3084:(Narayana)) is the Supreme Cosmic Spirit who maintains complete control over the Universe and all the sentient beings, which together also form the pan-organistic body of Ishvara. The triad of Ishvara along with the universe and the sentient beings is Brahman, which signifies the completeness of existence. Ishvara is Parabrahman endowed with innumerable auspicious qualities (Kalyana Gunas). Ishvara is perfect, omniscient, omnipresent, incorporeal, independent, the creator of the universe, its active ruler and also its eventual destroyer. He is causeless, eternal and unchangeable—and is yet the material and the efficient cause of the universe and sentient beings. He is both immanent (like whiteness in milk) and transcendent (like a watch-maker independent of a watch). He is the subject of worship. He is the basis of morality and giver of the fruits of one's Karma. He rules the world with His Maya—His divine power.
687:
686:
151:
4206:
3536:
3788:
82:
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concerning
Brahman. Brahman is these and more. This interpretation is consistent with "sarvam khalv idam brahma". Antaryami Brahmana of Brihadaranyaka Upanishad passage "yasya prithvi shariram yasya atma shariram" is also interpreted to show that Brahman is not a zero point - "nirvisesha chinmatra" (an entity which has nothing except existence)
165:
22:
3724:) who is the Cosmic Spirit for the pan-organistic body consisting of the Universe and sentient beings, is also simultaneously the innermost self (Ātman) for each individual sentient being (Jīva). All the bodies, the Cosmic and the individual, are held in an adjectival relationship (aprithak-siddhi) in the one Isvara.
3316:
Shruti/Shabda
Pramana: All shrutis and shabdas denoting Brahman always list either attributes inherent to Brahman or not inherent to Brahman. The shrutis only seek to deny Brahman from possessing impure and defective qualities which affect the world of beings. There is evidence in the shrutis to this
3327:
Anumana
Pramana: Ramanuja states that "Nirgunatva" itself becomes an attribute of Brahman on account of the uniqueness of no other entity being Nirguna. Ramanuja had simplified relationship between bramha and soul. According to him though soul is integral part of bramha it has independent existence.
3844:
This is an
Upanishadic concept which is employed while attempting to know Brahman. The purport of this exercise is understood in many different ways and also influences the understanding of Brahman. In the overall sense, this phrase is accepted to refer to the indescribable nature of Brahman who is
3588:
Souls and Matter are only the body of God. Creation is a real act of God. It is the expansion of intelligence. Matter is fundamentally real and undergoes real revelation. The Soul is a higher mode than Matter, because it is conscious. It is also eternally real and eternally distinct. Final release,
3220:
There is a subtle difference between
Ishvara and Brahman. Ishvara is the substantive part of Brahman, while jivas and jagat are its modes (also secondary attributes), and kalyana-gunas (auspicious attributes) are the primary attributes. The secondary attributes become manifested in the effect state
4292:
The most striking difference between Sri
Vaishnavas and other Vaishnava groups lies in their interpretation of Vedas. While other Vaishnava groups interpret Vedic deities like Indra, Savitar, Bhaga, Rudra, etc. to be same as their Puranic counterparts, Sri Vaishnavas consider these to be different
4009:
are sub processes of Bhakti, total surrender, as the devotee acquires the knowledge that the deity is the inner self. A devotee realizes his own state as dependent on, and supported by, and being led by the deity, who is the Master. One is to lead a life as an instrument of the deity, offering all
3848:
Taittiriya
Upanishad 2-9-1 passage "yato vacho nivartante.." (words recoil, mind can not grasp...) etc., state the same concept regarding Brahman. The visishtadvaita interpretation is that these passages do not indicate a black hole, but the incompleteness of any statement or thought or concept
3975:
The
Vadakalai school accepts the importance of God's grace in gaining liberation alongside individual effort, similar to how a baby monkey must hold onto its mother. The Tenkalai school sees God's grace as the only requirement for liberation, similar to how a cat will carry a kitten without any
4030:
dvaita accept bhakti for two different concepts of moksha. Ramanuja has supported this opinion with various citations directly from the vedas, and various incidents highlighting sharangathi as means to attain personal stay in the realm of
Vaikuntha. Observing total surrender at the Lord's feet
3151:
of
Samkhya system. The sentient beings are called Jivas and they are possessors of individual consciousness as denoted by "I". The scope of Chit refers to all beings with an "I" consciousness, or more specifically self-awareness. Therefore, all entities which are aware of their own individual
3119:
When Ishvara is thought of as the all encompassing and the residence of all beings that is, all beings reside in Ishvara, he is referred to as the paramapurusha. The sentient beings and the insentient universe which form part of the pan-organistic body of Ishvara are encapsulated by Ishvara.
4288:
In terms of theology, Ramanuja puts forth the view that both the Supreme Goddess Lakshmi and Supreme God Narayana together constitute Brahman - the Absolute. Lakshmi is the female personification of Brahman and Narayana is the male personification of Brahman, but they are both inseparable,
3489:
According to Vishishtadvaita, the Universe and Sentients always exist. However, they begin from a subtle state and undergo transformation. The subtle state is called a causal state, while the transformed state is called the effect state. The causal state is when Brahman is internally not
2972:— knowledge gained by means of perception. Perception in this context generally refers to sensory perception. In modern-day usage, this will also include knowledge obtained by means of observation through scientific instruments, since they are considered an extension of perception.
4279:
Beyond the senses are the objects; beyond the objects is the mind; beyond the mind, the intellect; beyond the intellect, the Great Atman; beyond the Great Atman, the Unmanifest; beyond the Unmanifest, the Purusha. Beyond the Purusha there is nothing: this is the end, the Supreme
4293:
names/roles/forms of Narayana, claiming that the entire Veda is dedicated for Vishnu worship alone. Sri Vaishnavas have remodelled Pancharatra homas like Sudarshana homa, etc. to include Vedic Suktas like Rudram in them, thus giving them a Vedic outlook.
3609:(stages of life), along with intense devotion to Vishnu. Individual Souls retain their separate identities even after moksha. They live in fellowship with God either serving him or meditating on Him. The philosophy of this school is subscribed by
3317:
regard. The shrutis proclaim Brahman to be beyond the tri-gunas which are observed. However, Brahman possesses an infinite number of transcendental attributes, the evidence of which is given in vakhyas like "satyam jnanam anantam Brahma" (
3366:
or evolution of effect from the cause. This doctrine is common to the Samkhya system and Vishishtadvaita system. The Samkhya system adheres to Prakriti-Parinama vada whereas Vishishtadvaita is a modified form of Brahma-Parinama vada.
4091:, in the year 1268 CE. All of his works are characterized by his versatility, irrefutable reasoning, logic, examination, deep spiritual insight, ethical fervour and excellent expressions of devotional emotion in delightful style. His
2749:
Ramanuja is the main proponent of Vishishtadvaita philosophy. Ramanuja continues along the line of thought of his predecessors while expounding the knowledge expressed in the Upanishads, the Brahma Sutras, and the Bhagavad Gita.
3499:. That is to say, it is the modes (Jivas and Jagat) of Brahman which is under evolution. The cause and effect only refer to the pan-organistic body transformation. Brahman as the Universal Self is unchanging and eternal.
4031:
guarantees moksha at the end of this birth, and in the time between sharanagathi and death, the surrendered soul must spend his time performing the nice forms of devotion. So bhakti is not a moksha sadhana, but for
3868:. This means that Brahman cannot be restricted to one specific or a few specific descriptions. Consequently, Brahman is understood to possess infinite qualities and each of these qualities are infinite in extent.
3312:
Ramanuja argues vehemently against understanding Brahman as one without attributes. Brahman is Nirguna in the sense that impure qualities do not touch it. He provides three valid reasons for staking such a claim:
3358:
Asatkaryavada is non-existence of the effect in the cause. It maintains that karya (effect) is asat or unreal until it comes into being. Every effect, then, is a new beginning and is not born out of cause.
4119:
literally meaning "Teacher for the whole world" is one of the leading lights on the Sri Vaishnava Vedanta philosophy. His work Sri Vachana Bhusanam is a classic and provides the essence of Upanishads. The
3860:. It is a phrase meant to convey the inexpressibility of Brahman in words and the futility of trying to approximate Brahman with conceptual models. In VisishtAdvaita, the phrase is taken in the sense of
6232:
3355:
Satkaryavada is pre-existence of the effect in the cause. It maintains that karya (effect) is sat or real. It is present in the karana (cause) in a potential form, even before its manifestation.
3106:"He who inhabits the sun, yet is within the sun, whom the sun does not know, whose body the sun is and who controls the sun from within—He is your Self, the Inner Controller, the Immortal" —
3716:
Rāmānujā chooses to take the position of universal identity. He interprets this passage to mean the subsistence of all attributes in a common underlying substratum. This is referred to as
4289:
co-eternal, co-absolute and are always substantially one. Thus, in reference to these dual aspects of Brahman, the Supreme is referred as Sriman Narayana in the Sri Vaishnava Sampradaya.
2683:
The Vishishtadvaita philosophy is believed to have a long history, with its earliest works no longer available. The names of these earliest philosophers are only mentioned in Ramanuja's
4018:
accepts Sharanagati, total surrender at the Lord's lotus feet alone as the sole means to moksha. Wherein, moksha is defined as liberation from samsara and going to Vaikuntha to serve
3069:). In the broadest sense, Ishvara is the Universal Soul of the pan-organistic body consisting of the Universe and sentient beings. The three ontological entities are described below:
2687:. Bodhayana, Dramida, Tanka, Guhadeva, Kapardi, and Bharuci are some of the well-known philosophers in the line of those who are thought to have developed the Vishishtadvaita system.
3896:(permanent freedom from worldly bondage). According to this philosophy, the first three goals are not an end by themselves but need to be pursued with the ideal of attaining moksha.
3103:"He who inhabits water, yet is within water, whom water does not know, whose body water is and who controls water from within—He is your Self, the Inner Controller, the Immortal."
3324:
Pratyaksha Pramana: Ramanuja states that "a contentless cognition is impossible". And all cognition must necessarily involve knowing Brahman through the attributes of Brahman.
3024:
occupies the next position. When an issue cannot be settled through sensory perception alone, it is settled based on inference, that is, whichever is the more logical argument.
2785:
3304:
These relationships can be experienced holding Brahman as the father, son, mother, sister, wife, husband, friend, lover and lord. Hence, Brahman is a personal being.
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A man who has discrimination for his charioteer and holds the reins of the mind firmly, reaches the end of the road; and that is the supreme position of Vishnu.
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to the feet of the deity. One is to see the deity in everything and everything in Him. This is the unity in diversity achieved through devotion. However,
2665:
4128:
looks up to him apart from Swami Ramanuja and Swami Manavala Mamuni. He was a senior contemporary of Vedanta Desika. He is said to have been born as an
4101:
are some classic examples. He was a great teacher, logician, expositor, debater, poet, philosopher, thinker and defender of the faith of Vaishnavism. "
3759:
Similarly, when the Upanishads declare Brahman is the Universe, Purusha, Self, Prana, Vayu, and so on, the entities are attributes or modes of Brahman.
3362:
More specifically, the effect is a modification of what exists in the cause and does not involve new entities coming into existence. This is called as
4055:
and Ramanuja. Vedanta Desika is one of the foremost learned scholars and philosophers of medieval India, who has written more than a hundred works in
2722:, classified them, made the redaction, set the hymns to music and spread them everywhere. He is said to have received the divine hymns straight from
4141:
1583:, attributive monism, or qualified non-dualism. It upholds the belief that all diversity ultimately stems from a fundamental underlying unity.
3225:
Brahman is the description of Ishvara when comprehended in fullness—i.e., a simultaneous vision of Ishvara with all his modes and attributes.
5915:
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1524:
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3522:
The body of a single personality named Jack is described as continuously changing. Jack does not become "James" because of the change.
3099:) is the thread connecting everything, governing this world, the next, and all beings from within (Brihadaranyaka Upanishad 3.7.3-23).
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58:
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The relationship between Brahman and Jivas, Jagat is expressed by Rāmānujā in numerous ways. He calls this relationship as one of:
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3553:
644:
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40:
4266:
The Absolute Supreme Reality referred to as Brahman, is a Transcendent Personality. He is Narayana, also known as deity Vishnu.
4701:
3208:
is the world of insentient entities as denoted by matter or more specifically the non-conscious Universe. It is similar to the
480:
3680:. From the earlier statement, it follows that on account of everything being Brahman, the self is not different from Brahman.
1579:
as the supreme reality while also acknowledging its multiplicity. This philosophy can be characterized as a form of qualified
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invaders. Pillai Lokacharya confirmed the basics of the Sri Vaishnava system in his 18 monumental works popularly known as
32:
4140:, in the year 1205 CE. He is said to have lived for 106 years, during which time, he also helped to safeguard the idol of
5750:
3495:
3087:
Ishvara is considered to have a 2-fold characteristic: he is the indweller of all beings and all beings dwell in Ishvara.
223:
4026:) in a spiritual body. This is a distinguishing feature of this school of philosophy, as both Adi Shankara's advaita and
3730:
When multiple entities point to a single object, the relationship is established as one of substance and its attributes.
5850:
5449:
4160:("doctrines that explain the inner meanings") out of which Sri Vachana Bhushanam and Mumukshuppadi are the most famous.
3944:
and attains liberated state with grace of God. Liberation simply means gaining true knowledge of God and serving God in
613:
5329:
5314:
2808:
and the importance of becoming brahmarupa. This interpretation of Swaminarayan's philosophy by BAPS sadhus is known as
5274:
2990:. Shruti refers to knowledge gained from scriptures—primarily the Upanishads, the Brahma Sutras and the Bhagavad Gita.
2015:
637:
299:
237:
4216:
3813:
3513:
The essential feature is that the underlying entity is the same, the changes are in the description of that entity.
5419:
4694:
4132:("essence") of Kanchi Devaraja (Varadaraja) Perumal to document and immortalize Ramanuja's message in the month of
2999:
There are three rules of hierarchy when there is apparent conflict between the three modes of acquiring knowledge:
2809:
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1572:
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365:
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The Sri Vaishnava tradition has two major sub-traditions called Vadakalai (northern) and Tenkalai (southern) in
6117:
5235:
4815:
4173:
3336:
The three ontological entities i.e. Ishvara, Chit and Achit are fundamentally real. It upholds the doctrine of
3107:
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2318:
1115:
242:
4857:
3720:. Thus Rāmānujā says the purport of the passage is to show the unity of all beings in a common base. Ishvara (
1715:
1652:
3663:
Brahman is the composite whole of the triad consisting of Ishvara along with his modes i.e. Jivas and Jagat.
2746:
and in laying the fundamentals of the Vishishtadvaita philosophy by writing four basic works on the subject.
6152:
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3593:, after the death of the body is a Communion with God. This philosophy believes in liberation through one's
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1130:
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516:
264:
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or sentient beings (which possess consciousness). They are the modes of Brahman which show consciousness.
1589:, the 11–12th century philosopher and the main proponent of Vishishtadvaita philosophy, contends that the
608:
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526:
274:
254:
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3940:
attains human body in which it puts effort to gain true nature of self and true knowledge of God through
3205:
2910:("sources of knowledge", Sanskrit) refers to factual knowledge obtained through reasoning of any object.
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4307:
3031:
yields a definitive position on a particular issue, such a perception cannot be ignored by interpreting
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Jack was a baby. Jack was a small kid. Jack was a middle-aged person. Jack was an old man. Jack is dead
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or matter/Universe (which are non-conscious). They are the mode of Brahman which are not conscious.
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2853:, Supreme-self and the cause of all manifestations and in-dwelling giver of grace based on Karma).
1621:: Brahman, as qualified by the sentient and insentient modes (or attributes), is the only reality.
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5010:
4840:
4535:
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3646:
with infinite superlative qualities, whose substantive nature imparts the existence to the modes
3506:
before manifestation is the same Brahman having the expanded (sthūla) chit and achit entities as
1896:
1613:, another major scholar who significantly helped expand the philosophy of Vishitadvaita, defines
1606:
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1980:
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is the world of sentient beings, or of entities possessing consciousness. It is similar to the
2978:— knowledge gained by means of inference. Inference refers to deductive reasoning and analysis.
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when the world is differentiated by name and form. The kalyana-gunas are eternally manifest.
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2784:, propagated a related philosophy and partly based the sampradaya on these ideals. The
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4113:(the master and preceptor of the Vedanta) are some of the titles attributed to him.
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is the sole means of liberation in Vishishtadvaita. Through Bhakti (devotion), a
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2796:. Swaminarayan expounded the existence of five eternal entities, distinguishing
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as it acts as the material of the jewellery and thus becomes the jewellery's
3196:, or the Jivas which are still in Samsara pavana (due to Karma and Ignorance)
2758:, disciples in the tradition of Ramanuja, had minor disagreements not on the
2730:, by yogic insight in the temple at Alwar Thirunagari, which is located near
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renounced kingship and spent his last days in the service of the deity at
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One of the most popular schools of the Vedanta school of Hindu philosophy
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4071:. He is said to have been born as an incarnation of the divine bell of
4035:(experience) and reaching Vaikuntha, in the Vishishtadvaita Sampradaya.
2788:, a Swaminarayan sect, published its view on his philosophy through the
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expanded on and popularized Lokacharya's teachings arguments in Tamil.
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as he acts as the maker of jewellery and thus becomes the jewellery's
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of Northern India, it has the largest monastic order in whole India
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in Vishishtadvaita consists of explaining the relationship between
1571:. Vishishta Advaita, meaning "non-duality with distinctions", is a
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3995:, where it continues to delight in His service in a body which is
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Brahman having the subtle (sūkṣma) chit and achit entities as his
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keeps its individuality and has infinte knowledge and bliss like
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tradition. Vedanta refers to the profound interpretation of the
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relationship. Karma loaded with countless births and deaths in
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3932:(attributive consciousness) of God. With creation process of
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2702:. Tanka is attributed with having written commentaries on
4624:. New Delhi: Global Vision Publishing House. p. 946.
4351:. New Delhi: Global Vision Publishing House. p. 945.
4393:. Cambridge: University of Cambridge Press. p. 35.
3399:) in Vishishtadvaita is different from other systems of
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means most exclusive (not equal / different from rest).
3805:
103:
3880:. According to the Vedas, there are four goals namely
3639:. The ontology of Vishishtadvaita system consists of:
3174:
The jivas possess three different types of existence:
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is only self-aware and is in a state of ignorance of
3190:, or the Jivas that were once in Samsara but are free
3164:. The sentient beings also possess varying levels of
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In Vishishtadvaita Vedanta, only the following three
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Bodhayana is considered to have written an extensive
1609:, for any other way would violate their consistency.
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Schools and traditions in ancient Indian philosophy
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2829:: The knowledge of the three real entities, namely
2820:There are three key principles of Vishishtadvaita:
2388:
2368:
2352:
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1559:) is a school of Hindu philosophy belonging to the
4582:"VishistAdvaitham Part 1 - Sri Velukkudi Krishnan"
4051:sect of Sri Vaishnavism associate themselves with
3960:. Unlike advaita, liberation is only after death (
3876:The purpose or goal of human existence is called
3181:, or the eternally free Jivas who were never in
3727:Tat tvam asi declares that oneness of Ishvara.
1605:are to be interpreted in a way that shows this
35:for grammar, style, cohesion, tone, or spelling
4366:. New York: Infobase Publishing. p. 490.
1619:Aseṣa Chit-Achit Prakāram Brahmaikameva Tatvam
5942:
4702:
2659:
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645:
8:
3908:, the cycle of rebirth. In Vishishtadvaita,
3597:(actions) in accordance with the Vedas, the
3493:It can be said that Vishishtadvaita follows
93:texts from within a religion or faith system
4653:The Siddhanta Sangraha, English translation
4234:. Unsourced material may be challenged and
3852:The typical interpretation of Neti-Neti is
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4540:: CS1 maint: location missing publisher (
4448:: CS1 maint: location missing publisher (
2965:are accepted as valid means of knowledge:
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4254:Learn how and when to remove this message
4156:("the eighteen secrets") also called the
4039:Tenkalai and Vadakalai schools of thought
3832:Learn how and when to remove this message
3576:Learn how and when to remove this message
122:Learn how and when to remove this message
59:Learn how and when to remove this message
4571:, Encyclopædia Britannica, 31 Mar. 2015.
3980:Bhakti as the means of attaining moksha
3904:Moksha means liberation or release from
3035:in a way which violates that perception.
4476:. London: Continuum. pp. 10, 178.
4339:
4185:Dāmodariya Vaiśņava sampradaya of Assam
3453:. For example, a goldsmith is assigned
3451:Being the Efficient/ Instrumental cause
2861:: The means of realization, as through
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2710:of the ninth century AD, the foremost
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4390:Introduction to Swaminarayan Hinduism
3936:, evolving through different bodies,
3676:Translated literally, this means the
7:
4474:An introduction to Indian philosophy
4232:adding citations to reliable sources
4168:Traditions following Vishishtadvaita
3558:adding citations to reliable sources
3475:. For example, the gold is assigned
4512:. Adyar, Madras. pp. 315–317.
3427:become the Universe as the effect.
4196:Visishtadvaita and Sri Vaishnavism
3737:Jack is a tall and intelligent boy
3490:distinguishable by name and form.
1593:("The three courses"), namely the
14:
4105:(lion among poets and debaters),
3753:all refer to a common underlying
3635:Translated literally, this means
619:Social and political philosophers
4620:Chandrankunnel, Matthew (2008).
4509:The philosophy of Vis'iṣṭādvaita
4417:The philosophy of Vis'iṣṭādvaita
4347:Chandrankunnel, Matthew (2008).
4204:
4109:(all-knowing and all-powerful),
3786:
3534:
1643:
163:
149:
80:
20:
4622:Philosophy of Quantum Mechanics
4349:Philosophy of Quantum Mechanics
3693:Translated literally, it means
3545:needs additional citations for
3308:What does Nirguna Brahman mean?
3065:) and the insentient Universe (
2986:— knowledge gained by means of
5049:Progressive utilization theory
4666:doctrine of Soul according to
4506:Srinivasachari, P. N. (1970).
4414:Srinivasachari, P. N. (1970).
3956:, but doesn't become one with
3948:(God's abode). In liberation,
3605:or class) system and the four
2881:: The goal to be attained, as
2835:(living souls, the sentient),
2804:eternally. He also emphasized
1:
4683:, Surendranath Dasgupta, 1940
4420:. Adyar, Madras. p. 22.
3966:) and there is no concept of
3845:beyond all rationalisations.
2762:, but on some aspects of the
2726:, the foremost of the twelve
100:that critically analyze them.
3866:not just this, not just that
3862:not just this, not just this
3621:Interpretation of Mahāvākyas
3496:Brahma-Prakara-Parinama Vada
4677:
4669:
4661:
3812:the claims made and adding
3625:1. sarvam khalv idam brahma
3477:
3467:
3455:
3445:
3432:
3415:
3405:
3391:
3381:
3372:
3248:attribute or mode/substance
2885:or liberation from bondage.
1575:philosophy that recognizes
1546:
6264:
4387:Williams, Raymond (2001).
3872:Purpose of human existence
3589:that comes, by the Lord's
2810:Akshar-Purushottam Darshan
2594:Naalayira Divya Prabandham
2223:Akshar Purushottam Darshan
1867:Akshar Purushottam Darshan
4556:Bhakti Schools of Vedanta
4362:Jones, Constance (2007).
3976:effort from the kitten.
3766:is taken to mean as only
3733:For e.g. in a statement:
3508:Śarīra/Prakāra(body/mode)
3504:Śarīra/Prakāra(body/mode)
3423:). Brahman as the cause
3170:attributive consciousness
3162:substantive consciousness
3152:existence are denoted as
2640:Other Indian philosophies
1556:
366:Middle Eastern philosophy
5236:Yoga Sutras of Patanjali
4364:Encyclopedia of Hinduism
4174:Sri Vaishnava Sampradaya
4107:"Sarvatantra Svatantrar"
3772:sarvam khalv idam brahma
3473:Being the material cause
3430:Brahman is assigned two
3124:Sarvam khalv idam Brahma
3108:Brihadaranyaka Upanishad
3061:), the sentient beings (
2284:Kamalakanta Bhattacharya
6238:Vishishtadvaita Vedanta
5166:Samkhyapravachana Sutra
4472:Bartley, C. J. (2011).
4189:Swaminarayan sampradaya
4012:thought, word, and deed
3778:Understanding Neti-Neti
3438:ways of being the cause
2782:Swaminarayan Sampradaya
2269:Nigamananda Paramahansa
4902:Early Buddhist schools
4636:"Ramanandi Sampradaya"
3858:neither this, nor that
3403:. Brahman is both the
3112:
3095:The inner controller (
2841:(the nonsentient) and
2718:, collected the Tamil
1911:Shakti Vishishtadvaita
589:Aesthetic philosophers
6202:Achintya Bheda Abheda
4655:from the 18th century
4554:Tapasyananda, Swami.
4308:Achintya Bheda Abheda
4154:Ashtadasa Rahasyangal
3774:will not make sense.
3510:after manifestation.
3288:controlled/controller
3132:Isavasyam idam sarvam
3101:
2995:Rules of epistemology
2794:Swaminarayan Bhashyam
2780:, the founder of the
2766:, giving rise to the
2158:Svabhavika Bhedabheda
2138:Achintya Bheda Abheda
1846:Svabhavika Bhedabheda
1839:Achintya Bheda Abheda
1617:using the statement,
170:Philosophy portal
96:without referring to
5340:Brihadratha Ikshvaku
5177:Sarvadarsanasangraha
4954:Acintya bheda abheda
4462:White Yajurveda 32.3
4228:improve this section
4138:Thiruvonam (Sravana)
4103:Kavitaarkika Simham"
4089:Thiruvonam (Sravana)
3892:(righteousness) and
3554:improve this article
3319:Taittiriya Upanishad
3274:Adharadeya/sambandha
2914:forms one part of a
2774:schools of thought.
2694:(commentary) on the
2483:Principal Upanishads
2148:Chaitanya Mahaprabhu
614:Philosophers of mind
104:improve this article
5400:Dayananda Saraswati
4974:Nimbarka Sampradaya
4898:Buddhist philosophy
4604:"9 forms of bhakti"
4569:Britannica Academic
4567:"Vishishtadvaita."
3900:Moksha (Liberation)
3768:the self is Brahman
3687:Chandogya Upanishad
3666:2. ayam ātmā brahma
3637:All this is Brahman
3629:Chandogya Upanishad
3332:Theory of Existence
3278:supporter/supported
3212:of Samkhya system.
3127:Chandogya Upanishad
3014:(perception) or by
2706:and Brahma Sutras.
2704:Chandogya Upanishad
1991:Raghunatha Siromani
1293:Satyabhinava Tirtha
624:Women in philosophy
354:Indigenous American
137:Part of a series on
6016:Related traditions
5011:Pashupata Shaivism
4841:Pashupata Shaivism
4180:Sri Ramanandi Sect
3930:dharma-bhuta-jnana
3854:not this, not this
3797:possibly contains
3670:Mandukya Upanishad
3461:Instrumental cause
3166:dharma-bhuta-jnana
1607:unity in diversity
1391:Related traditions
1308:Satyadhyana Tirtha
1303:Satyadharma Tirtha
1263:Raghavendra Tirtha
1213:Manavala Mamunigal
1136:Vaishnava-Sahajiya
317:Eastern philosophy
39:You can assist by
6210:
6209:
5994:Kumara Sampradaya
5976:Brahma Sampradaya
5924:
5923:
5776:Pratītyasamutpāda
4937:
4936:
4718:Indian philosophy
4483:978-1-84706-448-6
4264:
4263:
4256:
4176:of southern India
4117:Pillai Lokacharya
4099:Rahasyatrayasaram
3842:
3841:
3834:
3799:original research
3762:If the statement
3586:
3585:
3578:
3478:Upādāna kāraṇatva
3468:Upādāna kāraṇatva
3456:Nimitta kāraṇatva
3446:Nimitta kāraṇatva
3401:Indian philosophy
3298:redeemed/redeemer
3156:. This is called
2756:Pillai Lokacharya
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2407:
2404:
2403:
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1765:
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1709:
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1298:Satyabodha Tirtha
1288:Satyanatha Tirtha
1258:Raghuttama Tirtha
1248:Pillai Lokacharya
1243:Padmanabha Tirtha
1155:Teachers—acharyas
1086:Acintyabhedabheda
725:Important deities
662:
661:
470:
469:
132:
131:
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98:secondary sources
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68:
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6223:Hindu philosophy
6003:Rudra Sampradaya
5969:Major traditions
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5944:
5937:
5928:
5430:Satyakama Jabala
5365:Akshapada Gotama
5315:Gārgī Vāchaknavī
5295:Vāchaspati Misra
5153:Nyayakusumanjali
5087:Bhagavata Purana
5044:Radical Humanism
5016:Shaiva Siddhanta
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4757:Vedic philosophy
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4592:on 22 June 2011.
4588:. Archived from
4586:video.google.com
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4158:Rahasya granthas
4083:in the month of
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3817:
3814:inline citations
3790:
3789:
3782:
3741:The descriptors
3718:samānādhikāraṇya
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3373:Kārya and kāraṇa
3294:rakshya/rakshaka
2873:(self-surrender)
2685:Vedarthasamgraha
2668:
2661:
2654:
2507:Agama (Hinduism)
2495:Other scriptures
2488:Minor Upanishads
2334:
2203:Ekasarana Dharma
2047:Vāchaspati Misra
1967:
1883:Shaiva Siddhanta
1860:Ekasarana Dharma
1723:
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1637:Hindu philosophy
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1527:
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1101:Ekasarana Dharma
1038:
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726:
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359:Aztec philosophy
238:Ancient Egyptian
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6192:Vishishtadvaita
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6011:
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5955:
5925:
5920:
5746:Parameshashakti
5454:
5390:Ramana Maharshi
5275:Kumārila Bhaṭṭa
5253:
5219:Vaiśeṣika Sūtra
5193:Tattvacintāmaṇi
5066:Abhinavabharati
5053:
5022:
4996:Sikh Philosophy
4984:Vishishtadvaita
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4776:
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4284:Katha Upanishad
4274:Katha Upanishad
4260:
4249:
4243:
4240:
4225:
4209:
4198:
4170:
4162:Manavala Mamuni
4136:under the star
4126:Sri Vaishnavism
4111:"Vedantacharya"
4094:Paduka-sahasram
4087:under the star
4053:Vedanta Desikan
4041:
3982:
3918:sharira-shariri
3902:
3874:
3838:
3827:
3821:
3818:
3803:
3791:
3787:
3780:
3702:here refers to
3683:3. Tat tvam asi
3678:Self is Brahman
3623:
3611:Sri Vaishnavism
3582:
3571:
3565:
3562:
3551:
3539:
3528:
3377:
3334:
3284:niyamya/niyanta
3244:prakara/prakari
3234:sharira/shariri
3218:
3203:
3142:
3117:
3093:
3075:
3047:
3042:
2997:
2903:
2898:
2867:(devotion) and
2847:Vishnu-Narayana
2818:
2700:Uttara Mimamsas
2681:
2672:
2627:
2626:
2625:
2608:
2555:Vaiśeṣika Sūtra
2516:
2439:
2424:
2423:
2410:
2409:
2323:
2293:
2255:
2237:
2217:
2197:
2177:
2173:Srinivasacharya
2152:
2132:
2112:
2081:
2062:Vishishtadvaita
2056:
2025:
2016:Kumārila Bhaṭṭa
1995:
1981:Akṣapāda Gotama
1964:
1963:
1947:
1946:
1918:Shiva Bhedabeda
1818:Vishishtadvaita
1778:
1777:
1615:Vishishtadvaita
1538:Vishishtadvaita
1531:
1502:
1501:
1393:
1390:
1383:
1382:
1373:Vadiraja Tirtha
1238:Srinivasacharya
1158:
1154:
1146:
1145:
1048:Vishishtadvaita
1039:
1036:
1029:
1028:
980:Divya Prabandha
929:
926:Holy scriptures
925:
917:
916:
727:
724:
717:
716:
699:
696:
677:
658:
629:
628:
594:Epistemologists
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572:
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6118:Radha-Vallabha
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5985:Sri Sampradaya
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5965:
5956:
5954:
5953:
5946:
5939:
5931:
5922:
5921:
5919:
5918:
5913:
5908:
5903:
5898:
5893:
5888:
5883:
5878:
5873:
5868:
5863:
5858:
5853:
5848:
5843:
5838:
5833:
5828:
5823:
5821:Shabda Brahman
5818:
5813:
5808:
5803:
5798:
5793:
5788:
5783:
5778:
5773:
5771:Pratibimbavada
5768:
5763:
5758:
5753:
5748:
5743:
5738:
5733:
5728:
5723:
5718:
5713:
5708:
5703:
5698:
5693:
5688:
5683:
5678:
5673:
5668:
5663:
5658:
5653:
5648:
5643:
5638:
5633:
5628:
5623:
5618:
5613:
5608:
5603:
5598:
5593:
5588:
5583:
5578:
5573:
5568:
5563:
5558:
5553:
5548:
5543:
5538:
5533:
5528:
5523:
5518:
5513:
5508:
5503:
5498:
5493:
5488:
5483:
5478:
5473:
5468:
5462:
5460:
5456:
5455:
5453:
5452:
5447:
5442:
5437:
5432:
5427:
5422:
5417:
5412:
5410:Vedanta Desika
5407:
5402:
5397:
5392:
5387:
5382:
5377:
5372:
5367:
5362:
5357:
5352:
5347:
5342:
5337:
5332:
5327:
5322:
5317:
5312:
5307:
5305:Gautama Buddha
5302:
5300:Uddalaka Aruni
5297:
5292:
5287:
5282:
5277:
5272:
5267:
5261:
5259:
5255:
5254:
5252:
5251:
5246:
5239:
5232:
5227:
5222:
5215:
5214:
5213:
5203:
5196:
5189:
5187:Tarka-Sangraha
5184:
5179:
5174:
5169:
5162:
5155:
5150:
5145:
5144:
5143:
5138:
5130:Mimamsa Sutras
5126:
5119:
5114:
5109:
5102:
5100:Buddhist texts
5097:
5090:
5083:
5076:
5069:
5061:
5059:
5055:
5054:
5052:
5051:
5046:
5041:
5036:
5030:
5028:
5024:
5023:
5021:
5020:
5019:
5018:
5013:
5008:
4998:
4993:
4988:
4987:
4986:
4981:
4976:
4971:
4966:
4961:
4956:
4945:
4943:
4939:
4938:
4935:
4934:
4932:
4931:
4930:
4929:
4924:
4919:
4914:
4909:
4895:
4894:
4893:
4888:
4878:
4873:
4868:
4862:
4860:
4854:
4853:
4851:
4850:
4845:
4844:
4843:
4838:
4828:
4823:
4818:
4813:
4808:
4803:
4793:
4791:
4782:
4778:
4777:
4775:
4774:
4769:
4764:
4759:
4754:
4749:
4744:
4739:
4734:
4728:
4726:
4722:
4721:
4716:
4714:
4713:
4706:
4699:
4691:
4685:
4684:
4656:
4648:
4647:External links
4645:
4642:
4641:
4627:
4609:
4595:
4573:
4560:
4547:
4518:
4498:
4496:J.L.Mehta VOl3
4489:
4482:
4464:
4455:
4426:
4406:
4399:
4379:
4373:978-0816073368
4372:
4354:
4338:
4337:
4335:
4332:
4331:
4330:
4325:
4320:
4315:
4310:
4305:
4298:
4295:
4262:
4261:
4212:
4210:
4203:
4197:
4194:
4193:
4192:
4186:
4183:
4177:
4169:
4166:
4040:
4037:
4028:Anandatirtha's
3998:sat-cit-ananda
3981:
3978:
3901:
3898:
3873:
3870:
3840:
3839:
3794:
3792:
3785:
3779:
3776:
3642:a. Ishvara is
3622:
3619:
3613:, a branch of
3584:
3583:
3542:
3540:
3533:
3527:
3524:
3487:
3486:
3483:material cause
3464:
3376:
3369:
3360:
3359:
3356:
3333:
3330:
3310:
3309:
3302:
3301:
3291:
3281:
3271:
3261:
3254:shesha/sheshi
3251:
3241:
3238:body/indweller
3217:
3214:
3202:
3199:
3198:
3197:
3191:
3185:
3141:
3138:
3135:Isha Upanishad
3116:
3113:
3092:
3089:
3074:
3071:
3046:
3043:
3041:
3038:
3037:
3036:
3025:
3019:
2996:
2993:
2992:
2991:
2979:
2973:
2959:
2958:
2948:
2934:
2902:
2899:
2897:
2894:
2887:
2886:
2874:
2854:
2817:
2816:Key principles
2814:
2790:Prasthanatrayi
2752:Vedanta Desika
2680:
2677:
2674:
2673:
2671:
2670:
2663:
2656:
2648:
2645:
2644:
2643:
2642:
2637:
2629:
2628:
2624:
2623:
2617:
2616:
2613:Secular ethics
2607:
2606:
2601:
2596:
2591:
2586:
2581:
2576:
2570:
2569:
2567:Pramana Sutras
2563:
2562:
2557:
2552:
2547:
2545:Mimamsa Sutras
2542:
2540:Samkhya Sutras
2537:
2531:
2530:
2515:
2514:
2509:
2504:
2498:
2497:
2491:
2490:
2485:
2479:
2478:
2470:
2469:
2464:
2459:
2454:
2448:
2447:
2438:
2437:
2432:
2426:
2425:
2417:
2416:
2415:
2412:
2411:
2406:
2405:
2402:
2401:
2400:
2399:
2392:
2386:
2385:
2384:
2383:
2372:
2366:
2365:
2364:
2363:
2356:
2350:
2349:
2348:
2347:
2340:
2330:
2329:
2325:
2324:
2322:
2321:
2316:
2311:
2305:
2302:
2301:
2295:
2294:
2292:
2291:
2286:
2281:
2276:
2271:
2266:
2260:
2257:
2256:
2254:
2253:
2248:
2242:
2239:
2238:
2236:
2235:
2229:
2226:
2225:
2219:
2218:
2216:
2215:
2209:
2206:
2205:
2199:
2198:
2196:
2195:
2189:
2186:
2185:
2179:
2178:
2176:
2175:
2170:
2164:
2161:
2160:
2154:
2153:
2151:
2150:
2144:
2141:
2140:
2134:
2133:
2131:
2130:
2124:
2121:
2120:
2114:
2113:
2111:
2110:
2105:
2100:
2094:
2091:
2090:
2083:
2082:
2080:
2079:
2077:Vedanta Desika
2074:
2068:
2065:
2064:
2058:
2057:
2055:
2054:
2049:
2044:
2038:
2035:
2034:
2027:
2026:
2024:
2023:
2018:
2013:
2007:
2004:
2003:
1997:
1996:
1994:
1993:
1988:
1986:Jayanta Bhatta
1983:
1977:
1974:
1973:
1965:
1954:
1953:
1952:
1949:
1948:
1945:
1944:
1936:
1935:
1929:
1928:
1921:
1914:
1907:
1900:
1893:
1886:
1878:
1877:
1871:
1870:
1863:
1856:
1849:
1842:
1835:
1828:
1821:
1814:
1806:
1805:
1803:
1797:
1796:
1788:
1787:
1785:
1779:
1773:
1772:
1771:
1768:
1767:
1764:
1763:
1762:
1761:
1754:
1747:
1740:
1733:
1719:
1718:
1712:
1711:
1708:
1707:
1706:
1705:
1698:
1691:
1684:
1677:
1670:
1656:
1655:
1649:
1648:
1640:
1639:
1633:
1632:
1611:Vedanta Desika
1591:Prasthanatrayi
1569:Prasthanatrayi
1533:
1532:
1530:
1529:
1522:
1515:
1507:
1504:
1503:
1500:
1499:
1494:
1489:
1484:
1479:
1474:
1469:
1468:
1467:
1457:
1452:
1451:
1450:
1440:
1435:
1430:
1425:
1420:
1415:
1410:
1405:
1400:
1394:
1389:
1388:
1385:
1384:
1381:
1380:
1375:
1370:
1365:
1360:
1355:
1350:
1348:Vedanta Desika
1345:
1340:
1335:
1330:
1325:
1320:
1315:
1313:Samarth Ramdas
1310:
1305:
1300:
1295:
1290:
1285:
1280:
1275:
1270:
1265:
1260:
1255:
1253:Purandara Dasa
1250:
1245:
1240:
1235:
1230:
1225:
1220:
1215:
1210:
1205:
1200:
1195:
1190:
1185:
1180:
1175:
1170:
1165:
1159:
1152:
1151:
1148:
1147:
1144:
1143:
1138:
1133:
1128:
1123:
1118:
1116:Radha Vallabha
1113:
1108:
1103:
1097:
1096:
1090:
1089:
1071:
1061:
1051:
1040:
1035:
1034:
1031:
1030:
1027:
1026:
1021:
1016:
1011:
1006:
1001:
995:
994:
988:
987:
982:
977:
972:
965:
958:
951:
946:
941:
936:
930:
923:
922:
919:
918:
915:
914:
909:
904:
899:
893:
892:
888:
887:
882:
877:
872:
867:
862:
856:
855:
849:
848:
843:
838:
833:
828:
823:
818:
813:
808:
806:Guruvayurappan
803:
797:
796:
792:
791:
786:
781:
776:
771:
766:
761:
756:
751:
746:
741:
735:
734:
728:
723:
722:
719:
718:
715:
714:
700:
695:
694:
691:
690:
682:
681:
673:
672:
660:
659:
657:
656:
649:
642:
634:
631:
630:
627:
626:
621:
616:
611:
609:Metaphysicians
606:
601:
596:
591:
585:
579:
578:
577:
574:
573:
570:
569:
564:
559:
554:
549:
544:
539:
537:Metaphilosophy
534:
529:
524:
519:
514:
507:
506:
501:
496:
491:
485:
479:
478:
477:
474:
473:
468:
467:
466:
465:
460:
455:
450:
445:
440:
435:
430:
422:
421:
415:
414:
413:
412:
411:
410:
405:
400:
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390:
385:
375:
374:
373:
363:
362:
361:
351:
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344:
339:
334:
329:
324:
314:
313:
312:
307:
302:
289:
288:
282:
281:
280:
279:
278:
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262:
257:
252:
247:
246:
245:
240:
227:
226:
218:
212:
211:
210:
207:
206:
204:
203:
198:
193:
188:
183:
178:
173:
158:
155:
154:
146:
145:
139:
138:
130:
129:
88:
86:
79:
70:
67:
66:
28:
26:
19:
13:
10:
9:
6:
4:
3:
2:
6260:
6249:
6246:
6244:
6241:
6239:
6236:
6234:
6231:
6229:
6226:
6224:
6221:
6220:
6218:
6203:
6200:
6198:
6197:Shuddhadvaita
6195:
6193:
6190:
6188:
6185:
6183:
6180:
6179:
6177:
6174:
6170:
6164:
6161:
6159:
6156:
6154:
6151:
6149:
6146:
6144:
6141:
6139:
6136:
6134:
6131:
6129:
6126:
6124:
6121:
6119:
6116:
6112:
6109:
6108:
6107:
6104:
6102:
6099:
6097:
6094:
6090:
6087:
6086:
6085:
6082:
6078:
6075:
6074:
6073:
6070:
6068:
6065:
6063:
6060:
6058:
6057:
6053:
6051:
6048:
6046:
6043:
6039:
6036:
6034:
6031:
6029:
6026:
6025:
6024:
6021:
6020:
6018:
6014:
6008:
6004:
6001:
5999:
5995:
5992:
5990:
5986:
5983:
5981:
5977:
5974:
5973:
5971:
5967:
5963:
5959:
5952:
5947:
5945:
5940:
5938:
5933:
5932:
5929:
5917:
5914:
5912:
5909:
5907:
5904:
5902:
5899:
5897:
5894:
5892:
5889:
5887:
5884:
5882:
5879:
5877:
5874:
5872:
5869:
5867:
5864:
5862:
5859:
5857:
5854:
5852:
5849:
5847:
5844:
5842:
5839:
5837:
5834:
5832:
5829:
5827:
5824:
5822:
5819:
5817:
5814:
5812:
5809:
5807:
5804:
5802:
5799:
5797:
5794:
5792:
5789:
5787:
5784:
5782:
5779:
5777:
5774:
5772:
5769:
5767:
5764:
5762:
5759:
5757:
5754:
5752:
5751:Parinama-vada
5749:
5747:
5744:
5742:
5739:
5737:
5734:
5732:
5729:
5727:
5724:
5722:
5719:
5717:
5714:
5712:
5709:
5707:
5704:
5702:
5699:
5697:
5694:
5692:
5689:
5687:
5684:
5682:
5679:
5677:
5674:
5672:
5669:
5667:
5664:
5662:
5659:
5657:
5654:
5652:
5649:
5647:
5644:
5642:
5639:
5637:
5634:
5632:
5629:
5627:
5624:
5622:
5619:
5617:
5614:
5612:
5609:
5607:
5604:
5602:
5599:
5597:
5594:
5592:
5589:
5587:
5584:
5582:
5579:
5577:
5574:
5572:
5569:
5567:
5564:
5562:
5559:
5557:
5554:
5552:
5549:
5547:
5544:
5542:
5539:
5537:
5534:
5532:
5529:
5527:
5524:
5522:
5519:
5517:
5514:
5512:
5509:
5507:
5504:
5502:
5499:
5497:
5494:
5492:
5489:
5487:
5484:
5482:
5479:
5477:
5474:
5472:
5469:
5467:
5464:
5463:
5461:
5457:
5451:
5448:
5446:
5443:
5441:
5438:
5436:
5433:
5431:
5428:
5426:
5423:
5421:
5418:
5416:
5413:
5411:
5408:
5406:
5403:
5401:
5398:
5396:
5393:
5391:
5388:
5386:
5383:
5381:
5378:
5376:
5375:Padmasambhāva
5373:
5371:
5368:
5366:
5363:
5361:
5358:
5356:
5353:
5351:
5348:
5346:
5343:
5341:
5338:
5336:
5333:
5331:
5328:
5326:
5323:
5321:
5318:
5316:
5313:
5311:
5308:
5306:
5303:
5301:
5298:
5296:
5293:
5291:
5288:
5286:
5283:
5281:
5280:Maṇḍana Miśra
5278:
5276:
5273:
5271:
5270:Abhinavagupta
5268:
5266:
5263:
5262:
5260:
5256:
5250:
5247:
5245:
5244:
5243:Yoga Vasistha
5240:
5238:
5237:
5233:
5231:
5228:
5226:
5223:
5221:
5220:
5216:
5212:
5209:
5208:
5207:
5204:
5202:
5201:
5197:
5195:
5194:
5190:
5188:
5185:
5183:
5180:
5178:
5175:
5173:
5170:
5168:
5167:
5163:
5161:
5160:
5156:
5154:
5151:
5149:
5146:
5142:
5139:
5137:
5136:All 108 texts
5134:
5133:
5132:
5131:
5127:
5125:
5124:
5120:
5118:
5115:
5113:
5110:
5108:
5107:
5106:Dharmashastra
5103:
5101:
5098:
5096:
5095:
5091:
5089:
5088:
5084:
5082:
5081:
5080:Bhagavad Gita
5077:
5075:
5074:
5070:
5068:
5067:
5063:
5062:
5060:
5056:
5050:
5047:
5045:
5042:
5040:
5037:
5035:
5034:Integral yoga
5032:
5031:
5029:
5025:
5017:
5014:
5012:
5009:
5007:
5004:
5003:
5002:
4999:
4997:
4994:
4992:
4989:
4985:
4982:
4980:
4979:Shuddhadvaita
4977:
4975:
4972:
4970:
4967:
4965:
4962:
4960:
4957:
4955:
4952:
4951:
4950:
4947:
4946:
4944:
4940:
4928:
4925:
4923:
4920:
4918:
4915:
4913:
4910:
4908:
4905:
4904:
4903:
4899:
4896:
4892:
4889:
4887:
4884:
4883:
4882:
4879:
4877:
4874:
4872:
4869:
4867:
4864:
4863:
4861:
4859:
4855:
4849:
4846:
4842:
4839:
4837:
4834:
4833:
4832:
4829:
4827:
4824:
4822:
4819:
4817:
4814:
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4707:
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4700:
4698:
4693:
4692:
4689:
4682:
4681:
4679:
4673:
4671:
4665:
4663:
4662:Viśiṣṭādvaita
4657:
4654:
4651:
4650:
4646:
4637:
4631:
4628:
4623:
4616:
4614:
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4605:
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4570:
4564:
4561:
4557:
4551:
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4529:
4525:
4521:
4519:0-8356-7495-9
4515:
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4502:
4499:
4493:
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4479:
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4427:0-8356-7495-9
4423:
4419:
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4407:
4402:
4400:0-521-65279-0
4396:
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4365:
4358:
4355:
4350:
4343:
4340:
4333:
4329:
4326:
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4321:
4319:
4318:Shiva Advaita
4316:
4314:
4311:
4309:
4306:
4304:
4301:
4300:
4296:
4294:
4290:
4286:
4285:
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4258:
4255:
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4213:This section
4211:
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4078:
4074:
4073:Venkateshwara
4070:
4066:
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4050:
4046:
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4034:
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4025:
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3999:
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3990:
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3795:This article
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3701:
3697:
3696:
3695:Thou art that
3691:
3690:
3688:
3681:
3679:
3674:
3673:
3671:
3664:
3661:
3659:
3658:achit-Brahman
3654:
3652:
3649:b. Jivas are
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3618:
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3608:
3604:
3600:
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3548:
3543:This section
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3368:
3365:
3357:
3354:
3353:
3352:
3349:
3347:
3346:
3345:Asatkaryavada
3341:
3340:
3331:
3329:
3325:
3322:
3320:
3314:
3307:
3306:
3305:
3299:
3295:
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3172:
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3109:
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3098:
3090:
3088:
3085:
3083:
3079:
3072:
3070:
3068:
3067:achit-Brahman
3064:
3060:
3056:
3052:
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3017:
3013:
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2609:
2605:
2604:Shiva Samhita
2602:
2600:
2597:
2595:
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2575:
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2551:
2548:
2546:
2543:
2541:
2538:
2536:
2535:Brahma Sutras
2533:
2532:
2529:
2528:
2527:
2523:
2518:
2517:
2513:
2510:
2508:
2505:
2503:
2502:Bhagavad Gita
2500:
2499:
2496:
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2422:
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2414:
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2398:
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2387:
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2381:Prashastapada
2378:
2375:
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2373:
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2367:
2362:
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2357:
2355:
2351:
2346:
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2326:
2320:
2319:Radhakrishnan
2317:
2315:
2312:
2310:
2307:
2306:
2304:
2303:
2300:
2296:
2290:
2289:Anandamayi Ma
2287:
2285:
2282:
2280:
2277:
2275:
2274:Ramprasad Sen
2272:
2270:
2267:
2265:
2264:Abhinavagupta
2262:
2261:
2259:
2258:
2252:
2249:
2247:
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2240:
2234:
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2174:
2171:
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2165:
2163:
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2159:
2155:
2149:
2146:
2145:
2143:
2142:
2139:
2135:
2129:
2126:
2125:
2123:
2122:
2119:
2118:Shuddhadvaita
2115:
2109:
2106:
2104:
2101:
2099:
2096:
2095:
2093:
2092:
2088:
2084:
2078:
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2037:
2036:
2032:
2028:
2022:
2019:
2017:
2014:
2012:
2009:
2008:
2006:
2005:
2002:
1998:
1992:
1989:
1987:
1984:
1982:
1979:
1978:
1976:
1975:
1972:
1968:
1961:
1957:
1951:
1950:
1943:
1942:
1941:Integral yoga
1938:
1937:
1934:
1931:
1930:
1927:
1926:
1925:Shiva Advaita
1922:
1920:
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1915:
1913:
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1832:Shuddhadvaita
1829:
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1604:
1603:Brahma Sutras
1600:
1599:Bhagavad Gita
1596:
1592:
1588:
1584:
1582:
1578:
1574:
1573:non-dualistic
1570:
1566:
1562:
1557:विशिष्टाद्वैत
1554:
1550:
1548:
1547:Viśiṣṭādvaita
1543:
1539:
1528:
1523:
1521:
1516:
1514:
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1505:
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1399:
1396:
1395:
1387:
1386:
1379:
1376:
1374:
1371:
1369:
1366:
1364:
1363:Viṭṭhalanātha
1361:
1359:
1356:
1354:
1351:
1349:
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1344:
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1339:
1336:
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1199:
1196:
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1007:
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989:
986:
983:
981:
978:
976:
973:
971:
970:
966:
964:
963:
959:
957:
956:
955:Bhagavad Gita
952:
950:
947:
945:
942:
940:
937:
935:
932:
931:
928:
921:
920:
913:
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898:
895:
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890:
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876:
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871:
868:
866:
863:
861:
858:
857:
854:
851:
850:
847:
844:
842:
841:Venkateshvara
839:
837:
834:
832:
829:
827:
826:Nara-Narayana
824:
822:
819:
817:
814:
812:
809:
807:
804:
802:
799:
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790:
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762:
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750:
747:
745:
742:
740:
737:
736:
733:
730:
729:
721:
720:
713:
709:
705:
702:
701:
697:Supreme deity
693:
692:
688:
684:
683:
680:
674:
670:
666:
665:
655:
650:
648:
643:
641:
636:
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625:
622:
620:
617:
615:
612:
610:
607:
605:
602:
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592:
590:
587:
586:
582:
576:
575:
568:
565:
563:
560:
558:
555:
553:
552:Phenomenology
550:
548:
545:
543:
540:
538:
535:
533:
530:
528:
525:
523:
520:
518:
515:
513:
510:
509:
505:
502:
500:
497:
495:
492:
490:
487:
486:
482:
476:
475:
464:
461:
459:
456:
454:
451:
449:
446:
444:
441:
439:
436:
434:
431:
429:
426:
425:
424:
423:
420:
416:
409:
406:
404:
401:
399:
396:
394:
391:
389:
386:
384:
381:
380:
379:
376:
372:
369:
368:
367:
364:
360:
357:
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355:
352:
348:
345:
343:
340:
338:
335:
333:
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328:
325:
323:
320:
319:
318:
315:
311:
308:
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296:
293:
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291:
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287:
283:
276:
273:
271:
268:
267:
266:
263:
261:
258:
256:
253:
251:
248:
244:
243:Ancient Greek
241:
239:
236:
235:
234:
231:
230:
229:
228:
225:
221:
215:
209:
208:
202:
199:
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159:
157:
156:
152:
148:
147:
144:
140:
136:
135:
126:
123:
115:
105:
99:
95:
94:
89:This article
87:
78:
77:
74:
63:
60:
52:
42:
36:
34:
29:This article
27:
18:
17:
6191:
6182:Dvaitadvaita
6175:Philosophies
6153:Swaminarayan
6054:
5980:Madhvacharya
5851:Iccha-mrityu
5816:Satkaryavada
5716:Nididhyasana
5701:Matsya Nyaya
5435:Madhvacharya
5265:Adi Shankara
5258:Philosophers
5241:
5234:
5217:
5198:
5191:
5182:Shiva Sutras
5172:Sangam texts
5164:
5157:
5148:Nyāya Sūtras
5128:
5121:
5104:
5094:Brahma Sutra
5093:
5085:
5078:
5073:Arthashastra
5071:
5064:
5006:Pratyabhijna
4983:
4886:Anekantavada
4678:Veṅkaṭanātha
4675:
4667:
4659:
4630:
4621:
4598:
4590:the original
4585:
4576:
4568:
4563:
4555:
4550:
4508:
4501:
4492:
4473:
4467:
4458:
4416:
4409:
4389:
4382:
4363:
4357:
4348:
4342:
4328:Dvaitadvaita
4323:Suddhadvaita
4313:Virashaivism
4291:
4287:
4282:- 1.3.10,11
4278:
4277:
4269:
4268:
4265:
4250:
4241:
4226:Please help
4214:
4153:
4129:
4115:
4110:
4106:
4102:
4098:
4092:
4079:and also of
4042:
4032:
3997:
3983:
3974:
3967:
3961:
3957:
3953:
3949:
3945:
3941:
3937:
3933:
3929:
3925:
3921:
3917:
3913:
3909:
3903:
3888:(pleasure),
3875:
3865:
3861:
3857:
3853:
3851:
3847:
3843:
3828:
3819:
3796:
3771:
3767:
3764:tat tvam asi
3763:
3761:
3758:
3754:
3750:
3747:intelligence
3746:
3742:
3740:
3736:
3735:
3732:
3729:
3726:
3721:
3717:
3715:
3711:
3707:
3703:
3699:
3698:
3694:
3692:
3684:
3682:
3677:
3675:
3667:
3665:
3662:
3657:
3656:c. Jagat is
3655:
3651:chit-Brahman
3650:
3648:
3644:Para-Brahman
3643:
3641:
3636:
3634:
3626:
3624:
3587:
3572:
3563:
3552:Please help
3547:verification
3544:
3521:
3517:
3515:
3512:
3507:
3503:
3501:
3494:
3492:
3488:
3482:
3472:
3460:
3450:
3437:
3429:
3424:
3420:
3410:
3396:
3386:
3378:
3364:parinamavada
3363:
3361:
3350:
3343:
3339:Satkaryavada
3337:
3335:
3326:
3323:
3315:
3311:
3303:
3297:
3293:
3287:
3283:
3277:
3273:
3267:
3263:
3257:
3253:
3247:
3243:
3237:
3233:
3228:
3224:
3223:
3219:
3204:
3193:
3187:
3178:
3173:
3169:
3165:
3161:
3158:dharmi-jnana
3157:
3153:
3143:
3131:
3130:
3123:
3122:
3118:
3105:
3102:
3096:
3094:
3086:
3080:(denoted by
3076:
3066:
3063:chit-Brahman
3062:
3058:
3048:
3032:
3028:
3021:
3018:(inference).
3015:
3011:
3007:
3003:
2998:
2981:
2975:
2969:
2962:
2960:
2957:of knowledge
2954:
2950:
2947:of knowledge
2944:
2940:
2936:
2933:of knowledge
2930:
2926:
2922:
2915:
2911:
2905:
2904:
2896:Epistemology
2889:
2888:
2882:
2876:
2868:
2862:
2856:
2850:
2846:
2836:
2830:
2824:
2819:
2778:Swaminarayan
2776:
2748:
2740:Yamunacharya
2691:
2689:
2682:
2611:
2584:Arthashastra
2579:Dharmaśāstra
2550:Nyāya Sūtras
2520:
2519:
2494:
2473:
2442:
2418:
2233:Swaminarayan
2098:Madhvacharya
2089:(Tattvavada)
2061:
2052:Adi Shankara
1955:
1939:
1923:
1916:
1909:
1902:
1895:
1890:Pratyabhijna
1888:
1881:
1865:
1858:
1851:
1844:
1837:
1830:
1823:
1817:
1816:
1809:
1791:
1774:
1756:
1749:
1742:
1735:
1728:
1700:
1693:
1686:
1679:
1672:
1665:
1618:
1614:
1585:
1544:
1537:
1536:
1433:Jagannathism
1378:Yamunacharya
1323:Swaminarayan
1208:Madhvacharya
1188:Jiva Goswami
1131:Swaminarayan
1093:
1068:Dvaitadvaita
1058:Śuddhādvaita
1047:
985:Gita Govinda
967:
960:
953:
581:Philosophers
489:Epistemology
310:South Africa
265:Contemporary
214:Philosophies
118:
109:
102:Please help
90:
73:
55:
49:October 2023
46:
33:copy editing
31:may require
30:
6228:Vaishnavism
6138:Kabir panth
6067:Mahanubhava
6038:Pancharatra
6033:Vaikhanasas
6028:Bhagavatism
6007:Vishnuswami
5962:Vaishnavism
5958:Sampradayas
5896:Vivartavada
5786:Rājamaṇḍala
5741:Paramananda
5541:Apauruṣheyā
5536:Anupalabdhi
5395:Vivekananda
5360:Dharmakirti
5320:Buddhaghosa
5310:Yājñavalkya
5117:Jain Agamas
5112:Hindu texts
4991:Navya-Nyāya
4927:Svatantrika
4922:Sautrāntika
4811:Vaisheshika
4069:Manipravala
3991:ascends to
3963:videhamukti
3878:purushartha
3722:Parabrahman
3615:Vaishnavism
3342:as against
3264:amsha/amshi
3258:Owned/owner
3097:antar-yāmin
3059:Parabrahman
3040:Metaphysics
2878:Purushartha
2851:Parabrahman
2802:Parabrahman
2732:Tirunelveli
2560:Yoga Sutras
2512:Vachanamrut
2467:Atharvaveda
2420:Major texts
2370:Vaisheshika
2309:Vivekananda
2299:Neo-Vedanta
2193:Chakradhara
2183:Mahanubhava
2108:Vyasatirtha
1933:Neo-Vedanta
1904:Pramanavada
1897:Panchartika
1853:Mahanubhava
1801:Vaishnavite
1775:Sub-schools
1688:Vaisheshika
1487:Kabir panth
1408:Pancharatra
1403:Vaikhanasas
1398:Bhagavatism
1368:Vyasatirtha
1358:Vishnuswami
1328:Sripadaraja
1168:Chakradhara
1106:Mahanubhava
1037:Sampradayas
962:Mahabharata
949:Pancharatra
801:Dhanvantari
795:Other forms
732:Dashavatara
678:Vaishnavism
504:Metaphysics
419:By religion
275:Continental
255:Renaissance
6243:Nonduality
6217:Categories
6143:Dadu panth
6096:Pushtimarg
6056:Krishnaism
6023:Historical
5846:Svātantrya
5736:Paramatman
5691:Kshetrajna
5666:Ishvaratva
5606:Cittabhumi
5601:Chidabhasa
5551:Asiddhatva
5471:Abhasavada
5445:Guru Nanak
5380:Vasubandhu
5206:Upanishads
5200:Tirukkuṟaḷ
5159:Panchadasi
4964:Bhedabheda
4912:Madhyamaka
4752:Monotheism
4334:References
4244:March 2023
4191:of Gujarat
4142:Ranganatha
4007:Jnana Yoga
4003:Karma Yoga
3969:jivanmukti
3924:keeps the
3912:(bounded)
3884:(wealth),
3822:April 2008
3806:improve it
3710:refers to
3433:kāraṇatvas
3413:) and the
3268:part/whole
3091:Antaryamin
2806:Jivanmukti
2760:philosophy
2720:prabandhas
2716:Vaishnavas
2589:Kama Sutra
2475:Upanishads
2103:Jayatirtha
2033:(Mayavada)
2021:Prabhākara
1811:Bhedabheda
1601:, and the
1595:Upanishads
1492:Dadu panth
1455:Pushtimarg
1428:Krishnaism
1268:Ram Charan
1193:Jñāneśvara
1183:Jayatirtha
1173:Dadu Dayal
1078:Tattvavada
944:Vaikhanasa
939:Upanishads
836:Shrinathji
764:Parasurama
512:Aesthetics
201:Categories
143:Philosophy
112:March 2017
41:editing it
6158:Ayyavazhi
6123:Ramanandi
6101:Ekasarana
6050:Vadakalai
5706:Mithyatva
5596:Chaitanya
5591:Catuṣkoṭi
5556:Asatkalpa
5531:Anavastha
5506:Aishvarya
5425:Sakayanya
5420:Sadananda
5385:Gaudapada
5370:Nagarjuna
5325:Patañjali
5141:Principal
5123:Kamasutra
4917:Yogachara
4836:Raseśvara
4558:pg. 54-83
4536:cite book
4444:cite book
4215:does not
4146:Srirangam
4085:Purattasi
4049:Vadakalai
3993:Vaikuntha
3946:Vaikuntha
3810:verifying
3743:tall-ness
3516:For e.g.
3351:Briefly,
3115:Bahuvyapi
3110:3.7.4–14
3029:pratyaksa
3012:pratyaksa
2970:Pratyaksa
2768:Vadakalai
2744:Srirangam
2734:in South
2724:Nammalvar
2708:Nathamuni
2599:Tirumurai
2457:Yajurveda
2361:Patanjali
2314:Aurobindo
2279:Bamakhepa
2213:Sankardev
2042:Gaudapada
1716:Heterodox
1567:based on
1472:Ramanandi
1423:Munitraya
1418:Vadakalai
1353:Vidyapati
1318:Sankardev
1273:Ramananda
1228:Nathamuni
1223:Nammalvar
1203:Madhavdev
1178:Harivansh
1163:Chaitanya
1004:Bhagavata
975:Harivamsa
816:Jagannath
811:Hayagriva
754:Narasimha
604:Logicians
599:Ethicists
557:Political
517:Education
438:Christian
433:Confucian
332:Indonesia
286:By region
224:By period
6111:Manipuri
6084:Sahajiya
6077:Haridasa
6045:Tenkalai
5998:Nimbarka
5989:Ramanuja
5871:Tanmatra
5866:Tajjalan
5856:Syādvāda
5756:Pradhana
5731:Padārtha
5696:Lakshana
5641:Ekagrata
5486:Adrishta
5481:Adarsana
5459:Concepts
5440:Mahavira
5405:Ramanuja
5355:Chanakya
5290:Avatsara
5285:Valluvar
5225:Vedangas
5039:Gandhism
4942:Medieval
4891:Syādvāda
4876:Charvaka
4848:Pāṇiniya
4742:Idealism
4670:Rāmānuja
4297:See also
4272:- 1.3.9
4124:sect of
4122:Tenkalai
4081:Ramanuja
4077:Tirupati
4057:Sanskrit
4033:anubhāva
4020:Narayana
4016:Ramanuja
3751:boy-ness
3607:ashramas
3566:May 2023
3425:does not
3210:Prakriti
3051:ontology
3045:Ontology
2963:pramanas
2923:Pramatir
2918:(trio):
2901:Pramanas
2870:prapatti
2772:Tenkalai
2764:theology
2635:Hinduism
2522:Shastras
2462:Samaveda
2397:Valluvar
2168:Nimbarka
2128:Vallabha
2072:Ramanuja
1960:Acharyas
1956:Teachers
1875:Shaivite
1783:Smartist
1744:Buddhism
1730:Charvaka
1653:Orthodox
1629:a series
1627:Part of
1587:Ramanuja
1553:Sanskrit
1443:Sahajiya
1438:Haridasa
1413:Tenkalai
1343:Vallabha
1338:Tulsidas
1278:Ramanuja
1233:Nimbarka
1218:Namadeva
1126:Sant Mat
1121:Ramsnehi
1009:Naradiya
969:Ramayana
853:Consorts
774:Balarama
669:a series
667:Part of
562:Religion
547:Ontology
527:Language
481:Branches
428:Buddhist
383:American
305:Ethiopia
270:Analytic
250:Medieval
191:Glossary
176:Contents
6248:Vedanta
6173:Vedanta
6163:Mahanam
6148:Pranami
6133:Balmiki
6106:Gaudiya
6062:Warkari
5916:More...
5886:Upekkhā
5881:Uparati
5861:Taijasa
5836:Śūnyatā
5806:Saṃsāra
5801:Samadhi
5766:Prakṛti
5721:Nirvāṇa
5671:Jivatva
5661:Ikshana
5616:Devatas
5586:Bhumika
5576:Brahman
5566:Avyakta
5511:Akrodha
5491:Advaita
5450:More...
5345:Jaimini
5249:More...
4959:Advaita
4949:Vedanta
4907:Śūnyatā
4866:Ājīvika
4858:Nāstika
4826:Vedanta
4821:Mīmāṃsā
4801:Samkhya
4781:Ancient
4737:Atomism
4732:Atheism
4236:removed
4221:sources
4134:Aippaci
4065:Prakrit
3958:Brahman
3954:Brahman
3922:samsara
3906:samsara
3804:Please
3770:, then
3704:Brahman
3216:Brahman
3194:Baddhas
3183:Samsara
3149:Purusha
3078:Ishvara
3073:Ishvara
3055:Ishvara
3022:Anumana
3016:anumana
2976:Anumana
2951:Prameya
2943:or the
2937:Pramana
2927:subject
2916:triputi
2912:Pramana
2907:Pramana
2890:Viśiṣṭa
2843:Ishvara
2798:Brahman
2792:in the
2714:of the
2712:Acharya
2679:History
2574:Puranas
2452:Rigveda
2390:Secular
2338:Samkhya
2031:Advaita
2011:Jaimini
2001:Mīmāṃsā
1793:Advaita
1751:Jainism
1737:Ājīvika
1702:Vedanta
1695:Mīmāṃsā
1667:Samkhya
1577:Brahman
1561:Vedanta
1497:Mahanam
1482:Balmiki
1460:Gaudiya
1333:Tukaram
1283:Ravidas
1141:Warkari
1111:Pranami
992:Puranas
902:Hanuman
891:Related
885:Alamelu
880:Rukmini
860:Lakshmi
846:Vithoba
779:Krishna
708:Krishna
567:Science
522:History
448:Islamic
408:Russian
403:Italian
388:British
378:Western
371:Iranian
347:Vietnam
322:Chinese
295:African
233:Ancient
196:History
181:Outline
6187:Dvaita
6128:Kapadi
5891:Utsaha
5841:Sutram
5831:Sthiti
5826:Sphoṭa
5796:Sakshi
5781:Puruṣa
5761:Prajna
5726:Niyama
5686:Kasaya
5631:Dravya
5621:Dharma
5581:Bhuman
5571:Bhrama
5526:Ananta
5521:Anatta
5516:Aksara
5501:Ahimsa
5476:Abheda
5466:Abhava
5415:Raikva
5335:Kapila
5330:Kanada
5027:Modern
5001:Shaiva
4969:Dvaita
4871:Ajñana
4831:Shaiva
4789:Āstika
4772:Moksha
4725:Topics
4528:507290
4526:
4516:
4480:
4436:507290
4434:
4424:
4397:
4370:
4303:Turiya
4150:Muslim
4047:. The
4024:Balaji
3985:Bhakti
3942:Bhakti
3934:Isvara
3910:baddha
3894:moksha
3890:dharma
3631:3.14.1
3595:karmas
3526:Ethics
3421:effect
3406:kāraṇa
3397:effect
3389:) and
3382:kāraṇa
3188:Muktas
3179:Nityas
3082:Vishnu
3033:Shabda
3008:Shruti
3004:Shabda
2988:shruti
2983:Shabda
2955:object
2953:, the
2939:, the
2931:knower
2929:; the
2925:, the
2883:moksha
2864:bhakti
2826:Tattva
2728:Alvars
2692:vritti
2526:Sutras
2435:Smriti
2377:Kaṇāda
2345:Kapila
2328:Others
2251:Shakta
2246:Tantra
2087:Dvaita
1825:Dvaita
1758:Ajñana
1597:, the
1581:monism
1477:Kapadi
1465:ISKCON
1094:Others
1082:Dvaita
1074:Brahma
1064:Kumara
1014:Garuda
999:Vishnu
912:Shasta
907:Shesha
897:Garuda
831:Prithu
821:Mohini
784:Buddha
759:Vamana
749:Varaha
739:Matsya
704:Vishnu
494:Ethics
463:Taoist
458:Jewish
398:German
393:French
327:Indian
260:Modern
5906:Yamas
5901:Viraj
5876:Tyāga
5811:Satya
5711:Mokṣa
5681:Karma
5636:Dhrti
5561:Ātman
5546:Artha
5350:Vyasa
5230:Vedas
5211:Minor
5058:Texts
4806:Nyaya
4797:Hindu
4767:Artha
4747:Logic
4280:Goal.
4148:from
4061:Tamil
4045:Tamil
3928:from
3882:artha
3689:6.8.7
3685:from
3668:from
3627:from
3603:caste
3599:Varna
3591:Grace
3416:kārya
3411:cause
3392:kārya
3387:cause
3206:Achit
3201:Achit
3027:When
2945:means
2941:cause
2838:ajiva
2800:from
2736:India
2696:Purva
2621:Kural
2444:Vedas
2430:Śruti
1971:Nyaya
1681:Nyaya
1565:Vedas
1198:Kabir
1054:Rudra
1019:Padma
934:Vedas
875:Radha
865:Bhumi
789:Kalki
744:Kurma
499:Logic
443:Hindu
342:Korea
337:Japan
300:Egypt
186:Lists
91:uses
6089:Baul
6072:Sadh
5911:Yoga
5676:Kama
5656:Idam
5651:Hitā
5646:Guṇa
5611:Dāna
5496:Aham
4900:and
4881:Jain
4816:Yoga
4762:Kama
4674:and
4542:link
4524:OCLC
4514:ISBN
4478:ISBN
4450:link
4432:OCLC
4422:ISBN
4395:ISBN
4368:ISBN
4219:any
4217:cite
4130:amsa
4097:and
4067:and
4059:and
4010:his
4005:and
3989:Jiva
3950:jiva
3938:jiva
3926:jiva
3914:jiva
3886:kama
3755:Jack
3749:and
3712:jiva
3708:thou
3706:and
3700:that
3379:The
3154:chit
3145:Chit
3140:Chit
3049:The
2858:Hita
2832:jiva
2786:BAPS
2770:and
2754:and
2698:and
2524:and
2354:Yoga
1674:Yoga
1542:IAST
1448:Baul
1084:)),
1080:or (
1024:Agni
870:Sita
769:Rama
712:Rama
542:Mind
453:Jain
6005:of
5996:of
5987:of
5978:of
5960:of
5791:Ṛta
5626:Dhi
4230:by
4144:at
4075:of
3864:or
3856:or
3808:by
3672:1.2
3556:by
3440:):
3321:).
3168:or
3160:or
3006:or
2849:or
1044:Sri
532:Law
6219::
4799::
4612:^
4584:.
4538:}}
4534:{{
4522:.
4446:}}
4442:{{
4430:.
4063:,
4001:.
3972:.
3745:,
3617:.
3471:—
3449:—
3348:.
3300:);
3290:);
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3270:);
3260:);
3250:);
3240:);
2812:.
2738:.
2379:,
1631:on
1555::
1551:;
710:/
706:/
671:on
5950:e
5943:t
5936:v
4710:e
4703:t
4696:v
4638:.
4606:.
4544:)
4530:.
4486:.
4452:)
4438:.
4403:.
4376:.
4257:)
4251:(
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4238:.
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4022:(
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3820:(
3802:.
3601:(
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3573:(
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3564:(
3550:.
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1066:(
1060:)
1056:(
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37:.
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