33:
326:"Here in Barpeta, the religious life of Damodaradeva began. It has unanimously been admitted by the earlier biographers of Damodaradeva that he was inspired and influenced by that great Kayastha reformer. It was from Sankaradeva that he first received the impetus for adopting the life of a proscelytiser." (
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in his religious practice and he began proselytising in
Barpeta. After meeting Damodar, Sankardev asked him to recite Bhagavata in his Sattra for which Damodar replied "Yours is the land where tree of Bhakti can grow", and this marked the beginning of friendship between them. Sankara requested him to
244:"This sect admitted brahmanical rites together with general devotional practices and took a rigid view of caste distinction. Some of Brahma satras like the Dakhinpat satra went so far as to administer tantric diksa (initiation)."(
132:
Damodardev was born in a village called Nalaca in (in present-day Nagaon) in the 1488, the third and youngest son of
Sushila and Satananda a Brahmin couple. Nalaca was close to
385:
390:
366:
Shin, Jae-Eun (2017), "Transition of Satra from a Venue of Bhakti
Movement to the Orthodox Brahmanical Institution", in Ota, Nobuhiro (ed.),
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32:
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in 1546 and settled, after some wandering close to
Patbausi, or Chandravatipura near Sankardev's
140:'s native place, and Satananda was Sankardev's friend. Damodardev and his family moved from the
190:
165:
113:
109:
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initiate
Brahmin disciples. Sankardev also initiated Damodardev to the Mahapurushiya cult.
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order. He started his own order after the death of
Sankardeva that came to be called the
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movement with its musical charm, and he was soon found joining the
Vaishnava Order." (
379:
345:
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Early biographers of
Damodardev are unanimous that he was inspired and influenced by
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in Bengal, where they studied detailed grammar, derivations and usage of words, four
152:. Damodardev received his education along with his two brothers under Kalpacandra of
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Medieval bhakti movements in India:Śrī Caitanya quincentenary commemoration volume
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105:
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66:
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116:, which admitted Brahmanical rituals and greater adherence to the
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370:, Tokyo: Tokyo University of Foreign Studies, pp. 237–257
359:
The Neo-Vaisnavite
Movement and the Satra Institution of Assam
368:
Clustering and
Connections in Pre-Modern South Asian Society
301:
Among the Luminaries in Assam: A Study of Assamese Biography
120:
alongside the namadharma of Sankardev. He was succeeded by
350:
Early History of the Vaishnava Faith and Movement in Assam
227:"(At Patbausi) Damodara was attracted towards Sankara's
144:territories after Sankardev moved from Dhuwahat to
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258:Chaitanya, Bhattacharyya, Narendra Nath (1989).
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16:Indian Ekasarana preceptor (1488–1598)
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386:16th-century Hindu religious leaders
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262:. Munshiram Manoharlal. p. 274.
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303:. Mittal Publications. p. 62.
96:(1488–1598) was sixteenth century
14:
104:. Damodardev was a follower of
352:. Delhi: Motilal Banarasidass.
172:Time with Sankardev and Sattra
56:1598 (aged 109–110)
1:
391:16th-century Indian scholars
411:People from Nagaon district
168:and other religious books.
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30:
160:, fourteen scriptures,
100:preceptor from Nalaca,
37:Sri Sri Damordadeva Ata
299:Sarma, Anjali (1990).
361:. Gauhati University.
416:Scholars from Assam
357:Sarma, S N (1966).
67:Ekasarana preceptor
58:Vaikunthapur Sattra
191:Durgabar Kayastha
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406:Ekasarana Dharma
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110:Ekasarana dharma
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134:Bordowa than
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118:caste system
93:
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46:January 1488
18:
401:1598 deaths
396:1483 births
380:Categories
338:References
328:Sarma 1966
128:Early life
122:Bhattadeva
106:Sankardeva
94:Damodardev
76:Assamese,
63:Occupation
25:Damodardev
317::128–129)
315:Neog 1980
287:Neog 1980
274:Neog 1980
246:Shin 2017
233:Neog 1980
216:Neog 1980
178:Sankardev
138:Sankardev
98:Ekasarana
348:(1980).
185:See also
154:Navadwip
78:Sanskrit
73:Language
146:Barpeta
229:bhakti
150:sattra
102:Nagaon
84:Period
289::128)
276::128)
248::248)
235::129)
202:Notes
158:Vedas
162:Gita
142:Ahom
53:Died
43:Born
108:'s
382::
164:,
136:,
124:.
313:(
285:(
272:(
214:(
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