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337:"Here in Barpeta, the religious life of Damodaradeva began. It has unanimously been admitted by the earlier biographers of Damodaradeva that he was inspired and influenced by that great Kayastha reformer. It was from Sankaradeva that he first received the impetus for adopting the life of a proscelytiser." (
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in his religious practice and he began proselytising in
Barpeta. After meeting Damodar, Sankardev asked him to recite Bhagavata in his Sattra for which Damodar replied "Yours is the land where tree of Bhakti can grow", and this marked the beginning of friendship between them. Sankara requested him to
255:"This sect admitted brahmanical rites together with general devotional practices and took a rigid view of caste distinction. Some of Brahma satras like the Dakhinpat satra went so far as to administer tantric diksa (initiation)."(
143:
Damodardev was born in a village called Nalaca in (in present-day Nagaon) in the 1488, the third and youngest son of
Sushila and Satananda a Brahmin couple. Nalaca was close to
396:
401:
377:
Shin, Jae-Eun (2017), "Transition of Satra from a Venue of Bhakti
Movement to the Orthodox Brahmanical Institution", in Ota, Nobuhiro (ed.),
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43:
128:
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in 1546 and settled, after some wandering close to
Patbausi, or Chandravatipura near Sankardev's
151:'s native place, and Satananda was Sankardev's friend. Damodardev and his family moved from the
201:
176:
124:
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initiate
Brahmin disciples. Sankardev also initiated Damodardev to the Mahapurushiya cult.
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order. He started his own order after the death of
Sankardeva that came to be called the
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movement with its musical charm, and he was soon found joining the
Vaishnava Order." (
390:
356:
206:
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Early biographers of
Damodardev are unanimous that he was inspired and influenced by
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in Bengal, where they studied detailed grammar, derivations and usage of words, four
163:. Damodardev received his education along with his two brothers under Kalpacandra of
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Medieval bhakti movements in India:Śrī Caitanya quincentenary commemoration volume
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17:
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127:, which admitted Brahmanical rituals and greater adherence to the
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381:, Tokyo: Tokyo University of Foreign Studies, pp. 237–257
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The Neo-Vaisnavite
Movement and the Satra Institution of Assam
379:
Clustering and
Connections in Pre-Modern South Asian Society
312:
Among the Luminaries in Assam: A Study of Assamese Biography
131:
alongside the namadharma of Sankardev. He was succeeded by
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Early History of the Vaishnava Faith and Movement in Assam
238:"(At Patbausi) Damodara was attracted towards Sankara's
155:territories after Sankardev moved from Dhuwahat to
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269:Chaitanya, Bhattacharyya, Narendra Nath (1989).
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27:Indian Ekasarana preceptor (1488–1598)
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397:16th-century Hindu religious leaders
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273:. Munshiram Manoharlal. p. 274.
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314:. Mittal Publications. p. 62.
107:(1488–1598) was sixteenth century
25:
115:. Damodardev was a follower of
363:. Delhi: Motilal Banarasidass.
183:Time with Sankardev and Sattra
67:1598 (aged 109–110)
1:
402:16th-century Indian scholars
422:People from Nagaon district
179:and other religious books.
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171:, fourteen scriptures,
111:preceptor from Nalaca,
48:Sri Sri Damordadeva Ata
310:Sarma, Anjali (1990).
372:. Gauhati University.
427:Scholars from Assam
368:Sarma, S N (1966).
78:Ekasarana preceptor
69:Vaikunthapur Sattra
202:Durgabar Kayastha
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16:(Redirected from
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417:Ekasarana Dharma
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177:Bhagavata Purana
121:Ekasarana dharma
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145:Bordowa than
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129:caste system
104:
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57:January 1488
29:
412:1598 deaths
407:1483 births
391:Categories
349:References
339:Sarma 1966
139:Early life
133:Bhattadeva
117:Sankardeva
105:Damodardev
87:Assamese,
74:Occupation
36:Damodardev
328::128–129)
326:Neog 1980
298:Neog 1980
285:Neog 1980
257:Shin 2017
244:Neog 1980
227:Neog 1980
189:Sankardev
149:Sankardev
109:Ekasarana
359:(1980).
196:See also
165:Navadwip
89:Sanskrit
84:Language
157:Barpeta
240:bhakti
161:sattra
113:Nagaon
95:Period
300::128)
287::128)
259::248)
246::129)
213:Notes
169:Vedas
173:Gita
153:Ahom
64:Died
54:Born
119:'s
393::
175:,
147:,
135:.
324:(
296:(
283:(
225:(
20:)
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