617:
742:(essence), and stating: "the prosopon makes known the ousia". On several instances, he emphasized the relation of each of the two natures (divine and human) with their respective appearances, using the term prosopon both in plural forms, and also as a singular designation for the prosopic union. Such terminological complexities and inconsistencies proved to be challenging not only for his contemporary critiques or followers, but also for later commentators and scholars.
603:"It is not enough to count differences in the Persons (prosōpa). It is necessary also to confess that each Person (prosōpon) exists in a true hypostasis. The mirage of persons (prosōpa) without hypostaseis is not denied even by Sabellius, who said that the same God, though he is one subject, is transformed according to the need of each occasion and is thus spoken of now as Father, now as Son, and now as Holy Spirit.”
47:
726:. He accounts for two expressions of Christ – human and divine. Yet, he does not mean Christ achieved a unity of the two expressions through the formation of a third prosopon, but that one prosopon is produced by the Logos giving his own countenance to the assured man. He interprets the unity of God and man in Christ along the lines of the body-
599:, it can also indicate a role played in a theatre. Applied to the Trinity, it can indicate different roles played by a single Person. For that reason, the Sabellians accepted the term but Basil of Caesarea rejected it. Basil, insisted that each Person (Father, Son, and Spirit) must be described as a hypostasis. He wrote:
607:
As another example of the distinction, Jerome, writing in Latin, strongly opposed Basil's three hypostaseis and explained "the tri-unity as ‘one substance, three persons' (una substantia, tres personae)." In other words, for Jerome, there was a real and important distinction between hypostasis and
587:“The doctrinal difference between the Meletians and the old Nicenes consisted chiefly in this: that the latter acknowledged three hypostases in the divine trinity, the former only three prosopa; the one laying the stress on the triplicity of the divine essence, the other on its unity.” Philip Schaf
730:
unity. Prosopon plays a special part in his interpretation of Christ. He rejected the
Hypostasis concept – believing it to be a contradiction of Christ's true nature. He espoused that, in Christ, both body and soul had to be assumed. Christ assumed a soul and by the grace of God brought it to
571:
uses the term when speaking of his direct apprehension in the heart of the face (prosopon) of Christ. In that sense, it was used in Greek theatre, since actors wore specific masks on stage, in order to reveal their character and emotional state to the audience.
745:
The very suggestion of prosopic duality was challenging enough to cause heated debates among
Christian theologians in the first half of the 5th century, resulting in official condemnation of such views. The
616:
627:
In
Christian triadology, the study of the Trinity, three specific theological concepts have emerged throughout history, in reference to number and mutual relations of divine persons:
567:
originally designated one's "face" or "mask". Most of instances in the New
Testament are translated as 'face' or as figurative application of 'face', such as appearance or presence.
715:
apostles. Jesus was viewed as a human being who shared the divine sonship of the Logos; the Logos united itself to Jesus from the moment of Jesus' conception. After the
2216:
1142:
in the traditional exegetical sense of 'character' or 'part' (almost as in a play) which God or Christ or others were supposed to have assumed.” (Hanson, p. 692)
700:. Since their views on hypostatic union were seen as controversial, additional questions arose regarding their teachings on the prosopic union.
2114:
1816:
1772:
759:
447:
1988:"Gregory of Nyssa's Trinitarian Theology in In Illud: Tunc et ipse filius. His Polemic against Arian Subordinationism and the ἀποκατάστασις"
2171:
1793:
1647:
2058:
1999:
1973:
1952:
1931:
1907:
1858:
1837:
1728:
1704:
1671:
1552:
1528:
1423:
762:" (having one person) clauses, and in the same time explicitly denying the validity of "dyoprosopic" (having two persons) views.
2206:
419:
677:
2191:
1001:
1068:
787:
704:
527:
may not have. Whether the
Trinity should be described as three hypostases or three prosopa was a core issue in the
120:
107:
1208:
which was not characteristic of
Marcellus but was apparently used by Sabellius …” (Hanson, The Search ... p. 328)
1037:
812:
440:
84:
738:
Nestorius furthered
Theodore's views on the prosopic union, claiming that prosopon is the "appearance" of the
1870:"Theodore of Mopsuestia's Understanding of Two Hypostaseis and Two Prosopa Coinciding in One Common Prosopon"
2201:
1042:
1012:
755:
732:
301:
261:
112:
968:
681:
646:
202:
156:
126:
1636:"The Persons in God and the Person of Christ in Patristic Theology: An Argument for Parallel Development"
716:
516:
145:
579:. It was the subject of many theological debates and disputes, particularly through early centuries of
1681:
Greer, Rowan A. (1966). "The Image of God and the
Prosopic Union in Nestorius' Bazaar of Heraclides".
2196:
1657:
751:
723:
542:
479:
433:
243:
101:
2211:
830:
472:
413:
233:
197:
750:
of 431 affirmed the teaching of "One Person" of Jesus Christ, condemning all other teachings. The
645:
and its later variants, including teachings of some modern
Christian denominations, like those of
2148:
2089:
2033:
1619:
1586:
1505:
860:
747:
468:
46:
2167:
2110:
2054:
1995:
1969:
1948:
1927:
1903:
1854:
1833:
1812:
1789:
1768:
1757:"Single Subjectivity and the Prosopic Union in Cyril of Alexandria and Theodore of Mopsuestia"
1724:
1700:
1690:
1667:
1643:
1548:
1524:
1462:
1419:
672:
dyoprosopic concept (in
Christology) advocates that Christ has two persons (divine and human).
580:
528:
502:
140:
132:
1050:
505:, related to theology, philosophy or history of religion. While it is commonly translated as
2140:
2081:
2025:
1881:
1714:
1611:
1578:
1497:
1452:
941:
935:
897:
865:
689:
662:
568:
494:
305:
256:
179:
174:
637:
triprosopic concept advocates that God has three persons (Father, Son and the Holy Spirit).
2124:
1893:
1562:
891:
661:, two specific theological concepts have emerged throughout history, in reference to the
583:. It was the core issue in the Meletian Schism; a dispute between two pro-Nicene groups.
511:, it is also translated as "role," or "character," like a character in a play. The term
2009:
1983:
1631:
808:
771:
538:
238:
66:
17:
1063:
2221:
2185:
1917:
1457:
1440:
712:
708:
620:
356:
340:
2129:"Prosopon and Hypostasis in Basil of Caesarea's "Against Eunomius" and the Epistles"
1031:
870:
754:
in 451 reaffirmed the notion of One Person of Jesus Christ, formulating the famous
642:
400:
395:
364:
351:
335:
324:
296:
291:
221:
2014:"Origen, Greek Philosophy, and the Birth of the Trinitarian Meaning of Hypostasis"
2161:
2102:
2046:
1987:
1963:
1942:
1921:
1897:
1848:
1829:
The Roles of Christ's Humanity in Salvation: Insights from Theodore of Mopsuestia
1827:
1804:
1783:
1756:
1718:
1694:
1661:
1635:
1542:
1520:
Divine Essence and Divine Energies: Ecumenical Reflections on the Presence of God
1518:
707:
represents an indwelling of God different from the indwelling experienced by the
783:
779:
775:
719:, the human Jesus and the Logos reveal that they have always been one prosopon.
696:(divine and human) of Jesus, but accepted a more loosely defined concept of the
669:
monoprosopic concept (in Christology) advocates that Christ has only one person;
658:
487:
464:
382:
319:
286:
248:
162:
89:
38:
2029:
1992:
Gregory of Nyssa: The Minor Treatises on Trinitarian Theology and Apollinarism
840:
475:
377:
1615:
1466:
1538:
1016:
685:
369:
2085:
1885:
1809:
After God: Richard Kearney and the Religious Turn in Continental Philosophy
1740:"Is There Room for Two? Cyril's Single Subjectivity and the Prosopic Union"
1869:
836:
722:
Theodore addresses the prosopic union in applying prosopon to Christ the
641:
The most notable example of monoprosopic views is represented in ancient
311:
2103:"Zur Bedeutung der Begriffe Hypostase und Prosopon bei Babai dem Großen"
2093:
2069:
2037:
2013:
1720:
Christ in Christian Tradition: From the Apostolic Age to Chalcedon (451)
1623:
1599:
634:
dyoprosopic concept advocates that God has two persons (Father and Son);
2152:
2128:
1590:
1566:
1509:
1485:
844:
576:
551:
483:
390:
214:
1006:
693:
623:
icon representing three persons of the Trinity, Venice (16th century)
507:
72:
2144:
1739:
1582:
1501:
739:
615:
519:. Both terms are used to describe the Father, Son, and Spirit but
1723:(2nd revised ed.). Louisville: Westminster John Knox Press.
1517:
Athanasopoulos, Constantinos; Schneider, Christoph, eds. (2013).
1238:
as less appropriate, too close to Sabellianism.” (Ayres, p. 210)
727:
2047:"Then and Now: The Many Faces of Global Oneness Pentecostalism"
1899:
Imperial Unity and Christian Divisions: The Church 450–680 A.D.
1544:
The Case Against Diodore and Theodore: Texts and their Contexts
1389:
798:
823:
631:
monoprosopic concept advocates that God has only one person;
2070:"Apollinarian Christology and the Anti-Marcellan Tradition"
959:
950:
915:
921:
909:
575:
The term prosopon was important in the development of the
493:
In the Bible, prosopon is mostly translated as 'face'. In
1390:"Dukhrana Analytical Lexicon of the Syriac New Testament"
2053:. New York: Cambridge University Press. pp. 52–70.
1811:. New York: Fordham University Press. pp. 279–298.
735:
and to a full dominion over the sufferings of the body.
1926:(2nd revised ed.). San Francisco: Ignatius Press.
1805:"Prosopon and Icon: Two Premodern Ways of Thinking God"
1600:"The Two Prosopa in Nestorius' Bazaar of Heracleides"
1159:(prosopon, the face) as synonymous, but he also sees
956:
924:
912:
947:
944:
918:
906:
903:
786:
is referred to as the "Great Countenance of Glory" (
2107:
Georgian Christian Thought and Its Cultural Context
953:
900:
1683:Lux in Lumine: Essays to Honor W. Norman Pittenger
1030:
541:term. The Latin equivalent, traditionally used in
1785:The Dyophysite Christology of Cyril of Alexandria
2109:. Leiden-Boston: Brill, 2014. pp. 151–171.
1923:Rome and the Eastern Churches: A Study in Schism
1163:as less appropriate, too close to Sabellianism.
1167:indicates a reality of existence that he feels
676:During the first half of the 5th century, some
2163:The Trinitarian Theology of Hilary of Poitiers
1902:Crestwood, NY: St. Vladimir's Seminary Press.
782:books 1 and 2.1), the face or countenance of
441:
8:
478:. The term has a particular significance in
1666:. Louisville: Westminster John Knox Press.
1234:(prosopon) as synonymous, but he also sees
1994:. Leiden-Boston: Brill. pp. 445–478.
1685:. New York: Seabury Press. pp. 46–61.
1642:. Leiden-Boston: Brill. pp. 323–350.
1376:
1352:
1340:
1328:
1316:
1292:
1192:
1180:
1117:
1105:
448:
434:
29:
2051:The Cambridge Companion to Pentecostalism
1696:The Eastern Fathers of the Fourth Century
1456:
463:originally meant 'face' but is used as a
1523:. Cambridge, UK: James Clarke & Co.
1445:Journal of the American Oriental Society
1081:
847:term is a borrowing from the Greek word
1364:
1256:
993:
882:
835:'countenance', attested in the
37:
1803:Manoussakis, John Panteleimon (2006).
1441:"Mandaic and the Palestinian Question"
1304:
1280:
1120:, p. 173, 190-192, 198, 287, 338.
523:indicates a reality of existence that
2217:New Testament Greek words and phrases
1567:"Modern Interpretations of Nestorius"
1093:
515:should not be confused with the term
7:
1968:. London & New York: Routledge.
1744:St. Vladimir's Theological Quarterly
1268:
1051:participating institution membership
816:
791:
471:as designation for the concept of a
1547:. Oxford: Oxford University Press.
1138:Basil of Caesarea “can readily use
2074:The Journal of Theological Studies
1874:Journal of Early Christian Studies
1604:The Journal of Theological Studies
608:prosopon (Greek)/persona (Latin).
545:, and from which the English term
25:
1699:. Vaduz: Büchervertriebsanstalt.
1941:Norris, Richard A., ed. (1980).
1458:10.7817/jameroriesoci.141.1.0171
940:
896:
612:Prosopon in Christian triadology
45:
1962:Pásztori-Kupán, István (2006).
2018:The Harvard Theological Review
1947:. Minneapolis: Fortess Press.
1944:The Christological Controversy
1788:. Leiden-Boston: Basil BRILL.
1640:God in Early Christian Thought
1439:Häberl, Charles (2021-09-19).
1418:. Sydney: Living Water Books.
1:
1868:McLeod, Frederick G. (2010).
1847:McLeod, Frederick G. (2009).
1826:McLeod, Frederick G. (2005).
1598:Chesnut, Roberta C. (1978).
824:
799:
688:, questioned the concept of
27:Person in Christian theology
1663:Essential Theological Terms
1484:Anastos, Milton V. (1962).
2238:
2101:Toepel, Alexander (2014).
2068:Spoerl, Kelley M. (1994).
1755:Kalantzis, George (2010).
1738:Kalantzis, George (2008).
1394:Dukhrana Biblical Research
1069:Merriam-Webster Dictionary
972:
2030:10.1017/S0017816012000120
1832:. Washington: COA Press.
1171:may not.” (Ayres, p. 210)
1038:Oxford English Dictionary
2166:. Leiden-Boston: Brill.
1486:"Nestorius Was Orthodox"
1414:Gelbert, Carlos (2011).
281:Christological doctrines
2045:Reed, David A. (2014).
1782:Loon, Hans van (2009).
1043:Oxford University Press
1013:Oxford University Press
756:Chalcedonian Definition
703:Theodore believed that
653:Prosopon in Christology
577:Doctrine of the Trinity
18:Dyoprosopic Christology
2207:Nature of Jesus Christ
2160:Weedman, Mark (2007).
1886:10.1353/earl.2010.0011
1850:Theodore of Mopsuestia
1616:10.1093/jts/XXIX.2.392
682:Theodore of Mopsuestia
678:Antiochene theologians
647:Oneness Pentecostalism
624:
605:
589:
127:Communicatio idiomatum
1853:. London: Routledge.
1490:Dumbarton Oaks Papers
1247:Jerome, Epistle 15.4.
1009:UK English Dictionary
619:
601:
585:
2192:Christian philosophy
2133:Vigiliae Christianae
2086:10.1093/jts/45.2.545
811:; also cognate with
752:Council of Chalcedon
705:incarnation of Jesus
543:Western Christianity
480:Christian triadology
420:Lutheran Christology
1295:, p. 432, 463.
1217:Epistle 210.5.36–41
1041:(Online ed.).
800:parṣupa rba ḏ-ʿqara
684:, and his disciple
414:Extra calvinisticum
33:Part of a series on
1965:Theodoret of Cyrus
1691:Florovsky, Georges
1658:González, Justo L.
1379:, p. 177-178.
1367:, p. 392–409.
1331:, p. 424-427.
1283:, p. 545-568.
1108:, p. 501-519.
1096:, p. 342–345.
978:; plural: πρόσωπα
861:Divine countenance
792:ࡐࡀࡓࡑࡅࡐࡀ ࡓࡁࡀ ࡖࡏࡒࡀࡓࡀ
772:Mandaean scripture
748:Council of Ephesus
625:
501:is used mainly in
469:Christian theology
2116:978-90-04-26427-4
1818:978-0-8232-2532-3
1774:978-90-429-2374-4
1761:Studia Patristica
1715:Grillmeier, Aloys
1049:(Subscription or
834:
822:
797:
788:Classical Mandaic
581:Christian history
529:Arian Controversy
458:
457:
133:Consubstantiality
16:(Redirected from
2229:
2177:
2156:
2125:Turcescu, Lucian
2120:
2097:
2064:
2041:
2005:
1979:
1958:
1937:
1913:
1894:Meyendorff, John
1889:
1864:
1843:
1822:
1799:
1778:
1751:
1734:
1710:
1686:
1677:
1653:
1627:
1594:
1563:Braaten, Carl E.
1558:
1534:
1513:
1471:
1470:
1460:
1436:
1430:
1429:
1411:
1405:
1404:
1402:
1401:
1386:
1380:
1374:
1368:
1362:
1356:
1350:
1344:
1338:
1332:
1326:
1320:
1314:
1308:
1302:
1296:
1290:
1284:
1278:
1272:
1271:, p. 52–70.
1266:
1260:
1254:
1248:
1245:
1239:
1224:
1218:
1215:
1209:
1202:
1196:
1190:
1184:
1178:
1172:
1149:
1143:
1136:
1130:
1127:
1121:
1115:
1109:
1103:
1097:
1091:
1085:
1079:
1073:
1061:
1055:
1054:
1046:
1034:
1027:
1021:
1020:
1015:. Archived from
998:
982:
974:
966:
965:
962:
961:
958:
955:
952:
949:
946:
939:
931:
930:
927:
926:
923:
920:
917:
914:
911:
908:
905:
902:
895:
887:
866:Person of Christ
829:
827:
821:romanized:
820:
818:
813:Classical Syriac
802:
796:romanized:
795:
793:
690:hypostatic union
663:Person of Christ
569:Paul the Apostle
495:English language
450:
443:
436:
257:Threefold office
175:Hypostatic union
121:Active obedience
67:Christ (Messiah)
49:
30:
21:
2237:
2236:
2232:
2231:
2230:
2228:
2227:
2226:
2182:
2181:
2180:
2174:
2159:
2145:10.2307/1583868
2123:
2117:
2100:
2067:
2061:
2044:
2010:Ramelli, Ilaria
2008:
2002:
1984:Ramelli, Ilaria
1982:
1976:
1961:
1955:
1940:
1934:
1916:
1910:
1892:
1867:
1861:
1846:
1840:
1825:
1819:
1802:
1796:
1781:
1775:
1754:
1737:
1731:
1713:
1707:
1689:
1680:
1674:
1656:
1650:
1632:Daley, Brian E.
1630:
1597:
1583:10.2307/3162772
1561:
1555:
1537:
1531:
1516:
1502:10.2307/1291160
1483:
1479:
1474:
1438:
1437:
1433:
1426:
1413:
1412:
1408:
1399:
1397:
1388:
1387:
1383:
1377:Meyendorff 1989
1375:
1371:
1363:
1359:
1353:Grillmeier 1975
1351:
1347:
1341:Grillmeier 1975
1339:
1335:
1329:Grillmeier 1975
1327:
1323:
1317:Grillmeier 1975
1315:
1311:
1303:
1299:
1293:Grillmeier 1975
1291:
1287:
1279:
1275:
1267:
1263:
1255:
1251:
1246:
1242:
1225:
1221:
1216:
1212:
1203:
1199:
1193:Meyendorff 1989
1191:
1187:
1181:Meyendorff 1989
1179:
1175:
1150:
1146:
1137:
1133:
1128:
1124:
1118:Meyendorff 1989
1116:
1112:
1106:Grillmeier 1975
1104:
1100:
1092:
1088:
1080:
1076:
1062:
1058:
1048:
1029:
1028:
1024:
1000:
999:
995:
991:
986:
985:
943:
934:
933:
899:
890:
889:
888:
884:
879:
857:
768:
655:
614:
561:
549:is derived, is
503:scholarly works
486:), and also in
454:
425:
424:
407:By denomination
387:
361:
345:
329:
277:
276:
267:
266:
253:
227:
207:
191:
168:
150:
117:
94:
78:
59:
58:
28:
23:
22:
15:
12:
11:
5:
2235:
2233:
2225:
2224:
2219:
2214:
2209:
2204:
2202:Trinitarianism
2199:
2194:
2184:
2183:
2179:
2178:
2173:978-9004162242
2172:
2157:
2139:(4): 374–395.
2121:
2115:
2098:
2080:(2): 545–568.
2065:
2059:
2042:
2024:(3): 302–350.
2006:
2000:
1980:
1974:
1959:
1953:
1938:
1932:
1918:Nichols, Aidan
1914:
1908:
1890:
1880:(3): 393–424.
1865:
1859:
1844:
1838:
1823:
1817:
1800:
1795:978-9004173224
1794:
1779:
1773:
1752:
1735:
1729:
1711:
1705:
1687:
1678:
1672:
1654:
1649:978-9004174122
1648:
1628:
1610:(2): 392–409.
1595:
1577:(3): 251–267.
1571:Church History
1559:
1553:
1535:
1529:
1514:
1480:
1478:
1475:
1473:
1472:
1431:
1424:
1406:
1381:
1369:
1357:
1355:, p. 463.
1345:
1343:, p. 510.
1333:
1321:
1319:, p. 432.
1309:
1297:
1285:
1273:
1261:
1259:, p. 474.
1249:
1240:
1226:“Basil treats
1219:
1210:
1197:
1185:
1183:, p. 191.
1173:
1151:“Basil treats
1144:
1131:
1129:Hanson, p. 649
1122:
1110:
1098:
1086:
1084:, p. 142.
1074:
1056:
1022:
1019:on 2021-01-20.
992:
990:
987:
984:
983:
881:
880:
878:
875:
874:
873:
868:
863:
856:
853:
809:Modern Mandaic
767:
764:
698:prosopic union
674:
673:
670:
654:
651:
639:
638:
635:
632:
613:
610:
560:
557:
482:(study of the
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383:Homoiousianism
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35:
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26:
24:
14:
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10:
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6:
4:
3:
2:
2234:
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2175:
2169:
2165:
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2062:
2060:9781107007093
2056:
2052:
2048:
2043:
2039:
2035:
2031:
2027:
2023:
2019:
2015:
2011:
2007:
2003:
2001:9789004194144
1997:
1993:
1989:
1985:
1981:
1977:
1975:9781134391769
1971:
1967:
1966:
1960:
1956:
1954:9780800614119
1950:
1946:
1945:
1939:
1935:
1933:9781586172824
1929:
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1911:
1909:9780881410563
1905:
1901:
1900:
1895:
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1860:9781134079285
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1839:9780813213965
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1730:9780664223014
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1706:9783905238075
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1425:9780958034630
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1310:
1307:, p. 25.
1306:
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1123:
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1111:
1107:
1102:
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1082:González 2005
1078:
1075:
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1065:
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1033:
1026:
1023:
1018:
1014:
1010:
1008:
1003:
997:
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988:
981:
977:
970:
969:Ancient Greek
964:
937:
929:
893:
886:
883:
876:
872:
869:
867:
864:
862:
859:
858:
854:
852:
850:
846:
842:
839:including in
838:
832:
826:
814:
810:
806:
803:; pronounced
801:
789:
785:
781:
777:
773:
765:
763:
761:
757:
753:
749:
743:
741:
736:
734:
729:
725:
720:
718:
714:
713:New Testament
710:
709:Old Testament
706:
701:
699:
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691:
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671:
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666:
664:
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629:
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621:Cretan School
618:
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415:
411:
410:
406:
405:
402:
399:
397:
394:
392:
389:
384:
381:
379:
378:Homoousionism
376:
375:
373:
371:
368:
366:
363:
358:
357:Monophysitism
355:
353:
350:
349:
347:
342:
341:Monothelitism
339:
337:
334:
333:
331:
326:
323:
321:
318:
317:
315:
313:
310:
307:
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300:
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237:
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188:
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172:
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155:
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147:
144:
142:
139:
138:
136:
134:
131:
129:
128:
124:
122:
119:
114:
113:Pre-existence
111:
109:
106:
104:
103:
99:
98:
96:
91:
88:
86:
83:
82:
80:
75:
74:
70:
68:
65:
64:
62:
61:
53:
52:
48:
44:
43:
40:
36:
32:
31:
19:
2162:
2136:
2132:
2106:
2077:
2073:
2050:
2021:
2017:
1991:
1964:
1943:
1922:
1898:
1877:
1873:
1849:
1828:
1808:
1784:
1764:
1760:
1750:(1): 95–110.
1747:
1743:
1719:
1695:
1682:
1662:
1639:
1607:
1603:
1574:
1570:
1543:
1519:
1493:
1489:
1448:
1444:
1434:
1415:
1409:
1398:. Retrieved
1396:. 2021-02-13
1393:
1384:
1372:
1365:Chesnut 1978
1360:
1348:
1336:
1324:
1312:
1300:
1288:
1276:
1264:
1257:Ramelli 2011
1252:
1243:
1235:
1231:
1227:
1222:
1213:
1205:
1204:“The use of
1200:
1188:
1176:
1168:
1164:
1160:
1156:
1152:
1147:
1139:
1134:
1125:
1113:
1101:
1089:
1077:
1067:
1059:
1036:
1025:
1017:the original
1005:
996:
979:
975:
885:
871:Nestorianism
848:
804:
769:
766:In Mandaeism
760:monoprosopic
744:
737:
733:immutability
721:
717:resurrection
711:prophets or
702:
697:
680:, including
675:
656:
643:Sabellianism
640:
626:
606:
602:
596:
592:
590:
586:
574:
564:
562:
550:
546:
534:
533:
524:
520:
512:
506:
498:
492:
460:
459:
412:
401:Theopaschism
396:Nestorianism
365:Miaphysitism
352:Dyophysitism
336:Dyothelitism
325:Monoenergism
302:Chalcedonism
297:Eutychianism
292:Apollinarism
222:Syncatabasis
220:
213:
203:Intercession
185:
184:
161:
125:
100:
71:
2197:Christology
1496:: 117–140.
1305:Norris 1980
1281:Spoerl 1994
784:Hayyi Rabbi
780:Right Ginza
776:Ginza Rabba
692:of the two
659:Christology
488:Christology
465:theological
320:Dyoenergism
287:Adoptionism
146:Humiliation
108:Incarnation
90:God the Son
39:Christology
2212:Personhood
2186:Categories
1539:Behr, John
1400:2023-12-10
1228:hypostasis
1165:Hypostasis
1153:hypostasis
1094:Daley 2009
1064:"prosopon"
1053:required.)
1032:"Prosopon"
1002:"Prosopon"
989:References
843::2). This
841:Matthew 17
758:with its "
597:hypostasis
521:hypostasis
517:hypostasis
391:Homoianism
244:Perfection
141:Exaltation
85:Son of God
1920:(2010) .
1767:: 59–64.
1717:(1975) .
1467:2169-2289
1416:Ginza Rba
1269:Reed 2014
686:Nestorius
595:can mean
563:The term
370:Henotikon
275:Doctrines
234:Knowledge
198:Imitation
2127:(1997).
2094:23967638
2038:23327679
2012:(2012).
1986:(2011).
1896:(1989).
1693:(1987).
1660:(2005).
1634:(2009).
1624:23958267
1565:(1963).
1541:(2011).
1236:πρόσωπον
1232:πρόσωπον
1206:prosopon
1169:πρόσωπον
1161:πρόσωπον
1157:πρόσωπον
1140:prosopon
976:prósōpon
973:πρόσωπον
855:See also
849:prosopon
837:Peshitta
593:prosopon
565:prosopon
559:Overview
535:Prosopon
525:prosopon
513:prosopon
499:prosopon
467:term in
461:Prosopon
312:Docetism
262:Redeemer
186:Prosopon
163:Homoiōma
57:Concepts
2153:1583868
1591:3162772
1510:1291160
1477:Sources
980:prósōpa
967:; from
845:Aramaic
833:
805:parṣufa
774:of the
770:In the
694:natures
657:Within
552:persona
484:Trinity
215:Kenosis
157:God-man
2170:
2151:
2113:
2092:
2057:
2036:
1998:
1972:
1951:
1930:
1906:
1857:
1836:
1815:
1792:
1771:
1727:
1703:
1670:
1646:
1622:
1589:
1551:
1527:
1508:
1465:
1422:
1007:Lexico
825:prṣupa
817:ܦܪܨܘܦܐ
591:While
547:person
508:person
476:person
473:divine
249:Wisdom
180:Person
73:Kyrios
2149:JSTOR
2090:JSTOR
2034:JSTOR
1620:JSTOR
1587:JSTOR
1506:JSTOR
1451:(1).
1047:
877:Notes
740:ousia
724:Logos
539:Greek
537:is a
102:Logos
2222:Face
2168:ISBN
2111:ISBN
2055:ISBN
1996:ISBN
1970:ISBN
1949:ISBN
1928:ISBN
1904:ISBN
1855:ISBN
1834:ISBN
1813:ISBN
1790:ISBN
1769:ISBN
1725:ISBN
1701:ISBN
1668:ISBN
1644:ISBN
1549:ISBN
1525:ISBN
1463:ISSN
1420:ISBN
1230:and
1155:and
831:lit.
778:(in
728:soul
239:Love
2141:doi
2082:doi
2026:doi
2022:105
1882:doi
1612:doi
1579:doi
1498:doi
1453:doi
1449:141
807:in
665::
306:Neo
2188::
2147:.
2137:51
2135:.
2131:.
2105:.
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2078:45
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2032:.
2020:.
2016:.
1990:.
1878:18
1876:.
1872:.
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1748:52
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1742:.
1638:.
1618:.
1608:29
1606:.
1602:.
1585:.
1575:32
1573:.
1569:.
1504:.
1494:16
1492:.
1488:.
1461:.
1447:.
1443:.
1392:.
1066:.
1035:.
1011:.
1004:.
971::
963:-/
960:oʊ
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936:US
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894::
892:UK
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794:,
790::
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531:.
497:,
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2176:.
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2143::
2119:.
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2084::
2063:.
2040:.
2028::
2004:.
1978:.
1957:.
1936:.
1912:.
1888:.
1884::
1863:.
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1798:.
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1500::
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