20:
28:
181:
Natick to sell two hundred acres of indigenous land in order to hire a carpenter to rebuild the meeting house. Two white pastors, Grindal Rawson and Samuel
Danforth, of Mendon and Taunton, visited Takawambait's church in 1698 and noted that only a small church remained with ten official members, but Takawambait was "a person of great knowledge." Despite Takawambait's language skills and knowledge of Christian theology, some Puritan church leaders were concerned that Takawambait had some unknown theological errors or “errata” which may have included incorporating indigenous traditions into the worship services. By the 1712 colonial religious leaders, such as
185:, were concerned the church had diminished so much, that they discussed the possibility of removing Takawambait and blamed him and the lax membership procedures for the diminution in the church. Despite their concerns, Takawambait served as Natick's pastor until his death in 1716 and was one of the few Native Americans buried in the English fashion with a headstone and foot stone, and today his headstone is still viewable adjacent to the Eliot church in Natick where it was moved several feet from its original location near the intersection of Eliot and Pleasant streets, and his foot stone was moved and embedded into the Bacon Free Library building.
172:, and in 1686 after George's death, Takawombait gave evidence in deposition regarding George's land at Naumkeag (Salem) and his background stating that "Sagamore George when he came from Barbados he lived Sometime and dyed at the house of James Rumley Marsh," and "he left all this land belonging to him unto his kinsman James Rumley Marsh." In 1692 Takawambait also deeded Natick land to the Sawin family.
27:
197:
chose another Native
American pastor, John Neesnumin of Sandwich, as a replacement in 1717, but he died two years later, and the church largely dissolved shortly after. Today Takawambait's pulpit desk is on exhibit in the Natick Historical Society Museum and was built by members of his congregation
102:
wrote that "or we appointed a sober and pious young man of Natick, called Daniel, to be minister, whom they accepted in the Lord." In 1676 Takawambait signed a petition with several other
Indians in Natick and Punkapoag "requesting the release of an Indian youth named Peter" who "was a servant of
180:
By 1699 many worshippers in at
Takawambait's church in Natick had died or left Natick because they were impoverished and needed to live among the English to support themselves, and the original meeting house, built in 1651, was falling down, so the congregation petitioned the government to allow
564:
Letter from Cotton Mather to Sir
William Ashurst, 10 October, 1712, in “Cotton and Increase Mather Letters, 1713-1726” Massachusetts Historical Society Manuscript Collection, 7; Daniel R. Mandell, Behind the Frontier: Indians in Eighteenth-Century Eastern Massachusetts (Lincoln: University of
123:
and requested that services continue in the Nipmuc language by either Gookin learning the language or using their local interpreter. Eventually, "n 1683, the town appointed their second minister, Daniel
Takawambait, an Indigenous man, to replace John Eliot." In 1685 at the request of Gookin,
114:
began preaching once a month in the Natick Indian church solely in
English which proved unfruitful without a Nipmuc translator, but the congregation enjoyed worshipping with Gookin's Sherborn congregants who often joined him in the Native American church. In 1683 the Indigenous congregation,
140:
In addition to serving as a bilingual pastor, Takawambait was a community leader and signed and witnessed deeds for various Native
American land transactions. Between 1681 and 1685 Takawambait signed documents with other Nipmucs protesting the sale of tribal lands including near what is now
369:
Gail
Coughlin, "Our Souls are Already Cared For: Indigenous Reactions t or: Indigenous Reactions to Religious Colonialism in Seventeenth-Century New England, New France, and New Mexico" (UMASS Master's Thesis, July 2020), p. 38 citing Jean O’Brien,
19:
689:
334:
Company for the
Propagation of the Gospel in New England and the Parts Adjacent in America, Some correspondence between the governors and treasurers of the New England Company, 74-75 (accessible on google
132:) in their native language, and their speeches were translated by Eliot and published in English in a pamphlet entitled "Dying Speeches and Counsels Of such Indians as dyed in the Lord."
360:
Company for the Propagation of the Gospel in New England and the Parts Adjacent in America, Some correspondence between the governors and treasurers of the New England Company, 74-75.
684:
674:
679:
664:
694:
659:
669:
421:
409:
293:
433:
219:
537:
William Kellaway, The New England Company, 1649-1776: Missionary Society to the American Indians (New York: Barnes and Noble, Inc., 1961), 237.
23:
Gravestone of Daniel Takawambait (1652-1716) an American Indian pastor, adjacent to Eliot Church in South Natick, MA, the former Praying Town
78:
from 1683 to 1716. Takawambait also advocated for indigenous land rights in colonial Massachusetts, and authored at least one publication.
67:
456:
Perley, Sidney (editor) 1912 The Indian Land Titles of Essex County Massachusetts. Essex Book and Print Club, Salem, MA.p 10 (1912)
422:
https://www.sec.state.ma.us/ArchivesSearch/RevolutionaryDetail.aspx?rec=VyiORR2scTyc3Vm6zeEOy8TAaJHbpGpWA3pYjFTZlyE%3d
410:
https://www.sec.state.ma.us/ArchivesSearch/RevolutionaryDetail.aspx?rec=VyiORR2scTyc3Vm6zeEOy55NhOJ1YqEItmfmZWKHVJE%3d
294:
https://www.sec.state.ma.us/ArchivesSearch/RevolutionaryDetail.aspx?rec=VyiORR2scTyc3Vm6zeEOy5is4DYJZOWJystFrxC6hSE%3d
434:
https://scholarsarchive.byu.edu/cgi/viewcontent.cgi?filename=14&article=1010&context=data&type=additional
220:
https://scholarsarchive.byu.edu/cgi/viewcontent.cgi?filename=17&article=1010&context=data&type=additional
164:
After King Philip's War several Indians returned to Natick from slavery in the Caribbean including Sagamore George (
142:
120:
234:, Proceedings of the Massachusetts Historical Society, Third Series, Vol. 67 (Oct., 1941 - May, 1944), p. 103
384:
111:
91:
445:
145:
and elsewhere in "Nipmuc country" by various Native American parties who acted without authority including
158:
107:
268:
An account of the Indians of New England by Daniel Gookin, a magistrate of the Massachusetts Bay Colony.
75:
615:
194:
243:
Jim Rose, "Chief Wompatuck, Rev. John Eliot and the Praying Indians," Patriot Ledger, Jun 10, 2013
198:
as one of the earliest surviving examples of Native American-made furniture. In the 1800s an
124:
Takawambait wrote down the final words of several deceased Natives Americans church members (
153:
in transferring land titles to settlers. Also, Takawambait witnessed a confirmatory deed by
116:
627:
588:
253:
95:
653:
182:
99:
395:
Craig White, "The Praying Indians' Speeches as Texts of Massachusett Oral Culture,"
305:
115:
including Takawambait, appealed to the John Eliot using a theological argument from
154:
71:
526:
523:
Prodigal sons: Indigenous missionaries in the British Atlantic world, 1640--1780
349:
346:
Prodigal sons: Indigenous missionaries in the British Atlantic world, 1640--1780
323:
320:
Prodigal sons: Indigenous missionaries in the British Atlantic world, 1640--1780
150:
129:
128:, Piambohou, Old Jacob, Antony, Nehemiah, John Owussumug, Sr., John Speen, and
106:
After the War Takawambait was ordained around 1681. Around the same time, Rev.
165:
610:
Julia Spitz, "An eclectic collection at Natick’s Historical Society Museum,"
525:(Doctoral Dissertation) (University of New Hampshire, Durham: 2009), p. 109
348:(Doctoral Dissertation) (University of New Hampshire, Durham: 2009), p. 109
322:(Doctoral Dissertation) (University of New Hampshire, Durham: 2009), p. 109
444:
Bulletin of the Massachusetts Archaeological Society, Vol. 77, No. 1 p. 28
372:
Dispossession by Degrees: Indian Land and Identity in Natick, Massachusetts
488:
Behind the Frontier: Indians in Eighteenth-Century Eastern Massachusetts,
385:
https://quod.lib.umich.edu/e/evans/n00266.0001.001?rgn=main;view=fulltext
169:
446:
https://vc.bridgew.edu/cgi/viewcontent.cgi?article=1201&context=bmas
199:
31:
Church site and plaque marking the work of Eliot and Daniel Takawambait
87:
383:"The Dying speeches of several Indians. Eliot, John, 1604-1690, tr"
218:"Marks and Signatures of Native People of the Northeast, 17th .. "
616:
https://www.metrowestdailynews.com/article/20100214/NEWS/302149966
146:
125:
26:
18:
70:
Christian pastor in North America, and served the church in the
690:
Religious figures of the indigenous peoples of North America
281:
John Eliot’s Mission to the Indians before King Philip’s War
157:
and others in 1684 of lands in Sudbury and what is now
466:
Collections of the Massachusetts Historical Society
399:, Vol. 38, No. 3 (2003), p. 457 accessible on JSTOR
292:The Massachusetts Archives Collection (1629-1799)
202:lodge in Natick was named in Takawambait's honor.
641:The Golden Rule and Odd-fellows Family Companion
306:"John Eliot, Missionary to the American Indians"
270:(Massachusetts Historical Society, 1792), p. 50.
86:Takawambait was born around 1652 to a family of
420:Mass. General Court Records at State Archives,
408:Mass. General Court Records at State Archives,
94:at a young age and may have attended Harvard's
90:origin. He became associated with missionary
527:https://core.ac.uk/download/pdf/215517164.pdf
350:https://core.ac.uk/download/pdf/215517164.pdf
324:https://core.ac.uk/download/pdf/215517164.pdf
8:
576:History of Natick, Massachusetts, 1650-1976
503:(1880), p. 190 (accessible on google books)
432:Land Sales in Nipmuc Country 1643-1724 BYU
685:17th-century New England Puritan ministers
501:History of Middlesex County, Massachusetts
103:John Kingsley before he was imprisoned."
675:Native American people from Massachusetts
232:Samuel Sewall and the New England Company
680:Native American history of Massachusetts
628:"Takawambpait - Natick's First Minister"
589:"Takawambpait - Natick's First Minister"
254:"Takawambpait - Natick's First Minister"
211:
665:Pre-statehood history of Massachusetts
374:(Cambridge University Press, 1997), 88
7:
695:18th-century Native American leaders
660:17th-century Native American leaders
670:People from colonial Massachusetts
14:
66:) was likely the first ordained
16:Native American Christian pastor
193:After Takawambait's death, the
1:
38:(c. 1652-1716) (also spelled
168:), who had been enslaved in
136:Land transaction involvement
711:
143:Marlborough, Massachusetts
565:Nebraska Press, 1996), 35
397:Early American Literature
176:Later ministry and death
230:George Parker Winship,
82:Early life and ministry
159:Maynard, Massachusetts
121:1 Corinthians 14:27–28
32:
24:
612:Metro West Daily News
574:Michael J. Crawford,
76:Natick, Massachusetts
30:
22:
499:Samuel Adams Drake,
521:Edward E. Andrews,
486:Daniel R. Mandell,
344:Edward E. Andrews,
318:Edward E. Andrews,
279:Richard W. COGLEY,
195:New England Company
149:, Great James, and
36:Daniel Takawambait
33:
25:
601:O'Brien at p. 120
702:
644:
638:
632:
631:
624:
618:
614:," Feb 14, 2010
608:
602:
599:
593:
592:
585:
579:
572:
566:
562:
556:
553:
547:
544:
538:
535:
529:
519:
513:
510:
504:
497:
491:
484:
478:
475:
469:
463:
457:
454:
448:
442:
436:
430:
424:
418:
412:
406:
400:
393:
387:
381:
375:
367:
361:
358:
352:
342:
336:
332:
326:
316:
310:
309:
302:
296:
290:
284:
277:
271:
264:
258:
257:
250:
244:
241:
235:
228:
222:
216:
117:Paul the Apostle
64:Daniel of Natick
710:
709:
705:
704:
703:
701:
700:
699:
650:
649:
648:
647:
639:
635:
626:
625:
621:
609:
605:
600:
596:
587:
586:
582:
573:
569:
563:
559:
555:Andrews, p. 109
554:
550:
546:Mandell, 34-35
545:
541:
536:
532:
520:
516:
511:
507:
498:
494:
485:
481:
477:Mandell, 34-35
476:
472:
464:
460:
455:
451:
443:
439:
431:
427:
419:
415:
407:
403:
394:
390:
382:
378:
368:
364:
359:
355:
343:
339:
333:
329:
317:
313:
304:
303:
299:
291:
287:
278:
274:
266:Daniel Gookin,
265:
261:
252:
251:
247:
242:
238:
229:
225:
217:
213:
208:
191:
178:
138:
84:
68:Native American
17:
12:
11:
5:
708:
706:
698:
697:
692:
687:
682:
677:
672:
667:
662:
652:
651:
646:
645:
643:(1847), p. 92.
633:
619:
603:
594:
580:
567:
557:
548:
539:
530:
514:
512:Mandell, p. 35
505:
492:
479:
470:
458:
449:
437:
425:
413:
401:
388:
376:
362:
353:
337:
327:
311:
297:
285:
272:
259:
245:
236:
223:
210:
209:
207:
204:
190:
187:
177:
174:
137:
134:
96:Indian College
83:
80:
62:and sometimes
15:
13:
10:
9:
6:
4:
3:
2:
707:
696:
693:
691:
688:
686:
683:
681:
678:
676:
673:
671:
668:
666:
663:
661:
658:
657:
655:
642:
637:
634:
629:
623:
620:
617:
613:
607:
604:
598:
595:
590:
584:
581:
578:(1978), p. 23
577:
571:
568:
561:
558:
552:
549:
543:
540:
534:
531:
528:
524:
518:
515:
509:
506:
502:
496:
493:
489:
483:
480:
474:
471:
468:(1826) p. 330
467:
462:
459:
453:
450:
447:
441:
438:
435:
429:
426:
423:
417:
414:
411:
405:
402:
398:
392:
389:
386:
380:
377:
373:
366:
363:
357:
354:
351:
347:
341:
338:
331:
328:
325:
321:
315:
312:
307:
301:
298:
295:
289:
286:
282:
276:
273:
269:
263:
260:
255:
249:
246:
240:
237:
233:
227:
224:
221:
215:
212:
205:
203:
201:
196:
188:
186:
184:
183:Cotton Mather
175:
173:
171:
167:
162:
160:
156:
152:
148:
144:
135:
133:
131:
127:
122:
119:'s letter in
118:
113:
109:
108:Daniel Gookin
104:
101:
100:Daniel Gookin
97:
93:
89:
81:
79:
77:
73:
69:
65:
61:
57:
56:Tokkohwompait
53:
52:Tookumwombait
49:
45:
41:
37:
29:
21:
640:
636:
622:
611:
606:
597:
583:
575:
570:
560:
551:
542:
533:
522:
517:
508:
500:
495:
487:
482:
473:
465:
461:
452:
440:
428:
416:
404:
396:
391:
379:
371:
365:
356:
345:
340:
330:
319:
314:
300:
288:
280:
275:
267:
262:
248:
239:
231:
226:
214:
192:
179:
163:
155:Peter Jethro
139:
105:
85:
72:praying town
63:
60:Takawombpait
59:
55:
51:
47:
43:
39:
35:
34:
151:John Wompas
130:Black James
48:Takawambpas
44:Tokonwonpat
40:Takawombait
654:Categories
206:References
166:Wenepoykin
98:. In 1674
92:John Eliot
490:p. 34-35
110:, Jr. of
283:, p. 157
170:Barbados
112:Sherborn
335:books).
200:I.O.O.F
189:Legacy
88:Nipmuc
147:Waban
126:Waban
161:.
74:of
58:or
54:or
50:or
46:or
42:or
656::
630:.
591:.
308:.
256:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.