5151:
5150:
5147:
5145:
5142:
5140:
5139:Bhagavad Gita
5137:
5136:
5134:
5132:
5128:
5122:
5119:
5117:
5114:
5112:
5109:
5107:
5104:
5102:
5099:
5097:
5094:
5093:
5091:
5089:
5085:
5079:
5078:Sthapatyaveda
5076:
5074:
5071:
5069:
5066:
5064:
5061:
5060:
5058:
5056:
5052:
5042:
5039:
5037:
5034:
5032:
5029:
5027:
5024:
5022:
5019:
5017:
5014:
5012:
5009:
5007:
5004:
5002:
4999:
4997:
4994:
4992:
4989:
4987:
4984:
4982:
4979:
4978:
4976:
4974:
4970:
4964:
4961:
4959:
4956:
4954:
4951:
4950:
4948:
4944:
4938:
4935:
4933:
4930:
4928:
4925:
4923:
4920:
4919:
4916:
4913:
4911:
4907:
4901:
4898:
4896:
4893:
4892:
4890:
4886:
4883:
4881:
4877:
4858:
4854:
4851:
4847:
4846:
4842:
4840:
4839:
4835:
4833:
4832:
4828:
4827:
4826:
4823:
4821:
4818:
4816:
4813:
4811:
4808:
4806:
4803:
4801:
4797:
4794:
4793:
4791:
4789:
4785:
4777:
4774:
4772:
4769:
4767:
4764:
4762:
4759:
4757:
4754:
4752:
4749:
4747:
4744:
4742:
4739:
4737:
4734:
4733:
4732:
4729:
4728:
4723:
4720:
4718:
4715:
4713:
4710:
4708:
4705:
4704:
4703:
4700:
4699:
4696:
4693:
4691:
4688:
4686:
4683:
4681:
4678:
4676:
4673:
4671:
4668:
4666:
4663:
4662:
4660:
4658:
4654:
4651:
4649:
4645:
4639:
4636:
4633:
4631:
4628:
4627:
4624:
4618:
4614:
4610:
4602:
4597:
4595:
4590:
4588:
4583:
4582:
4579:
4573:
4570:
4569:
4565:
4560:
4558:9788120809369
4554:
4550:
4549:
4543:
4539:
4533:
4529:
4524:
4520:
4514:
4510:
4509:
4503:
4499:
4493:
4489:
4488:
4482:
4478:
4472:
4469:. iUniverse.
4468:
4467:
4461:
4460:
4456:
4449:
4444:
4441:
4437:
4432:
4429:
4425:
4420:
4417:
4413:
4409:
4403:
4400:
4395:
4389:
4385:
4378:
4376:
4372:
4368:
4364:
4358:
4355:
4351:
4345:
4343:
4341:
4339:
4335:
4329:
4326:
4320:
4317:
4311:
4308:
4302:
4300:
4296:
4291:
4285:
4281:
4274:
4271:
4265:
4262:
4256:
4253:
4249:
4244:
4242:
4238:
4232:
4229:
4225:
4220:
4218:
4214:
4210:
4206:
4200:
4197:
4193:
4188:
4186:
4184:
4180:
4176:
4172:
4166:
4162:
4161:
4153:
4150:
4146:
4142:
4140:9788172330224
4136:
4132:
4131:
4123:
4120:
4117:, p. 36.
4116:
4111:
4108:
4104:
4099:
4097:
4093:
4089:
4085:
4081:
4077:
4073:
4067:
4065:
4061:
4057:
4052:
4049:
4045:
4044:0-8239-2287-1
4041:
4035:
4032:
4027:
4021:
4017:
4016:
4008:
4005:
3992:
3985:
3983:
3981:
3977:
3972:
3966:
3962:
3961:
3953:
3951:
3947:
3941:
3937:
3934:
3932:
3929:
3927:
3924:
3922:
3919:
3917:
3914:
3912:
3909:
3907:
3904:
3903:
3899:
3894:
3890:
3886:
3882:
3878:
3875:
3871:
3868:
3864:
3861:
3857:
3856:
3852:
3850:
3847:
3842:
3840:
3832:
3830:
3828:
3824:
3820:
3816:
3815:
3810:
3809:
3804:
3803:
3798:
3797:
3791:
3787:
3783:
3779:
3775:
3772:. Practicing
3771:
3767:
3763:
3759:
3755:
3751:
3743:
3741:
3739:
3735:
3731:
3727:
3723:
3719:
3718:
3710:
3707:
3705:
3703:
3699:
3695:
3694:
3689:
3685:
3684:
3679:
3675:
3674:
3669:
3664:
3662:
3658:
3654:
3650:
3642:
3639:
3636:
3633:
3630:
3629:
3628:
3625:
3623:
3619:
3618:
3613:
3612:
3607:
3603:
3602:
3597:
3596:
3588:
3585:
3583:
3581:
3577:
3573:
3569:
3565:
3561:
3557:
3553:
3549:
3548:Supreme Being
3545:
3541:
3537:
3533:
3529:
3525:
3521:
3517:
3513:
3509:
3504:
3502:
3498:
3494:
3490:
3486:
3482:
3478:
3474:
3470:
3466:
3462:
3458:
3446:
3441:
3439:
3434:
3432:
3427:
3426:
3424:
3423:
3416:
3413:
3411:
3408:
3406:
3403:
3401:
3398:
3396:
3393:
3391:
3388:
3384:
3381:
3380:
3379:
3376:
3374:
3371:
3367:
3364:
3363:
3362:
3359:
3357:
3354:
3352:
3349:
3347:
3344:
3342:
3339:
3337:
3334:
3332:
3329:
3327:
3324:
3322:
3319:
3317:
3314:
3313:
3305:
3304:
3297:
3294:
3292:
3289:
3287:
3284:
3282:
3281:Viṭṭhalanātha
3279:
3277:
3274:
3272:
3269:
3267:
3264:
3262:
3259:
3257:
3254:
3252:
3249:
3247:
3244:
3242:
3239:
3237:
3234:
3232:
3229:
3227:
3224:
3222:
3219:
3217:
3214:
3212:
3209:
3207:
3204:
3202:
3199:
3197:
3194:
3192:
3189:
3187:
3184:
3182:
3179:
3177:
3174:
3172:
3169:
3167:
3164:
3162:
3159:
3157:
3154:
3152:
3149:
3147:
3144:
3142:
3139:
3137:
3134:
3132:
3129:
3127:
3124:
3122:
3119:
3117:
3114:
3112:
3109:
3107:
3104:
3102:
3099:
3097:
3094:
3092:
3089:
3087:
3084:
3082:
3079:
3078:
3075:
3068:
3067:
3060:
3057:
3055:
3052:
3050:
3047:
3045:
3042:
3040:
3037:
3035:
3032:
3030:
3027:
3025:
3022:
3020:
3017:
3016:
3013:
3010:
3009:
3005:
3001:
2997:
2993:
2990:
2987:
2983:
2980:
2977:
2973:
2970:
2967:
2963:
2960:
2959:
2951:
2950:
2943:
2940:
2938:
2935:
2933:
2930:
2928:
2925:
2923:
2920:
2918:
2915:
2914:
2911:
2908:
2907:
2904:
2901:
2899:
2896:
2894:
2891:
2889:
2888:
2884:
2882:
2881:
2877:
2875:
2874:
2873:Bhagavad Gita
2870:
2868:
2865:
2863:
2860:
2858:
2855:
2853:
2850:
2849:
2846:
2839:
2838:
2831:
2828:
2826:
2823:
2821:
2818:
2816:
2813:
2812:
2808:
2807:
2804:
2801:
2799:
2796:
2794:
2791:
2789:
2786:
2784:
2781:
2779:
2776:
2775:
2772:
2769:
2768:
2765:
2762:
2760:
2759:Venkateshvara
2757:
2755:
2752:
2750:
2747:
2745:
2744:Nara-Narayana
2742:
2740:
2737:
2735:
2732:
2730:
2727:
2725:
2722:
2720:
2717:
2716:
2712:
2711:
2708:
2705:
2703:
2700:
2698:
2695:
2693:
2690:
2688:
2685:
2683:
2680:
2678:
2675:
2673:
2670:
2668:
2665:
2663:
2660:
2658:
2655:
2654:
2651:
2648:
2647:
2639:
2638:
2631:
2627:
2623:
2620:
2619:
2615:Supreme deity
2611:
2610:
2606:
2602:
2601:
2598:
2592:
2588:
2584:
2583:
2577:
2575:
2573:
2569:
2565:
2561:
2559:
2555:
2551:
2550:Viśiṣṭādvaita
2547:
2543:
2539:
2535:
2531:
2527:
2526:transcendence
2523:
2519:
2515:
2511:
2507:
2503:
2499:
2495:
2490:
2488:
2484:
2480:
2479:Uttaradi Math
2476:
2472:
2468:
2464:
2460:
2456:
2452:
2447:
2444:(द्वैत) is a
2443:
2436:
2434:
2432:
2428:
2424:
2420:
2416:
2412:
2408:
2405:which posits
2404:
2400:
2395:
2393:
2389:
2385:
2381:
2377:
2373:
2369:
2365:
2364:
2359:
2358:
2353:
2349:
2345:
2341:
2338:tradition of
2337:
2333:
2329:
2325:
2319:
2266:
2255:
2250:
2248:
2243:
2241:
2236:
2235:
2233:
2232:
2229:
2226:
2225:
2218:
2215:
2213:
2210:
2208:
2205:
2203:
2200:
2198:
2195:
2193:
2190:
2189:
2183:
2182:
2174:
2172:
2169:
2167:
2164:
2162:
2161:Uttaradi Math
2159:
2157:
2154:
2153:
2150:
2145:
2144:
2137:
2134:
2132:
2129:
2127:
2124:
2122:
2119:
2117:
2114:
2112:
2109:
2108:
2105:
2100:
2099:
2092:
2089:
2087:
2084:
2082:
2079:
2077:
2074:
2072:
2069:
2068:
2065:
2060:
2059:
2052:
2049:
2047:
2044:
2042:
2039:
2037:
2034:
2032:
2029:
2027:
2024:
2022:
2019:
2017:
2014:
2012:
2009:
2007:
2004:
2002:
1999:
1997:
1994:
1992:
1989:
1987:
1984:
1983:
1977:
1976:
1973:
1969:
1965:
1961:
1960:
1950:
1945:
1943:
1938:
1936:
1931:
1930:
1928:
1927:
1920:
1917:
1915:
1912:
1910:
1907:
1905:
1902:
1900:
1897:
1895:
1892:
1888:
1885:
1884:
1883:
1880:
1878:
1875:
1871:
1868:
1867:
1866:
1863:
1861:
1858:
1856:
1853:
1851:
1848:
1846:
1843:
1841:
1838:
1836:
1833:
1831:
1828:
1826:
1823:
1821:
1818:
1817:
1809:
1808:
1801:
1798:
1796:
1793:
1791:
1788:
1786:
1785:Viṭṭhalanātha
1783:
1781:
1778:
1776:
1773:
1771:
1768:
1766:
1763:
1761:
1758:
1756:
1753:
1751:
1748:
1746:
1743:
1741:
1738:
1736:
1733:
1731:
1728:
1726:
1723:
1721:
1718:
1716:
1713:
1711:
1708:
1706:
1703:
1701:
1698:
1696:
1693:
1691:
1688:
1686:
1683:
1681:
1678:
1676:
1673:
1671:
1668:
1666:
1663:
1661:
1658:
1656:
1653:
1651:
1648:
1646:
1643:
1641:
1638:
1636:
1633:
1631:
1628:
1626:
1623:
1621:
1618:
1616:
1613:
1611:
1608:
1606:
1603:
1601:
1598:
1596:
1593:
1591:
1588:
1586:
1583:
1582:
1579:
1572:
1571:
1564:
1561:
1559:
1556:
1554:
1551:
1549:
1546:
1544:
1541:
1539:
1536:
1534:
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1377:Bhagavad Gita
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1261:
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1123:
1119:Supreme deity
1115:
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1012:Shiva Samhita
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943:Brahma Sutras
941:
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926:
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921:
918:
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910:Bhagavad Gita
908:
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789:Prashastapada
786:
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727:Radhakrishnan
725:
723:
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708:
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697:Anandamayi Ma
695:
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682:Ramprasad Sen
680:
678:
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672:Abhinavagupta
670:
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531:
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526:Shuddhadvaita
523:
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386:
384:
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369:
365:
359:
358:
351:
350:
349:Integral yoga
346:
345:
342:
339:
338:
335:
334:
333:Shiva Advaita
330:
328:
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240:Shuddhadvaita
237:
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58:
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49:
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42:
38:
34:
33:
27:
23:
19:
7376:Iccha-mrityu
7341:Satkaryavada
7241:Nididhyasana
7226:Matsya Nyaya
6960:Madhvacharya
6790:Adi Shankara
6783:Philosophers
6766:
6759:
6742:
6723:
6716:
6707:Shiva Sutras
6697:Sangam texts
6689:
6682:
6673:Nyāya Sūtras
6653:
6646:
6629:
6619:Brahma Sutra
6618:
6610:
6603:
6598:Arthashastra
6596:
6589:
6531:Pratyabhijna
6493:
6411:Anekantavada
6152:Architecture
5755:Brahmacharya
5697:Samavartanam
5662:Annaprashana
5528:
5431:
5232:
5186:Dharmaśāstra
5176:Arthashastra
5011:Maitrayaniya
4843:
4836:
4830:
4829:
4751:Brahmacharya
4547:
4527:
4507:
4486:
4465:
4457:Bibliography
4443:
4431:
4419:
4402:
4383:
4357:
4352:pg. 173-187.
4349:
4328:
4319:
4310:
4279:
4273:
4264:
4255:
4231:
4199:
4174:
4159:
4152:
4144:
4129:
4122:
4110:
4105:, p. 5.
4078:(Reprinted:
4051:
4034:
4014:
4007:
3995:. Retrieved
3959:
3906:Madhvacharya
3892:
3860:Madhvacharya
3845:
3843:
3838:
3836:
3826:
3822:
3818:
3814:nididhyasana
3812:
3806:
3800:
3795:
3789:
3785:
3781:
3778:Mukti-yogyas
3777:
3773:
3769:
3765:
3761:
3757:
3756:) caused by
3753:
3749:
3747:
3737:
3733:
3721:
3715:
3714:
3711:(liberation)
3708:
3702:Andhatamisra
3691:
3681:
3673:Mukti-yogyas
3671:
3665:
3660:
3656:
3652:
3648:
3646:
3626:
3621:
3620:. Liberated
3615:
3609:
3605:
3599:
3593:
3591:
3586:
3552:reincarnated
3531:
3523:
3505:
3496:
3492:
3468:
3465:Madhvacharya
3454:
3351:Jagannathism
3296:Yamunacharya
3241:Swaminarayan
3126:Madhvacharya
3106:Jiva Goswami
3049:Swaminarayan
3011:
2986:Dvaitadvaita
2976:Śuddhādvaita
2903:Gita Govinda
2885:
2878:
2871:
2571:
2567:
2562:
2557:
2553:
2549:
2546:śuddhādvaita
2545:
2541:
2537:
2534:Adi Shankara
2529:
2521:
2517:
2513:
2501:
2497:
2493:
2491:
2482:
2470:
2466:
2462:
2454:
2441:
2440:
2403:Adi Shankara
2396:
2391:
2383:
2367:
2361:
2360:(soul), and
2355:
2348:Madhvacharya
2331:
2323:
2264:
2263:
1986:Madhvacharya
1971:
1855:Jagannathism
1800:Yamunacharya
1745:Swaminarayan
1630:Madhvacharya
1610:Jiva Goswami
1553:Swaminarayan
1515:
1490:Dvaitadvaita
1480:Śuddhādvaita
1407:Gita Govinda
1389:
1382:
1375:
1019:
992:Arthashastra
987:Dharmaśāstra
958:Nyāya Sūtras
928:
927:
902:
881:
850:
826:
641:Swaminarayan
506:Madhvacharya
497:(Tattvavada)
494:
460:Adi Shankara
363:
347:
331:
324:
317:
310:
303:
298:Pratyabhijna
296:
289:
273:
266:
259:
252:
245:
238:
232:
231:
224:
217:
199:
182:
164:
157:
150:
143:
136:
108:
101:
94:
87:
80:
73:
26:Madhvacharya
18:
7421:Vivartavada
7311:Rājamaṇḍala
7266:Paramananda
7066:Apauruṣheyā
7061:Anupalabdhi
6920:Vivekananda
6885:Dharmakirti
6845:Buddhaghosa
6835:Yājñavalkya
6642:Jain Agamas
6637:Hindu texts
6516:Navya-Nyāya
6452:Svatantrika
6447:Sautrāntika
6336:Vaisheshika
6201:WikiProject
6073:Persecution
6061:Nationalism
6051:Iconography
5931:Ratha Yatra
5842:Janmashtami
5837:Rama Navami
5765:Vanaprastha
5716:Varnashrama
5692:Ritushuddhi
5677:Vidyarambha
5667:Chudakarana
5657:Nishkramana
5632:Garbhadhana
5273:Thirukkural
5268:Thiruppugal
5196:Nāradasmṛti
5159:Mahabharata
4937:Atharvaveda
4815:Vaisheshika
4702:Puruṣārthas
4448:Sharma 2000
4436:Sharma 2000
4424:Sharma 1962
4192:Fowler 2002
4103:Sharma 2000
4090:, page 507.
4056:Sharma 2000
3997:29 February
3870:Vaishnavism
3730:Bhakti Yoga
3693:Tamo-yogyas
3512:Vaishnavism
3481:Supreme God
3405:Kabir panth
3326:Pancharatra
3321:Vaikhanasas
3316:Bhagavatism
3286:Vyasatirtha
3276:Vishnuswami
3246:Sripadaraja
3086:Chakradhara
3024:Mahanubhava
2955:Sampradayas
2880:Mahabharata
2867:Pancharatra
2719:Dhanvantari
2713:Other forms
2650:Dashavatara
2596:Vaishnavism
2498:Advitīyatva
2494:Advitīyatva
2192:Mantralayam
2186:Holy places
2086:Gopala Dasa
2081:Vijaya Dasa
2076:Kanaka Dasa
2016:Vyasatirtha
2011:Sripadaraja
1909:Kabir panth
1830:Pancharatra
1825:Vaikhanasas
1820:Bhagavatism
1790:Vyasatirtha
1780:Vishnuswami
1750:Sripadaraja
1590:Chakradhara
1528:Mahanubhava
1459:Sampradayas
1384:Mahabharata
1371:Pancharatra
1223:Dhanvantari
1217:Other forms
1154:Dashavatara
1100:Vaishnavism
968:Yoga Sutras
920:Vachanamrut
875:Atharvaveda
828:Major texts
778:Vaisheshika
717:Vivekananda
707:Neo-Vedanta
601:Chakradhara
591:Mahanubhava
516:Vyasatirtha
341:Neo-Vedanta
312:Pramanavada
305:Panchartika
261:Mahanubhava
209:Vaishnavite
183:Sub-schools
96:Vaisheshika
7456:Categories
7371:Svātantrya
7261:Paramatman
7216:Kshetrajna
7191:Ishvaratva
7131:Cittabhumi
7126:Chidabhasa
7076:Asiddhatva
6996:Abhasavada
6970:Guru Nanak
6905:Vasubandhu
6731:Upanishads
6725:Tirukkuṟaḷ
6684:Panchadasi
6489:Bhedabheda
6437:Madhyamaka
6277:Monotheism
5902:Kumbh Mela
5870:Gudi Padwa
5815:Durga Puja
5800:Shivaratri
5672:Karnavedha
5652:Namakarana
5614:Tirthatana
5381:Dattatreya
5218:Subhashita
5191:Manusmriti
5068:Dhanurveda
5001:Taittiriya
4986:Kaushitaki
4973:Upanishads
4746:Aparigraha
4648:Philosophy
4369:, page 396
4248:Etter 2006
4115:Chang 1991
3942:References
3678:liberation
3576:Satya Yuga
3572:Treta Yuga
3497:paratantra
3410:Dadu panth
3373:Pushtimarg
3346:Krishnaism
3186:Ram Charan
3111:Jñāneśvara
3101:Jayatirtha
3091:Dadu Dayal
2996:Tattvavada
2862:Vaikhanasa
2857:Upanishads
2754:Shrinathji
2682:Parasurama
2578:Philosophy
2487:Jayatirtha
2407:nondualism
2394:) on him.
2392:paratantra
2332:Tattvavāda
2324:Tattvavada
2212:Kumbakonam
2104:Literature
2006:Jayatirtha
1914:Dadu panth
1877:Pushtimarg
1850:Krishnaism
1690:Ram Charan
1615:Jñāneśvara
1605:Jayatirtha
1595:Dadu Dayal
1500:Tattvavada
1366:Vaikhanasa
1361:Upanishads
1258:Shrinathji
1186:Parasurama
997:Kama Sutra
883:Upanishads
511:Jayatirtha
441:(Mayavada)
429:Prabhākara
219:Bhedabheda
7231:Mithyatva
7121:Chaitanya
7116:Catuṣkoṭi
7081:Asatkalpa
7056:Anavastha
7031:Aishvarya
6950:Sakayanya
6945:Sadananda
6910:Gaudapada
6895:Nagarjuna
6850:Patañjali
6666:Principal
6648:Kamasutra
6442:Yogachara
6361:Raseśvara
6125:Theosophy
6056:Mythology
6036:Criticism
6004:Etymology
5962:Svādhyāya
5861:New Year
5810:Navaratri
5782:Festivals
5760:Grihastha
5733:Kshatriya
5707:Antyeshti
5682:Upanayana
5647:Jatakarma
5637:Pumsavana
5624:Sanskaras
5589:Naivedhya
5543:Practices
5488:Mahavidya
5456:Saraswati
5443:Goddesses
5401:Kartikeya
5298:Athichudi
5253:Tirumurai
5106:Vyākaraṇa
5073:Natyaveda
5021:Chandogya
4946:Divisions
4927:Yajurveda
4572:Tatvavada
3893:réchauffé
3872:, and in
3853:Influence
3668:damnation
3518:as being
3390:Ramanandi
3341:Munitraya
3336:Vadakalai
3271:Vidyapati
3236:Sankardev
3191:Ramananda
3146:Nathamuni
3141:Nammalvar
3121:Madhavdev
3096:Harivansh
3081:Chaitanya
2922:Bhagavata
2893:Harivamsa
2734:Jagannath
2729:Hayagriva
2672:Narasimha
2522:Svatantra
2437:Etymology
2384:svatantra
2064:Haridasas
1894:Ramanandi
1845:Munitraya
1840:Vadakalai
1775:Vidyapati
1740:Sankardev
1695:Ramananda
1650:Nathamuni
1645:Nammalvar
1625:Madhavdev
1600:Harivansh
1585:Chaitanya
1426:Bhagavata
1397:Harivamsa
1238:Jagannath
1233:Hayagriva
1176:Narasimha
1007:Tirumurai
865:Yajurveda
769:Patanjali
722:Aurobindo
687:Bamakhepa
621:Sankardev
450:Gaudapada
124:Heterodox
7396:Tanmatra
7391:Tajjalan
7381:Syādvāda
7281:Pradhana
7256:Padārtha
7221:Lakshana
7166:Ekagrata
7011:Adrishta
7006:Adarsana
6984:Concepts
6965:Mahavira
6930:Ramanuja
6880:Chanakya
6815:Avatsara
6810:Valluvar
6750:Vedangas
6564:Gandhism
6467:Medieval
6416:Syādvāda
6401:Charvaka
6373:Pāṇiniya
6267:Idealism
6181:Category
6132:Glossary
6100:Buddhism
6066:Hindutva
6026:Calendar
5907:Haridwar
5885:Vaisakhi
5880:Puthandu
5770:Sannyasa
5687:Keshanta
5518:Shashthi
5354:Trimurti
5181:Nitisara
5154:Ramayana
5149:Itihasas
5121:Jyotisha
5063:Ayurveda
5055:Upavedas
5036:Mandukya
4981:Aitareya
4963:Aranyaka
4958:Brahmana
4932:Samaveda
4857:Charvaka
4657:Concepts
4638:Timeline
4630:Glossary
4613:Hinduism
3900:See also
3885:Vallabha
3881:Nimbarka
3774:vairāgya
3736:attains
3657:prapañca
3568:apostasy
3534:", that
3520:personal
3508:Ramanuja
3361:Sahajiya
3356:Haridasa
3331:Tenkalai
3261:Vallabha
3256:Tulsidas
3196:Ramanuja
3151:Nimbarka
3136:Namadeva
3044:Sant Mat
3039:Ramsnehi
2927:Naradiya
2887:Ramayana
2771:Consorts
2692:Balarama
2587:a series
2585:Part of
2446:Sanskrit
2431:Sanyasis
2423:Ramanuja
2376:jīvātman
2207:Tirupati
1964:a series
1962:Part of
1865:Sahajiya
1860:Haridasa
1835:Tenkalai
1765:Vallabha
1760:Tulsidas
1700:Ramanuja
1655:Nimbarka
1640:Namadeva
1548:Sant Mat
1543:Ramsnehi
1431:Naradiya
1391:Ramayana
1275:Consorts
1196:Balarama
1091:a series
1089:Part of
1043:Hinduism
930:Shastras
870:Samaveda
805:Valluvar
576:Nimbarka
536:Vallabha
480:Ramanuja
368:Acharyas
364:Teachers
283:Shaivite
191:Smartist
152:Buddhism
138:Charvaka
61:Orthodox
37:a series
35:Part of
7472:Vedanta
7441:More...
7411:Upekkhā
7406:Uparati
7386:Taijasa
7361:Śūnyatā
7331:Saṃsāra
7326:Samadhi
7291:Prakṛti
7246:Nirvāṇa
7196:Jivatva
7186:Ikshana
7141:Devatas
7111:Bhumika
7101:Brahman
7091:Avyakta
7036:Akrodha
7016:Advaita
6975:More...
6870:Jaimini
6774:More...
6484:Advaita
6474:Vedanta
6432:Śūnyatā
6391:Ājīvika
6383:Nāstika
6351:Vedanta
6346:Mīmāṃsā
6326:Samkhya
6306:Ancient
6262:Atomism
6257:Atheism
6170:Outline
6120:Sikhism
6115:Judaism
6110:Jainism
5991:Related
5967:Namaste
5820:Ramlila
5750:Ashrama
5738:Vaishya
5728:Brahmin
5551:Worship
5503:Rukmini
5493:Matrika
5466:Parvati
5461:Lakshmi
5451:Tridevi
5406:Krishna
5391:Hanuman
5386:Ganesha
5337:Deities
5223:Tantras
5213:Stotras
5166:Puranas
5111:Nirukta
5101:Chandas
5096:Shiksha
5088:Vedanga
5041:Prashna
5031:Mundaka
4953:Samhita
4922:Rigveda
4853:Nāstika
4838:Advaita
4825:Vedanta
4820:Mīmāṃsā
4800:Samkhya
4788:Schools
4776:Akrodha
4695:Saṃsāra
4675:Ishvara
4665:Brahman
3819:śravaṇa
3802:śravaṇa
3776:allows
3726:avatars
3560:Lakshmi
3536:Brahman
3477:Brahman
3463:-saint
3415:Mahanam
3400:Balmiki
3378:Gaudiya
3251:Tukaram
3201:Ravidas
3059:Warkari
3029:Pranami
2910:Puranas
2820:Hanuman
2809:Related
2803:Alamelu
2798:Rukmini
2778:Lakshmi
2764:Vithoba
2697:Krishna
2626:Krishna
2518:nānātva
2506:Brahman
2455:Dualism
2427:Brahman
2411:Brahman
2386:), and
2346:-saint
2336:Vedanta
1919:Mahanam
1904:Balmiki
1882:Gaudiya
1755:Tukaram
1705:Ravidas
1563:Warkari
1533:Pranami
1414:Puranas
1324:Hanuman
1313:Related
1307:Alamelu
1302:Rukmini
1282:Lakshmi
1268:Vithoba
1201:Krishna
1130:Krishna
982:Puranas
860:Rigveda
798:Secular
746:Samkhya
439:Advaita
419:Jaimini
409:Mīmāṃsā
201:Advaita
159:Jainism
145:Ājīvika
110:Vedanta
103:Mīmāṃsā
75:Samkhya
7416:Utsaha
7366:Sutram
7356:Sthiti
7351:Sphoṭa
7321:Sakshi
7306:Puruṣa
7286:Prajna
7251:Niyama
7211:Kasaya
7156:Dravya
7146:Dharma
7106:Bhuman
7096:Bhrama
7051:Ananta
7046:Anatta
7041:Aksara
7026:Ahimsa
7001:Abheda
6991:Abhava
6940:Raikva
6860:Kapila
6855:Kanada
6552:Modern
6526:Shaiva
6494:Dvaita
6396:Ajñana
6356:Shaiva
6314:Āstika
6297:Moksha
6250:Topics
6191:Portal
6095:Baháʼí
5999:Hindus
5977:Tilaka
5946:Others
5922:Ujjain
5917:Prayag
5912:Nashik
5852:Pongal
5790:Diwali
5743:Shudra
5702:Vivaha
5609:Dhyāna
5584:Bhajan
5574:Bhakti
5559:Temple
5513:Shakti
5421:Varuna
5364:Vishnu
5359:Brahma
5208:Sutras
5144:Agamas
4900:Smriti
4831:Dvaita
4796:Āstika
4741:Asteya
4736:Ahimsa
4722:Moksha
4707:Dharma
4620:topics
4555:
4534:
4515:
4494:
4473:
4410:
4390:
4365:
4286:
4207:
4167:
4137:
4086:
4072:Dvaita
4042:
4022:
3967:
3887:, and
3867:Bengal
3846:avidya
3839:avidya
3833:Avidya
3823:manana
3808:manana
3796:ādhaka
3754:avidyā
3738:moksha
3722:moksha
3717:Moksha
3709:Moksha
3617:moksha
3601:moksha
3580:murtis
3566:is an
3540:Vishnu
3524:saguna
3479:) and
3473:Vishnu
3395:Kapadi
3383:ISKCON
3012:Others
3000:Dvaita
2992:Brahma
2982:Kumara
2932:Garuda
2917:Vishnu
2830:Shasta
2825:Shesha
2815:Garuda
2749:Prithu
2739:Mohini
2702:Buddha
2677:Vamana
2667:Varaha
2657:Matsya
2622:Vishnu
2568:Dvaita
2548:, and
2467:Dvaita
2463:Dvaita
2459:Madhva
2442:Dvaita
2380:Vishnu
2197:Pajaka
2149:Mathas
1980:Saints
1972:Dvaita
1899:Kapadi
1887:ISKCON
1516:Others
1504:Dvaita
1496:Brahma
1486:Kumara
1436:Garuda
1421:Vishnu
1334:Shasta
1329:Shesha
1319:Garuda
1253:Prithu
1243:Mohini
1206:Buddha
1181:Vamana
1171:Varaha
1161:Matsya
1126:Vishnu
934:Sutras
843:Smriti
785:Kaṇāda
753:Kapila
736:Others
659:Shakta
654:Tantra
495:Dvaita
233:Dvaita
166:Ajñana
7431:Yamas
7426:Viraj
7401:Tyāga
7336:Satya
7236:Mokṣa
7206:Karma
7161:Dhrti
7086:Ātman
7071:Artha
6875:Vyasa
6755:Vedas
6736:Minor
6583:Texts
6331:Nyaya
6322:Hindu
6292:Artha
6272:Logic
6105:Islam
6083:India
5972:Bindi
5955:Other
5895:Ugadi
5890:Vishu
5723:Varna
5604:Tapas
5594:Yajna
5564:Murti
5498:Radha
5478:Durga
5473:Bhumi
5416:Surya
5396:Indra
5369:Shiva
5131:Other
5116:Kalpa
5006:Katha
4910:Vedas
4895:Śruti
4880:Texts
4810:Nyaya
4766:Damah
4756:Satya
4712:Artha
4690:Karma
4680:Atman
4634:Index
3874:Assam
3790:karma
3782:jivas
3661:pañca
3653:jivas
3622:jivas
3611:karma
3587:Jivas
3528:Vedas
3506:Like
3457:Vedas
3116:Kabir
2972:Rudra
2937:Padma
2852:Vedas
2793:Radha
2783:Bhumi
2707:Kalki
2662:Kurma
2415:Ātman
2388:Souls
2202:Udupi
1620:Kabir
1476:Rudra
1441:Padma
1356:Vedas
1297:Radha
1287:Bhumi
1211:Kalki
1166:Kurma
1029:Kural
852:Vedas
838:Śruti
379:Nyaya
89:Nyaya
7436:Yoga
7201:Kama
7181:Idam
7176:Hitā
7171:Guṇa
7136:Dāna
7021:Aham
6425:and
6406:Jain
6341:Yoga
6287:Kama
6147:List
6009:List
5936:Teej
5865:Bihu
5847:Onam
5795:Holi
5599:Homa
5579:Japa
5569:Puja
5529:more
5523:Sita
5508:Sati
5483:Kali
5432:more
5426:Vayu
5411:Rama
5376:Agni
5346:Gods
5026:Kena
4996:Isha
4805:Yoga
4771:Dayā
4761:Dāna
4731:Niti
4717:Kama
4685:Maya
4553:ISBN
4532:ISBN
4513:ISBN
4492:ISBN
4471:ISBN
4408:ISBN
4388:ISBN
4363:ISBN
4284:ISBN
4205:ISBN
4165:ISBN
4135:ISBN
4084:ISBN
4040:ISBN
4020:ISBN
3999:2016
3965:ISBN
3821:and
3811:and
3786:jiva
3770:jiva
3766:maya
3762:jiva
3758:maya
3750:jiva
3734:jiva
3698:hell
3649:jiva
3606:jiva
3595:jiva
3558:and
3556:Vayu
3544:deva
3522:and
3485:Self
3366:Baul
3002:)),
2998:or (
2942:Agni
2788:Sita
2687:Rama
2630:Rama
2368:maya
2363:jada
2357:jiva
2328:IAST
1870:Baul
1506:)),
1502:or (
1446:Agni
1292:Sita
1191:Rama
1134:Rama
932:and
762:Yoga
82:Yoga
7316:Ṛta
7151:Dhi
6021:Law
4082:),
3704:).
3516:God
3495:or
2962:Sri
2532:of
2510:God
2477:of
2421:of
2401:of
2372:God
2352:God
1466:Sri
7458::
6324::
4855::
4798::
4670:Om
4374:^
4337:^
4298:^
4240:^
4216:^
4182:^
4173:.
4143:.
4095:^
4063:^
3979:^
3949:^
3883:,
3805:,
3728:.
3582:.
2628:/
2624:/
2589:on
2574:.
2544:,
2354:,
2330::
2326:;
2306:ɑː
2297:eɪ
2283:aɪ
1966:on
1132:/
1128:/
1093:on
787:,
39:on
6235:e
6228:t
6221:v
4600:e
4593:t
4586:v
4540:.
4521:.
4500:.
4479:.
4396:.
4292:.
4028:.
4001:.
3973:.
3876:.
3794:S
3780:(
3700:(
3659:(
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3437:t
3430:v
3006:)
2994:(
2988:)
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2318:/
2315:ə
2312:t
2309:n
2303:d
2300:ˈ
2294:v
2289:ə
2286:t
2280:v
2277:d
2274:ˈ
2271:/
2267:(
2253:e
2246:t
2239:v
1948:e
1941:t
1934:v
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1498:(
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1468:(
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366:(
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