980:, "One thing we much regret that there is not more wisdom among the saints respecting healthy diet. Laboring in five counties in Ind. and two in Mich., we have not found a single family that did not have pork on their table about every meal. In fact we do not recollect a single meal without pork. Now this is a very unhealthy food ... Another great pity is the common use of white bread. O that God may keep His saints from thus wasting the precious wheat He gives us. Warner also studied and lectured occasionally on
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denominations; that indeed the "Church of God" was a much larger body than Warner's movement. Brown also advocated theological training for ministers, which appeared to be a threat to those concerned with the "drift." This situation with the "7th-sealers" mirrored an earlier historical event concerning Earl Slacum and the "Watchmen
Movement," which had created a schism. Slacum later felt he had erred, repented, and was restored to fellowship with the
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non-sectarian
Holiness congregations, of which he had dreamed since January 31, 1878, when he noted in his diary: "On the 31st of last January the Lord showed me that holiness could never prosper upon sectarian soil encumbered by human creeds and party names, and he gave me a new commission to join holiness and all truth together and build up the apostolic church of the living God. Praise His name! I will obey him."
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apostatized
Anderson movement in their view. In contrast, the majority of Warner's movement felt that the 7th-seal message was a false teaching, with some even feeling that those churches associated with it used cult-like control of the followers. Likewise, the 7th-seal churches claimed they were following the original message that Daniel Warner preached, while others adamantly proclaimed that it was not so.
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existing headquarters and committees of the church were not addressing these concerns, and instead were "compromising" further the original message of Daniel Warner and the teachings of the Bible in order to gain fellowship with other denominations. Because of this, these individuals and congregations felt impressed of God to "take their stand for truth" and separate from the mainline movement.
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1086:. To this day, this group—and others who have derived from it—refers to itself as a movement rather than a denomination and does not practice formal church membership. The movement grew numerically in such a degree that it became the fastest growing denomination in the USA during the first few decades of the 20th century. This was in spite of several defections and divisions.
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802:. Earlier in his life, he had rejected the behavior of the holiness movement, writing of a certain meeting: "Nearly all blew loudly the horn of sanctification but manifested little of its fruits..." However, through the influence of his in-laws, he began to think favorably of the growing holiness movement. It would ultimately give the course of his life a new direction.
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From June 1887 to April 1888, Warner conducted an evangelistic tour through
Indiana, Illinois, Missouri, Kansas, and Colorado. During the same summer, he preached at camp meetings in Missouri, Indiana, Ohio, and Pennsylvania. The following winter, he conducted an evangelistic tour to Ontario, Canada.
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in the midwestern United States. He formed an evangelistic preaching company in the summer of 1886 with members including Nannie Kiger of Payne, Ohio; Francis Miller (his later wife) of Battle Creek, Michigan; Sarah Smith of Jerry City, Ohio; John U. Bryant and David
Leininger of Beaver Dam, Indiana;
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On
December 8 of the same year, he consecrated himself to God to be an evangelist in the growing movement. On December 13, 1877, his diary entry contains his Covenant with God: “Amen, LORD. I am yours, forever. Fill me with Your presence, now. LORD, reveal Yourself in me. At Your feet I humbly bow to
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It became the general consensus of the time that these following ministers were upset by the direction that C. E. Brown, editor of the Gospel
Trumpet, was taking concerning a popular message of D. S. Warner, "Come Out of Her My People." Brown believed that there were saved people in all churches and
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Warner was an effective evangelist in the
Winebrennarian church (over 700 people responded to his altar calls during the first decade of his ministry), preaching throughout northwest Ohio and northern Indiana for about six years. He was then assigned a mission post in Nebraska for two years, a work
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The
Winebrennarian Church of God eventually suffered a division over the issue of membership in secret societies. Coming into contact with the side that opposed membership in these societies (Northern Indiana Eldership of the Church of God, which also was more open to holiness teachings), Warner
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were brought against him by the
Winebrennerian Church of God, which were sustained shortly thereafter by a church trial. His license to preach was renewed on the condition that he would not bring "holiness" workers in to hold meetings in the Churches of God (Winebrennarian) without their consent.
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between boys and girls, modesty, the entrance of the television into the home, the wearing of jewelry, and other practices that they considered to be at variance with what Daniel Warner had taught as Biblical truths. By the early 1940s, many ministers and congregations began to feel that the now
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About 1910, some concerned ministers and lay people began to speak up about "worldliness" creeping into the movement. The main issue was over the use of a neck-tie, which was considered as "outward adornment". However, the concerns were broader than this one point, and included singing "worldly
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E.E. Byrum and his brother Noah Byrum purchased the remaining publishing business interests of Allie R. Fisher and a local lumberman named Sebastian Michels. Two days before Warner's death, he and the Byrum brothers signed papers conveying their rights to a nonprofit corporation named the Gospel
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On January 30, 1878, he was expelled from the West Ohio Eldership of the Church of God (Winebrennarian) on three counts: 1) transcending the restrictions of the Eldership 2) violating rules of cooperation, 3) participating in dividing the church. In his own eyes, Warner felt he was expelled for
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Also in October 1881, Joseph C. and Allie R. Fisher, along with about eighteen others, separated from the Northern Michigan Eldership of the Church of God (Winebrennarian) at Carson City, Michigan, forming the second congregation. These congregations were the culmination of Warner's desire for
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of the movement. Based on this alleged "light," these ministers began to teach that Daniel Warner had been a part of the sounding of the sixth trumpet of Revelation, but now the seventh trumpet was sounding, calling men once again from Babylon and sectarianism, which included the now allegedly
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During 1890, Sarah Warner divorced D. S. Warner. They had lived separated since 1884. The issues surrounding their separation remain somewhat clouded, but when she filed for divorce, she claimed that Daniel was not supporting her financially. Three months after the separation, she turned over
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joined with them. But not long after, in October, 1881, he separated from this group at its Eldership meeting at Beaver Dam, Indiana, when the elders rejected some proposals made by him. Five other persons "took a stand" with Warner and they formed the first congregation of the new movement.
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On April 22, 1881, Warner "came out" of all holiness associations, saying, "We were positively denied membership on the ground of not adhering to any sect. And now we wish to announce to all that we wish to cooperate with all Christians, as such, in saving souls—but forever withdraw from all
1013:": all believers are members of the church of God. He taught in his booklet "What the Church of God Is and What it is Not" that the call to join various bodies must be of the Antichrist. He wrote, "Therefore the multiplicity of sects, falsely called churches, are not God’s church."
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The first major defection from Warner's movement occurred in the latter years of the 1890s. A large number of ministers and congregations left the movement over a disagreement on the doctrine of sanctification. This defection is generally known as "The Anti-cleansing Heresy" or
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and became its publisher and business manager. Byrum would edit this paper for nearly twenty years after the death of Warner. (In several letters and editorials, Warner held out the hope that Fisher would reconcile with his ex-wife and return to the movement, but he did not.)
1142:. The dissenting congregations and individuals, including Charles Kline, Harold Barbor, N. Bogart, H. Pittman, John R. Crouch, R. Hines, G.W. Powell, H. Littek, E. Henry, Emerson Wilson, and H. Griffin, felt that they had received more light from God concerning the original
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were published in Rome City, Indiana. But Warner moved his printing equipment to Indianapolis early in 1881. In June 1881, G. Haines dissolved the partnership with Warner and started an opposition holiness paper. J.C. Fisher then joined D.S. Warner as partner in the
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Although he did not consider himself to be a theologian as such, Warner's theology was rooted in several sources. He seems to have been an avid reader, and had friends across a broad spectrum of denominations from which he gleaned his insights. From the
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This was in reference to coming out of the "Babylon" of sectarianism. Warner and his associates often cited 2 Corinthians 6:17 as God's call to separate themselves from sects: "Wherefore come out from among them, and be ye separate, saith the Lord
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standards. The Church of God (Guthrie, Oklahoma) is sometimes referred to as the "Faith and Victory" people from the periodical with that name that was published for many years in Guthrie. Some of the dissenters later returned to the main group.
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concept of restoring the Church to New Testament practice. He is also known for some of his songs which other church groups have incorporated into their hymnody. He is mostly known by only the initials of his given and middle name,
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organisms that uphold and endorse sects and denominations in the body of Christ." "Anti-sectarianism" would become a watchword for his followers for many years afterward. His detractors would call his movement the "come-outers".
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stock, is recorded by Warner to have been more virtuous. He was the fifth of six children. His speaking abilities were noted even in his youth, when he would occasionally give political speeches in his home area. During the
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Marriage as "one man-one woman" for life, with no remarriage while the first spouse remained alive. For some second marriages already consummated before conversion, the couple was left to decide for themselves if they should
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Holiness of life-freedom from sin; a life dedicated to the Kingdom of God and its mission. This was accomplished by a "second, definite, work of grace"; the baptism of the Holy Ghost that purified the heart of the sin
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859:. Believing it wrong to remarry as long as he had a living spouse, Daniel did not remarry until Sarah had died. A few months after her death, he was united in marriage to Francis Miller, his third and last wife.
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Separation from "the world" in actions, beliefs, and lifestyle, which included modesty of dress without added adornment of jewelry, cosmetics, neckties, etc., and opposition to membership in secret societies
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Warner wrote many poems and songs. Most of his song lyrics were set to music by others, chiefly Barney E. Warren. His strong admiration for the beauty of nature revealed itself in his poetry.
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Even this time of fruitful ministry was marred by personal sorrow. His three-year-old daughter, Levilla Modest, died of meningitis in June 1878, the fifth child that Warner was forced to bury.
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Leadership led by the Holy Ghost, rather than "man-rule" that dictates what the local minister can preach, with no official ministerial training or salaries, permitting women in the ministry
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songs", courtship practices, and using slang. Within a few years a small number of ministers, including C.E. Orr, Willis M. Brown, N.S. Duncan, and W.H. Shoot, began the
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During 1891, he conducted evangelistic tours in Pennsylvania and Ontario, Canada. In August 1892 to February 1893, he conducted an evangelistic tour as far as California.
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Warner was interested in health foods such as graham flour and he resolved to incorporate these foods into his diet. He wrote in one of his field reports to the
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About 1940, some of the "Anderson" congregations began to express dissatisfaction with what they discerned to be "drifting" in the movement in areas such as
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to which he gave himself wholeheartedly, even if it meant long, lonely spells of absence from his wife, Sarah Keller, whom he had married on June 4, 1874.
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2240:
Dayton, Donald W.; Dayton, Lucille S. (June 7–9, 1973). "An Historical Survey of Attitudes toward War and Peace within the American Holiness Movement".
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In the winter of 1890, Warner conducted a southern evangelistic tour into Mississippi and Alabama. His evangelistic company dissolved after this tour.
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This publication would continue for many decades after his death as the official publication of the movement which was just now gaining momentum. (The
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custody of Sidney, the only child of Daniel Warner to survive past childhood, to Daniel. Later, she remarried. In 1893, she died of typhoid fever at
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In the minds of early Church of God leaders, this action signified the beginning of the Church of God Reformation movement. The following year, the
427:, Warner volunteered to serve as a private for the Union to replace his brother, Joseph Warner, who had been drafted, since Joseph had a family.
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Against "Babylon"; that is, all false religion that held a different name or espoused teachings outside or independent of the Word of God
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by the followers of Warner. Those leaving were unable to unite into a unified group and soon were dispersed among other denominations.
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Fisher's name disappeared from the paper's masthead in early 1887 after he divorced his wife and married a divorcee named Alice Davis.
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tradition, he inherited the view of restoring the Church to New Testament practice. His two prominent teachings stand out as the "one
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418:, to David and Leah Warner. His father ran a tavern at the time of his birth and later was known for his drinking, but his mother, of
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In January through February 1894, Warner helped with an evangelistic tour down the Ohio River on a refloated barge known as the
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782:. In May 1872, Tamzen Warner died after the birth of their still-born triplets. She had already borne a son who died at birth.
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espousing and preaching entire sanctification. After his expulsion, he sought fellowship with various groups, including some
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tradition he took his view of salvation. From the Winebrennarian Church of God he gained his view of the Church. From the
871:. The following year, he was given complete charge of this publication. During 1880, D S. Warner published his first book,
984:, which attempted to determine one's personality traits and acumen by measuring the size and shape of that person's head.
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The imminent second coming of Christ. Warner said "the Lord has promised him that he should live until Jesus returned."
950:. On December 1, 1895, Daniel Sidney Warner preached his last sermon on Sunday morning at the Gospel Trumpet Office in
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for a short while and taught in the public schools. On Easter Sunday of 1867, Warner preached his first sermon in a
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373:(June 25, 1842 – December 12, 1895) was an American church reformer and one of the founders of the
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In September of the same year, he married Tamzen Ann Kerr and in October was licensed to preach by the
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One Church called the "Church of God", which is composed of all the "saved" people; no membership list
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Warner died on December 12, 1895, and was buried on the Church of God campgrounds at Grand Junction.
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The following is an overview of the main doctrines that characterized Warner's life and teachings:
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Behavioral Standards, Embourgeoisement, and the Formation of the Conservative Holiness Movement
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Making Good the Claim: Holiness and Visible Unity in the Church of God Reformation Movement
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Since the 1940s, the 7th-seal movement has splintered into at least 6 documented schisms.
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2025:. Lansing, Michigan: General Assembly of the Church of God in Michigan. pp. 75–76.
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A Global Church History: The Great Tradition through Cultures, Continents and Centuries
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On March 11, 1879, Warner became half owner and joint editor with I. W. Lowman of the
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Trumpet Publishing Company (now Warner Press, Inc., located in Anderson, Indiana).
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To the Chief Singer: A Brief Story of the Work and Influence of Barney E. Warren
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The references used may be made clearer with a different or consistent style of
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Daniel Sidney Warner was born June 25, 1842, in Bristol (now Marshallville),
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Daniel Warner and the Paradox of Religious Democracy in 19th Century America
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Warner became a Christian in February 1865, at the age of 23. He attended
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He returned to Ohio, and on July 7, 1877, he claimed to have experienced
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1661:"One Disciple's Journey: Core Convictions of the Church of God Movement"
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513:
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Queen, Edward L.; Prothero, Stephen R.; Shattuck, Gardiner H. (1996).
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It's God's church : the life & legacy of Daniel Sidney Warner
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In the fall of 1884, Warner conducted revival tours and preached at
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1923:
A Brief History of the Church of God Reformation Movement, rev. ed
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paper. Eventually, they would gather into what is now called the
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On June 21, 1887, Enoch E. Byrum purchased Fisher's share of the
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On September 15, 1877, the first charges of associating with the
883:(published in Indianapolis, Indiana by G. Haines) to become the
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275:
2192:
Warner, D.S. (February 15, 1886). "Explanations of Scripture".
1880:, Thomas A. Fudge, Lewiston, New York, Edwin Mellen Press, 1998
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It's God's Church!: The Life and Legacy of Daniel Sidney Warner
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Warner's reform movement eventually formalized itself into the
1001:, he picked up non-resistance and non-conformity, and from the
1817:. Vol. 5. London: Rowman & Littlefield. p. 555.
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161:
59:
18:
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Brief history of Daniel Warner and the Church of God movement
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Seminar on Christian Holiness and the Issues of War and Peace
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Birth of a Reformation: The Life and Labors of D.S. Warner
1526:. Anderson, Indiana: Jordan Publishing. pp. 19–20.
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Church groups deriving from D. S. Warner's teachings:
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Warner, D.S. (April 15, 1886). "News from the Field".
1469:. Anderson, Ind.: Gospel Trumpet Company. p. 44.
1624:. Eugene, Oregon: Pickwick Publications. p. 14.
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Publishing house for the Church of God (Guthrie, OK)
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Cone, Steven D.; Rea, Robert F. (5 September 2019).
2148:Warner, D.S. (May 1, 1883). "A Letter and Answer".
1562:. Anderson, Ind.: Gospel Trumpet Company. pp.
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352:
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90:. Unsourced material may be challenged and removed.
2071:. Anderson, IN: Gospel Trumpet Company. pp.
1815:Encyclopedia of Christianity in the United States
1690:Smith, John W.V. (2009). Strege, Merle D. (ed.).
2426:Members of the Church of God (Anderson, Indiana)
2381:The Church of God: What It Is and What It Is Not
2214:The Teachings of D. S. Warner and His Associates
2122:The Church of God: What It Is and What It Is Not
1730:The Quest for Holiness and Unity: Second Edition
1692:The Quest for Holiness and Unity: Second Edition
1452:. Church of God in Michigan. 1980. p. 1894.
1016:His other prominent theme was that of holiness.
958:. The topic of his sermon was Christian growth.
2168:"Entire Sanctification in the Economy of Grace"
1266:The former Warner Memorial University in Texas.
1522:Morrison, John A.; Allison, Joseph D. (2019).
1347:The Encyclopedia of American Religious History
2436:American people of Pennsylvania Dutch descent
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1388:
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348:Tamzen Ann Kerr, Sarah Keller, Frances Miller
8:
2294:. Wesleyan Theological Society. p. 177.
1599:. Anderson, Ind.: Warner Press. p. 72.
1192:. Unsourced material may be challenged and
53:Learn how and when to remove these messages
2358:Daniel Sidney Warner, a Christian Reformer
1925:. Anderson, IN: Warner Press. p. 44.
1892:"Bible Proofs of the Second Work of Grace"
1714:: CS1 maint: location missing publisher (
1005:he took some of his eschatology. From the
928:and Barney E. Warren of Lacota, Michigan.
898:Under Warner, the first two issues of the
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429:
248:
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2386:Salvation: Present, Perfect, Now or Never
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1442:
1212:Learn how and when to remove this message
895:in 1962 and ceased publication in 1996.)
873:Bible Proofs of the Second Work of Grace.
401:, which was typical for his time period.
226:Learn how and when to remove this message
208:Learn how and when to remove this message
150:Learn how and when to remove this message
2054:. Anderson, IN: Gospel Trumpet Company.
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437:
377:and other similar church groups in the
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1546:Warner, D.S., Journal, April 27, 1873.
775:meeting using Acts 13:18 as his text.
1849:from the original on February 1, 2019
1671:from the original on January 31, 2019
1498:Warner, D.S., Journal, July 18, 1876.
433:This article is a part of a series on
7:
1902:from the original on October 8, 2014
1576:Warner, D.S., Journal, July 6, 1877.
1190:adding citations to reliable sources
88:adding citations to reliable sources
2375:An Inside Look at the Church of God
1946:"Spirits and Doctrines of Devils".
1813:Kurian, George Thomas, ed. (2016).
1039:; non-participation in the military
718:
14:
2308:, Warner Press, 1980, pp. 193-204
1427:from the original on 6 April 2022
1249:Institutions named in his honor:
1239:Church of God (Guthrie, Oklahoma)
1229:Church of God (Anderson, Indiana)
1140:Church of God (Anderson, Indiana)
1114:Church of God (Guthrie, Oklahoma)
1065:without the assistance of doctors
679:Church of God (Guthrie, Oklahoma)
34:This article has multiple issues.
2431:Warner Pacific University people
2306:The Quest for Holiness and Unity
1585:Morrison and Allison, pp. 27-28.
1257:formerly Warner Southern College
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1116:, which is characterized by its
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707:
698:
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575:Mid-America Christian University
166:
64:
23:
2411:People from Marshallville, Ohio
2331:from the original on 2007-03-11
2290:Thornton, Jr., Wallace (2008).
2272:from the original on 2007-09-29
2222:from the original on 2016-11-03
2174:from the original on 2020-09-29
2130:from the original on 2009-04-23
1481:from the original on 2022-04-06
1372:from the original on 2022-04-06
1326:from the original on 2022-05-09
389:, and the unity of Christians.
75:needs additional citations for
42:or discuss these issues on the
1659:Brooker, Bob (June 11, 2017).
1350:. Facts On File. p. 297.
1118:conservative holiness movement
608:Christian Holiness Partnership
16:Initiator of the Church of God
1:
1694:. Anderson, Ind. p. 47.
798:and aligned himself with the
329:and church movement initiator
1524:A Life Sketch of D.S. Warner
780:Winebrennarian Church of God
2319:"Church of God Family Tree"
2050:Bolitho, Axchie A. (1942).
2023:Laughter among the Trumpets
1234:Church of God (Restoration)
684:Church of God (Restoration)
603:Christian Churches Together
560:Anderson School of Theology
2452:
2421:Churches of God Christians
2416:American religious leaders
1921:Smith, John W. V. (2000).
1463:Brown, Charles E. (1951).
1103:Faith and Victory movement
628:Crossings Community Church
2021:Hetrick, Gale B. (1980).
1954:(19): 3. October 1, 1890.
1595:Callen, Barry L. (1995).
1556:Byers, Andrew L. (1921).
1294:Callen, Barry L. (1995).
554:Colleges and Universities
356:Levilla Modest and Sidney
247:
2010:. pp. 124, 126–127.
1994:When the Trumpet Sounded
1980:When the Trumpet Sounded
1966:When the Trumpet Sounded
1839:"D.S. Warner: 1842-1895"
1772:When the Trumpet Sounded
1758:When the Trumpet Sounded
1648:. pp. 146–147, 152.
1509:When the Trumpet Sounded
1466:When the Trumpet Sounded
1450:Familiar Names and Faces
1275:Warner Christian Academy
1244:Church of God (7th-seal)
1080:Church of God (Anderson)
877:Herald of Gospel Freedom
869:Herald of Gospel Freedom
814:receive the holy seal.”
723:Christianity Wikiproject
375:Church of God (Anderson)
308:Grand Junction, Michigan
1063:Divine healing by faith
2352:Faith Publishing House
2258:Divorce and Remarriage
2106:Birth of a Reformation
1646:Birth of a Reformation
1620:Burrow, Rufus (2016).
1559:Birth of a Reformation
1262:Warner Pacific College
1074:Movement that followed
1052:by immersion, and the
879:was consolidated with
703:Church of God Category
580:Warner Pacific College
452:
99:"Daniel Sidney Warner"
988:Doctrines and beliefs
796:entire sanctification
673:Related denominations
460:Historical Background
451:
387:entire sanctification
364:David and Leah Warner
2065:Byers, A.L. (1922).
1277:in South Daytona, FL
1186:improve this section
919:Evangelistic efforts
763:Early Christian life
542:Daniel Sidney Warner
499:Christian perfection
489:Wesleyan-Arminianism
371:Daniel Sidney Warner
242:Daniel Sidney Warner
84:improve this article
1982:. pp. 143–145.
1774:. pp. 107–108.
1403:Bloomsbury Academic
863:Publishing ventures
773:Methodist Episcopal
713:Christianity Portal
565:Anderson University
385:, the preaching of
2368:2004-01-28 at the
2304:John W. V. Smith,
2108:. pp. 73, 78.
2037:It's God's Church!
2008:It's God's Church!
1896:The Gospel Trumpet
1802:. pp. 95, 97.
1744:It's God's Church!
1300:. Anderson, Ind.:
969:Personal interests
893:Vital Christianity
453:
425:American Civil War
420:Pennsylvania Dutch
392:Warner taught the
1932:978-1-59317-140-7
1824:978-1-44224-431-3
1800:It's God's Church
1788:. pp. 94–95.
1786:It's God's Church
1760:. pp. 72–75.
1732:. pp. 49–50.
1701:978-1-59317-373-9
1631:978-1-4982-3765-9
1606:978-0-87162-687-5
1533:978-1-891314-16-2
1412:978-0-567-67307-7
1254:Warner University
1222:
1221:
1214:
1125:7th-seal movement
807:holiness movement
800:holiness movement
790:Holiness movement
760:
759:
651:Charles M. Schulz
585:Warner University
519:The Lord’s Supper
483:Doctrinal beliefs
471:Holiness movement
442:Anderson, Indiana
439:The Church of God
379:holiness movement
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339:Holiness Movement
286:December 12, 1895
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857:Cincinnati, Ohio
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738:
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509:Outward holiness
430:
381:. He called for
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1405:. p. 375.
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1110:Herald of Truth
1105:
1092:
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990:
971:
948:Floating Bethel
944:
921:
905:Gospel Trumpet.
885:Gospel Trumpet.
865:
852:
835:
792:
769:Oberlin College
765:
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727:
689:
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666:
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645:Notable members
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633:Cornwall Church
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555:
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317:Oberlin College
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291:
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28:
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17:
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11:
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2194:Gospel Trumpet
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2088:Gospel Trumpet
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2042:
2039:. p. 142.
2028:
2013:
1999:
1996:. p. 167.
1985:
1971:
1968:. p. 125.
1957:
1948:Gospel Trumpet
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1097:Zinzendorfism
1090:Zinzendorfism
1089:
1087:
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1084:denominations
1081:
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1056:as ordinances
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305:Resting place
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272:Marshallville
270:Bristol (now
267:June 25, 1842
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73:This article
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2363:Warner Press
2333:. Retrieved
2313:
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2274:. Retrieved
2257:
2250:
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2235:
2224:. Retrieved
2213:
2206:
2197:
2193:
2187:
2176:. Retrieved
2162:
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2149:
2143:
2132:. Retrieved
2121:
2114:
2105:
2100:
2091:
2087:
2081:
2067:
2060:
2051:
2045:
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2016:
2007:
2002:
1993:
1988:
1979:
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1965:
1960:
1951:
1947:
1941:
1922:
1916:
1904:. Retrieved
1895:
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1851:. Retrieved
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1673:. Retrieved
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1483:. Retrieved
1465:
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1429:. Retrieved
1397:
1374:. Retrieved
1346:
1339:
1328:. Retrieved
1302:Warner Press
1296:
1289:
1270:Warner Press
1256:
1248:
1223:
1208:
1202:January 2009
1199:
1184:Please help
1172:
1149:
1136:
1128:
1109:
1106:
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1046:Foot washing
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833:New movement
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621:Megachurches
597:Associations
541:
524:Foot washing
466:Christianity
413:
399:D. S. Warner
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288:(1895-12-12)
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82:Please help
77:verification
74:
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37:
36:Please help
33:
2406:1895 deaths
2401:1842 births
1906:January 31,
1853:January 31,
1675:January 30,
1144:eschatology
999:Anabaptists
942:Final years
881:The Pilgrim
661:Mary Fallin
410:Early years
2395:Categories
2335:2007-03-09
2276:2007-01-16
2226:2016-11-01
2178:2019-05-17
2134:2009-04-20
1485:2022-04-06
1421:1022077688
1376:2022-04-06
1330:2022-04-06
1282:References
1154:Influences
1003:Adventists
982:phrenology
820:Mennonites
656:Jon Tester
383:evangelism
327:Theologian
263:1842-06-25
198:April 2022
190:footnoting
140:April 2022
110:newspapers
39:improve it
1710:cite book
1173:does not
405:Biography
361:Parent(s)
345:Spouse(s)
313:Education
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1069:separate
995:Wesleyan
956:Michigan
822:and the
353:Children
298:Michigan
186:citation
1475:1317488
1431:6 April
1194:removed
1179:sources
1050:baptism
514:Baptism
124:scholar
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1471:OCLC
1433:2022
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1177:any
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