Daivadnya - Knowledge (XXG)

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and the other of the Pathare Prabhus. Both are communities quite well-known in Maharashtra. Like the rest of the communities desiring to raise their status, these two communities were at one time endeavouring to adopt some of the ways and habits of the Brahmins. The Sonars were styling themselves Daivadnya Brahmins and were wearing their "dhotis" with folds in them, and using the word namaskar for salutation. Both the folded way of wearing the "dhoti" and the namaskar were special to the Brahmins. The Brahmins did not like this imitation and this attempt by Sonars to pass off as Brahmins. Under the authority of the Peshwas, the Brahmins successfully put down this attempt on the part of the Sonars to adopt the ways of the Brahmins. They even got the President of the Councils of the East India Company's settlement in Bombay to issue a prohibitory order against the Sonars residing in Bombay.

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families. Those with the highest status in the caste were the Devangas, and, under the Peshwas, they had claimed to be Daivadnya Brahmins, because of their intimate association with temple worship. Though this claim was not recognized by the Poona Government in the eighteenth century, the Bombay Sonars persisted with it, and were encouraged by the prestige of their leader, Jagannath Shankarshet.

129: 27: 464:. This appellation comes from their guild organisations, during the medieval ages. European documents mentions them as "Chatim" or "Xette", which is corruption of Konkani Shett, or Shetty. The guild or members of the guilds of traders, merchants, and their employees who were mainly artisans, craftsmen, and husband-men in ancient Goa like elsewhere in ancient India, were called 2372:, and were divided in three vangors. Most of the Gauncars fled in other places to avoid conversions, no Hindu Gauncars are found in Caraim any more, but only two families of Gauncars of the Comunidade de Caraim are found in Caraim now and they belong to the Roman Catholic Brahmin or Bamonn category. Same is the case with Comunidade de Sangolda, and Comunidade de Aldona. 256: 5036: 898:, though it cannot be ascertained to a particular period of time or geographical region. Different schools of Shaivism have existed in Goa and Konkan since ancient times. Similarly, Shaivism was very popular amongst Goans of all walks of life, and was very widely practiced. Their religious and cultural beliefs were constantly influenced by other religions such as 1612: 640:Śeṭs wielded in the sixteenth century enabled them to live and work in Goa on their own terms or emigrate with their religion intact. Their commercial knowledge and skills were held in high esteem by the Portuguese; because of the protection the Portuguese gave them, they had a little religious freedom. For example, they were permitted to wear the horizontal 2180:, historical records mention them as prosperous and wealthy traders and business class. These traders, merchants with their fellow artisans, craftsmen had organised themselves into Śreṇīs or guilds, Śreṣṭhīs or the head of the guilds were very wealthy, and made huge donations to the temples, and their guilds also served as local banks and treasuries. 1974: 758:. They urged the Peshwas, and later, the British to impose legal sanctions, such as heavy fines to implement non-observance of Vedokta Karmas, though the later had been always observing the Vedic rites. The Joshis denied their Brahmin claim, allegedly argued that they are not even entitled to Upabrāhmaṇa status which are mentioned in the 1855:, social reforms have allowed widows to remarry but the practice is still frowned upon by the society. The age for girls for marriage is from 18 to 25 and that for boys is from 25 to 30. Child marriage is absent though girls were married off before attaining puberty, this custom was prevalent till the 19th century. 2356:... Śrī Mulapuruṣāne Gauḍadeśāhūna devilā āṇūna ticī sthāpanā chudāmaṇī betāvarīl, Kārai hyā jāgī, Gomatī nadīcyā tīrāvar kelī ... (Translation:Mulapuruṣa brought the images of the goddess from the Gauḍadeśa, and installed them in a place called as Kārai on the Chudamani island on the banks of river Gomatī.) 3732:

The Daivadnya accepted Vaishnavism during the twelfth century under the spiritual influence of Madawacharya, a great Vaishnava saint, but as they were looked down upon by other communities, they began to migrate to Maharashtra and, later, to Goa... ... They have two sects, i.e. Smartha and Vaishnava.

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Not only has the Hindu made no effort for the humanitarian cause of civilizing the savages, but the higher-caste Hindus have deliberately prevented the lower castes who are within the pale of Hinduism from rising to the cultural level of the higher castes. I will give two instances, one of the Sonars

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with an accent, most of them can speak English fluently. Many of them have accepted Maraṭhi/Kannaḍa as their cultural language but noticeably, this has not led to an assimilation of these languages with Koṅkaṇi. Similarly Daivadnyas settled in various parts of Gujarat use the local Gujarati language.

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rites and they were also against the Brahmins who performed Vedic rituals for the Daivadnyas, they incriminated that Daivadnyas have an impurity of descent and have a mixed-caste status or Saṅkara Jāti. The British also issued orders to the Daivadnyas by which the Vedas not be applied for an improper

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The tradition of studying Vedas amongst the Goan Śeṭs does not exist any more, but Daivadnyas from Gokarṇa, Honnavara and many other places in coastal Karnataka and Koṅkaṇa division of Maharashtra have kept this tradition alive. Many of them are priests who offer religious services to the community,

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The traditional occupation of Daivajña people is the jewellery trade. Why this became their occupation is not known. There are no mentions of the Śeṭs practising this occupation in the early history, although they used to make gold and silver images for the temples, which old texts suggest they have

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and adopted Vaishnavism. History says that a Daivajña named Gopalashetṭi was sculpting a Gaṇesha idol, but it took form of a horse or Hayagriva. He offered it to Vadiraja, the pontiff of Sode maṭha, who later expanded his sphere of influence by taking all the Daivadnyas of north Canara into the fold

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mention different types of Rathakaras. Most of them can be called Saṅkara Jāti or mixed caste, and their social status varies from those with high social status, who are ritually pure and have the right to perform "strata-smarta" rituals and to those considered fallen or degraded. Daivadnyas (during

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are performed by the son or any other paternal relative, or in some cases by the son-in-law of the deceased. As per the Vedas, dead infants without teeth must not be cremated, and are supposed to be buried. The body is generally carried to the cremation ground by the son of the deceased and his/her

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are well-known sculptures and have migrated to various regions of India. Therefore, the Sthapatis who themselves claim to be Brahmins may have been descendants of Bhojas. The gold-smiths claim themselves to be Daivadnya Brahmins. According to Viṭhṭhala Mitragotrī, the migration to Goa dates back to

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They do not have their own repertoire of folk songs, but many of them are skilled in singing bhajans, in folk and classical traditions. Until recently every family had a tradition of evening bhajan and prayers with the family members in front of the family gods; a few families have still kept this

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Shetṭs have also migrated abroad. They are found in the Arab countries and have been migrating overseas in pursuit of higher education and employment for number of years, notably to the US and UK. A small number have Portuguese or Kenyan citizenship, and a few live in Karachi, Lahore Pakistan, but

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The Portuguese imposed heavy restrictions on all Goan Hindus, but the Shetṭs were granted exemption from certain obligations or liabilities. It is rare to find a Christian Goan Shetṭ, while all the other castes find some representation in the convert society; this is because the economic power the

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issued a decree threatening expulsion or execution of non-believers in Christianity in 1559 AD; the Daivadnyas refused conversion and had to decamp. Thousands of Daivadnya families fled to the interior of Maharashtra and coastal Karnataka. About 12,000 families from the Sāsaṣṭī region of Goa (from

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of Maharashtra. The Poona government of the Peshwa era did not accept the claim either but the Bombay Sonars continued with the claim. However, Oliver Godsmark, a researcher on late colonial and early postcolonial South Asia, considers them a subcaste of the Brahmins that were originally from the

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Nowadays when members of the caste group define themselves as a part of a particular caste, it also indicates their place in the hierarchical idealized order of varna. Thus, Goud Saraswat Brahmins and Sonar (Daivadnya Brahmins) would call themselves Brahmins, although not everybody would consider

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A study of Comunidade de Caraim was done by Śrī Gajantalakṣmī Ravalnatha Devasthana. This temple used to exist in Caraim until 1510, and was later shifted to Mahem and then to Mārsel, as mentioned in the documents preserved by the temple and the Comunidade de Caraim documents, all the Gauncars of

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Grāmaṇya is a crystallisation of conflicts between two castes of individuals belonging to the same caste, and the same group, about observance of certain religious practices vis-a-vis other members of the society or of the particular caste group. There are two types of Grāmaṇyas inter-caste, and

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Among group which was seeking to advance itself both materially and in the caste hierarchy was the Sonar or gold Smith community. Their occupation attracted groups of various very varied social status, and for a long period recent recruits were not accorded the same status in the caste as older

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practices (see Karve, 1965: 25 endnote 3). One's father's brother's children as well as mother's sister's children are considered as brothers and sisters, whereas mother's brother's children and father's sisters children are considered as cousins and potential mates. Cross-cousin marriages are

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usually lasts for twelve days. They usually own their own cremation grounds. Women are not allowed in the crematorium. If the deceased was male, his widow was tonsured and strict restrictions were imposed on widows. There was no custom of widow remarriage in the past neither is it very common

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They were renowned for their skills even in the western world and were the first to introduce exquisite jewellery designs to Europe, and were extensively involved in gold, silver, perfumes, black pepper export and even silk, cotton textiles, tobacco and import of horses during Portuguese and

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court. From the old documents it can be also seen that few of them were involved in politics, and were employed by the kings for their service. Some of them were even associated with salvage operation of the vessels, and sometimes even provided the Portuguese with troops, ships and crew.

472:. Of all the trade guilds, the Daivadnya guild, was highly esteemed in Goa.These guilds enjoyed such a reputation for trustworthiness that people deposited money with these guilds, which served as local banks and also made huge donations to the temples. 712:, parasol etc. during religious rituals, functions and festivals. The hatred was so severe until the 19th century that only fear of the police kept the peace. Later, the Portuguese banned the use of Hindu symbols and wedding festival processions. 577:

Muslims attacked, demolished many temples, and forced the Hindus to convert to Islam. To avoid this religious persecution, several Śeṭ families fled to the neighbourhood kingdom of Sondā. Several families from western India had settled down in

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shows that Whether Hindu or Catholic, the community always enjoyed their social status, and were permitted to remain in Christianised parts of Goa, provided they kept a low profile, observed certain disciplines, and paid a tax of three

511:, the Hindu architect god. Shets or Daivadnyas also claim Brahmin varna status, however, this is not accepted by local Brahmins and other communities of the region. There is also a claim that Daivdnyas are descent from the Vedic 569:

the early 4th to 6th century CE, with the Bhoja dynasty. Bā. Da. Sātoskār in his encyclopedic work on Goan culture, suggests that they are a part of the tribe and reached Goa around 700 BC. From 1352 to 1366 AD Goa was ruled by

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Many families like the Murkuṭes, the Paṭaṇkars, the Seṭs of Karvara and Bhaṭkala kept their tradition alive and excelled in trade, playing a major role in socio-cultural development of the major metropolis of India such as

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temple in Khāṇḍepār, its antecedents are not known. Another conflict in the 17th century, between Shenvi Brahmins and Shets of Goa, these over social status was evidenced in arguments about use of traditional emblems like

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DAIVADNYA BRAHMAN: A community located in Goa and Karnataka, they claim that they are the descendants of Vishwakarma, the Hindu architect god. They are also referred to by terms like Vishwa Brahman, Panchal and

3017:"A socio-cultural history of Goa from the Bhojas to the Vijayanagara" By Vithal Raghavendra Mitragotri Published by Institute Menezes Braganza, 1999, Original from the University of Michigan, Pages: 54, 55 2635:

Daivadnya Sonar in Maharashtra, belonging to the caste - cluster Sonar (gold-smith), has claimed to belong to the Brahmin varna by claiming to be Brahmins. This claim has not been accepted by the Brahmin

3836:"A socio-cultural history of Goa from the Bhojas to the Vijayanagara" By Vithal Raghavendra Mitragotri Published by Institute Menezes Braganza, 1999, Original from the University of Michigan, Pages:108. 1532:

was used by the traders in the early 16th century. The earliest document written in this script is a petition addressed by Ravala Śeṭī to the king of Portugal. Other scripts used include Devanāgarī,

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Due to some unavoidable conflicts between the two sects in the community a new maṭha was established in Sri Kshetra Karki, Honnāvara, in North Canara district. The maṭha is called Jnaneshwari Peeth.

1129:. Daivadnyas maintain several temples in Goa, and about 38 temples in North Canara district of Kanarataka, and many temples in other parts of Karantaka, Maharashtra and few in the state of Kerala. 2091:, as the womenfolk lit the lamp in front of the deity, tulasi and ancestors. Womenfolk were not allowed to sing or dance which was considered demeaning, they do not have any folk songs other than 5246: 3085:"Karnataka State Gazetteer" By Karnataka (India), K. Abhishankar, Sūryanātha Kāmat, Published by Printed by the Director of Print, Stationery and Publications at the Govt. Press, 1990, p. 254 3041:"Karnataka State Gazetteer" By Karnataka (India), K. Abhishankar, Sūryanātha Kāmat, Published by Printed by the Director of Print, Stationery and Publications at the Govt. Press, 1990, p. 251 1768:

are performed as a part of thread ceremony nowadays. In case of girls(who were always married before attaining puberty some 75–100 years ago), a ceremony associated with a girl's first

2387:... The earliest instance of this script we have in a petition addressed by a certain Ravala Śeṭī, most probably a Gaunkar of Caraim in the islands of Goa, to the king of Portugal ... 5239: 1668:

or the 16 sacraments, and other Brahminical rituals according to the Rig Veda. The Saṃskāras begin to be observed right from the day of conception, but the prenatal sacraments like

5220: 1676:, are usually performed as a part of the wedding ceremony nowadays, unlike some 30 years ago these sacraments were held separately after the wedding ceremony at the right time. 1525:, from the northern part of India is same, and they settled in Goa in the same period, for this reason members of both the communities speak the same dialect of Koṅkaṇī in Goa. 4195:

The Daivadnya now are generally non - vegetarian and eat fish, mutton and chicken, but abstain from eating beef, pork and buffalo meat. Rice with fish curry is their main food.

3271:"A socio-cultural history of Goa from the Bhojas to the Vijayanagar", by Vithal Raghavendra Mitragotri, Published by Institute Menezes Braganza, 1999, Chapter I, Page 55 964:(8th century) is observed by Daivadnyas today. Daivadnyas worship the Pancayatana deities with Devi or Shiva as the principle deity. A possible Pancayatana set may be: 4744: 4265: 3375: 4791: 3609:(in English and Portuguese), Centre national de la recherche scientifique (France), Comissão Nacional para as Comemorações dos Descobrimentos Portugueses, p. 428 2224:, who were in charge of testing the genuineness of the minted coins and their prescribed weight, and played an important role in the revenue system of the Marāṭhas. 3379: 2597: 1391:. Some Shets migrated from Goa during the later half of the 16th century due to the religious persecution of the Portuguese. These people settled in places such as 1067:, Goa – is worshipped as Ishta-devata by Gomantaka Daivajñas. This temple is more than 800 years old and is located at a distance of around 14 kilometres from 4926: 4638: 1379:

Previously, Daivajñas from Goa refrained from having matrimonial alliances outside Goa. Today they arrange them with the Daivajñas of Karnataka and Maharashtra.

1827:, changing the maiden name of the bride, and the puja are followed by some games to be played by the newly wed couple, and the visit to the family deity temple. 3107: 4955: 781:

and not priests of any other caste as per the tradition. It is during these disputes Daivadnya Pundits came up with extensive literature like versions of

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Until the early 19th century, Goan Śeṭs were divided into three sub-divisions based on their geographical location, but these divisions no longer exist:

4990:"Genetics of Castes and Tribes of India:Indian Population Milieu" by M. K. Bhasin, Department of Anthropology, University of Delhi, Delhi 110 007, India 1556:, which was used to keep the secrecy of the trade by the traders. Remnants of this jargon are still found in the language used by the Daivajña traders. 2111:

inherited this art from the Bhojaks who made idols of the Sun god, hence were also called as Murtikāras. They were well versed in Śilpaśāstra and in

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caste-mark on the forehead, and were even exempted from punishment when they committed crimes. The very few who converted were assigned the caste of

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Honorable Jagannath Shankarshet Volume 1 of Hon. Jagannath Shankarshet: Prophet of India's Resurgence and Maker of Modern Bombay, Pra. Pā Śiroḍakara

2255: 385: 4023:"People of India: Goa" By Kumar Suresh Singh, Prakashchandra P. Shirodkar, Pra. Pā Śiroḍakara, Anthropological Survey of India, H. K. Mandal, p. 65 3804:"People of India: Goa" By Kumar Suresh Singh, Prakashchandra P. Shirodkar, Pra. Pā Śiroḍakara, Anthropological Survey of India, H. K. Mandal, p. 64 356:. Although they claim themselves to be Brahmin, but these claims are not accepted by others including local Brahmin castes. They are native to the 1083:, Maharashtra. It is one of the most important temples in the northern part of Goa. The main festivals celebrated in this temple are Śiśirotsava, 846:. Many families have migrated to Mumbai and have founded organisations such as the Kanara Daivajna Association, and Daivajna Shikṣṇa Maṇḍala. The 2095:

which they hummed while doing household work, some pujas, and other ceremonies such as the naming ceremony, the wedding and the thread ceremony.

1701:, a naming ceremony, is performed on the 12th day. It is sometimes held one month following the child birth if the stars are not favourable. The 1679:

Usually the birth of the first child is supposed to take place in woman's mother's home. After the child is born, ten days of birth pollution or

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is also performed by the maternal uncle when the baby gets new teeth, on the first birthday of the child. Ceremonies like the first outing or

4838: 4775: 4593: 4504: 4249: 4224: 3289:"Gomantakatil sūryapan Chatri vād" written by Dr. P. P. Shirodkar, in "Gomant Kalika"(monthly), published by Kalika Prakashan Vishwast Mandal 3177: 2899: 2690: 2534: 1040: 5085: 3199: 1031:

Their tutelary deities are primarily in the form of the Mother Goddess, though they revere all Vedic, Puranic and folk deities equally.

614:, and others, departed by ship to the southern ports of Honnāvara to Kozhikode. A considerable number of the Sheṭts from Goa settled in 5176: 1060: 2408:

intra-caste. (Source:The Satara raj, 1818–1848: a study in history, administration, and culture By Sumitra Kulkarni, Pages: 187,188.)

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hence received royal patronage. Dhume mentions that the Śeṭs also studied medicine, astrology, astronomy in ancient university of

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the conflicts that arose in the 19th century) refuted this claim, which called them Rathakaras of impure descent, on the basis of

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The trade in Goa was mainly in the hands of three communities classes, being the Gaud Saraswat Brahmins, the Vanis and the Sets.

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Honorable Jagannath Shankarshet Volume 1 of Hon. Jagannath Shankarshet: Prophet of India's Resurgence and Maker of Modern Bombay

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was used by the traders and merchants so that they would not be troubled by the Portuguese. Men had their ears pierced and wore

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worship Vishnu and Lakshmi as their prime deities and have established many temples of Vishnu in the form of Lakshminarayan,

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caste be preserved and did not impose any restrictions on the Daivadnyas. This dispute almost took a pro-Daivadnya stance in

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Daivadnyas speak Koṅkaṇi and its dialects. Gomantaka Daivadnyas speak a dialect of Koṅkaṇi known as Goan Koṅkaṇi which the

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There are no prominent distinctions found in Maharashtra, but there are mentions of groups of Śeṭs of Goa, especially from

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The Hindu Castes Their Religion and Customs Author: Arthur Steele Publisher Mittal Publications,1986 (page 91-93)460 pages

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gentlemen from Goa, from late 18th to early 19th century (Courtesy: Gomant Kalika, Nutan Samvatsar Visheshank, April 2002)

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ceremony is held on the 12th day in case of a male child, or for a female child, it is held a month after the birth. For

730:. This dispute started because the Puna Joshis were against Daivadnyas employing their own priests and not employing the 5622: 1721:

ceremony child's maternal uncle feeds the baby with cooked soft rice mixed with milk and sugar. Another similar ritual,

193: 5231: 3915:"Bharatiya Samajvighatak Jati Varna Vyavastha" p. 141 by P. P. Shirodkar, published by Kalika Prakashan Vishwast Mandal 2060:

and a five yards saree was worn by unmarried girls. Women wore gold ornaments on different parts of their bodies (e.g.

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A widower is and was allowed to remarry but traditionally this was not the case for widows. In more recent times, post-

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The Daivadnyas in Goa claim that they are the descendants of the youngest son of Vishwakarma, Vishvadnya or Daivadnya.

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is known by many members of older generation of Goans who had done their formal education during the Portuguese rule.

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The emigration of Goan Shetṭs to Kerala dates from the early 13th century, when most of them settled in the port of

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in such a way that the back was fully covered. The fashion of wearing a blouse became popular in the 18th century.

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Though their history is obscure, Daivadnyas claim to have descended from Davidnya or Vishvadnya the younger son of

146: 40: 4968: 654:. According to the gazetteer of Goa state they are called Catholic Śeṭs, but no such distinction is found amongst 139: 5331: 2378:

Goa: Hindu temples and deities, By Rui Gomes Pereira, Antonio Victor Couto Published by Pereira, 1978, p. 41

1995:, which cover them from waist to foot. These are made of cotton and sometimes silk on special occasions and wore 1521: 1046: 172: 5005: 2174:

and retained a high office in Goa. Since days of yore their business has been flourishing on the banks of river

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The Keralite Shets have a temple dedicated to Gopalakrishna, which is perhaps the oldest temple in Fort Cochin.

81: 5341: 4718:, vol. v. 24–25, Patna University. Institute of Public Administration, Patna University, 1979, p. 96 4495:

Shirodkar, Dr Prakashchandra; H. K. Mandal, Anthropological Survey of India (1993), Kumar Suresh Singh (ed.),

4583: 1237:Śeṭs were divided according to the place from where they hailed, the maṭha they followed and other criteria. 835:

and overseas. The Akhīla Bharatiya Daivajña Samajonnati Pariṣat has existed since 1908 for their betterment.

5078: 5057: 3532:"Mahan Daivadnya Sant ani Vibhuti", p. 74, by P. P. Shirodkar, published by Kalika Prakashan Vishwast Mandal 1819:

Sīmāntapujā, Kanyādāna, Kaṅkaṇa-bandhana, Maṅgalasutra-bandhana, Saptapadi, Lājahoma, Aṣmārohaṇa, Vāyanadāna

1179: 851: 3894:"Mahan Daivadnya Sant ani Vibhuti", p. 73 by P. P. Shirodkar, published by Kalika Prakashan Vishwast Mandal 179: 5617: 5298: 5166: 3824:"Mahan Daivadnya Sant ani Vibhuti" by P. P. Shirodkar, p. 73, published by Kalika Prakashan VishwastMandal 2739: 646: 4699: 1683:

is observed, by keeping an oil lamp lit for ten days. On the sixth day following childbirth, the goddess

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Historically, many scripts have been used writing either Koṅkaṇī or Marāṭhī. An extinct script called as

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Even though they do not have a tradition of folk songs, they have played a significant role in field of

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The Daivadnya priests who officiated at the Gokarṇa Mahabaleswara temple were prosecuted in 1927 by the

4674:"Gomantak Prakruti ani Sanskruti", Part-2, p. 562, by B. D. Satoskar, published by Shubhada Publication 4242:

Kinship and family: an anthropological reader Blackwell anthologies in social and cultural anthropology

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Article written by Devakinanadan Daivadnya, daily "Rashtramat" published from Goa, 17 August 1974, p. 2

2857:"Gomantak Prakruti ani Sanskruti", Part-1, p. 221 by B. D. Satoskar, published by Shubhada Publication. 2833:

By Heta Pandit, Farah Vakil, Homi Bhabha Fellowships Council Published by Heritage Network, 2003, p. 19

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etc. Daivajñas from Koṅkaṇa later migrated elsewhere in Maharashtra, and hence they were also known as

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Almost all of them are bilingual, Goan seṭs can speak Maraṭhi fluently, Canara Seṭs speak Kannaḍa and

161: 4934: 3926:आम्ही खारेपाटणचे पाटणकर;Amhi Kharepatanche Patankar:History of Daivajña Raikars settled in Kharepatan 3814:"Goa" By Kumar Suresh Singh, Pra. Pā Śiroḍakara, H. K. Mandal, Anthropological Survey of India, p. 64 2259: 1831:

or a feast is organised five days after marriage. They strictly observe Gotra exogamy. The custom of

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authority at the temple. The case reached the Bombay High Court, which ruled in favour of the Seṭs.

5581: 5519: 5503: 3094:"Journal of Kerala studies" By University of Kerala Published by University of Kerala., 1977, p. 76 1623: 1513: 1141: 5383: 5071: 4920: 4767: 4259: 3369: 3234: 1508: 1149: 615: 4216: 3847: 3323:, vol. v. 24, pt. 3, Maharashtra (India), Bombay (President)., 1960, pp. 248, 257, 259 2524: 5529: 5399: 4834: 4771: 4738: 4664:, vol. 5, Directorate of Archives, Archaeology, and Museum, 1987, pp. 11, 12, 13, 17 4632: 4589: 4500: 4425: 4245: 4220: 4184: 3813: 3721: 3655: 3499: 3450:. Mumbai: Maharashtra Rajya Sahitya V Sanskruti Mandal, Govt of Maharashtra. pp. 151–160. 3357: 3214: 3173: 2978: 2895: 2790: 2686: 2680: 2655: 2570: 2530: 2499: 2248: 1627: 1424: 1137: 940: 793: 516: 2434:

is derived. (Source: The Koṅkaṇî language and literature By Joseph Gerson Cunha, p. 18.)

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Daivadnyas in Maharashtra, i.e. Mumbai, Ṭhane, Pune, Kolhapura, Satara, contemporarily speak

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is a term denoting a worshipper's favourite deity. Ganesha is ishta-devata of all the Śeṭs.

311: 303: 299: 2529:. Anthropological Survey of India. National series. Oxford University Press. p. 1218. 2374:

Sources:Smaranika:published by Śrī Gajantalakṣmī Ravalnatha Devasthana Mārsel Goa, May 2004

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are the most important annual festivals. Other festivals and Vratas observed by them are —

1664: 762:. Thus they claimed that latter were not entitled to Vedokta Karmas and should follow only 5560: 5534: 5472: 5357: 5293: 5041: 4957:

A search for an identity Catholic Goans – How they fit in a predominantly Hindu India

4149:"Gomantak Prakruti ani Sanskruti", Part-1, p. 226, by B. D. Satoskar, Shubhada Publication 3764: 2813:, vol. v. 11, pt. 6, no. 14, India. Office of the Registrar General, 1962, p. 14 2358:

Source:Smaranika:published by Śrī Gajantalakṣmī Ravalnatha Devasthana Mārsel Goa, May 2004

2200: 1950: 1472: 1428: 1153: 1133: 1016: 820: 412: 4760: 2682:

Citizenship, Community and Democracy in India: From Bombay to Maharashtra, c. 1930 - 1960

1318:

These sub-divisions never intermarried nor did they accept food from their counterparts.

4792:"DNA Mumbai Anniversary special: A look at legacy of city's father Jugonnath Sunkersett" 1174:

Shets of Goa, Maharashtra and some parts of Karnataka follow the religious rules of the

5591: 5524: 5129: 5113: 4209: 4046: 4002: 3693:"Gomantak Prakruti ani Sanskruti", Part-1, p. 223, B. D. Satoskar, Shubhada Publication 2723:"Gomantak Prakruti ani Sanskruti", Part-1, p. 224, B. D. Satoskar, Shubhada Publication 2236: 1619: 1565: 1489: 1404: 1126: 1076: 969: 797: 782: 655: 651: 591: 186: 46: 3280:"Gomantak Prakruti ani Sanskruti" by B. D. Satoskar, published by Shubhada Publication 2274: 1178:

and are thus called Smarta, i.e. the followers of the Smṛitis. They were followers of

726:

that lasted from 1822 to 1825, between the Daivadnyas and the Brahmins of Pune or the

5606: 4569:

Disquiet on the island: Conversion, conflicts and conformity in sixteenth-century Goa

4076: 2566:

Urban Leadership in Western India: Politics and Communities in Bombay City, 1840-1885

1962: 1930: 1689: 1589: 1504: 1210:, who had migrated from Goa due to Arab and Portuguese invasions, were influenced by 565: 307: 3635:

Pastner, Stephen; Louis Flam (1985), "Goans in Lahore:A study in enthnic identity",

2376:

Ad. Paṇduraṅga Puruṣottama Śiroḍkara (Bharatiya samajavighaṭaka jātivarṇa vyavasthā)

1860: 5555: 5420: 5367: 5303: 5266: 5262: 5215: 5108: 4158:"Gomant Kalika"(monthly), April 2004, published by Kalika Prakashan Vishwast Mandal 2697:

daivadnya: brahman sub-caste originally from coastal Maharashtra, Karnataka and Goa

1918: 1910: 1898: 1769: 1497: 1203: 1195: 1122: 996: 961: 935: 931: 915: 843: 801: 607: 328: 92: 2975:

The Chitpavans: social ascendancy of a creative minority in Maharashtra, 1818-1918

4828: 4178: 3715: 2889: 2649: 2628: 2611: 2564: 2493: 2454:"Caste and ethnicity in South India: A case study of the Konkani people in Kochi" 476:, a comprehensive work on Goan culture also suggests that they called themselves 5482: 5171: 3973:

Menon, K. P. Padmanabha; Visscher, Jacobus Canter; Menon, T. K. Krishna (1983),

1938: 1922: 1540: 1534: 1298: 992: 965: 911: 623: 508: 377: 353: 278: 128: 4497:

Goa Volume 21 of People of India, Kumar Suresh Singh Volume 21 of States series

3605:

Gracias, Fatima da Silva, "Goans away from Goa:Migrations to the middle east",

1783:

or the wedding. Various ceremonies held before the actual wedding ceremony are

910:

sect when the ruling dynasties patronised them. Up to 1476 there was no proper

754:

or Vedic rituals, studying and teaching Vedas, wearing dhoti, folding hands in

416:

coastal regions of Maharashtra, Karnataka and Goa. They are popularly known in

5031: 4422:

Caste and Race in India Popular library of Indian sociology and social thought

4337:"Gomant Kalika", articles published in the April 2008 issue by several writers 4167:"Mahan Daivadnya Sant ani Vibhuti", p. 50, By P. P Shirodkar, Kalika Prakashan 4100: 4042: 4008: 3903:"Saint Vādirāja Tīrtha's Śrī Rukmiṇīśa Vijaya" By Vādirāja, D. R. Vasudeva Rau 3757: 2017: 1906: 1470:. In the Koṅkaṇa region of Maharashtra they speak dialects of Koṅkaṇi such as 1435: 1102: 1095: 1080: 1004: 887: 875: 739: 660: 603: 4571:, Indian Economic & Social History Review, vol. 44, pp. 269–295 3361: 5487: 1529: 1456: 1400: 1106: 1064: 1008: 981: 891: 859: 839: 735: 677: 520: 512: 373: 282: 4366:, vol. 11, By India. Office of the Registrar General, 1961, p. 26 2470: 2453: 468:, and the head of the guilds were called Shrestha or Shresthi, which meant 411:

and call themselves as Daivadnya Brahmins however this is not accepted by

352:), is a community from Goa and Karnataka, who claim to have descended from 255: 3448:

Prabhodhankar Thakre samagra vangmay, Volume 4: Gramanyacha Sadyant itihas

1848:

is followed as a custom. Intercaste marriages are not common in Daivajñas

1817: 1752:

is performed with great fanfare. All other sacraments related to it, like

1611: 734:

for their religious functions. These Daivadnya families had migrated from

5565: 5452: 5186: 4973: 3624:, Nairobi: Survey of Language Use and Language Teaching in Eastern Africa 3581: 2327: 2240: 2195: 2112: 1942: 1934: 1926: 1914: 1840: 1662:

Daivadnya people are not so orthodox but they strictly adhere to all the

1302: 1278: 1262: 1211: 1084: 1072: 985: 976:), Ganesha and Surya. Pancayatana may also include guardian deities like 903: 895: 804:

and helped them build their hostels for the students pursuing education.

789: 755: 722: 599: 595: 579: 324: 4327:, vol. 11, India. Office of the Registrar General, 1962, p. 13 2183:

Few of them also worked as interpreters in king's court and were called

1813:

Uḍid muhurtaSome of their customs are different from any others castes.

938:. The followers of Adi Shankara worship deities as prescribed by him as 480:

to distinguish themselves from other groups who were assigned status of

5462: 4964: 4704:, vol. 30, Indian Council of Historical Research, 2004, p. 38 3142:, vol. 30, Indian Council of Historical Research, 2004, p. 38 2423: 2211: 2176: 2152: 2033: 1973: 1882: 1881:

Their priests are usually from their own caste otherwise, particularly

1577: 1396: 1340: 1328: 1306: 1282: 1274: 1258: 1114: 1098: 1012: 1000: 973: 949: 899: 886:

Their earliest religious beliefs could have been based on a mixture of

867: 847: 816: 777: 681: 641: 611: 408: 4868:

Gazetteer of the Union Territory Goa, Daman and Diu: district gazetter

4463:, vol. 1, Goa, Daman and Diu (India). Gazetteer Dept, p. 254 3157:, vol. 1, Goa, Daman and Diu (India). Gazetteer Dept, p. 238 2396:

This petition also includes signature of Ravala Śeṭī in Roman script.

2123:

pre-Portuguese era. Texts maintain names of many wealthy traders e.g.

944: – a concept of worshipping God in any of the five forms, namely 5492: 5457: 5308: 5278: 4651:"The Portuguese empire, 1415–1808" By A. J. R. Russell-Wood, Page 105 4064:, India. Office of the Registrar General, pp. 107, 111, 112, 323 2616:. Gazetteers Department, Government of Maharashtra. 2009. p. 99. 2185: 2165: 2079: 1983: 1954: 1902: 1573: 1481: 1392: 1388: 1358: 1334: 1310: 1286: 1254: 1207: 1175: 1068: 977: 953: 919: 870:

districts of Karnataka now have a considerable Daivadnya population.

809: 785:

of Skandapurana, to clear their maligned image by the Pune Brahmins.

524: 465: 381: 369: 365: 357: 286: 4283:, vol. 21, Anthropological Survey of India, pp. 66, 67, 68 3055:, vol. v. 11, Office of the Registrar General, 1962, p. 13 1507:

outside home, likewise a very small fraction of Keralites can speak

4729:

Joshi, P. M.; A. Rā Kulakarṇī, M. A. Nayeem, Teotonio R. De Souza,

4482:"Gomantak Pranruti and Sanskruti", Part-1, p. 381 by B. D. Satoskar 4410:"Gomantak Prakruti ani Sanskruti", Part-1, p. 223 by B. D. Satoskar 3849:

A socio-cultural history of Goa from the Bhojas to the Vijayanagara

3654:. Panaji: Broadway book centre. pp. Chapter 7(pages 291–297). 3305:"Gomantak Prakruti ani Sanskruti", Part-1, p. 225 by B. D. Satoskar 2878:"Goa: Hindu Temples and Deities", pp. 121–122. By Rui Pereira Gomes 2210:

They assisted the kings in minting and designing the coins; during

1858:

Their dead are cremated according to the vedic rights, and various

775:

in 1834, and were ordered to appoint the priests of only their own

606:

and other places), mostly of the Śeṇavīs and the Shetṭs, including

5586: 5497: 5477: 5467: 5404: 5362: 5270: 5150: 5134: 3352:

Gadgil, D. R. (Dhananjaya Ramchandra), 1901-1971, Auteur. (1952).

2244: 2045: 2027: 1972: 1885:

priests officiate their ceremonies whom they show much reverence.

1364: 1199: 1118: 1110: 957: 945: 863: 855: 750:. The opponent Brahmins were against the Daivadnyas administering 703:, is mentioned in Khaṇḍepar copperplate. This issue was solved in 676:

A few Daivadnya families who converted to Catholicism migrated to

670: 619: 422: 404: 396: 260: 2231:

Along with educationally advanced communities in the 1850s – the

2003:

to cover upper part of their bodies, and a piece of cloth called

1519:

Historians say that the period of migration of Daivajñas and the

1075:

and was renovated by a Daivadnya minister who was serving Sawant

4211:

Sex ratio patterns in the Indian population: a fresh exploration

3775:"Shree Devi Kalika", Pages-21,60–68, By Shreepadrao P. Madkaikar 2041:

paste on their foreheads. Men were fond of gold jewellery, too.

1958: 1596: 1592: 1585: 1581: 1569: 1091: 907: 832: 5235: 5067: 4994:

Genetics of Castes and Tribes of India:Indian Population Milieu

3070:. Pradnya-Darshan Prakashan. pp. 3159 pages (see page 69). 2389:

This signature of Ravala Śeṭī in Koṅkaṇī written in Goykānaḍī:

1823:

form the actual parts of the wedding ceremony. Ceremonies like

399:(Gold Smiths) and hence they are called as Daivadnya Sonars or 5274: 4684:

Dikshit, Giri S; A. V. Narasimha Murthy, K. V. Ramesh (1987),

4279:

Singh, Kumar Suresh; Pra. Pā Śiroḍakara, H. K. Mandal (1993),

3958:

Singh, Kumar Suresh; Pra. Pā Śiroḍakara, H. K. Mandal (1993),

2269: 2232: 1741:

or commencement of studies, are performed as per caste rules.

417: 361: 274: 122: 61: 20: 4850:

Origin and growth of Konkani or Goan communities and language

1744:

When the boys grow up, and before they attain the age of 12,

796:, provided land grants to the Daivadnyas who had migrated to 5063: 4608:

Shastry, Bhagamandala Seetharama; Charles J. Borges (2000),

4139:(in English, Konkani, Marathi, and Kannada), pp. Page x 4099:(in English, Gujarati, and Marathi), Gujarat, archived from 2934:. Mumbai: MAharashtriya Dnyanakosh Mandal. pp. 195–206. 1815:

etc. The actual wedding ceremony is performed as per Ṛgveda.

88: 4895:

The Village Communities. A Historical and legal Perspective

4448:(in Marathi), Margao, Goa: Kalika Prakashan Vishwast Mandal 3962:, vol. 21, Anthropological Survey of India, p. 68 3102: 3100: 2845:

Society in Goa: Some Aspects of Tradition and Modern Trends

3882:

History of the DVAITA SCHOOL OF VEDANTA and its Literature

3733:

Those living in Karnataka and Kerala are mostly Vaishnava.

3564:(in Marathi), Magao, Goa: Kalika prakashan vishwast mandal 2787:

Coastal Western India: Studies from the Portuguese Records

2064:), and wore silver ornaments to decorate their feet (e.g.; 3239:

History of Christians in coastal Karnataka, 1500-1763 A.D

1651:, and one's husband's mother is generally referred to as 527:, however Daivadnya community deny this. Hindu doctrines 384:. Daivadnyas in the state of Karnataka are classified by 4081:

Linguistic structure and language dynamics in South Asia

2548:

DAIVADNYA BRAHMAN Synonyms : Sonar, Viswa Brahmin

2286: 2254:

Daivadnyas in the state of Karnataka are classified by

1443:

dialect, further divided into sub-dialects such as the

3991:. P. C. Kapoor at the Citizen Press. 1966. p. 15. 2487: 2485: 2062:

Ghonṭ, Pāṭlī, Todo, Bājunband, Galesarī, Valesar, Kudī

5221:

Villages and Agraharas in Goa and their ancient names

4913:

Grāmaṇyācā sādyanta itihāsa arthāta nokarśāhīce banḍa

4536:

The cultural history of Goa from 10000 B.C.-1352 A.D.

4521:

The cultural history of Goa from 10000 B.C.-1352 A.D.

4296:Āṭhvaṇī mājhyā kārāvāsācyā – Kālyā nīlyā pāṇācyā 2228:

very few of them are astrologers and temple priests.

1552:

Daivajña traders had developed a unique slang called

1041:

List of Daivajna temples and other affiliated temples

695:

Conflict between Daivadnyas and Vaishyas, in 1348 in

441:

Their name has many alternative spellings, including

4859:

The cultural history of Goa from 10000 B.C.-1352 A.D

4662:

Purabhilekh-puratatva By Goa, Daman and Diu (India).

4562: 4560: 4400:, vol. 15, Karnataka (India), 1965, p. 254 4038:

Ethnologue report for Konkani, Goan (ISO 639-3: gom)

3652:

The cultural history of Goa from 10000 BC to 1352 AD

3029:

The Cultural History of Goa from 10000 B.C.-1352 A.D

2526:

Communities, Segments, Synonyms, Surnames and Titles

684:

in Goa during the late 17th and early 18th century.

5574: 5548: 5512: 5445: 5429: 5413: 5392: 5376: 5350: 5317: 5286: 5208: 5185: 5159: 5143: 5122: 5101: 4461:

Gazetteer of the Union Territory Goa, Daman and Diu

3522:, vol. 6, Shivaji University, 1973, p. 93 3155:

Gazetteer of the Union Territory Goa, Daman and Diu

2772:

Gazetteer of the Union Territory Goa, Daman and Diu

2214:rule some Daivadnya families were given a title of 1459:is different from others and is more closer to the 318: 293: 268: 153:. Unsourced material may be challenged and removed. 4818:Gomes, Rui Pereira; Couto, Antonio Victor (1981). 4809:Gomes, Rui Pereira; Couto, Antonio Victor (1978). 4759: 4208: 3703:shree Vadiraja Charitre authored by Gururajacharya 4967:, Canada (Based on various books). Archived from 3758:Official website of Shree Mahamaya Kalika temple 3607:Lusophonies asiatiques, Asiatiques en lusophonies 3545:, vol. 19, Gazetteer Dept, 1965, p. 174 2168:by the king of Portugal, was a collaborator with 819:of Gokarṇa, who thought they would take over the 497:Arie Brahmavranda Daivadnea class (Orgon Somudai) 1835:in its strict form does not exist any more, but 2598:"Central List of OBCs - State : Karnataka" 2247:;Daivadnyas were one of the communities in the 2150:, who was appointed as an administrator of the 1687:is worshipped. On the 11th day, a purification 564:Author Vithal Raghavendra Mitragotri says, The 4398:Karnataka State gazetteer By Karnataka (India) 1893:Daivajñas observe all the Hindu festivals but 1878:nowadays nor was there any custom of divorce. 1087:, Rathasaptamī, Āvalībhojana and Vasantapujā. 1019:and they are followers of Sodhe Matha, one of 626:valley, after the Portuguese conquest of Goa. 407:. Daivadnya Sonars in Maharashtra claim to be 5247: 5079: 4610:Goa-Kanara Portuguese relations, 1498–1763 By 3832: 3830: 3800: 3798: 3796: 3241:, Mangalore: Samanvaya Prakashan, p. 124 2874: 2872: 2592: 2590: 1977:A Daivajna couple from Goa, late 18th century 1484:speak different dialects of Koṅkaṇi, such as 988:, Kshetrapala and deities like Gramapurusha. 742:, who always upheld their claims against the 8: 4743:: CS1 maint: multiple names: authors list ( 4264:: CS1 maint: multiple names: authors list ( 4096:Gujarati being used by the migrant Daivajnas 3374:: CS1 maint: multiple names: authors list ( 3202:, archived from the original on 22 June 2008 2932:Maharashtriya Dnyanakosh:Prachin Maharashtra 2044:Traditional Daivajña woman wear a nine-yard 248: 4902:Charles J. Borges; Helmut Feldmann (1997). 4588:, Concept Publishing Company, p. 119, 4244:. John Wiley & Sons. pp. 176–188. 4004:Ethnologue report for Konkani(ISO 639: kok) 2789:. Concept Publishing Company. p. 102. 2747:Monier Williams Sanskrit-English Dictionary 2558: 2556: 1949:, Kārtikī, Mālinī Paurṇimā or Mānnī Punav, 1907:Saṃvatsarāraṃbha, Saṃvatsar Pāḍvo or Yugādi 55:Learn how and when to remove these messages 5254: 5240: 5232: 5086: 5072: 5064: 4925:: CS1 maint: location missing publisher ( 4827:Ranganathan, Murali; Gyan Prakash (2009). 4716:The Journal of the administrative sciences 4637:: CS1 maint: location missing publisher ( 4625:A India Portugueasa e as artes em Portugal 3789:, vol. 16, Gazetter Dept, p. 229 3413:Israel, Milton; Narendra K. Wagle (1987), 3398:Israel, Milton; Narendra K. Wagle (1987), 3378:) CS1 maint: numeric names: authors list ( 3337:Israel, Milton; Narendra K. Wagle (1987), 2998:Israel, Milton; Narendra K. Wagle (1987), 2945:Israel, Milton; Narendra K. Wagle (1987), 2847:. B.R. Publishing Corporation. p. 21. 2774:, vol. 1, Gazetteer Dept, p. 222 2007:over the shoulders. They wore turbans and 1737:i.e. cutting child's hair for first time, 1132:Daivajñas also honour various saints like 1015:. They were converted into Madhva fold by 254: 247: 91:. Please do not remove this message until 4585:Goa Through the Ages: An economic history 4567:Xavier, Ângela Barreto (September 2007), 4019: 4017: 3953: 3951: 3949: 3947: 3867:, vol. 3, Gazetter Dept, p. 106 3556: 3554: 3552: 3498:. Pradnya-Darshan Prakashan. p. 70. 2961:विश्वब्रह्मकुलोत्साह;Viśvabrahmakulotsaha 2469: 1775:The most important sacrament for them is 1635:, they refer to their father's sister as 1090:Other Ishta-devata of Daivadnyas include 874:most of them have settled as refugees in 838:Similarly, about 3500 Sheṭts migrated to 831:Some Goan Daivadnya families migrated to 585:In 1510 the Portuguese invaded Goa. King 495:Old Portuguese documents mention them as 231:Learn how and when to remove this message 213:Learn how and when to remove this message 111:Learn how and when to remove this message 4549:Veen, Ernst van; Leonard Blussé (2005), 4490: 4488: 3720:. Oxford University Press. p. 738. 3650:Sinai Dhume, Ananta Ramakrishna (2009). 3081: 3079: 3077: 2569:. Oxford University Press. p. 226. 2498:. Oxford University Press. p. 738. 2256:National Commission for Backward Classes 1610: 1215:of his Vaishnavism by extending to them 622:district of Maharashtra, especially the 386:National Commission for Backward Classes 87:Relevant discussion may be found on the 4478: 4476: 4474: 4472: 4470: 4392: 4390: 4388: 4379:Kaleidoscope of women in Goa, 1510–1961 4311:Kaleidoscope of Women in Goa, 1510–1961 4183:. Oxford University Press. p. 65. 4137:History of Goa through Gõykanadi script 4031: 4029: 3876: 3874: 3846:Mitragotri, Vithal Raghavendra (1999), 3689: 3687: 3685: 3683: 3681: 3679: 3677: 3675: 3673: 3671: 3393: 3391: 3389: 3267: 3265: 3263: 3172:. Architecture Autonomous. p. 40. 3134: 3132: 3130: 2894:. Oxford University Press. p. 64. 2765: 2763: 2740:"Cologne Digital Sanskrit Dictionaries" 2444: 2398:Source:History of Goa through Gõykanadi 2319: 1241:The Subdivisions of Gomantaka Daivajñas 1057:is a major festival of the Daivadnyas. 4918: 4736: 4630: 4534:Sinai Dhume, Anant Ramkrishna (1986), 4519:Sinai Dhume, Anant Ramkrishna (1986), 4499:, Popular Prakashan, pp. 63, 64, 4257: 4130: 4128: 4126: 3600: 3598: 3459: 3457: 3367: 3332: 3330: 3315: 3313: 3311: 3301: 3299: 3297: 3295: 3212: 3027:Sinai Dhume, Anant Ramkrishna (1986). 3013: 3011: 3009: 2733: 2731: 2729: 2719: 2717: 2715: 2713: 2711: 2709: 2707: 2705: 360:and are mainly found in the states of 4240:Parkin, Stone, Robert, Linda (2004). 3911: 3909: 3426: 3424: 2826: 2824: 2822: 2820: 2218:, which literally means treasurer in 1615:A couple performing religious rituals 914:in Goa, but later under influence of 426:. This word is derived from the word 7: 4766:. Oxford University Press. pp. 2977:. Shubhi Publications. p. 207. 2831:Hidden Hands: Master Builders of Goa 2458:Etnografia Polska LXIV, 2020, Z. 1–2 2452:ALINA KACZMAREK-SUBRAMANIAN (2020). 2430:from which Koṅkaṇī and Marāṭhī word 2394:, which means writing of Ravala Śeṭī 2309:- philanthropist and educationalist. 2156:port by the Portuguese, and others. 1873:close relatives. Death pollution or 688:Relationships with other communities 269:Regions with significant populations 151:adding citations to reliable sources 4294:Śiroḍkara, Paṇduraṅga Puruṣottama, 3415:Religion and society in Maharashtra 3400:Religion and society in Maharashtra 3339:Religion and society in Maharashtra 3000:Religion and society in Maharashtra 2947:Religion and society in Maharashtra 2679:Oliver Godsmark (29 January 2018). 1039:For a more comprehensive list, see 5177:Mahamaya Kalika Devasthan Kasarpal 4949:. Bharatiya Sanskriti Kosh Mandal. 4893:De, Souza; Carmo:borges, Charles. 4627:(in Portuguese), Lisbon, p. 9 4424:. Popular Prakashan. p. 449. 2843:Phal, Shantaram Raghunath (1982). 2633:. Deshmukh Prakashan. p. 46. 2077:tradition alive. Children recited 14: 4911:Thākare, Keśava Sitārāma (1919). 4762:Urban leadership in western India 4207:Agnihotri, Satish Balram (2000). 1121:, Lakshmi-narayan, Mañjunātha of 460:Daivadnyas are commonly known as 36:This article has multiple issues. 5034: 4875:Ghurye, Govind Sadashiv (1993). 4420:Ghurye, Govind Sadashiv (1969). 3977:, vol. 3, pp. 633, 634 3940:Maharashtra, land and its people 3481:Bombay: social change, 1813–1857 3252:D'Souza, Bento Graciano (1975). 2785:Pearson, Michael Naylor (1981). 2648:Deepak Sarma (14 January 2008). 2630:Hindu Society: An Interpretation 2627:Irawati Karmarkar Karve (1968). 2613:Maharashtra, Land and Its People 2326:Suvarṇakara means gold-smith in 2273: 1981:Daivajña men traditionally wear 1643:, and their mother's brother as 1344:, landing in places like Ṭhāṇe, 127: 66: 25: 4857:Dhume, Anant Ramkrishna Sinai. 4180:The Scheduled Castes, Volume 21 3746:A Practical Sanskrit Dictionary 3112:, Gazetter Dept, archived from 2891:The Scheduled Castes, Volume 21 2251:that allowed female education. 1376:as mentioned in old documents. 1164:Maṭha tradition and Saṃpradāyas 474:Gomantak Prakruti ani Sanskruti 138:needs additional citations for 44:or discuss these issues on the 4582:De Souza, Teotonio R. (1990), 4083:, Mahadev K. Verma, p. 18 3354:Poona, a socio-economic survey 2412: 2402: 2382: 2362: 2351: 2102:, drama, arts and literature. 1923:Haritālikā Tṛtiyā, Tay or Tayī 738:, to Pune during the reign of 673:) annually to the Portuguese. 1: 5437:Chandraseniya Kayastha Prabhu 5287:Maratha and associated groups 4833:. Anthem Press. p. 407. 4811:Goa:Hindu Temples and deities 4459:Gune, Vithal Trimbak (1979), 4215:. Sage Publications. p. 3852:, Goa University, p. 108 3520:Journal By Shivaji University 3153:Gune, Vithal Trimbak (1979), 2770:Gune, Vithal Trimbak (1979), 1921:, Āditya pujan, Āytārā puja, 1564:The Daivadnyas are generally 1455:or south Goan. Their Konkani 1407:, along the coast of Kerala. 582:since the late 13th century. 395:Daivadnyas are a subgroup of 5007:The Sixteen Samskaras Part-I 4701:The Indian historical review 3494:Śiroḍakara, Pra. Pā (2005). 3321:Maharashtra State gazetteers 3140:The Indian historical review 2959:Nārāyaṇaśastri Kṣirasāgara, 2563:Christine E. Dobbin (1972). 1772:was observed in olden days. 1631:allowed and practised. Like 930:Daivadnyas are followers of 5327:Chitrapur Saraswat Brahmins 5123:Spiritual Leader and Mathas 4135:Ghantkar, Gajanana (1993), 4075:Abbi, Anvita; R. S. Gupta, 3479:V. Gupchup, Vijaya (1983), 3464:Wagle, Narendra K. (1980), 3431:Wagle, Narendra K. (1980), 3168:Malgonkar, Manohar (2004). 3066:Pra. Pā Śiroḍakara (2005). 2066:Paijaṇ, Salle, Māsolī, Vāle 1965:, Veṅkaṭapatī Samarādhanā' 1818: 1136:, Dada Maharaj of Patgaon, 767:purpose, the purity of the 555:Medieval and modern history 93:conditions to do so are met 5639: 5332:Kudaldeshkar Gaud Brahmins 4954:Dias, Giselle (May 2007). 4939:Bharatiya Sanskriti Kosh ( 4888:(2 ed.). p. 171. 4879:(5 ed.). p. 493. 4377:Gracias, Fatima da Silva, 4351:(in Hindi), pp. 33–34 4309:Gracias, Fatima da Silva, 3620:Whiteley, Wilfred Howell, 3254:Goan society in transition 2338:Sonar means gold-smith in 2100:Hindustani classical music 1580:, but abstain from eating 1548:Kali Bhasha secret lexicon 1480:and others. Daivadnyas in 1422: 1194:The Daivadnya diaspora in 1038: 991:Daivadnyas who follow the 635:Daivajnas and Christianity 5342:Rajapur Saraswat Brahmins 5058:Daivajña Samaj in Gujarat 4944: 4758:Christine Dobbin (1972). 3865:Karnataka State gazetteer 3863:Kamat, Suryakant (1984), 3787:Karnataka State gazetteer 3785:Kamat, Suryakant (1990), 3543:Karnataka State gazetteer 3219:: CS1 maint: unfit URL ( 3195:Christianity in Mangalore 2973:Gokhale, Sandhya (2008). 2930:Ketkar, Shridhar (1935). 2749:(in Sanskrit and English) 2106:Socio-economic background 972:(Vishnu with his consort 960:, that was propagated by 413:other Brahmin communities 323: 298: 273: 253: 5051:Daivajña Shikshan Mandal 4731:Mediaeval Deccan history 4298:(in Marathi), p. 46 3989:Civic affairs, Volume 14 3637:Anthropology in Pakistan 3109:Gazetter of Thane region 2918:Maharashtriya Jnanakosha 2368:this comunidade were of 1911:Vaṭa Paurṇimā, Vadāpunav 1622:in general though speak 1451:or standard Koṅkaṇī and 1189:Vaishnava or Madhva sect 1113:, Mahalakshmi, Krishna, 4884:Karve, Irawati (1961). 4877:Caste and race in India 4830:Govind Narayan's Mumbai 4623:dos Santos, R. (1954), 4349:Antyeṣṭi Karma Paddhati 4060:Padmanabha, P. (1973), 3577:Daivajña Śikṣṇa Maṇḍala 2370:Daivadnea bramane Casta 1322:Diaspora in Maharashtra 1180:Sringeri Sharada Peetha 1169:Shankara or Smarta sect 5337:Gaud Saraswat Brahmins 5299:Gomantak Maratha Samaj 5167:List of temples in Goa 4963:. Goan Association of 3763:2 October 2008 at the 2654:. Wiley. p. 325. 2471:10.23858/EP64.2020.009 2015:, a red velvet cap or 1978: 1616: 1607:Ceremonies and rituals 918:many of them embraced 680:due to attacks by the 658:. A detailed study of 5540:Mangalorean Catholics 4935:Joshi, Mahadevshastri 4915:(in Marathi). Mumbai. 4364:Census of India, 1961 4325:Census of India, 1961 4062:Census of India, 1971 3466:Images of Maharashtra 3446:Thackey, K.S (2007). 3433:Images of Maharashtra 3053:Census of India, 1961 2920:, Part-1, pp. 198–226 2811:Census of India, 1961 2307:Jagannath Shankarseth 2171:Afonso de Albuquerque 1976: 1931:Dasaro, Āvatāñcī pujā 1915:Ṛk Śrāvaṇi, Sūtāpunav 1853:independence of India 1614: 1160:and Maṅkipura Svāmī. 1146:Swami Samarth Maharaj 1127:Gokarṇa Mahābaleśvara 1021:Ashta Mathas of Udupi 842:city after 1905 from 788:In 1849, the king of 5209:Other related topics 4848:Saldanha, Jerome A. 4551:Rivalry and conflict 4362:"Part 6, Issue 14", 4347:Dvivedi, Bhojaraja, 4177:K. S. Singh (1995). 4079:(4–6 January 1997), 3714:K. S. Singh (1998). 3200:Diocese of Mangalore 2888:K. S. Singh (1995). 2523:Singh, K.S. (1996). 2492:K. S. Singh (1998). 2260:Other Backward Class 2164:who was summoned to 1756:or the first shave, 1624:Indo-Aryan languages 1603:is their main food. 1158:Mata Amritanandamayi 1055:Siddhivināyaka Vrata 720:Documents mention a 587:John III of Portugal 390:Other Backward Class 147:improve this article 5623:Mangalorean society 5582:Caste system in Goa 5520:Bombay East Indians 5504:Siddis of Karnataka 4978:on 21 November 2008 4945:भारतीय संस्कृती कोश 3717:India's Communities 2495:India's Communities 1929:, Lalita Panchami, 1514:Portuguese language 1414:Society and culture 1142:Narasimha Saraswati 517:Taittiriya Brahmana 503:Traditional history 277:, Coastal and west 250: 80:of this article is 5384:Chitpavan Brahmins 5304:Naik Maratha Samaj 3639:, pp. 103–107 2738:Williams, Monier, 2651:Hinduism: A Reader 2421:, is corrupted to 2392:Ravala Śeṭī baraha 2285:. You can help by 1979: 1787:or the betrothal, 1693:is performed. The 1617: 1544:and Roman script. 1439:recognises as the 1150:Sai Baba of Shirdi 1071:. It was built by 984:, Bhutanath, Kala- 894:, sun worship and 892:Bhagavata religion 744:Vyavahare Brahmans 5600: 5599: 5530:Karwari Catholics 5229: 5228: 5060: 5053: 4840:978-1-84331-305-2 4777:978-0-19-821841-8 4612:, pp. 19, 20 4595:978-81-7022-259-0 4506:978-81-7154-760-9 4251:978-0-631-22999-5 4226:978-0-7619-9392-6 4049:on 9 October 2008 3975:History of Kerala 3622:Language in Kenya 3584:on 22 August 2009 3179:978-81-901830-0-0 2901:978-0-19-563742-7 2692:978-1-351-18821-0 2536:978-0-19-563357-3 2303: 2302: 2249:Bombay Presidency 2037:or Sandalwood or 1861:Śhrāddhas श्राद्ध 1628:Dravidian kinship 1425:Karnataka Konkani 1138:Raghavendra Swami 1119:Durgā Parameśvarī 1079: – kings of 941:Panchayatana puja 920:Madhwa philosophy 878:after partition. 630:Portuguese period 340:, (also known as 334: 333: 241: 240: 233: 223: 222: 215: 197: 121: 120: 113: 59: 5630: 5575:Related articles 5256: 5249: 5242: 5233: 5200:Marathi language 5195:Konkani language 5088: 5081: 5074: 5065: 5056: 5049: 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29: 28: 21: 5638: 5637: 5633: 5632: 5631: 5629: 5628: 5627: 5603: 5602: 5601: 5596: 5570: 5561:Konkani Muslims 5544: 5535:Koli Christians 5513:Roman Catholics 5508: 5473:Gauda and Kunbi 5441: 5425: 5409: 5388: 5372: 5346: 5313: 5282: 5260: 5230: 5225: 5204: 5181: 5155: 5139: 5118: 5097: 5092: 5042:Hinduism portal 5040: 5035: 5033: 5030: 5025: 5016: 5014: 5013:. 8 August 2003 5010: 5004: 4997: 4991: 4981: 4979: 4971: 4960: 4953: 4933: 4917: 4910: 4901: 4892: 4883: 4874: 4865: 4856: 4847: 4841: 4826: 4817: 4808: 4804: 4802:Further reading 4799: 4794:. 27 July 2018. 4790: 4789: 4785: 4778: 4757: 4756: 4752: 4735: 4728: 4727: 4723: 4714: 4713: 4709: 4698: 4697: 4693: 4686:Giridharaśrī By 4683: 4682: 4678: 4673: 4669: 4660: 4659: 4655: 4650: 4646: 4629: 4622: 4621: 4617: 4607: 4606: 4602: 4596: 4581: 4580: 4576: 4566: 4565: 4558: 4548: 4547: 4543: 4533: 4532: 4528: 4518: 4517: 4513: 4507: 4494: 4493: 4486: 4481: 4468: 4458: 4457: 4453: 4444: 4443: 4439: 4432: 4419: 4418: 4414: 4409: 4405: 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2278: 2267: 2266:Notable people 2264: 2144:Viṭhṭhala Śeṭī 2107: 2104: 2073: 2072:Arts and music 2070: 1970: 1969:Dressing style 1967: 1890: 1887: 1795:that includes 1620:Konkani people 1608: 1605: 1561: 1558: 1549: 1546: 1490:Uttara Kannada 1420: 1417: 1415: 1412: 1384: 1381: 1323: 1320: 1316: 1315: 1291: 1267: 1242: 1239: 1234: 1231: 1229: 1228:Classification 1226: 1225: 1224: 1190: 1187: 1186: 1185: 1182: 1170: 1167: 1165: 1162: 1036: 1033: 1028: 1025: 970:Lakshminarayan 927: 924: 906:and later the 883: 880: 852:Chikkamagaluru 828: 825: 783:Sahyadrikhanda 752:Vedokta Karmas 717: 714: 689: 686: 656:Goan Catholics 652:Goan Catholics 636: 633: 631: 628: 573:.In 1472, the 561: 558: 556: 553: 504: 501: 470:His Excellency 438: 435: 350:Vishwa Brahmin 332: 331: 321: 320: 316: 315: 296: 295: 291: 290: 271: 270: 266: 265: 259: 244: 239: 238: 221: 220: 135: 133: 126: 119: 118: 74: 72: 65: 60: 34: 33: 31: 24: 15: 13: 10: 9: 6: 4: 3: 2: 5635: 5624: 5621: 5619: 5618:Indian castes 5616: 5614: 5611: 5610: 5608: 5593: 5590: 5588: 5585: 5583: 5580: 5579: 5577: 5573: 5567: 5564: 5562: 5559: 5557: 5554: 5553: 5551: 5547: 5541: 5538: 5536: 5533: 5531: 5528: 5526: 5523: 5521: 5518: 5517: 5515: 5511: 5505: 5502: 5499: 5496: 5494: 5491: 5489: 5486: 5484: 5481: 5479: 5476: 5474: 5471: 5469: 5466: 5464: 5461: 5459: 5456: 5454: 5451: 5450: 5448: 5444: 5438: 5435: 5434: 5432: 5428: 5422: 5419: 5418: 5416: 5412: 5406: 5403: 5401: 5398: 5397: 5395: 5391: 5385: 5382: 5381: 5379: 5375: 5369: 5366: 5364: 5361: 5359: 5356: 5355: 5353: 5349: 5343: 5340: 5338: 5335: 5333: 5330: 5328: 5325: 5324: 5322: 5320: 5316: 5310: 5307: 5305: 5302: 5300: 5297: 5295: 5292: 5291: 5289: 5285: 5280: 5276: 5272: 5268: 5267:social groups 5264: 5263:Ethnic groups 5257: 5252: 5250: 5245: 5243: 5238: 5237: 5234: 5222: 5219: 5217: 5214: 5213: 5211: 5207: 5201: 5198: 5196: 5193: 5192: 5190: 5188: 5184: 5178: 5175: 5173: 5170: 5168: 5165: 5164: 5162: 5158: 5152: 5149: 5148: 5146: 5142: 5136: 5133: 5131: 5128: 5127: 5125: 5121: 5115: 5112: 5110: 5107: 5106: 5104: 5100: 5096: 5089: 5084: 5082: 5077: 5075: 5070: 5069: 5066: 5059: 5055: 5052: 5048: 5047: 5043: 5032: 5027: 5009: 5008: 5003: 4996: 4995: 4989: 4975: 4970: 4966: 4959: 4958: 4952: 4948: 4942: 4936: 4932: 4928: 4922: 4914: 4909: 4905: 4900: 4896: 4891: 4887: 4886:Hindu society 4882: 4878: 4873: 4869: 4864: 4860: 4855: 4851: 4846: 4842: 4836: 4832: 4831: 4825: 4821: 4816: 4812: 4807: 4806: 4801: 4793: 4787: 4784: 4779: 4773: 4769: 4764: 4763: 4754: 4751: 4746: 4740: 4733:, p. 303 4732: 4725: 4722: 4717: 4711: 4708: 4703: 4702: 4695: 4692: 4688:, p. 199 4687: 4680: 4677: 4671: 4668: 4663: 4657: 4654: 4648: 4645: 4640: 4634: 4626: 4619: 4616: 4611: 4604: 4601: 4597: 4591: 4587: 4586: 4578: 4575: 4570: 4563: 4561: 4557: 4553:, p. 119 4552: 4545: 4542: 4538:, p. 281 4537: 4530: 4527: 4523:, p. 257 4522: 4515: 4512: 4508: 4502: 4498: 4491: 4489: 4485: 4479: 4477: 4475: 4473: 4471: 4467: 4462: 4455: 4452: 4447: 4446:Gomant Kalika 4441: 4438: 4433: 4431:9788171542055 4427: 4423: 4416: 4413: 4407: 4404: 4399: 4393: 4391: 4389: 4385: 4380: 4373: 4370: 4365: 4358: 4355: 4350: 4343: 4340: 4334: 4331: 4326: 4320: 4317: 4312: 4305: 4302: 4297: 4290: 4287: 4282: 4275: 4272: 4267: 4261: 4253: 4247: 4243: 4236: 4233: 4228: 4222: 4218: 4213: 4212: 4203: 4200: 4196: 4192: 4190:9780195637427 4186: 4182: 4181: 4173: 4170: 4164: 4161: 4155: 4152: 4146: 4143: 4138: 4131: 4129: 4127: 4123: 4117: 4114: 4103:on 6 May 2011 4102: 4098: 4097: 4090: 4087: 4082: 4078: 4077:Ayesha Kidwai 4071: 4068: 4063: 4056: 4053: 4048: 4044: 4040: 4039: 4032: 4030: 4026: 4020: 4018: 4014: 4010: 4006: 4005: 3998: 3995: 3990: 3984: 3981: 3976: 3969: 3966: 3961: 3954: 3952: 3950: 3948: 3944: 3941: 3935: 3932: 3927: 3921: 3918: 3912: 3910: 3906: 3900: 3897: 3891: 3888: 3884:, p. 542 3883: 3877: 3875: 3871: 3866: 3859: 3856: 3851: 3850: 3842: 3839: 3833: 3831: 3827: 3821: 3818: 3815: 3810: 3807: 3801: 3799: 3797: 3793: 3788: 3781: 3778: 3772: 3769: 3766: 3762: 3759: 3754: 3751: 3747: 3741: 3738: 3734: 3729: 3727:9780195633542 3723: 3719: 3718: 3710: 3707: 3704: 3699: 3696: 3690: 3688: 3686: 3684: 3682: 3680: 3678: 3676: 3674: 3672: 3668: 3663: 3661:9788190571678 3657: 3653: 3646: 3643: 3638: 3631: 3628: 3623: 3616: 3613: 3608: 3601: 3599: 3595: 3583: 3579: 3578: 3571: 3568: 3563: 3562:Gomant Kalika 3557: 3555: 3553: 3549: 3544: 3538: 3535: 3529: 3526: 3521: 3515: 3512: 3507: 3505:9788175256033 3501: 3497: 3490: 3487: 3483:, p. 172 3482: 3475: 3472: 3468:, p. 135 3467: 3460: 3458: 3454: 3449: 3442: 3439: 3435:, p. 146 3434: 3427: 3425: 3421: 3417:, p. 130 3416: 3409: 3406: 3402:, p. 148 3401: 3394: 3392: 3390: 3386: 3381: 3377: 3371: 3363: 3359: 3355: 3348: 3345: 3341:, p. 147 3340: 3333: 3331: 3327: 3322: 3316: 3314: 3312: 3308: 3302: 3300: 3298: 3296: 3292: 3286: 3283: 3277: 3274: 3268: 3266: 3264: 3260: 3256:. p. 37. 3255: 3248: 3245: 3240: 3236: 3230: 3227: 3222: 3216: 3201: 3197: 3196: 3189: 3186: 3181: 3175: 3171: 3164: 3161: 3156: 3149: 3146: 3141: 3135: 3133: 3131: 3127: 3115: 3111: 3110: 3103: 3101: 3097: 3091: 3088: 3082: 3080: 3078: 3074: 3069: 3062: 3059: 3054: 3047: 3044: 3038: 3035: 3030: 3023: 3020: 3014: 3012: 3010: 3006: 3002:, p. 159 3001: 2994: 2991: 2986: 2984:9788182901322 2980: 2976: 2969: 2966: 2962: 2955: 2952: 2948: 2941: 2938: 2933: 2926: 2923: 2919: 2914: 2911: 2907: 2903: 2897: 2893: 2892: 2884: 2881: 2875: 2873: 2869: 2863: 2860: 2854: 2851: 2846: 2839: 2836: 2832: 2827: 2825: 2823: 2821: 2817: 2812: 2806: 2803: 2798: 2796:9788170221609 2792: 2788: 2781: 2778: 2773: 2766: 2764: 2760: 2748: 2741: 2734: 2732: 2730: 2726: 2720: 2718: 2716: 2714: 2712: 2710: 2708: 2706: 2702: 2698: 2694: 2688: 2685:. Routledge. 2684: 2683: 2675: 2672: 2668: 2663: 2661:9781405149891 2657: 2653: 2652: 2644: 2641: 2637: 2632: 2631: 2623: 2620: 2615: 2614: 2607: 2604: 2599: 2593: 2591: 2587: 2583: 2578: 2576:9780198218418 2572: 2568: 2567: 2559: 2557: 2553: 2549: 2538: 2532: 2528: 2527: 2519: 2516: 2512: 2507: 2505:9780195633542 2501: 2497: 2496: 2488: 2486: 2482: 2478: 2472: 2467: 2463: 2459: 2455: 2448: 2445: 2439: 2433: 2429: 2426: 2425: 2420: 2415: 2414: 2410: 2405: 2404: 2400: 2393: 2385: 2384: 2380: 2371: 2365: 2364: 2360: 2354: 2353: 2349: 2348: 2341: 2335: 2332: 2329: 2323: 2320: 2313: 2308: 2305: 2304: 2297: 2288: 2284: 2281:This section 2279: 2276: 2272: 2271: 2265: 2263: 2261: 2257: 2252: 2250: 2246: 2242: 2238: 2234: 2229: 2225: 2223: 2222: 2217: 2213: 2208: 2205: 2204: 2198: 2197: 2192: 2188: 2187: 2181: 2179: 2178: 2173: 2172: 2167: 2163: 2159: 2155: 2154: 2149: 2145: 2142: 2138: 2134: 2130: 2126: 2120: 2118: 2114: 2105: 2103: 2101: 2096: 2094: 2090: 2086: 2085:Shubhankaroti 2082: 2081: 2071: 2069: 2067: 2063: 2059: 2055: 2051: 2047: 2042: 2040: 2036: 2035: 2030: 2029: 2024: 2020: 2019: 2014: 2010: 2006: 2002: 1998: 1994: 1990: 1986: 1985: 1975: 1968: 1966: 1964: 1963:Mahashivratri 1960: 1956: 1952: 1948: 1944: 1940: 1936: 1932: 1928: 1924: 1920: 1916: 1912: 1908: 1904: 1900: 1896: 1888: 1886: 1884: 1879: 1876: 1871: 1867: 1863: 1862: 1856: 1854: 1849: 1847: 1843: 1842: 1838: 1834: 1830: 1826: 1822: 1820: 1814: 1810: 1806: 1802: 1798: 1794: 1790: 1786: 1782: 1778: 1773: 1771: 1767: 1763: 1759: 1755: 1751: 1747: 1742: 1740: 1736: 1732: 1728: 1724: 1720: 1719:first feeding 1716: 1712: 1708: 1704: 1700: 1696: 1692: 1691: 1686: 1682: 1677: 1675: 1671: 1667: 1666: 1660: 1658: 1654: 1650: 1646: 1645:father-in-law 1642: 1638: 1637:mother-in-law 1634: 1629: 1625: 1621: 1613: 1606: 1604: 1602: 1598: 1594: 1591: 1587: 1583: 1579: 1575: 1571: 1567: 1559: 1557: 1555: 1547: 1545: 1543: 1542: 1537: 1536: 1531: 1526: 1524: 1523: 1517: 1515: 1510: 1506: 1501: 1499: 1495: 1492:district and 1491: 1487: 1483: 1479: 1475: 1474: 1469: 1464: 1462: 1458: 1454: 1450: 1446: 1445:Bārdescī Bhās 1442: 1438: 1437: 1430: 1426: 1418: 1413: 1411: 1408: 1406: 1402: 1398: 1394: 1390: 1382: 1380: 1377: 1375: 1371: 1367: 1366: 1361: 1360: 1355: 1351: 1347: 1343: 1342: 1337: 1336: 1331: 1330: 1321: 1319: 1313: 1312: 1308: 1304: 1300: 1295: 1292: 1289: 1288: 1284: 1280: 1276: 1271: 1268: 1265: 1264: 1260: 1256: 1251: 1248: 1247: 1246: 1240: 1238: 1232: 1227: 1222: 1218: 1213: 1209: 1205: 1201: 1197: 1193: 1192: 1188: 1183: 1181: 1177: 1173: 1172: 1168: 1163: 1161: 1159: 1155: 1151: 1147: 1143: 1139: 1135: 1130: 1128: 1124: 1120: 1116: 1112: 1108: 1104: 1101:, Vithoba of 1100: 1097: 1093: 1088: 1086: 1082: 1078: 1074: 1070: 1066: 1062: 1058: 1056: 1052: 1048: 1042: 1034: 1032: 1026: 1024: 1022: 1018: 1014: 1010: 1006: 1002: 998: 994: 989: 987: 983: 979: 975: 971: 967: 963: 959: 955: 951: 947: 943: 942: 937: 933: 925: 923: 921: 917: 913: 909: 905: 901: 897: 893: 889: 881: 879: 877: 871: 869: 865: 861: 857: 853: 849: 845: 841: 836: 834: 827:Modern period 826: 824: 822: 818: 813: 811: 805: 803: 799: 795: 794:Shahu Maharaj 791: 786: 784: 780: 779: 774: 770: 765: 761: 757: 753: 749: 745: 741: 737: 733: 729: 725: 724: 715: 713: 711: 706: 702: 698: 693: 687: 685: 683: 679: 674: 672: 668: 663: 662: 657: 653: 649: 648: 643: 634: 629: 627: 625: 621: 617: 613: 609: 605: 601: 597: 593: 588: 583: 581: 576: 572: 567: 559: 554: 552: 551: 546: 542: 538: 534: 530: 526: 522: 518: 514: 510: 502: 500: 498: 493: 491: 487: 483: 479: 475: 471: 467: 463: 458: 456: 452: 448: 444: 436: 434: 433: 429: 425: 424: 419: 414: 410: 406: 402: 398: 393: 391: 387: 383: 379: 375: 371: 367: 363: 359: 355: 351: 347: 343: 339: 330: 326: 322: 317: 313: 309: 305: 301: 297: 292: 288: 284: 280: 276: 272: 267: 262: 257: 252: 243: 235: 232: 217: 214: 206: 203:December 2016 195: 192: 188: 185: 181: 178: 174: 171: 167: 164: – 163: 159: 158:Find sources: 152: 148: 142: 141: 136:This article 134: 130: 125: 124: 115: 112: 104: 94: 90: 84: 83: 79: 73: 64: 63: 58: 56: 49: 48: 43: 42: 37: 32: 23: 22: 19: 5556:Goan Muslims 5421:Vaishya Vani 5377:Konkanasthas 5368:Bhatt Prabhu 5216:Goan cuisine 5109:Sakaldwipiya 5094: 5015:. Retrieved 5006: 4993: 4980:. Retrieved 4969:the original 4956: 4938: 4912: 4903: 4894: 4885: 4876: 4867: 4866:Goa (1979). 4858: 4849: 4829: 4819: 4810: 4786: 4761: 4753: 4730: 4724: 4715: 4710: 4700: 4694: 4685: 4679: 4670: 4661: 4656: 4647: 4624: 4618: 4609: 4603: 4584: 4577: 4568: 4550: 4544: 4535: 4529: 4520: 4514: 4496: 4460: 4454: 4445: 4440: 4421: 4415: 4406: 4397: 4378: 4372: 4363: 4357: 4348: 4342: 4333: 4324: 4319: 4310: 4304: 4295: 4289: 4280: 4274: 4241: 4235: 4210: 4202: 4194: 4179: 4172: 4163: 4154: 4145: 4136: 4116: 4105:, retrieved 4101:the original 4095: 4089: 4080: 4070: 4061: 4055: 4047:the original 4037: 4003: 3997: 3988: 3983: 3974: 3968: 3959: 3939: 3934: 3928:(in Marathi) 3925: 3920: 3899: 3890: 3881: 3864: 3858: 3848: 3841: 3820: 3809: 3786: 3780: 3771: 3753: 3745: 3744:V. S. Apte, 3740: 3731: 3716: 3709: 3702: 3698: 3651: 3645: 3636: 3630: 3621: 3615: 3606: 3586:, retrieved 3582:the original 3576: 3570: 3561: 3542: 3537: 3528: 3519: 3514: 3495: 3489: 3480: 3474: 3465: 3447: 3441: 3432: 3414: 3408: 3399: 3353: 3347: 3338: 3320: 3285: 3276: 3253: 3247: 3238: 3229: 3204:, retrieved 3194: 3188: 3169: 3163: 3154: 3148: 3139: 3118:, retrieved 3114:the original 3108: 3090: 3067: 3061: 3052: 3046: 3037: 3028: 3022: 2999: 2993: 2974: 2968: 2960: 2954: 2946: 2940: 2931: 2925: 2917: 2913: 2905: 2890: 2883: 2862: 2853: 2844: 2838: 2830: 2810: 2805: 2786: 2780: 2771: 2751:, retrieved 2746: 2696: 2681: 2674: 2665: 2650: 2643: 2634: 2629: 2622: 2612: 2606: 2580: 2565: 2547: 2540:. Retrieved 2525: 2518: 2509: 2494: 2477:them as such 2475: 2461: 2457: 2447: 2431: 2427: 2422: 2418: 2413: 2403: 2391: 2383: 2369: 2363: 2352: 2334: 2322: 2291: 2287:adding to it 2282: 2253: 2230: 2226: 2219: 2215: 2209: 2202: 2194: 2190: 2184: 2182: 2175: 2169: 2161: 2157: 2151: 2147: 2143: 2140: 2136: 2132: 2128: 2124: 2121: 2116: 2109: 2097: 2092: 2088: 2084: 2078: 2075: 2065: 2061: 2057: 2053: 2049: 2043: 2038: 2032: 2026: 2022: 2016: 2012: 2008: 2004: 2000: 1996: 1992: 1988: 1982: 1980: 1939:Tulaśī Lagna 1919:Gokulashtami 1899:Nag Panchami 1892: 1880: 1874: 1869: 1865: 1859: 1857: 1850: 1845: 1839: 1836: 1829:Pancpartavaṇ 1828: 1824: 1816: 1812: 1808: 1804: 1800: 1797:Puṇyāhvācana 1796: 1792: 1788: 1784: 1780: 1776: 1774: 1770:menstruation 1765: 1761: 1757: 1753: 1749: 1745: 1743: 1738: 1734: 1730: 1726: 1722: 1718: 1714: 1710: 1706: 1702: 1698: 1694: 1688: 1684: 1680: 1678: 1673: 1669: 1663: 1661: 1656: 1652: 1648: 1644: 1640: 1636: 1618: 1563: 1553: 1551: 1539: 1533: 1527: 1522:Kudāldeskārs 1520: 1518: 1502: 1498:South Canara 1493: 1485: 1477: 1471: 1465: 1460: 1453:Sāśṭicī Bhās 1452: 1448: 1444: 1440: 1434: 1432: 1409: 1386: 1378: 1373: 1369: 1363: 1357: 1353: 1349: 1345: 1339: 1333: 1327: 1325: 1317: 1297: 1293: 1273: 1269: 1253: 1249: 1244: 1236: 1233:Subdivisions 1220: 1216: 1204:South Canara 1196:North Canara 1131: 1123:Dharmasthala 1089: 1059: 1054: 1047:Ishta-devata 1045: 1030: 997:Madhvacharya 990: 962:Adi Shankara 939: 936:Adi Shankara 932:Madhvacharya 929: 916:Madhvacharya 885: 872: 844:South Canara 837: 830: 814: 806: 787: 776: 772: 768: 763: 759: 751: 747: 743: 731: 727: 721: 719: 709: 704: 700: 696: 694: 691: 675: 666: 659: 645: 638: 608:Vaishya Vani 584: 574: 570: 563: 549: 544: 541:Saṅkha smṛti 540: 536: 532: 528: 506: 496: 494: 489: 486:mixed origin 485: 481: 477: 473: 469: 461: 459: 454: 450: 446: 442: 440: 431: 427: 421: 400: 394: 349: 345: 341: 337: 335: 329:Christianity 302:(majority), 245:Ethnic group 242: 227: 209: 200: 190: 183: 176: 169: 157: 145:Please help 140:verification 137: 107: 98: 76: 52: 45: 39: 38:Please help 35: 18: 5172:Goan temple 4982:23 December 3235:Pinto, Pius 2419:Suvarṇakāra 2158:Ravala Śeṭī 2133:Āditya Śeṭī 2125:Virūpa Śeṭī 2039:Gopīcandana 1846:Varadakṣiṇā 1825:Gṛhapraveśa 1762:Samāvartana 1739:Vidyāraṃbha 1715:Annaprasana 1670:Garbhadhāna 1541:Halekannaḍa 1035:Ishtadevata 1027:Kuladevatas 993:Vaishnavism 966:Shantadurga 912:Vaishnavism 748:Puna Joshis 728:Puna Joshis 661:Comunidades 624:Tansa River 509:Vishwakarma 482:Sankra jati 401:Suvarṇakara 378:Maharashtra 376:), coastal 354:Vishwakarma 279:Maharashtra 162:"Daivadnya" 16:Hindu caste 5607:Categories 4043:Ethnologue 4009:Ethnologue 3170:Inside Goa 2440:References 2117:Brahmapuri 2025:, sported 1993:Aṅgavastra 1864:and other 1758:Vedarambha 1727:Niṣkrāmaṇa 1703:Karṇavedha 1695:Nāmakaraṇa 1601:fish curry 1500:district. 1436:Ethnologue 1423:See also: 1354:Khārepāṭaṇ 1346:Sāvantvāḍī 1103:Pandharpur 1096:Dattatreya 1081:Sawantwadi 1005:Venkatesha 888:Brahmanism 876:Ulhasnagar 740:Baji Rao I 705:Gaṇanātha 701:Khaṭegrama 650:among the 560:Migrations 537:Jātiviveka 403:or simply 281:, Coastal 173:newspapers 101:April 2018 78:neutrality 41:improve it 5488:Komarpant 5400:Daivadnya 5393:Daivadnya 5319:Saraswats 5187:Languages 5095:Daivadnya 5017:27 August 4972:(PDF, 66 4921:cite book 4260:cite book 4107:9 October 3748:, p. 250. 3370:cite book 3362:492843865 2417:Sanskrit 2294:June 2020 2241:Saraswats 2191:Gaṇa Śeṭī 2148:Dama Śeṭī 2031:and wore 1943:Ekadashis 1889:Festivals 1841:Kanyādāna 1837:Sālaṅkṛta 1785:Sākarpuḍo 1750:Upanayana 1735:cūdākarṃa 1707:Kān topap 1674:Puṃsavana 1554:Kalī Bhās 1530:Goykanadi 1509:Malayalaṃ 1463:dialect. 1457:sociolect 1441:Gomāntakī 1405:Kasaragod 1401:Kozhikode 1350:Ratnagiri 1294:Sauṃdekār 1107:Hayagriva 1065:Kansarpal 1009:Narasimha 982:Ravalnath 968:, Shiva, 860:Davangere 840:Bangalore 764:Puraṇokta 760:Śaivāgama 736:Ratnagiri 697:Khaṇḍepar 678:Mangalore 669:of (gold 667:xeraphims 616:Ratnagiri 521:Yajurveda 513:Rathakara 455:Daivadnea 451:Daiwadnya 447:Daivajnya 432:Shresthin 374:Karnataka 372:(coastal 338:Daivadnya 294:Languages 283:Karnataka 249:Daivadnya 89:talk page 47:talk page 5566:Nawayath 5453:Bhandari 5351:Karhades 5277:and the 5144:Surnames 4937:(1979). 4739:citation 4633:citation 3761:Archived 3588:6 August 3237:(1999), 3215:citation 2328:Sanskrit 2201:Kadamba 2196:Loutolim 2153:Bhatkaṭa 2137:Śivāpura 2119:in Goa. 2113:Sanskrit 2089:Parvacha 2023:Bhikbālī 1935:Bhaubeej 1927:Navratri 1870:Tarpaṇas 1793:Devkārya 1766:Soḍ Munj 1723:Dāntolyo 1568:and eat 1494:Maṅgluri 1461:Saraswat 1419:Language 1212:Vadiraja 1085:Navrātrī 1077:Bhonsale 1073:Kadambas 986:Bhairava 948:, Devi, 904:Buddhism 896:Shaivism 882:Religion 817:Havyakas 790:Kolhapur 756:Namaskar 723:Gramanya 716:Diaspora 710:Suryapan 682:Marathas 618:and the 600:Loutolim 596:Cuncolim 575:Bahāmanī 545:Añjabila 490:Shastras 478:Sreshtha 443:Daivajna 428:Shrestha 409:Brahmins 325:Hinduism 319:Religion 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