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is performed for Naga, Bramha, Raktheshwari, Nandikonna, Haygulli, Kshetrapala, Bagilu
Bobbarya, Motukalu Bobbarya, and Yakshi. This is Pancha Shaiva kshetra, and the current priest is Sri Nagaraja Bairy. At present Dakkebali will be performed every two years at Naga and Bramha by the Ramanna Bairy
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District is mostly in charge of producing Dakke Bali. The dakke instrument is played by
Vaidyaas as an inherited skill. They live in Nalkoor, a neighbourhood in the Udupi region. Men dress in a way that represents Naaga Kannike. Naaga kannike is typically played by senior vaidyas. The Vaidyaas play
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This motion represents the meeting of a male and female snake, and the number of spiral rounds has a count made up of twists known as mudi, or knots. As originally intended, they invoke the pathris, who are thought to be the male snakes that follow the nagakannike, by singing songs and portraying
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dakke in their palms to call upon the spirits. They initially set up the dakke at the sacred location, pray, and play music over it until the local pathirs become possessed. During worship, they move sporadically due to this possession. It is referred to as Dakke Bali.
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Dakkebali are the result of everyone present praying with intense
Bhakthi (devotion), making intricate gifts to the Lord, dancing to music, deepas (light), drawing Mandalas, flowers, fruits, and pingara, and praying together̤
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This mandala depicts the divine union of male and female snakes and is drawn by the Panara community in the shape of a rectangle. Dakke Bali, along with
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175:(turmeric with white lime), white (white mud), green (leaf powder), and black(roasted paddy husk) are the natural colours utilised.
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The intricate
Mandala, which is a serpent-shaped design drawn in natural hues, is a key component of the decorating. Yellow (
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them in nartana manner. Up till they merge, it is mudi clockwise. Then the anticlockwise mudi represents the separation.
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277:[Padubidri "Dhakkebali" is an eyewitness to nature worship].
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311:"Dakke Bali - A Special Form Of Nagaradhane In Tulunadu Region"
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275:"ಪ್ರಕೃತಿ ಆರಾಧನೆಗೆ ಪ್ರತ್ಯಕ್ಷ ಸಾಕ್ಷಿ ಪಡುಬಿದ್ರಿ "ಢಕ್ಕೆಬಲಿ'"
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of
Tulunadu. It is typically practiced in the town of
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43:but its sources remain unclear because it lacks
257:['Dhakkebali' celebration of Tulunad].
182:is one of the ritual dance forms practiced in
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74:Learn how and when to remove this message
138:Family and devotees from nearby places.
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255:"ತುಳುನಾಡಿನ ಸಂಭ್ರಮದ 'ಢಕ್ಕೆಬಲಿ' ನಡಾವಳಿ"
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133:Dakkebali (Bramha mandala). This
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281:(in Kannada). 17 January 2019.
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253:Prasad (25 January 2011).
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150:The Vaidya family of the
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459:Festivals in Karnataka
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408:Koti and Chennayya
315:Mangalore Heritage
299:. 15 January 2014.
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393:Nagamandala
388:Kori Kambla
355:Culture of
103:Tulu people
98:nagaradhane
56:introducing
443:Categories
403:Dakke Bali
373:Bhuta Kola
368:Yakshagana
240:References
188:Yakshagana
180:Bhuta Kola
413:Hulivesha
398:Siddavesa
357:Tulu Nadu
279:Udayavani
115:Karnataka
107:Padubidri
89:Dakkebali
260:Oneindia
225:Archived
194:See also
184:Tulunadu
169:turmeric
383:Kambala
200:Paryaya
173:crimson
163:Mandala
123:Paryaya
109:in the
52:improve
418:Jumadi
205:Udupi
152:Udupi
135:pooja
127:Udupi
119:India
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