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website, users may choose to leave comments in a traditional comment section below the video, but the content of these comments differ greatly from those that are scrolled simultaneously with the video. The former usually involves users commenting after watching the video, writing the comment from an
685:
or similar systems on
Western media platforms. Some have attributed this absence to the fact that the English language has lower entropy than Chinese and Japanese; in other words, Chinese and Japanese may convey more information within the same length of a comment, making it easier to write and read
601:
This distinctive feature promotes user participation at any moment due to the anonymous, spontaneous and democratic nature of the platform. However, participants will be unaware of the possible replies from future viewers as there are no notifications of such responses. Instead, the video would have
620:
The temporal incoherence between real time and virtual time is further heightened by the rate of appearance and disappearance of the comment text onscreen. Since there are limits to the number of comments being displayed at one time, older comments are often replaced by new comments. This incites a
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displays, such as toggling the function off entirely, adjusting the speed of comments, showing selective comments (for example, only showing comments located at the top of the screen), controlling the number of comments displayed, and filtering out comments containing certain keywords. Some videos
490:
comments left by viewers are overlaid directly on the videos and are scrolled across the screen, synchronized specifically to the playback time point where the users input the comments. At certain moments of the videos, user comments fill up the screen giving the appearance of a bullet curtain, or
718:
is capable of creating huge blocks of comments that overlay and even obscure the video completely and is therefore highly criticised for its visual clutter that can be extremely distracting, obstructing and annoying, especially for viewers outside China and Japan (which are the only two countries
642:
comments are automatically synced to video, the technology provides opportunity for viewers to spontaneously create translation subtitles for foreign language videos, leading to a sort of "grassroot practice" in which amateur subtitlers are respectfully regarded by others as "caption-kun" (字幕君).
447:
The combination of video and synchronous messaging creates a sense of community for the viewer. The messages take multiple forms including spoiler or jump scare warnings, comments, parody, translations including explanatory notes, expert opinion, and special effects created using text, including
499:
in
Chinese. This movement and synchronization of text creates a co-viewing experience for users who watch the same videos, but at different locations and times. The format also allows more "multi-modal" text than traditional video comment systems - e.g. different font color or screen position.
391:
in 2006. The videos on the website are mostly generated and uploaded by online users. Niconico provides a comment function which enables viewers to write comments on the screen for the video. The comments will be "shot" onto the screen in a "bullet curtain" likeness, and will be reproduced and
763:
comments might occupy the screen, expressing similar emotions. Although the comments are anonymous, they can refer to one another by font colour ("the yellow letters"), location ("the person below") or content ("the one who said"). This makes it possible for users to interact, such as answer
617:, although the latter does not feature such a high level of interference of comments on the video. These live-streaming sites that host more concurrent viewers tend to produce massive chats that prioritize crowd-based reactions and interactions over interpersonal conversation.
758:
facilitates interaction both between the viewer and the video content, and among viewers themselves. Commenters get to share their opinions and feelings immediately as a video plays. In especially notable parts of a video, a large volume of (often highly repetitive)
535:. This includes changing of font, amount, transparency and speed of texts viewable on screen, activating the anti-block function and filtering comments based on specific characteristics like movement, colour and type of
602:
to be periodically reviewed intentionally after leaving the comments. This lack of knowledge creates responses that are delayed and sometimes redundant, leaving less room for productive conversations between
328:. Such system allows user to post moving comments onto a playing video that are synchronized to the video timeline. The comments are typically presented as "shooting" across the screen, resembling a barrage.
452:(233333 means "laughter", 666666 means "awesome"), and its own vernacular. Object recognition technology has also been used to prevent the text occluding key parts of a scene, such as actors or singers.
1502:
853:
797:
has been adopted by more and more video streaming platforms in China, such as iQiyi, Youku and
Tencent Videos. To manage the comments, government regulations and censorship have tightened; in 2019, the
574:(CMC) that is experienced synchronously. Comments and annotations appear and disappear from the viewable screen at set times for users unless playback is interrupted. This interactivity differentiates
556:
commenting makes it easy for users to leave comments at multiple timestamps in the video, and include other information related to the content in the specific time point of the video.
1505:". Pp. 98-115 in China's Youth Cultures and Collective Spaces: Creativity, Sociality, Identity and Resistance, edited by Vanessa Frangville and Gwennaël Gaffric. London: Routledge.
856:". Pp. 98-115 in China's Youth Cultures and Collective Spaces: Creativity, Sociality, Identity and Resistance, edited by Vanessa Frangville and Gwennaël Gaffric. London: Routledge.
578:
from traditional comment sections, which are typically located below or beside the video and remain as static posts and replies (resembling the structure of an online forum).
360:. It is a conventional vertically scrolling shooter game, with a "level up" system for the player's weapons that shoot a lot of bullets across the screen, hence the term
594:
does not provide users the option to structure their comments, such as the option to 'reply to comment' unlike many other social media platforms. Instead,
466:
has become a topic of scholarly research, including linguistic, sociological, and cultural study as well as potential applications in online learning use.
824:
767:
Some unique slang and conventions have also arisen as a result. For example, moments before a shocking, exciting or funny scene happens in a video, many
984:"Individual Differences in In-Person and Social Media Television Coviewing: The Role of Emotional Contagion, Need to Belong, and Coviewing Orientation"
867:
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displayed in accordance with the time axis thereafter. The comments go beyond real-time, with previous and later comments being shown together.
1188:
1093:
966:
1562:
1544:
Cao, X. (2019). "Bullet screens (Danmu): texting, online streaming, and the spectacle of social inequality on
Chinese social networks".
49:
1112:
Higher Order
Thinking in Collaborative Video Annotations: Investigating Discourse Modeling and the Staggering of Learner Participation
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sense of urgency among the viewers, where the fear of missing a piece of information propels users to search, access and download old
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has been successfully popularised in China and extended to more mainstream media, appearing in well-known TV dramas or films on
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68:
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has also attracted advertisers who wish to target younger consumers, leading to an increased commercialisation of the medium.
695:
159:
53:
907:
Zhang, Leticia-Tian; Cassany, Daniel (2020), "Making sense of danmu: Coherence in massive anonymous chats on
Bilibili.com",
1278:
Ford, Colin; Gardner, Dan; Horgan, Leah Elaine; Liu, Calvin; tsaasan, a. m.; Nardi, Bonnie; Rickman, Jordan (May 6, 2017).
781:
produces a social experience of co-viewership; the sense of togetherness and belonging is often cited as a major appeal of
1503:
The
Sociability of Millennials in Cyberspace: A Comparative Analysis of Barrage Subtitling in Nico Nico Douga and Bilibili
854:
The
Sociability of Millennials in Cyberspace: A Comparative Analysis of Barrage Subtitling in Nico Nico Douga and Bilibili
173:
75:
1463:
885:
1476:"You Are Not Alone: the Impacts of Danmu Technological Features And Co-experience On Consumer Video Watching Behavior"
1360:"The danmaku interface on Bilibili and the recontextualised translation practice: a semiotic technology perspective"
82:
1510:
42:
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culture is largely absent. Irrelevant, revealing or unpleasant comments can also ruin one's viewing experience.
832:
64:
376:
is not credited with actually creating the danmaku subgenres, it sets a lot of the modern templates in place.
1324:
736:
1080:. Lecture Notes in Computer Science. Vol. 9180. Springer International Publishing. pp. 153–163.
953:. Lecture Notes in Computer Science. Vol. 9180. Springer International Publishing. pp. 153–163.
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rapidly gained popularity among ACG users in China. Soon, other major
Chinese platforms, such as
400:
With the rise of
Niconico in Mainland China, Chinese video-sharing platforms also began to adopt
89:
1284:
Proceedings of the 2017 CHI Conference Extended Abstracts on Human Factors in Computing Systems
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vs. Forum Comments: Understanding User Participation and Knowledge Sharing in Online Videos"
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1074:"Understanding Gratifications of Watching Danmaku Videos – Videos with Overlaid Comments"
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947:"Understanding Gratifications of Watching Danmaku Videos – Videos with Overlaid Comments"
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viewers (such as Americans) would prefer their viewing experience to not be interfered.
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from obstructing faces or figures of people. If a video reaches a maximum number of
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messages appear in the order of the moment of insertion in the video's timeline.
1489:"Role of Danmu Function in User Experience and Engagement: A Double-edged Sword"
1488:
1398:
1359:
369:
31:
20:
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868:"This crazy way people watch videos in China is a whole subculture on its own"
1154:
1138:"Making sense of danmu: Coherence in massive anonymous chats on Bilibili.com"
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1023:"Making sense of danmu: Coherence in massive anonymous chats on Bilibili.com"
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system is not marked by dates of insertion nor any form of authorship, but
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1399:"Watching a Movie Alone yet Together: Understanding Reasons for Watching
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This article is about the subtitle system. For the video game genre, see
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comments that were flushed out due to the limitations of the platform.
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editor also provides an option that allows the user to deactivate the
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1222:
Wu, Qunfang; Sang, Yisi; Huang, Yun; Zhang, Shan (January 2018).
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function, and also a function to customize the visual effects of
1397:
Chen, Yue; Gao, Qin; Rau, Pei-Luen Patrick (September 2, 2017).
368:
is the first recorded example of what would become the genre of
552:
overall perspective. On the other hand, the synchronic feature
982:
Cohen, Elizabeth L.; Lancaster, Alexander L. (June 20, 2014).
25:
1072:
Chen, Yue; Gao, Qin; Rau, Pei-Luen Patrick (April 2, 2015).
945:
Chen, Yue; Gao, Qin; Rau, Pei-Luen Patrick (April 2, 2015).
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comments would appear, alerting the viewer, "Attention!!" ("
372:(danmaku in Japanese) and subgenres stemming from it. While
777:!") preparing the viewer for an upcoming surprise. Hence,
1193:: A New Paradigm of Social Interaction via Online Videos"
237:
886:"China's Video Streaming Sites Embrace 'Bullet Screens'"
320:
system in online video platforms that originates from
283:
216:
1187:
Wu, Qunfang; Sang, Yisi; Huang, Yun (Jun 20, 2019).
519:
in real time, but there is a limit for the viewable
1474:Fan, Si; Lu, Yaobin; Zhao, Ling; Pan, Zhao (2017),
1407:
International Journal of Human–Computer Interaction
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56:. Unsourced material may be challenged and removed.
1078:Cross-Cultural Design Methods, Practice and Impact
951:Cross-Cultural Design Methods, Practice and Impact
800:Online Short Video Platform Management Regulations
1464:"Creative Audience Participation Through 'Danmu'"
515:editor shows the number of connected viewers and
988:Cyberpsychology, Behavior, and Social Networking
806:comments to be reviewed before being published.
793:Since its popularisation by AcFun and Bilibili,
719:that danmaku had been popularised in) where the
902:
900:
898:
459:typically requires the user to sign in first.
408:in Chinese language. Around 2008–2009, Chinese
825:"Curtains for You: The History of Bullet Hell"
662:. Although originated in subcultural areas of
523:for each video depending on the duration. The
341:
260:
1136:Zhang, Leticia-Tian; Cassany, Daniel (2020).
1021:Zhang, Leticia-Tian; Cassany, Daniel (2020).
772:
747:, some of the comments will also be deleted.
178:
164:
8:
387:originated in Japan's video-sharing website
1511:"How and why people are impolite in danmu?"
570:utilises a type of asynchronous text-based
448:visual cues. The format also makes use of
424:system to their video streaming services.
356:created by now-defunct Japanese developer
269:
195:
1487:Fan, Si; Liu, Jingwen; Zhu, Ting (2018),
1325:"The Interface Affect of a Contact Zone:
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1153:
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1038:
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681:There is currently little to no usage of
560:Computer-mediated communication (CMC) in
116:Learn how and when to remove this message
613:to the scrolling, real-time comments in
586:Communication between users through the
815:
1260:
1249:
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16:Subtitle system originating from Japan
7:
1429:– via Taylor and Francis+NEJM.
1386:– via Taylor and Francis+NEJM.
1197:ACM Transactions on Social Computing
1010:– via liebertpub.com (Atypon).
54:adding citations to reliable sources
764:questions or display disagreement.
462:Due to its popularity and impact,
14:
30:
1468:chinacreative.humanities.uva.nl
1358:Yang, Yuhong (March 14, 2020).
698:cultures of East Asia, whereas
572:computer-mediated communication
480:Video player with superimposed
238:
41:needs additional citations for
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1:
1546:Theory, Culture & Society
1419:10.1080/10447318.2017.1282187
1376:10.1080/10350330.2019.1630962
1329:on Video-Streaming Platforms"
1109:Howard, Craig Dennis (2012).
1076:. In Rau, P.L.Patrick (ed.).
949:. In Rau, P.L.Patrick (ed.).
690:. Others have suggested that
312:(figuratively translated as "
1086:10.1007/978-3-319-20907-4_14
959:10.1007/978-3-319-20907-4_14
823:Davison, Pete (2013-06-08).
773:
674:websites. The popularity of
1462:So, Vincent (31 Oct 2017),
1323:Li, Jinying (Sep 8, 2017).
884:Li, Xueqing (29 Apr 2016),
866:Shen, Timmy (27 Jul 2018),
1594:
1563:Japanese words and phrases
1098:– via Springer Link.
971:– via Springer Link.
726:Most video platforms like
440:, followed suit to deploy
18:
1345:10.1163/22142312-12340079
1286:. ACM. pp. 858–871.
802:were enforced, requiring
730:allow users to customise
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1280:"Chat Speed OP PogChamp"
1155:10.1177/1461445620940051
1115:(Thesis). ProQuest LLC.
1040:10.1177/1461445620940051
922:10.1177/1461445620940051
160:Traditional Chinese
1501:Nakajima, Seio. 2019. "
1496:WHICEB 2018 Proceedings
1333:Asiascape: Digital Asia
1292:10.1145/3027063.3052765
1236:10.1145/3148330.3148344
1000:10.1089/cyber.2013.0484
852:Nakajima, Seio. 2019. "
694:is enjoyed by the more
666:and gaming, the use of
174:Simplified Chinese
1578:Video game terminology
1480:PACIS 2017 Proceedings
1441:"文化观察|前方"弹幕"越来越大"
1259:Cite journal requires
739:technology to prevent
346:) originates from the
139:
654:is widely popular in
131:
1530:10.1075/ip.00057.wan
1509:Wang, Jiayi (2020),
65:"Danmaku subtitling"
50:improve this article
1548:: 0263276419877675.
1518:Internet Pragmatics
872:www.goldthread2.com
324:and popularised in
609:Some have likened
145:Danmaku subtitling
140:
1142:Discourse Studies
1095:978-3-319-20906-7
1027:Discourse Studies
968:978-3-319-20906-7
909:Discourse Studies
890:www.sixthtone.com
629:Knowledge-sharing
615:livestream videos
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711:Distraction
370:bullet hell
21:Bullet hell
1568:Subtitling
1557:Categories
1203:(2). ACM.
839:2021-05-02
810:References
789:Censorship
634:Subtitling
239:daan6 mok6
76:newspapers
1538:225575804
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475:Interface
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1008:24950260
785:videos.
728:Bilibili
706:Critique
504:Editing
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418:Bilibili
389:Niconico
374:Batsugun
366:Batsugun
353:Batsugun
318:subtitle
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137:Niconico
106:May 2021
1403:Videos"
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656:Japan
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464:danmu
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450:memes
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414:AcFun
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396:China
380:Japan
322:Japan
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256:Kanji
97:JSTOR
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