3839:
temporal prince A. D. 756. (Mosheim says, 755.) Did we know exactly at what time to date the beginning of the 1260 years, we might show, with certainty, when they would terminate; but this would not consist with that wise obscurity, which always, in some respects, rests on prophecies, before they are fulfilled. The beginning of these years, however, cannot well be fixed sooner than A. D. 606, nor later than A. D. 756," page 126: “In his introductory remarks at the head of the same chapter, he says, "It will be proper to remark, that the period of a time, times and a half, mentioned in the 25th verse as the duration of the dominion of the little horn that made war with the saints, (generally supposed to be a symbolical representation of the papal power,) had most probably its commencement in A. D. 755 or 756, when Pepin, king of France, invested the Pope with temporal power."
2266:“The end of the 1260 years will not at once usher in the brightness of the Millennial day. It will be marked by some occurrence, by some grand movement of Providence—such as the violent, it may be, and sudden crushing of the Papal power, and that of the corrupt and oppressive monarchies of the Old World, and of the governments similar to them in spirit, if not in form, in the New-— by some event in the pagan world, in which a new era will take its rise: new and signally successful efforts for the conversion of the Jews—for the evangelization of the nations-—for the subjecting of the “kingdoms of this world” to the law and government of “the Lord and of his Christ.” A generation may pass, or more than one, before this work will be fully completed; but it will advance with large strides.”
3747:
toes of the image, and the ten horns of the beast. The ten kingdoms into which the western Roman empire was divided were, primarily, according to
Machiavel and Bp. Lloyd, 1. The Huns in Hungary, A. D. 356. 2. The Ostrogoths in Moesia, 377. 3. The Visigoths in Pannonia, 378. 4. The Sueves and Alans in Gascoigne and Spain, 407. 5. The Vandals in Africa, 407. 6. The Franks in France, 407. 7. The Burgundians in Burgundy, 407. 8. The Heruli and Turingi in Italy, 476. 9. The Saxons and Angles in Britain, 476. 10. The Lombards first, upon the Danube, 526, and afterwards in Italy. Though the ten kingdoms differed from these in later periods, and were sometimes more or less, yet they were still known by that name.”
1873:. The 'cutting off' of the "anointed one" refers to the crucifixion 3½ years after the end of the 483 years, bringing "atonement for iniquity" and "everlasting righteousness". Jesus is said to 'confirm' the "covenant" between God and mankind by his death on the cross in the Spring (about Easter time) of 31 CE "in the midst of" the last seven years. At the moment of his death the 4 inch (10 cm) thick curtain between the Holy and Most Holy Places in the Temple ripped from top to bottom, marking the end of the Temple's sacrificial system. The last week ends 3½ years after the crucifixion (i.e., in 34 AD) when the gospel was redirected from only the Jews to all peoples.
2285:
heathen rulers— “ but their lives ”—the existence of various corrupt "and unchristian principles, “ will be prolonged for a season and a time,” which, if intended to be taken in the usual prophetic and symbolic sense would indicate a period of 450 years. This would extend far into the
Millennium, and therefore although we may and should look for, and hasten the coming of great and beneficial changes, we are not to expect universal civilization in a day, nor the conversion of the world in a year—but rather the gradual yet more rapid spread of the gospel and the spiritual reign of Christ and his saints—of Christ and his Church for 1,000 years.
1947:
sense and indicates the time for the coming of the "anointed one" or
Messiah, with the final week during His ministry. It is not the time of the Messiah's birth but when He would appear as the Messiah, and this is right when Christ took up His ministry after being baptized. Thus the prophetic day-year principle correctly points to the anointed as the Messiah in A.D. 27 or the fifteenth year of Tiberius, not in the future or modern time. While there are other possible ways of reckoning, the beginning point of 457 B.C. as the starting point of the 70-week prophecy as the Messianic prophecies points to Jesus as the Messiah.
3585:
symbolic representation of the papal power,) had most probably its commencement in A.D. 755 or 756, when Pepin, king of France, invested the pope with temporal power. This hypothesis will bring the conclusion of the period to about the year of Christ 2000, a time fixed by Jews and
Christians for some remarkable revolution; when the world, as they suppose, will be renewed, and the wicked cease from troubling the Church, and the saints of the Most High have dominion over the whole habitable globe."
3680:
756; and this, I believe, is the latest period to which the commencement of the prophetic number of 1260 years is referred. Supposing the book of
Revelation to have been written in the year 90, which is the period usually assigned to it, the time which elapsed between that and the last stage of papal usurpation, is precisely six hundred and sixty-six years, which reminds us of the number of the name of the beast, Rev. xiii. 18.”
2107:
2519:
appointed themselves as the authority. (The leaders of Sunni Islam were self-appointed; the first 12 leaders of Shia Islam had been appointed through a chain of succession going back to
Muhammad, but that chain ended after 260 years—see next section below.) Thus Baháʼís believe that divinely-guided religion was re-established in 1844 with the revelation of the Báb, continued through the revelation of the Baháʼí founder (
3785:
about A. D. 756, when the Pope began to be a temporal power, (that is, in prophetic language, a beast) by assuming temporal dominion; 1260 years from this period will bring us to about A. D. 2000, and about the 6000th year of the world, which agrees with a tradition at least as ancient as the epistle ascribed to the apostle
Barnabas (f 15.) which says, that " in six thousand years shall all things be accomplished."
2272:
empires) on its feet first. Most adherents of the day-year principle, interpret these feet “that were of iron and clay,” as denoting the nations descended from and occupying areas of the former Roman Empire. The dominions of all the empires and nations are expected to be crushed simultaneously, but the end of “life” or existence of the Roman derived countries will precede that of the other nations of the world.
3068:"With this money be sure to buy ... offerings, and sacrifice them on the altar of the temple of your God in Jerusalem ... then do whatever seems best with the rest of the silver and gold ... anything else needed for the temple of your God that you are responsible to supply ... appoint magistrates and judges to administer justice to all the people of Trans-Euphrates—all who know the laws of your God."
1838:
1827:
3548:
according to the computation of Julian years; but, reducing these to prophetical ones, the expiration of the papal kingdom ends exactly in the year 2000, according to our vulgar reckoning. And if what I suggest above be true, that
Antichrist shall not be finally destroyed until the coming of Christ, then may this calculation be looked upon to be very considerable.
2335:“Mr. Lowman, though an earlier commentator, is (we believe) far more generally followed; and he commences the 1260 days from about 756, when, bv aid of Pepin, King of France, the Pope obtained considerable temporalities. This carries on the reign of Popery to 2016, or sixteen years into the commencement of the Millennium, as it is generally reckoned.”
2383:
2053:. Although many dates have been proposed for the start and finish of the "1,260 days", certain time spans have proven to be more popular than others. The majority of historicists throughout history have identified the "1,260 days" as being fulfilled by one or more of the following time spans and identify the Papal Office as the
2223:“As the date of the prevalence and reign of antichrist must, according to the principles here laid down, be fixed at A.D. 756, therefore the end of this period of his reign must be A.D. 756 added to 1260; equal to 2016, the year of the Christian era set by infinite wisdom for this long-prayed-for event. Amen and amen!"
2402:
1869:
458/7 BC which provided money for rebuilding the temple and
Jerusalem and allowed for restoration of a Jewish administration. It ends 3½ years after the crucifixion. The appearance of "Messiah the Prince" at the end of the 69 weeks (483 years) is aligned with Jesus' baptism in 27 BC, in the fifteenth year of
2565:
Christian world in North Africa, which was already under the dominion of Islam long before 1453.) Using the day-year principle, the formula gives 1+30+360 days = 391 days = 391 years after 1453. Adding 391 years to 1453 brings the prediction again to 1844, the same year as the 2300 day prophecy of Daniel 8.
3385:
of Judah and Israel. "I have appointed thee each day for a year." He adds as another illustration Isaiah 20:2-3, in which Isaiah appears to walk naked for three years. Elliott suggests that his prophetic act would have lasted three days as a sign of what the
Assyrians would accomplish three years thence.
3736:
George D'Oyly “The Holy Bible According to the Authorized Version” London: Society for Promoting Christian Knowledge. Gilbert & Rivington. (1830) Volume II. Daniel, chapter II: The Roman empire therefore is represented in a double state; first, with the strength of iron, conquering all before it,
3584:
New York: Lane and Scott (1850) vol. IV, Introduction to Chapter VII, page 592, “It will be proper to remark that the period of a time, times, and a half, mentioned in the twenty-fifth verse are the duration of the dominion of the little horn that made war with the saints, (generally supposed to be a
3384:
London: Seeley, Jackson & Halliday 5th ed (1862) Vol 3 p. 263.) Similarly, the sabbath as a day for the individual is mirrored in the seventh fallow year of an agrarian society. Likewise, Ezekiel 4:1-7 where the prophet lies prostrate for a number of days to mirror the number of years of iniquity
3746:
William Greenfield “Pillar of Divine Truth” London: Samuel Bagster (1831), page 232: “The Roman empire became weakened by a mixture of barbarous nations, by the incursions of whom it was torn asunder about the fourth century after Christ, and at length divided into ten kingdoms, answering to the ten
2564:
The slaying of "the third part of men" was interpreted by some Christian scholars to refer to the fall of the Eastern Orthodox part of Christianity, centered on Constantinople in the year 1453 AD. (The other two-thirds being the Western Christian world, centered on Rome, and the southern part of the
2518:
The prophecy states "For two thousand three hundred days; then the sanctuary shall be cleansed." (Daniel 8:14) Baháʼís understand the "cleansing of the sanctuary" to be the restoration of religion to a state in which it is guided by authorities appointed by its Founder rather than by people who have
2260:
Though the end of the 1260 years will be marked by dramatic events, it will not instantly remove all the governments of the world. The Messianic Kingdom will be established in place of the former Roman Empire, and continue to expand until it has enveloped the remaining countries. The following is an
1946:
To understand 70-week prophecy of Daniel 9:24-27, one has to use the key. The Prophecy of Seventy Weeks becomes clear, as pointing to the messiah using the prophetic day-year principle. Using this, the 69 weeks, or the 483 years of Daniel 9, culminates in A.D. 27. Now "unto Messiah the Prince" makes
3828:
P. Meijer “Algemeene Vaderlandsche Letter-Oefeningen” Amsterdam: A. Van Der Kroe (1784) in Dutch, page 134: “Hierop werd de Paus het agtste Hoofd van Romen, en het tydperk, waarin hy zo blyven zou, eindigt omtrent het jaer 2016; of als men, (gelyk met reden gefchiedt,) de Profeetische jaeren rekent
3669:
Robert Fleming (the Younger). "Apocalyptical Key" London: Paternoster Row (1793), page 72: "Therefore after various thoughts upon this head, being satisfied that the Jews were to be converted, and that this great event could not be wholly left out in the Revelation, I did at last conclude that this
3407:
George D'Oyly “The Holy Bible According to the Authorized Version” London: Gilbert & Rivington (1839) Vol. 2: “plucked up by the roots. ] Three of the ten kingdoms, namely, those of the Heruli, the Ostrogoths, and the Lombards, were successively plucked up or eradicated before the little horn,
2539:
The year 1260 was significant in Shia Islam, independently of any Biblical reference. The Shia branch of Islam followed a series of 12 Imams, whose authority they traced back to Muhammad. The last of these disappeared in the Islamic year 260 AH. According to a reference in the Qur'an, authority was
2530:
Although Christians have generally expected their Messiah to appear somewhere in Judeo-Christian lands, Baháʼís have noted that Daniel himself was in Persia at the time the prophecy was made. He was in Shushan (modern day Susa or Shūsh, Iran), when he received his prophetic vision (Daniel 8:2). The
2284:
It is here predicted that after the destruction of the papal beast, “the rest of the beasts,” by which I understand the Pagan, Mahometan, Hindoo, Chinese, and other empires, “ will have their dominion taken away,” that is, they will gradually lose their dominion, perhaps be conquered and lose their
2237:
represent. But for those 17th to 19th century historicists adhering to the day year principle who also predicted a literal restoration of the unconverted Jews in their original homeland, the fall of the Papacy immediately precedes the rapid conversion of the Jews. The two events are closely linked,
1809:
Historicist interpretation of the Prophecy of Seventy Weeks was that it foretells with great specificity information about Jesus as the Messiah, not some lowlevel official or antichrist figure. Daniel 9:25 states that the 'seventy weeks' (generally interpreted as 490 years according to the day-year
3708:
East Apthorp, D.D. "Discourses on Prophecy" (1786) Discourse XI, page 273: "Rome the seat of Antichrist will be consumed with fire, at the coming of Christ, or when the period of her apostasy is expired, in 1260 years from the rise of Antichrist," page 275: "...present Rome, when by an eruption of
3640:
Thomas Williams “The Cottage Bible and family expositor” Hartford: D.F. Robinson and H.F. Sumner (1834), vol. 2, page 1417: “Mr. Lowman, though an earlier commentator, is (we believe) far more generally followed; and he commences the 1260 days from about 756, when, by aid of Pepin, King of France,
2577:
In addition, Baháʼís have applied the Day-Year principle to the two prophecies at the end of the last chapter of Daniel concerning the 1290 days (Dan 12:11) and the 1335 days (Dan 12:12). The 1290 days is understood as a reference to the 1290 years from the open declaration of Muhammad to the open
2139:
in 1798. Seventh-day Adventist use of this principle in Daniel 8:14 is deemed to be of extra-biblical authority (i.e., William Miller/Ellen White-church prophetess) due to the Hebrew word "yowm" not extant in the text of Daniel 8:14. This is the word necessary to meet the Numbers 14:34 and Ezekiel
3679:
William M'Gavin “The Protestant: essays on the principal points of controversy” (1835) Edwin Hunt - Middletown, vol. 1, page 726: “Thus was the bishop of Rome raised to the rank and sovereignty of a great prince. This is usually considered the last step of his elevation. It took place in the year
3379:
regarded the prophetic periods as representing the same temporal period. His view of the symbolic nature of the day-year principle was similar to the 'man as microcosm' argument; that a day in the life of a man could be likened to a year in the life of the wider world. Among his illustrations for
2249:
is usually understood to mean that the destruction of the "little horn" or Papacy will not be caused by any human action. Volcanic activity is described as the means by which Rome will be overthrown. The following excerpt is from the 5th edition (1808) of the Rev. David Simpson's book "A Plea for
2228:
Of the five areas of the Bible which mention this timeline, only Revelation 11:9-12 adds a brief 3½ more years to the end of this 1260-year period. If added to 2016, this would bring us to autumn of 2019 or spring of 2020 for the commencement of the Eternal Kingdom. However, far more attention is
3848:
Antoine-Augustin Bruzen de La Martinière “Cérémonies Et Coutumes Religieuses” Paris: PRUDHOMME Son. (1809) Vol. 10, in French, Page 126: “La troisième période représente l'état de l'empire Romain sous les Papes pendant 1260 ans, depuis 756 à 2016 : il trouve dans l'Apocalypse des preuves de
3784:
Jonathan Edwards ”History of Redemption” New York: T. and J. Swords (1793), page 431: "The Beginning of the reign of Antichrist. The best interpreters (as Mr. Fleming, Sir I. Newton, Mr. Lowman, Dr. Doddridge, Bp. Newton, and Mr. Reader) are pretty well agreed that this reign is to be dated from
3630:
John Brown "A Dictionary of the Holy Bible" in two volumes. Philadelphia: William IV. Woodward, N°. 17 Chestnut Street (1798), vol. I, page 34: "But if we date the rise of Antichrist from the Pope's commencing a civil lord, about A. D. 756, we cannot hope for the beginning of the Millennium till
1868:
The Seventh-day Adventist interpretation of Daniel chapter 9 presents the 490 years as an uninterrupted period. Like others before them they equate the beginning of the 70 weeks "from the time the word goes out to rebuild and restore Jerusalem," of Daniel 9:25 with the decree by Artaxerxes I in
3838:
John Dowling “An Exposition of the Prophecies, Supposed by William Miller to Predict the Second coming of Christ, in 1843” Providence: Geo. P. Daniels (1840), page 125: “First Extract.—(Scott's Notes upon Rev. 11: 2.)—" The pope became universal bishop, A. D. 606, and was fully established as a
2568:
Theoretically, this prophecy could be taken one step further, since there are accurate records of the dates of the start and end of battle for Constantinople. If "the hour" is taken to be 1/24th of a day, then, by the day-year principle, it would equate to 1/24 of a year i.e. 15 days. Since the
3547:
Now, as near as I can trace the time of this donation of Pepin, it was in or about the year 758, about the tune that Pope Paul the First began to build the church of St. Peter and St. Paul. Now, if we make this the era of the papal kingdom, the 1260 years will not run out before the year 2018,
2271:
While Daniel 2:35 makes reference to the various world powers (represented as various metals) being “broken to pieces together”, the previous verse (v.34) portrays the Eternal Kingdom coming as “a stone cut from a mountain without hands” and striking a statue (symbolizing the successive world
1805:
is interpreted as dealing with the Jewish nation from about the middle of the 5th century BCE until not long after the death of Jesus in the 1st century CE and so is not concerned with current or future history. Historicists consider Antiochus Epiphanies irrelevant to the fulfillment of the
67:
who employ the "Secondary Progression" theory, aka the day-for-a-year theory, wherein the planets are moved forwards in the table of planetary motion (known as an ephemeris) a day for each year of life or fraction thereof. The astrologers say that the four seasons of the year are directly
2569:
battle of Constantinople lasted for several weeks, it is not possible to pin down the exact starting day of this 391-1/24-year prophecy, but if the formula is followed to this degree, it suggests the prophecy's fulfillment should have occurred sometime in May or June 1844.
191:"justify it by the parallel case of Ezekiel lying on his side 390 days, to signify 390 years; — i. e. a day for a year. — ". Protestant Reformers were well established on the day/year principle and it was also accepted by many Christian groups, ministers, and theologians.
3650:
Walter Chamberlain “The National Restoration and Conversion of the Twelve Tribes of Israel” London: Wertheim and MacIntosh (1854), page 402: “Mr. Faber erred in asserting the contrary; and this error was the cause of his not seeing that Israel's restoration precedes his
3696:
As the stone in Nebuchadnezzar's dream was cut out of the mountain without hands, that is not by human, but by supernatural means; so the little horn shall be broken without hand, not die the common death, not fall by the hand of men, but perish by a stroke from
2340:
The timeline was also printed in other denominational publications including Lutheran, Reformed, Baptist, Unitarian (Socinian), and in countries with sizeable Protestant populations such as the United Kingdom, France, Germany, Netherlands and the United States.
2255:"Antichrist will retain some part of his dominion over the nations till about the year 2016." "And when the 1260 years are expired, Rome itself, with all its magnificence, will be absorbed in a lake of fire, sink into the sea, and rise no more at all for ever*."
2370:
state, the historicist view that the Papacy is the Antichrist rapidly declined in popularity as one of the defining characteristics of the Antichrist (i.e. that he would also be a political temporal power at the time of the return of Jesus) was no longer met.
3670:
must not be (whatever particular conversions of some part of them might happen) until the final destruction of the Popish party; whose idolatry, villanies, lies and legends, and bloody temper, is the chief thing that prejudices them against Christianity."
2114:
The Millerites, like the earlier Bible students of the Reformation and post-Reformation eras and the Seventh-day Adventists, understand the 1260 days as lasting AD 538 to 1798 as the duration of the papacy over Rome. This period began with the
3737:"his legs of iron;" and then weakened and divided by the mixture of barbarous nations, "his feet part of iron and part of clay." The Roman empire was afterwards divided into ten lesser kingdoms, the remains of which are subsisting at present.
1920:
1905:
2510:
outlines a similar calculation for the 2300-year prophecy as given in the Christian section above. By applying the day-year principle, he demonstrates that the fulfillment of the vision of Daniel occurred in the year 1844, the year of the
3858:
H. L. Chamberlain “Judah and Israel, or, The kingdom of the God of Heaven” San Francisco: The Bancroft Company (1888), page 216: “Many are still expecting his coming in the dim future, for those historical dates will not end until 2016
3756:
Daniel 7:11, 12: “I beheld even till the beast was slain, and his body destroyed, and given to the burning flame. As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and
3819:" in Latin. Leipzig (1739), no. VII, pars. I, page 302: "Accadamus ad Periodum III de phialis, qua: révélant rtatum Ecclefia:, temporibus Romani Imperii ultimis, quod per bertiam repradentatur; per ipfos 1260 annos, ab A. 756 ad 2016."
2540:
to be re-established after 1,000 years. For this reason, there was widespread anticipation among Shi'ites that the 12th Imam would return in Islamic year 1260 AH. This is also the year 1844 AD in the Christian calendar. Thus both the
166:
also gave the same interpretation, writing 'it is possible to understand the three days and a half as three years and six months' ('Tres dies et dimidium possumus intelligere tres annos et sex menses'). The same interpretation of
3408:
in the way of which they stood: and by the annexation of their dominions to the papacy, the pope became also a temporal power. Hence he assumed the three keys in his arms, and the triple crown or mitre, as a temporal prince; ”
2578:
declaration of Baha'u'llah. The 1335 days is understood to be a reference to the firm establishment of Islam in 628 AD to the firm establishment of the Baháʼí Faith (the election of its Universal House of Justice) in 1963 AD.
2515:'s declaration in Persia i.e. the starting date of the Baháʼí Faith. This is the same year that the Millerites predicted for the return of Christ, and Baháʼís believe that William Miller's methodologies were indeed sound.
1950:
The seven and sixty-two-week periods are most frequently understood as consecutive, non-overlapping chronological periods that are more or less exact in terminating with the time at which Christ is anointed with the
2560:
Baháʼís have also applied the Day-Year principle to Rev. 9:15 which states, "And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men."
2152:) stated that the 1260-year period should commence with Pope Paul I becoming a temporal ruler in AD 758 which would expire in 2018 by counting Julian years, or the year 2000 if counting prophetic (360 day) years.
3868:“Catholicon” London: Keating, Brown and Keating (1816) vol. 111, no. XIV, Aug. 1816, page 50: "Lowman, who allowing the greatest latitude, comes in our opinion nearest to the truth, to the distant year 2016."
2451:
The prophetic time always uses the day-year principle, thus "2300 days" was understood to be 2300 years. Starting at the same time as the Prophecy of Seventy Weeks found in Chapter 9, on the grounds that the
161:
gave the same interpretation of Revelation 11:9, writing 'three and a half days which correspond to three years and six months' ('Tres et dimidius dies tribus annis et sex mensibus respondent), and in c. 550
2547:
Therefore, Baháʼís understand the 1260-day prophecies in both Daniel and in the Book of Revelation as referring to the year 1260 of the Islamic calendar which corresponds to the year 1844 AD, the year the
97:. The prophet Ezekiel is commanded to lie on his left side for 390 days, followed by his right side for 40 days, to symbolize the equivalent number of years of punishment on Israel and Judah respectively.
2869:
More Scripturae loquentis utentes, quod dictium legius de quadraginta diebus quibus exploratores terram Channan circuierunt, anus pro die reputabitur; ut hic, versa vice, dies pro anno positus agnoscatur
2463:
Although the Millerites originally thought that 1844 represented the end of the world, those who later became Seventh-day Adventist reached the conclusion that 1844 marked the beginning of a divine
2397:. King reigns were counted from New Year to New Year following an 'Accession Year'. The Persian New Year began in Nisan (March–April). The Jewish civil New Year began in Tishri (September–October).
1915:
King's reigns were counted from New Year to New Year following an 'Accession Year'. The Persian New Year began in Nisan (March–April). The Jewish civil New Year began in Tishri (September–October)
3766:
James Bicheno “The Restoration of the Jews” London: Bye and Law (1800), page 48: “The destruction is to begin at the toes of the image, the kingdoms into which the Roman empire has been divided.”
1963:
of this 483-year period being the time associated with the decree given to Ezra by Artaxerxes I in 458/7 BCE. The reference to an anointed one being "cut off" in verse 26a is identified with the
2322:“The author adopts the hypothesis of Fleming, Sir Isaac Newton, and Lowman, that the 1260 years commenced in A.d. 756; and consequently that the millennium will not begin till the year 2016.”
2229:
paid by historicists to 2016 as the final end of the Papacy and the commencement of the Millennial rule than there is to 2019. This may be due in part, to uncertainty as to who or what the
3660:
James Lunn "A Dissertation on the Conversion and Restoration of the Jews" Edinburgh: J. Morren (1804), page 99: "the fall of the Papacy is to be the means of bringing in the Jews."
157:
11:9 as three and a half years, writing 'three days and a half; that is, three years and six months' ('dies tres et dimidium; id est annos tres et menses sex'). In the 5th century
3641:
the Pope obtained considerable temporalities. This carries on the reign of Popery to 2016 or sixteen years into the commencement of the Millennium, as it is generally reckoned.”
2218:. Following Aistulf's capitulation, Pepin remained in Italy until finalizing his Donations. Based on this, 19th century commentators anticipate the end of the Papacy in 2016:
3424:
183:(all of the ninth century). Primasius appears to have been the first to appeal directly to previous Biblical passages in order to substantiate the principle, referring to
2162:), originally taught that "1874 onward is the time of the Lord's second presence" using the day-year principle to understand the Bible. Later, under the leadership of
2166:, Jehovah's Witnesses revised this teaching to state that they "pointed to 1914 as the time for this great event to occur." This is the doctrine still in use today.
3914:
3882:
3488:
3303:
2374:
In spite of its one time predominance, the 2016 prediction was largely forgotten and no major Protestant denomination currently subscribes to this timeline.
1967:
and has traditionally been thought to mark the midpoint of the seventieth week, which is also when Jeremiah's new "covenant" is "confirmed" (verse 27a) and
2472:
4116:
3398:(1766): “But as the Pope did not acquire temporal power till 756, it is more probable that this delays the terminus until 1260 years from that date.”
2425:, relies on the day-year principle. The 2300 days are understood to represent 2300 years stretching from 457 BC, the calculated starting date of the
2941:
2298:, an Evangelical Reformed (Congregational) theologian commented on the views of his more well-known predecessors and contemporaries, and wrote that
4160:
3394:
LeRoy E. Froom “Prophetic Faith of our Fathers” Washington D.C.: Review and Herald Publishing Association (1946), vol. 3, page 219, citing Bishop
1979:
Historicist interpreters have usually understood the "time, times and half a time" (i.e. 1+2+0.5=3.5), "1,260 days" and "42 months" mentioned in
3718:
Rev. David Simpson "A Plea for Religion and the Sacred Writings" London: W. Baynes, and Paternoster-Row. (1808) 5th edition, pages 131 and 133.
3242:
3471:
3434:
2314:(Congregational), and Bishop Thomas Newton (Anglican), were in agreement that the 1,260 timeline should be calculated from the year 756 AD.
2456:
were "decreed" (actually "cut off") for the Jewish people from the 2300-day prophecy. This beginning year is calculated to be 457 BC (see
2990:
2344:
Catholicon, a monthly Catholic publication, implied (1816) that this timeline was more accurate than the other predictions of the time:
40:
4170:
4115:/Review and Herald, rev edn, 1982. Part 1 has been called "arguably the church’s best scholarly defense of the day-year principle."
3890:
3829:
op 360 dagen, omtrent het jaer 2000; 't welk hy meent, dat de aenvang zal zyn van het duizendjaerig Ryk. FLEMING of Resurr. p. 120."
3496:
3450:
3311:
2433:
3380:
this were Ezekiel 16 where the youth of a woman is likened to the growing in maturity of the Jewish people. (Edward Bishop Elliott
4120:
Gerhard F. Hasel, “The Hebrew Masculine Plural for ‘Weeks’ in the Expression ‘Seventy Weeks’ in Daniel 9:24” (AUSS 31/2 105–18).
2277:“As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time.”
107:. The majority of scholars do understand the passage to refer to 70 "sevens" or "septets" of years—that is, a total of 490 years.
3511:
Strong's #3117, 6152, 1242. The words in Daniel 8:14 are Evening (ereb) and Morning (boqer). See any interlinear bible to verify
3036:
2327:
2770:
2612:
3991:
111:
While not listed as primary precedent by the proponents, a direct reference to the day-for-a-year concept is made in Genesis.
4155:
3803:
Thomas Williams “The Cottage Bible and family expositor” Hartford: D.F. Robinson and H. F. Sumner (1837), vol. 2, page 1417.
3343:
3333:, volume II (1948), pages 784 and 787; volume III (1946), pages 744-745; volume IV (1982), pages 392, 395-397, and 399-400.
1810:
principle) is to begin "from the time the word goes out to restore and rebuild Jerusalem," which is when the Persian king
2544:
and the Shi'ites were expecting their Promised One to appear in the same year, although for entirely independent reasons.
2295:
2070:
239:
76:
Proponents of the principle, such as the Seventh-day Adventists, claim that it has three primary precedents in Scripture:
3594:
Freeborn Garretson Hibbard “Eschatology: Or, The Doctrine of the Last Things” New York: Hunt & Eaton (1890), page 84.
3268:"Daniel's Seventy Weeks - Historicist.com The Protestant Interpretation of Biblical Prophecy. The Historical Alternative"
1933:
began ruling in the Fall of 13 AD. So, his 15th year began in the Fall of 27, the year of the baptism of Jesus. This is
44:
4112:
3019:"Year Day Principle - Historicist.com The Protestant Interpretation of Biblical Prophecy. The Historical Alternative"
3907:
3812:
2622:
2524:
2303:
2163:
1715:
1623:
1051:
1001:
263:
55:, though the understanding is not unique to these Christian denominations; since for example, it is implied in the
4123:
Frank W. Hardy, “The Hebrew Singular for ‘Week’ in the Expression ‘One Week’ in Daniel 9:27” (AUSS 32/3 197–202).
3794:
Rev. F.A. Cox “Outlines of Lectures on the Book of Daniel” London: Westley and Davis (1833) 2nd edition, page 152.
3363:"A time, times, and an half. That is, the 1260-year period, A.D. 538-1798, which is first introduced in ch. 7:25."
2349:“Lowman, who allowing the greatest latitude, comes in our opinion nearest to the truth, to the distant year 2016.”
2795:
2587:
2457:
2437:
2317:
F.A. Cox (Congregationalist) confirmed that this was the view of Sir Isaac Newton and others, including himself:
1968:
1270:
287:
104:
56:
2422:
2116:
2647:
2480:
2366:
rule. Unaware that Papal rule would be restored, (albeit on a greatly diminished scale) in 1929 as head of the
2136:
2110:
Timeline of "time, times and half a time", 1260 days or 42 month prophecy in historicist Seventh-day Adventism.
1253:
2753:
Seventh-day Adventists Believe: An Exposition of the Fundamental Beliefs of the Seventh-day Adventist Church
2679:
2502:
2066:
394:
163:
2330:
also acknowledged that this was the predominant view among the leading Protestant theologians of his time:
3908:"Supplementary Evidence in Support of 457 B.C. as the Starting Date for the 2300 Day-Years of Daniel 8:14"
3564:"Facts about the historical development of Daniel's Seven Times prophecy, 607BCE, 1914 and the Watchtower"
2464:
2418:
2363:
2195:
2159:
1857:
48:
3849:
jugement de Dieu contre le règne des Papes. Le septième siècle pronostique la destruction finale de Rome.
4175:
3603:
D.D. Whedon “The Methodist Quarterly Review” New York: Carlton & Porter (1866), article V, page 256.
3372:
2755:(2nd ed.). Ministerial Association, General Conference of Seventh-day Adventists. 2005. p. 48.
2715:
2592:
2500:
also recognize the Day-Year Principle and use it in understanding prophecy from the Bible. In the book,
358:
294:
vision in the historistical methodology for nearly two millennia as illustrated in the following table.
3004:
2497:
60:
4057:
4104:
3361:
The Seventh-day Adventist Bible Commentary, vol. 4 (Washington, DC: Review and Herald, 1955), p. 880.
2694:
2617:
2393:
The decree of Araxerses in the 7th year of his reign (457 BC) as recorded in Ezra marks beginning of
2128:
1964:
1846:
How Seventh-day Adventists see the beginning (top) and ending (bottom) of the seventy weeks timeline.
1422:
855:
176:
3285:
3246:
2275:
The length of time for this worldwide expansion to complete is indicated in Daniel 7:12, which adds
4165:
3727:
James L. Willson (editor) “The Covenanter” Philadelphia: William S. Young (1857) vol. 13, page 238.
3709:
fire the mountainous soil, being undermined, will fall into an abyss, and be covered with the sea."
3454:
3376:
2607:
2531:
Bab appeared 2300 years later in Shiraz, about 300 miles away from where Daniel's vision occurred.
2507:
2155:
785:
711:
134:
2106:
187:
14:34 in support of his interpretation of the three and a half days of Revelation 11:9. Haymo and
2468:
2242:
2234:
2046:
1984:
873:
822:
448:
376:
219:
168:
154:
3775:
Henry Folbigg “The Great Epoch” London: Longmans, Green, Reader, and Dyer (1869), pages 134-135.
149:, Ezekiel 4:4-7 and in the early church. It was first used in Christian exposition in 380 AD by
146:
39:
of actual time. It was the method used by most of the Reformers, and is used principally by the
3621:
The 3½ days follow the 42 months or 1260 days (representing years) mentioned in verses 2 and 3.
1876:
Some of the representative voices among exegetes of the last 150 years are E. W. Hengstenberg,
3886:
3563:
3492:
3430:
3326:
3307:
2520:
2426:
2311:
2191:
2178:
writing in 1825 stated that the 1260-year period should commence with 755 AD, the actual year
2080:
1033:
659:
557:
412:
243:
2028:
4142:(PhD thesis). This is a history, which includes the decline of use of the day-year principle
3418:
2657:
2632:
2355:
2299:
2206:
added 756 as an alternative commencement date. In April of that year, Pepin, accompanied by
2183:
2034:
2022:
2016:
2010:
1956:
1068:
983:
676:
52:
3018:
100:
3816:
3532:
3102:
2766:
2207:
2179:
1988:
1930:
1870:
1103:
203:
184:
158:
115:
94:
80:
3528:
3065:
87:
will wander for 40 years in the wilderness, one year for every day spent by the spies in
3091:
3077:
3054:
2448:
of Daniel 8:14 meant the destruction of the earth, and applying the day-year principle.
2004:
1998:
3360:
3124:
3113:
2642:
2476:
2058:
1980:
1334:
693:
574:
251:
247:
215:
188:
28:
4062:. University of California Libraries. London : Hodder and Stoughton. p. 662.
3267:
2552:
pronounced himself to be a Messenger of God and the year that the Baháʼí Faith began.
4149:
3395:
2441:
2230:
2187:
1877:
1778:
1405:
1366:
1086:
766:
625:
267:
255:
207:
195:
119:
4059:
The approaching end of the age viewed in the light of history, prophecy, and science
3612:
Daniel 7:25, Daniel 12:7, Revelation 11:2-3, Revelation 12:6,14 and Revelation 13:5.
2627:
2367:
2359:
2307:
2199:
2182:
invaded Lombard territory, resulting in the Pope's elevation from a subject of the
2132:
1811:
803:
223:
3522:
2734:
2291:
2175:
2094:
2087:
2042:
1952:
1881:
1454:
948:
909:
892:
465:
259:
235:
211:
180:
130:
64:
2954:
S. Gregg, "Revelation: Four Views," Nashville: Thomas Nelson Pub, 1997, p. 34.
2241:
The year 756 AD is also thought to occur 666 years from John's writing of the
2124:
2120:
2054:
2050:
1317:
966:
431:
339:
84:
3536:
3451:"What Prophecy Means to This Church, Frank B. Holbrook, Ministry, July 1983"
2541:
1853:
1531:
540:
501:
231:
199:
3927:
White, E.G., "Counsels to Writers and Editors," pp. 30, 31 (Old Landmarks).
3426:
The Age of Genius: The Seventeenth Century and the Birth of the Modern Mind
2382:
2261:
excerpt from "The Covenanter", a Reformed Presbyterian publication (1857):
1987:
to be references to represent a period of 1260 years (based on the 360 day
1919:
1904:
1837:
1826:
2637:
2602:
2597:
2203:
283:
150:
1852:
In the 21st century this interpretation (emphasized by the 19th-century
1383:
Biblical expositors of the 19th-century Advent Awakening: 1800-1845 AD
2652:
2211:
1216:
Biblical Expositors of the Post-Reformation Era—America: 1600-1800 AD
227:
172:
926:
Biblical Expositors of the Post-Reformation Era—Europe: 1600-1800 AD
4130:
appendix (note the author has since changed his position – see below)
4089:, Appendix 7, pp. 201-204 (One World Publications, Oxford, UK, 1991.)
4046:, part 1, chap. 6, page 24, George Ronald Publisher, Oxford, UK 1961.
593:
484:
123:
88:
2549:
2512:
2401:
317:
List of Biblical Expositors of the Early Church Period: 100-457 AD
68:
spiritually, phenomenologically like the four "seasons" of the day.
4107:, "Year-Day Principle – Part 1" (p67–104) and Part 2 (p105–110) in
3994:, George Ronald Publishers, Oxford, England (1992), ch. 18, p. 73.
2400:
2381:
2215:
2105:
1918:
1903:
642:
3977:. George Ronald Publisher, Ltd, Oxford, UK. 1992. pp. 1–441.
2432:
The prophecy of 2300 days in Verse 14 plays an important role in
145:
The day-year principle was partially employed by Jews as seen in
43:
school of prophetic interpretation. It is actively taught by the
2194:, which first occurred in 754 and again in 756 gave to the Pope
1815:
3558:
3556:
1892:
Illustrations explaining the beginning and ending dates of the
518:
Biblical Expositors of the Early Medieval Period: 400-1200 AD
2573:
Day-year principle in Daniel 12: 1290- and 1335-day prophecies
3936:
Venden, Morris, 1982, "The Pillars", Pacific Press, p. 13-15.
3178:, Theologisch-Praktische Quartal-schrift 54 (1904), pp. 13-27
2436:. The Seventh-day Adventist Church traces its origins to the
2210:
entered northern Italy from France, forcing the Lombard King
302:
List of Historicist Biblical Expositors who commented on the
3694:(8th ed.). London: J.F. and C. Rivington. p. 327.
3087:
3085:
2527:, elected according to the method described by Baha'u'llah.
2417:
The distinctly Seventh-day Adventist doctrine of the divine
1818:, so the 490 years point to the time of Christ's anointing.
4111:; Daniel and Revelation Committee Series, vol 1. Maryland:
3963:. OneWorld Publications, Ltd, Oxford, UK. 1991. p. 82.
2796:"Bible Gateway passage: Ezekiel 4:4-7 - King James Version"
2460:), then the end of the 2300 years would have been in 1844.
122:
requires an additional seven years of work in contract for
2535:
Convergence of 1260-day prophecy and the 2300-day prophecy
2041:
Historicists usually believe the "1,260 days" spanned the
744:
Biblical Expositors of the Reformation Era: 1522-1614 AD
3189:
Das Todesjahr Christi und die Danielische Wochenprophetie
2928:
The Watchman's Answer to the Question, What of the Night
194:
Others who expounded the Historicist interpretation are
2817:. Vol. 1. Review and Herald. pp. 170, 174–76.
2991:"Christ or antichrist: The mysterious gap in Daniel 9"
2674:
2672:
2475:
and was described by the church's prophet and pioneer
2421:
beginning in 1844, based on the 2300 day prophecy of
3191:, Katholik 34 (1906): 12-36, 96-128, 176-88, 254-81
3150:
The Commandment to Restore and to Rebuild Jerusalem
1994:These time periods occur seven times in scripture:
2158:, founder of the Watchtower Society (now known as
1880:, E. B. Pusey, J. Raska, J. Hontheim, Boutflower,
3527:(New ed.). Houlston & Stoneman. p.
2556:Day-year principle in Revelation 9:15 (391 days)
2492:Baháʼí recognition of the 2300 day-year prophecy
2429:based on the 3rd decree found in Ezra, to 1844.
4032:. US Baháʼí Publishing Trust. 1990. p. 46.
3949:. US Baháʼí Publishing Trust. 1990. p. 42.
3344:"The Pope Dragged from Rome: February 20, 1798"
2867:. Vol. III (fifth ed.). p. 280.
2843:
2841:
2839:
2346:
2332:
2319:
2281:
2279:Henry Folbigg (1869) elaborated on this verse:
2263:
2252:
2220:
2127:and ended with the successes of French general
153:, who interpreted the three and a half days of
4016:. George Ronald, Oxford, UK. 1976. p. 58.
3472:Chap. 15 - The Bible and the French Revolution
2885:. Vol. III (fifth ed.). p. 281.
2852:. Vol. III (fifth ed.). p. 280.
2832:. Vol. III (fifth ed.). p. 279.
2444:of Jesus would occur in 1844 by assuming that
35:in prophecy is considered to be symbolic of a
4056:Guinness, H. Grattan (Henry Grattan) (1880).
59:. The day-year principle is also used by the
8:
4109:Selected Studies in Prophetic Interpretation
3915:Journal of the Adventist Theological Society
3883:General Conference of Seventh-day Adventists
3489:General Conference of Seventh-day Adventists
3304:General Conference of Seventh-day Adventists
3139:(reprint; McDill AFB, FL, 1973), pp. 803-930
2405:Seventh-day Adventist interpretation of the
3216:The Prophecies of Daniel and the Revelation
3204:, 2nd ed. (Grand Rapids, 1963), pp. 168-211
2704:. Vol. 99, no. 4. pp. 10–12.
2473:history of the Seventh-day Adventist Church
2409:prophecy time line and its relation to the
3230:Die messianische Weissagung Daniel 9:24-27
2097:is crowned Holy Roman Emperor by the Pope.
1887:
1814:, gave the decree to rebuild Jerusalem to
297:
137:perspective, not strictly from the Bible.
16:Method of interpretation of Bible prophecy
3176:Zur Berechnung der Siebzig Wochen Daniels
2214:to lift his siege of Rome, and return to
290:. Biblical scholars have interpreted the
2247:"...but he shall be broken without hand"
2202:. However, his introductory comments on
313:
171:11:9 was given by later expositors like
3879:Seventh-day Adventists Believe (2nd ed)
3485:Seventh-day Adventists Believe (2nd ed)
3300:Seventh-day Adventists Believe (2nd ed)
3050:
3048:
3046:
2668:
2245:. The verse in Daniel 8:25 which reads
1897:according to Historicist interpretation
126:'s hand in marriage, calling it a week.
3165:, 2nd ed. (New York 1885), pp. 184-269
2977:
2964:
2942:"A History of the Work of Redemption"
2782:
2720:www.1260-1290-days-bible-prophecy.org
2238:with the former enabling the latter.
7:
3037:"What Prophecy Means to This Church"
2785:, Vol. 1 & 2; pp. 889 & 124.
2767:A New Look at the Year-Day Principle
2523:) and continues today through their
2102:Seventh-Day Adventist interpretation
2913:Antichrists Grundtliche Offenbarung
2250:Religion and the Sacred Writings":
2073:, when the Pope was taken prisoner.
1971:for "iniquity" (verse 24) is made.
3331:The Prophetic Faith Of Our Fathers
3286:"The 70th Week of Daniel Delusion"
3005:"A day equals a year in the bible"
2716:"A day equals a year in the bible"
2693:Goldstein, Clifford (April 2018).
2471:. It is intimately related to the
133:has defended the principle from a
14:
4076:(W. Harbert, Philadelphia, 1860).
2434:Seventh-day Adventist eschatology
274:Christian historicist application
27:is a method of interpretation of
3202:In and Around the Book of Daniel
3137:Christology of the Old Testament
2863:Prismasius; Elliott, EB (1862).
2469:"the cleansing of the sanctuary"
2148:Robert Fleming writing in 1701 (
1836:
1825:
3692:Dissertations on the Prophecies
3524:The rise and fall of Rome papal
2771:Evangelical Theological Society
2613:Four Horsemen of the Apocalypse
2150:The Rise and Fall of Rome Papal
2131:, specifically, the capture of
4161:Seventh-day Adventist theology
3918:12:1 (Spring 2001), pp. 89–96.
2815:Prophetic Faith of Our Fathers
2446:the cleansing of the Sanctuary
2140:4:6 day/year principal texts.
1937:(i.e. 483 years) after 457 BC.
307:from the 3rd to 19th centuries
1:
2090:overthrows last Lombard King.
2083:to (presumed) fall of Papacy.
279:70 weeks or 490-year prophecy
3243:"Truth in History - YouTube"
2362:, depriving the Pope of his
45:Seventh-day Adventist Church
4113:Biblical Research Institute
3975:The Covenant of Baha'u'llah
3881:. Ministerial Association,
3487:. Ministerial Association,
3302:. Ministerial Association,
2481:pillars of Adventist belief
2031:, "time, times and a half".
2007:, "time, times and a half".
2001:, "time, times and a half".
63:, as well with by most all
4192:
3885:. 2005. pp. 358–359.
3813:Johann Friedrich Gleditsch
3491:. 2005. pp. 184–185.
3306:. 2005. pp. 184–185.
2680:"Day-for-a-Year Principle"
2525:Universal House of Justice
3348:Catholic Textbook Project
2896:du Ion, Francois (1596).
2588:Abomination of desolation
2440:, who predicted that the
2354:In 1870 the newly formed
2045:and concluded within the
1382:
1215:
925:
743:
517:
316:
288:Prophecy of Seventy Weeks
105:Prophecy of Seventy Weeks
57:Prophecy of Seventy Weeks
4171:Prophecy in Christianity
3521:Fleming, Robert (1848).
2735:"The Year-Day Principle"
2695:"The Day-Year Principle"
2648:Post-tribulation rapture
2487:Baháʼí Faith application
2137:Louis Alexandre Berthier
633:Sabbatical Yrs to Titus
25:year-for-a-day principle
4087:The Prophecies of Jesus
4029:Some Answered Questions
3961:The Prophecies of Jesus
3947:Some Answered Questions
3690:Newton, Thomas (1789).
3470:by Ellen White, p266. "
3423:Grayling, A.C. (2016).
3232:, NKZ 38 (1927): 561-87
3152:(Battle Creek, MI 1865)
2915:. p. fils 28v,29r.
2503:Some Answered Questions
2057:and culmination of the
667:Wks of Sabbatical yrs.
395:Sextus Julius Africanus
103:. This is known as the
4140:The End of Historicism
4072:Michael Paget Baxter,
2419:investigative judgment
2414:
2398:
2358:annexed the remaining
2352:
2338:
2325:
2288:
2269:
2258:
2226:
2111:
1938:
1916:
1864:Seventh-day Adventists
1858:Seventh-day Adventists
4156:Christian eschatology
3468:The Great Controversy
3373:Edward Bishop Elliott
3214:Smith, Uriah (1878).
2813:Froom, L. E. (1950).
2593:Christian eschatology
2404:
2385:
2109:
1922:
1907:
359:Clement of Alexandria
2881:Elliott, EB (1862).
2848:Elliott, EB (1862).
2828:Elliott, EB (1862).
2769:", talk at the 2008
2618:Great Disappointment
1991:multiplied by 3.5).
1423:George Stanley Faber
856:Johann Oecolampadius
3382:Horae Apocalypticae
3377:Horae Apocalypticae
3375:in his four-volume
3135:E.W. Hengstenberg,
2883:Horae Apocalypticae
2865:Horae Apocalypticae
2850:Horae Apocalypticae
2830:Horae Apocalypticae
2608:Day-age creationism
2465:pre-advent judgment
2174:British Theologian
2160:Jehovah's Witnesses
2156:Charles Taze Russel
1884:, and O. Gerhardt.
1856:) is still held by
1200:Christian G. Thube
786:Philipp Melanchthon
729:Pierre Jen d'Olivi
712:Arnold of Villanova
601:490 yrs from exile
135:systematic theology
49:Jehovah's Witnesses
4044:Thief in the Night
4014:Dawn of Mount Hira
3988:Thief in the Night
3631:after A. D. 2016."
3288:. 31 January 2014.
3163:Daniel the Prophet
2415:
2399:
2378:2300 year prophecy
2243:Book of Revelation
2235:Book of Revelation
2186:to an independent
2129:Napoleon Bonaparte
2112:
1975:1260 year prophecy
1939:
1917:
1860:and other groups.
1854:Millerite movement
1801:The vision of the
1052:Robert Fleming Jr.
874:Heinrich Bullinger
823:Nikolaus Selnecker
793:Yrs. (2dn Artax.)
722:Fall of Jerusalem
449:Cyril of Jerusalem
220:Philip Melanchthon
31:in which the word
21:day-year principle
4074:The Coming Battle
3457:on April 3, 2007.
3436:978-1-4088-4329-1
3327:Leroy Edwin Froom
2496:Followers of the
2427:70 weeks prophecy
2387:Beginning of the
2312:Phillip Doddridge
2192:Donation of Pepin
2164:Joseph Rutherford
2081:Donation of Pepin
1943:
1942:
1909:Beginning of the
1798:
1797:
1794:
1793:
1462:7th yr of Artax.
1445:7th yr of Artax.
1169:Johann Ph. Petri
1153:Johann Al Bengal
1137:Berienberg Bible
1034:Johannes Cocceius
774:Yrs. (2d Darius)
660:Abraham bar Hiyya
565:69 wks to Christ
413:Eusebius Pamphili
244:George Whitefield
4183:
4090:
4083:
4077:
4070:
4064:
4063:
4053:
4047:
4040:
4034:
4033:
4024:
4018:
4017:
4010:
4004:
4001:
3995:
3985:
3979:
3978:
3971:
3965:
3964:
3957:
3951:
3950:
3943:
3937:
3934:
3928:
3925:
3919:
3911:
3903:
3897:
3896:
3875:
3869:
3866:
3860:
3856:
3850:
3846:
3840:
3836:
3830:
3826:
3820:
3810:
3804:
3801:
3795:
3792:
3786:
3782:
3776:
3773:
3767:
3764:
3758:
3754:
3748:
3744:
3738:
3734:
3728:
3725:
3719:
3716:
3710:
3706:
3700:
3699:
3687:
3681:
3677:
3671:
3667:
3661:
3658:
3652:
3648:
3642:
3638:
3632:
3628:
3622:
3619:
3613:
3610:
3604:
3601:
3595:
3592:
3586:
3582:”The Holy Bible”
3578:
3572:
3571:
3560:
3551:
3550:
3544:
3543:
3518:
3512:
3509:
3503:
3502:
3481:
3475:
3465:
3459:
3458:
3453:. Archived from
3447:
3441:
3440:
3419:Sir Isaac Newton
3417:date favored by
3415:
3409:
3405:
3399:
3392:
3386:
3370:
3364:
3358:
3352:
3351:
3340:
3334:
3324:
3318:
3317:
3296:
3290:
3289:
3282:
3276:
3275:
3272:historicist.info
3264:
3258:
3257:
3255:
3254:
3245:. Archived from
3239:
3233:
3226:
3220:
3219:
3211:
3205:
3198:
3192:
3185:
3179:
3172:
3166:
3159:
3153:
3146:
3140:
3133:
3127:
3122:
3116:
3111:
3105:
3100:
3094:
3089:
3080:
3075:
3069:
3063:
3057:
3052:
3041:
3040:
3033:
3027:
3026:
3023:historicist.info
3015:
3009:
3008:
3001:
2995:
2994:
2987:
2981:
2980:, pp. 894–5
2974:
2968:
2967:, pp. 456–7
2961:
2955:
2952:
2946:
2945:
2938:
2932:
2931:
2923:
2917:
2916:
2908:
2902:
2901:
2893:
2887:
2886:
2878:
2872:
2871:
2860:
2854:
2853:
2845:
2834:
2833:
2825:
2819:
2818:
2810:
2804:
2803:
2792:
2786:
2780:
2774:
2763:
2757:
2756:
2749:
2743:
2742:
2730:
2724:
2723:
2712:
2706:
2705:
2699:
2690:
2684:
2683:
2676:
2658:Whore of Babylon
2633:Premillennialism
2356:Kingdom of Italy
2310:(Presbyterian),
2306:(Presbyterian),
2300:Sir Isaac Newton
2296:Jonathan Edwards
2184:Byzantine Empire
2065:538 AD to 1798:
2029:Revelation 12:14
1888:
1840:
1829:
1670:Edward N. Hoare
1608:Thomas Keyworth
1175:453 BC to 37 AD
1111:445 BC - 32+ AD
1069:Sir Isaac Newton
984:John Tillinghast
881:457 BC to 34 AD
830:Yrs. (2d Artax)
677:Abraham ibn Ezra
314:
298:
240:Jonathan Edwards
53:Christadelphians
4191:
4190:
4186:
4185:
4184:
4182:
4181:
4180:
4146:
4145:
4105:William H. Shea
4098:
4096:Further reading
4093:
4085:Michael Sours,
4084:
4080:
4071:
4067:
4055:
4054:
4050:
4042:William Sears,
4041:
4037:
4026:
4025:
4021:
4012:
4011:
4007:
4002:
3998:
3986:
3982:
3973:
3972:
3968:
3959:
3958:
3954:
3945:
3944:
3940:
3935:
3931:
3926:
3922:
3906:
3905:William Shea, "
3904:
3900:
3893:
3877:
3876:
3872:
3867:
3863:
3857:
3853:
3847:
3843:
3837:
3833:
3827:
3823:
3817:Acta Eruditorum
3811:
3807:
3802:
3798:
3793:
3789:
3783:
3779:
3774:
3770:
3765:
3761:
3755:
3751:
3745:
3741:
3735:
3731:
3726:
3722:
3717:
3713:
3707:
3703:
3689:
3688:
3684:
3678:
3674:
3668:
3664:
3659:
3655:
3649:
3645:
3639:
3635:
3629:
3625:
3620:
3616:
3611:
3607:
3602:
3598:
3593:
3589:
3579:
3575:
3562:
3561:
3554:
3541:
3539:
3520:
3519:
3515:
3510:
3506:
3499:
3483:
3482:
3478:
3466:
3462:
3449:
3448:
3444:
3437:
3422:
3416:
3412:
3406:
3402:
3393:
3389:
3371:
3367:
3359:
3355:
3342:
3341:
3337:
3325:
3321:
3314:
3298:
3297:
3293:
3284:
3283:
3279:
3266:
3265:
3261:
3252:
3250:
3241:
3240:
3236:
3227:
3223:
3213:
3212:
3208:
3199:
3195:
3186:
3182:
3173:
3169:
3160:
3156:
3147:
3143:
3134:
3130:
3123:
3119:
3112:
3108:
3101:
3097:
3090:
3083:
3076:
3072:
3064:
3060:
3053:
3044:
3035:
3034:
3030:
3017:
3016:
3012:
3003:
3002:
2998:
2989:
2988:
2984:
2976:After table in
2975:
2971:
2963:After table in
2962:
2958:
2953:
2949:
2940:
2939:
2935:
2925:
2924:
2920:
2910:
2909:
2905:
2895:
2894:
2890:
2880:
2879:
2875:
2862:
2861:
2857:
2847:
2846:
2837:
2827:
2826:
2822:
2812:
2811:
2807:
2794:
2793:
2789:
2781:
2777:
2764:
2760:
2751:
2750:
2746:
2732:
2731:
2727:
2714:
2713:
2709:
2697:
2692:
2691:
2687:
2678:
2677:
2670:
2666:
2584:
2575:
2558:
2537:
2494:
2489:
2380:
2328:Thomas Williams
2208:Pope Stephen II
2180:Pepin the Short
2172:
2146:
2123:by the general
2104:
2093:800 AD to 2060
2086:774 AD to 2034
2079:756 AD to 2016
2035:Revelation 13:5
2023:Revelation 12:6
2017:Revelation 11:3
2011:Revelation 11:2
1977:
1965:death of Christ
1944:
1931:Tiberius Caesar
1898:
1896:
1871:Tiberius Caesar
1866:
1850:
1849:
1848:
1847:
1843:
1842:
1841:
1832:
1831:
1830:
1799:
1786:457 BC - 34 AD
1769:457 BC - 34 AD
1763:Ed Bickersteih
1754:457 BC - 33 AD
1748:Matt Habershon
1706:453 BC - 37 AD
1700:Bp Dave Wilson
1691:457 Bc - 33 AD
1676:457 BC - 33 AD
1661:453 BC - 37 AD
1655:William W. Pym
1631:457 BC - 33 AD
1614:457 BC - 33 AD
1599:457 BC - 33 AD
1584:457 BC - 33 AD
1569:457 BC - 33 AD
1548:Henry Drummond
1507:457 BC - 34 AD
1492:457 BC - 33 AD
1477:453 BC - 37 AD
1351:Samuel Gatchet
1302:Joshua Bellamy
1287:William Burnet
1191:420 BC - 70 AD
1143:Yrs. to Christ
1121:Heinrich Horch
1104:William Whiston
1076:457 BC - 34 AD
1018:Thomas Beverly
1002:William Sherwin
956:417 BC - 74 AD
845:456 BC - 34 AD
839:Georg Nigrinus
811:457 BC - 34 AD
558:Sargis d'Aberga
308:
306:
281:
276:
204:William Tyndale
159:Faustus of Riez
143:
74:
17:
12:
11:
5:
4189:
4187:
4179:
4178:
4173:
4168:
4163:
4158:
4148:
4147:
4144:
4143:
4134:Undetermined:
4132:
4131:
4126:Desmond Ford,
4124:
4121:
4118:
4097:
4094:
4092:
4091:
4078:
4065:
4048:
4035:
4019:
4005:
3996:
3980:
3966:
3952:
3938:
3929:
3920:
3898:
3891:
3870:
3861:
3851:
3841:
3831:
3821:
3805:
3796:
3787:
3777:
3768:
3759:
3749:
3739:
3729:
3720:
3711:
3701:
3682:
3672:
3662:
3653:
3643:
3633:
3623:
3614:
3605:
3596:
3587:
3573:
3552:
3513:
3504:
3497:
3476:
3460:
3442:
3435:
3429:. Bloomsbury.
3410:
3400:
3387:
3365:
3353:
3335:
3319:
3312:
3291:
3277:
3259:
3234:
3221:
3218:. p. 828.
3206:
3193:
3180:
3167:
3154:
3148:J.N. Andrews,
3141:
3128:
3117:
3106:
3095:
3081:
3070:
3058:
3042:
3028:
3010:
2996:
2982:
2969:
2956:
2947:
2933:
2918:
2903:
2900:. p. 124.
2888:
2873:
2855:
2835:
2820:
2805:
2787:
2775:
2765:Jon Paulien, "
2758:
2744:
2725:
2707:
2685:
2667:
2665:
2662:
2661:
2660:
2655:
2650:
2645:
2643:Prophetic Year
2640:
2635:
2630:
2625:
2620:
2615:
2610:
2605:
2600:
2595:
2590:
2583:
2580:
2574:
2571:
2557:
2554:
2536:
2533:
2493:
2490:
2488:
2485:
2479:as one of the
2477:Ellen G. White
2438:William Miller
2379:
2376:
2304:Robert Fleming
2196:temporal power
2171:
2168:
2145:
2142:
2103:
2100:
2099:
2098:
2091:
2084:
2077:
2076:606 AD to 1866
2074:
2071:Roman Republic
2069:to Napoleon's
2059:Great Apostasy
2039:
2038:
2037:, "42 months".
2032:
2026:
2025:, "1260 days".
2020:
2019:, "1260 days".
2014:
2013:, "42 months".
2008:
2002:
1976:
1973:
1961:terminus a quo
1941:
1940:
1924:Ending of the
1900:
1899:
1891:
1886:
1865:
1862:
1845:
1844:
1835:
1834:
1833:
1824:
1823:
1822:
1821:
1820:
1796:
1795:
1792:
1791:
1789:
1787:
1784:
1781:
1775:
1774:
1772:
1770:
1767:
1764:
1760:
1759:
1757:
1755:
1752:
1749:
1745:
1744:
1742:
1740:
1737:
1734:
1730:
1729:
1726:
1724:
1721:
1718:
1712:
1711:
1709:
1707:
1704:
1701:
1697:
1696:
1694:
1692:
1689:
1686:
1685:William Digby
1682:
1681:
1679:
1677:
1674:
1671:
1667:
1666:
1664:
1662:
1659:
1656:
1652:
1651:
1649:
1647:
1644:
1641:
1637:
1636:
1634:
1632:
1629:
1626:
1620:
1619:
1617:
1615:
1612:
1609:
1605:
1604:
1602:
1600:
1597:
1594:
1593:Edward Cooper
1590:
1589:
1587:
1585:
1582:
1579:
1575:
1574:
1572:
1570:
1567:
1564:
1560:
1559:
1557:
1555:
1554:To 1st Advent
1552:
1549:
1545:
1544:
1542:
1540:
1537:
1534:
1528:
1527:
1525:
1523:
1520:
1517:
1513:
1512:
1510:
1508:
1505:
1502:
1498:
1497:
1495:
1493:
1490:
1487:
1483:
1482:
1480:
1478:
1475:
1472:
1468:
1467:
1465:
1463:
1460:
1457:
1451:
1450:
1448:
1446:
1443:
1440:
1436:
1435:
1433:
1431:
1428:
1425:
1419:
1418:
1416:
1413:
1411:
1408:
1402:
1401:
1398:
1395:
1392:
1389:
1385:
1384:
1380:
1379:
1377:
1375:
1372:
1369:
1363:
1362:
1360:
1358:
1355:
1352:
1348:
1347:
1345:
1343:
1340:
1337:
1335:Samuel Langdon
1331:
1330:
1328:
1326:
1323:
1320:
1314:
1313:
1311:
1309:
1306:
1303:
1299:
1298:
1296:
1294:
1291:
1288:
1284:
1283:
1281:
1279:
1278:Yrs to Christ
1276:
1273:
1271:John Davenport
1267:
1266:
1264:
1262:
1259:
1256:
1250:
1249:
1247:
1245:
1242:
1239:
1235:
1234:
1231:
1228:
1225:
1222:
1218:
1217:
1213:
1212:
1209:
1207:
1204:
1201:
1197:
1196:
1194:
1192:
1189:
1186:
1182:
1181:
1178:
1176:
1173:
1170:
1166:
1165:
1162:
1160:
1159:Yrs to Christ
1157:
1154:
1150:
1149:
1146:
1144:
1141:
1138:
1134:
1133:
1130:
1128:
1125:
1122:
1118:
1117:
1114:
1112:
1109:
1106:
1100:
1099:
1097:
1095:
1092:
1089:
1083:
1082:
1079:
1077:
1074:
1071:
1065:
1064:
1062:
1060:
1057:
1054:
1048:
1047:
1044:
1042:
1039:
1036:
1030:
1029:
1027:
1025:
1024:Yrs to Christ
1022:
1019:
1015:
1014:
1012:
1010:
1007:
1004:
998:
997:
994:
992:
989:
986:
980:
979:
977:
975:
972:
969:
963:
962:
959:
957:
954:
951:
945:
944:
941:
938:
935:
932:
928:
927:
923:
922:
920:
918:
915:
912:
906:
905:
903:
901:
898:
895:
889:
888:
885:
882:
879:
876:
870:
869:
867:
864:
861:
858:
852:
851:
848:
846:
843:
840:
836:
835:
833:
831:
828:
825:
819:
818:
815:
812:
809:
806:
800:
799:
796:
794:
791:
788:
782:
781:
778:
775:
772:
769:
763:
762:
759:
756:
753:
750:
746:
745:
741:
740:
738:
736:
733:
730:
726:
725:
723:
720:
719:Yrs to Christ
717:
714:
708:
707:
704:
702:
701:475 Solar yrs
699:
696:
694:Thomas Aquinas
690:
689:
687:
685:
682:
679:
673:
672:
670:
668:
665:
662:
656:
655:
653:
651:
648:
645:
639:
638:
636:
634:
631:
628:
622:
621:
619:
617:
614:
611:
607:
606:
604:
602:
599:
596:
590:
589:
586:
583:
582:457 solar yrs
580:
577:
575:Venerable Bede
571:
570:
568:
566:
563:
560:
554:
553:
551:
549:
546:
543:
537:
536:
533:
530:
527:
524:
520:
519:
515:
514:
512:
510:
507:
504:
498:
497:
495:
493:
490:
487:
481:
480:
477:
474:
471:
468:
462:
461:
459:
457:
454:
451:
445:
444:
442:
440:
437:
434:
428:
427:
424:
421:
418:
415:
409:
408:
406:
403:
400:
397:
391:
390:
388:
385:
382:
379:
373:
372:
369:
367:
364:
361:
355:
354:
351:
348:
345:
342:
336:
335:
332:
329:
326:
323:
319:
318:
310:
309:
301:
296:
280:
277:
275:
272:
252:C. H. Spurgeon
248:Charles Finney
216:Ulrich Zwingli
189:Bruno Astensis
147:Daniel 9:24–27
142:
139:
128:
127:
109:
108:
101:Daniel 9:24–27
98:
92:
73:
72:Biblical basis
70:
29:Bible prophecy
15:
13:
10:
9:
6:
4:
3:
2:
4188:
4177:
4174:
4172:
4169:
4167:
4164:
4162:
4159:
4157:
4154:
4153:
4151:
4141:
4138:Kai Arasola,
4137:
4136:
4135:
4129:
4125:
4122:
4119:
4117:
4114:
4110:
4106:
4103:
4102:
4101:
4095:
4088:
4082:
4079:
4075:
4069:
4066:
4061:
4060:
4052:
4049:
4045:
4039:
4036:
4031:
4028:
4023:
4020:
4015:
4009:
4006:
4000:
3997:
3993:
3992:William Sears
3989:
3984:
3981:
3976:
3970:
3967:
3962:
3956:
3953:
3948:
3942:
3939:
3933:
3930:
3924:
3921:
3917:
3916:
3909:
3902:
3899:
3894:
3892:1-57847-041-2
3888:
3884:
3880:
3874:
3871:
3865:
3862:
3855:
3852:
3845:
3842:
3835:
3832:
3825:
3822:
3818:
3814:
3809:
3806:
3800:
3797:
3791:
3788:
3781:
3778:
3772:
3769:
3763:
3760:
3753:
3750:
3743:
3740:
3733:
3730:
3724:
3721:
3715:
3712:
3705:
3702:
3698:
3693:
3686:
3683:
3676:
3673:
3666:
3663:
3657:
3654:
3647:
3644:
3637:
3634:
3627:
3624:
3618:
3615:
3609:
3606:
3600:
3597:
3591:
3588:
3583:
3577:
3574:
3569:
3565:
3559:
3557:
3553:
3549:
3538:
3534:
3530:
3526:
3525:
3517:
3514:
3508:
3505:
3500:
3498:1-57847-041-2
3494:
3490:
3486:
3480:
3477:
3473:
3469:
3464:
3461:
3456:
3452:
3446:
3443:
3438:
3432:
3428:
3427:
3420:
3414:
3411:
3404:
3401:
3397:
3396:Thomas Newton
3391:
3388:
3383:
3378:
3374:
3369:
3366:
3362:
3357:
3354:
3350:. 2022-02-23.
3349:
3345:
3339:
3336:
3332:
3328:
3323:
3320:
3315:
3313:1-57847-041-2
3309:
3305:
3301:
3295:
3292:
3287:
3281:
3278:
3273:
3269:
3263:
3260:
3249:on 2019-04-11
3248:
3244:
3238:
3235:
3231:
3228:O. Gerhardt,
3225:
3222:
3217:
3210:
3207:
3203:
3197:
3194:
3190:
3187:J. Hontheim,
3184:
3181:
3177:
3171:
3168:
3164:
3158:
3155:
3151:
3145:
3142:
3138:
3132:
3129:
3126:
3121:
3118:
3115:
3110:
3107:
3104:
3103:Matthew 27:51
3099:
3096:
3093:
3088:
3086:
3082:
3079:
3074:
3071:
3067:
3062:
3059:
3056:
3051:
3049:
3047:
3043:
3038:
3032:
3029:
3024:
3020:
3014:
3011:
3006:
3000:
2997:
2992:
2986:
2983:
2979:
2973:
2970:
2966:
2960:
2957:
2951:
2948:
2943:
2937:
2934:
2930:. p. 21.
2929:
2926:Burr, Aaron.
2922:
2919:
2914:
2907:
2904:
2899:
2898:The Apocalyps
2892:
2889:
2884:
2877:
2874:
2870:
2866:
2859:
2856:
2851:
2844:
2842:
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2816:
2809:
2806:
2801:
2800:Bible Gateway
2797:
2791:
2788:
2784:
2779:
2776:
2772:
2768:
2762:
2759:
2754:
2748:
2745:
2740:
2736:
2733:Moon, Jerry.
2729:
2726:
2721:
2717:
2711:
2708:
2703:
2696:
2689:
2686:
2681:
2675:
2673:
2669:
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2654:
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2649:
2646:
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2641:
2639:
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2614:
2611:
2609:
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2585:
2581:
2579:
2572:
2570:
2566:
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2534:
2532:
2528:
2526:
2522:
2516:
2514:
2509:
2505:
2504:
2499:
2491:
2486:
2484:
2482:
2478:
2474:
2470:
2466:
2461:
2459:
2455:
2449:
2447:
2443:
2442:second coming
2439:
2435:
2430:
2428:
2424:
2420:
2412:
2408:
2403:
2396:
2392:
2390:
2384:
2377:
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2357:
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2331:
2329:
2324:
2323:
2318:
2315:
2313:
2309:
2305:
2301:
2297:
2294:(Methodist),
2293:
2287:
2286:
2280:
2278:
2273:
2268:
2267:
2262:
2257:
2256:
2251:
2248:
2244:
2239:
2236:
2232:
2231:two witnesses
2225:
2224:
2219:
2217:
2213:
2209:
2205:
2201:
2197:
2193:
2189:
2188:head of state
2185:
2181:
2177:
2169:
2167:
2165:
2161:
2157:
2153:
2151:
2143:
2141:
2138:
2134:
2130:
2126:
2122:
2118:
2108:
2101:
2096:
2092:
2089:
2085:
2082:
2078:
2075:
2072:
2068:
2067:Siege of Rome
2064:
2063:
2062:
2060:
2056:
2052:
2048:
2044:
2036:
2033:
2030:
2027:
2024:
2021:
2018:
2015:
2012:
2009:
2006:
2003:
2000:
1997:
1996:
1995:
1992:
1990:
1986:
1982:
1974:
1972:
1970:
1966:
1962:
1958:
1954:
1948:
1936:
1932:
1929:
1927:
1921:
1914:
1912:
1906:
1902:
1901:
1895:
1890:
1889:
1885:
1883:
1879:
1878:J. N. Andrews
1874:
1872:
1863:
1861:
1859:
1855:
1839:
1828:
1819:
1817:
1813:
1807:
1804:
1790:
1788:
1785:
1782:
1780:
1779:Louis Gaussen
1777:
1776:
1773:
1771:
1768:
1765:
1762:
1761:
1758:
1756:
1753:
1750:
1747:
1746:
1743:
1741:
1738:
1735:
1732:
1731:
1727:
1725:
1723:7th of Artax
1722:
1719:
1717:
1714:
1713:
1710:
1708:
1705:
1702:
1699:
1698:
1695:
1693:
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1607:
1606:
1603:
1601:
1598:
1595:
1592:
1591:
1588:
1586:
1583:
1580:
1578:Thomas White
1577:
1576:
1573:
1571:
1568:
1565:
1562:
1561:
1558:
1556:
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1550:
1547:
1546:
1543:
1541:
1538:
1535:
1533:
1530:
1529:
1526:
1524:
1521:
1518:
1516:Jno. Bayford
1515:
1514:
1511:
1509:
1506:
1503:
1501:Jno A. Brown
1500:
1499:
1496:
1494:
1491:
1488:
1485:
1484:
1481:
1479:
1476:
1473:
1470:
1469:
1466:
1464:
1461:
1458:
1456:
1453:
1452:
1449:
1447:
1444:
1441:
1439:Thomas Scott
1438:
1437:
1434:
1432:
1429:
1426:
1424:
1421:
1420:
1417:
1415:27/31/34 AD
1414:
1412:
1409:
1407:
1406:William Hales
1404:
1403:
1399:
1396:
1393:
1390:
1387:
1386:
1381:
1378:
1376:
1373:
1370:
1368:
1367:Samuel Osgood
1365:
1364:
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1350:
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1327:
1324:
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1300:
1297:
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1292:
1289:
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1285:
1282:
1280:
1277:
1274:
1272:
1269:
1268:
1265:
1263:
1260:
1257:
1255:
1254:Thomas Parker
1252:
1251:
1248:
1246:
1243:
1240:
1237:
1236:
1232:
1229:
1226:
1223:
1220:
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1214:
1210:
1208:
1205:
1202:
1199:
1198:
1195:
1193:
1190:
1187:
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1179:
1177:
1174:
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1168:
1167:
1163:
1161:
1158:
1155:
1152:
1151:
1147:
1145:
1142:
1139:
1136:
1135:
1131:
1129:
1126:
1123:
1120:
1119:
1115:
1113:
1110:
1107:
1105:
1102:
1101:
1098:
1096:
1093:
1090:
1088:
1087:William Lowth
1085:
1084:
1080:
1078:
1075:
1072:
1070:
1067:
1066:
1063:
1061:
1058:
1055:
1053:
1050:
1049:
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1043:
1040:
1037:
1035:
1032:
1031:
1028:
1026:
1023:
1020:
1017:
1016:
1013:
1011:
1008:
1005:
1003:
1000:
999:
995:
993:
990:
987:
985:
982:
981:
978:
976:
973:
970:
968:
965:
964:
960:
958:
955:
952:
950:
947:
946:
942:
939:
936:
933:
930:
929:
924:
921:
919:
916:
913:
911:
908:
907:
904:
902:
899:
896:
894:
891:
890:
886:
883:
880:
877:
875:
872:
871:
868:
865:
862:
859:
857:
854:
853:
849:
847:
844:
841:
838:
837:
834:
832:
829:
826:
824:
821:
820:
816:
813:
810:
807:
805:
802:
801:
797:
795:
792:
789:
787:
784:
783:
779:
776:
773:
770:
768:
767:Martin Luther
765:
764:
760:
757:
754:
751:
748:
747:
742:
739:
737:
735:Wks. of Yrs.
734:
731:
728:
727:
724:
721:
718:
715:
713:
710:
709:
705:
703:
700:
697:
695:
692:
691:
688:
686:
683:
680:
678:
675:
674:
671:
669:
666:
663:
661:
658:
657:
654:
652:
649:
646:
644:
641:
640:
637:
635:
632:
630:10th century
629:
627:
626:Yefet ben Ali
624:
623:
620:
618:
615:
613:10th century
612:
609:
608:
605:
603:
600:
597:
595:
592:
591:
587:
584:
581:
578:
576:
573:
572:
569:
567:
564:
561:
559:
556:
555:
552:
550:
547:
544:
542:
539:
538:
534:
531:
528:
525:
522:
521:
516:
513:
511:
508:
505:
503:
500:
499:
496:
494:
491:
488:
486:
483:
482:
478:
475:
472:
469:
467:
464:
463:
460:
458:
456:Wks. of Yrs.
455:
452:
450:
447:
446:
443:
441:
438:
435:
433:
430:
429:
425:
422:
419:
416:
414:
411:
410:
407:
404:
401:
398:
396:
393:
392:
389:
386:
383:
380:
378:
375:
374:
370:
368:
365:
362:
360:
357:
356:
352:
349:
346:
343:
341:
338:
337:
333:
330:
327:
324:
321:
320:
315:
312:
311:
305:
300:
299:
295:
293:
289:
286:contains the
285:
278:
273:
271:
269:
268:Thomas Newton
266:, and Bishop
265:
264:Albert Barnes
261:
257:
256:Matthew Henry
253:
249:
245:
241:
237:
233:
229:
225:
221:
217:
213:
209:
208:Martin Luther
205:
201:
197:
196:John Wycliffe
192:
190:
186:
182:
178:
174:
170:
165:
160:
156:
152:
148:
140:
138:
136:
132:
125:
121:
117:
116:Genesis 29:27
114:
113:
112:
106:
102:
99:
96:
95:Ezekiel 4:5–6
93:
90:
86:
82:
81:Numbers 14:34
79:
78:
77:
71:
69:
66:
62:
58:
54:
50:
46:
42:
38:
34:
30:
26:
22:
4176:Hermeneutics
4139:
4133:
4127:
4108:
4100:Supportive:
4099:
4086:
4081:
4073:
4068:
4058:
4051:
4043:
4038:
4030:
4027:
4022:
4013:
4008:
3999:
3987:
3983:
3974:
3969:
3960:
3955:
3946:
3941:
3932:
3923:
3913:
3901:
3878:
3873:
3864:
3854:
3844:
3834:
3824:
3808:
3799:
3790:
3780:
3771:
3762:
3752:
3742:
3732:
3723:
3714:
3704:
3695:
3691:
3685:
3675:
3665:
3656:
3651:conversion.”
3646:
3636:
3626:
3617:
3608:
3599:
3590:
3581:
3580:Adam Clarke
3576:
3567:
3546:
3540:. Retrieved
3523:
3516:
3507:
3484:
3479:
3467:
3463:
3455:the original
3445:
3425:
3413:
3403:
3390:
3381:
3368:
3356:
3347:
3338:
3330:
3322:
3299:
3294:
3280:
3271:
3262:
3251:. Retrieved
3247:the original
3237:
3229:
3224:
3215:
3209:
3201:
3200:Boutflower,
3196:
3188:
3183:
3175:
3170:
3162:
3161:E.B. Pusey,
3157:
3149:
3144:
3136:
3131:
3120:
3109:
3098:
3073:
3066:Ezra 7:15–26
3061:
3031:
3022:
3013:
2999:
2985:
2972:
2959:
2950:
2936:
2927:
2921:
2912:
2906:
2897:
2891:
2882:
2876:
2868:
2864:
2858:
2849:
2829:
2823:
2814:
2808:
2799:
2790:
2778:
2761:
2752:
2747:
2738:
2728:
2719:
2710:
2701:
2688:
2628:Judgment day
2576:
2567:
2563:
2559:
2546:
2538:
2529:
2517:
2508:`Abdu'l-Bahá
2501:
2498:Baháʼí Faith
2495:
2462:
2458:details here
2453:
2450:
2445:
2431:
2416:
2410:
2406:
2394:
2388:
2386:
2373:
2368:Vatican City
2360:Papal States
2353:
2348:
2347:
2343:
2339:
2334:
2333:
2326:
2321:
2320:
2316:
2308:Moses Lowman
2289:
2283:
2282:
2276:
2274:
2270:
2265:
2264:
2259:
2254:
2253:
2246:
2240:
2227:
2222:
2221:
2200:Papal States
2173:
2154:
2149:
2147:
2133:Pope Pius VI
2113:
2047:early modern
2040:
1993:
1978:
1960:
1949:
1945:
1934:
1925:
1923:
1910:
1908:
1893:
1875:
1867:
1851:
1812:Artaxerxes I
1808:
1802:
1800:
1640:Jno. Hooper
1624:Alfred Addis
1486:Arch. Mason
1471:W. C. Davis
866:Long Period
804:Johann Funck
562:7th century
347:From Persia
303:
291:
282:
224:Isaac Newton
193:
144:
129:
110:
75:
61:Baháʼí Faith
36:
32:
24:
20:
18:
3568:jwfacts.com
3421:and others.
3092:Daniel 9:27
3078:Daniel 9:24
3055:Daniel 9:25
2623:Historicism
2521:Baha'u'llah
2423:Daniel 8:14
2292:Adam Clarke
2176:Adam Clarke
2170:756 to 2016
2144:Other views
2135:by general
2095:Charlemagne
2088:Charlemagne
2043:Middle Ages
2005:Daniel 12:7
1999:Daniel 7:25
1989:Jewish year
1959:, with the
1953:Holy Spirit
1882:Uriah Smith
1455:Adam Clarke
1374:490 (Art.)
991:Ends 34 AD
949:Joseph Mede
910:John Napier
900:Cyrus, yrs
893:George Joye
585:Bap. midst
466:Polychronis
260:Adam Clarke
236:John Wesley
212:John Calvin
181:Berengaudus
131:Jon Paulien
65:astrologers
41:historicist
4166:Numerology
4150:Categories
4003:Quran 32:5
3542:2016-12-16
3253:2019-04-11
3174:J. Raska,
3125:Luke 23:45
3114:Mark 15:38
2978:Froom 1950
2965:Froom 1950
2911:Nigrinus.
2783:Froom 1950
2664:References
2542:Millerites
2125:Belisarius
2121:Ostrogoths
2055:Antichrist
2051:modern era
1985:Revelation
1806:prophecy.
1716:Alex Keith
1397:Last Week
1318:Aaron Burr
1238:Eph. Huit
1230:Last Week
1185:Hans Wood
967:Henry More
940:Last Week
758:Last Week
532:Last Week
432:Athanasius
423:To Christ
405:To Christ
387:Separated
377:Hippolytus
366:To Advent
353:70th week
350:To Christ
340:Tertullian
331:Last Week
169:Revelation
155:Revelation
85:Israelites
51:, and the
3537:13990737M
2773:meetings.
2741:. SDAnet.
2290:Prior to
2198:over the
1969:atonement
1733:John Cog
1563:John Fry
1532:Lewis Way
1430:458 BC -
1394:70 Weeks
1227:70 Weeks
1059:490 yrs.
1041:490 yrs.
937:70 Weeks
884:to 34 AD
777:34-41 AD
755:70 Weeks
548:to Cross
541:Augustine
529:70 Weeks
502:Theodoret
439:To Cross
328:70 Weeks
232:John Foxe
200:John Knox
164:Primasius
2702:Ministry
2638:Prewrath
2603:Daniel 8
2598:Daniel 7
2582:See also
2454:70 weeks
2413:prophecy
2407:2300-day
2395:70 weeks
2389:70 Weeks
2364:temporal
2204:Daniel 7
1935:69 weeks
1926:70 Weeks
1911:70 Weeks
1894:70 weeks
1803:70 weeks
1646:490 yrs
1357:490 yrs
1342:490 yrs
1325:490 yrs
1308:490 yrs
1293:490 yrs
1261:490 yrs
1244:490 yrs
1206:- 37 AD
1127:490 yrs
1046:(33) AD
1009:490 yrs
974:490 yrs
961:(33) AD
917:490 yrs
732:d. 1298
698:d. 1274
684:490 yrs
681:d. 1167
664:d. 1136
650:490 yrs
647:d. 1105
610:Jehoram
509:490 yrs
492:490 yrs
473:490 yrs
420:490 yrs
402:490 yrs
384:490 yrs
304:70 weeks
292:70 weeks
284:Daniel 9
151:Ticonius
3697:heaven.
2739:AtIssue
2653:Rapture
2467:called
2411:70-week
2233:of the
2212:Aistulf
2119:of the
1957:baptism
1955:at his
706:At End
598:d. 942
588:at end
579:d. 735
545:d. 430
417:c. 340
399:c. 240
381:d. 236
371:During
363:c. 220
344:c. 240
228:Jan Hus
185:Numbers
173:Anspert
141:History
4128:Daniel
3889:
3815:"Nova
3757:time.”
3535:
3495:
3433:
3310:
2190:. The
2117:defeat
1981:Daniel
1739:Years
1728:Cross
1539:Years
1522:Years
1400:Cross
1233:Cross
1211:30 AD
1180:Midst
1164:Midst
1148:Midst
1132:Midst
1116:33 AD
1094:Years
1081:34 AD
996:34 AD
943:Cross
863:Years
814:to 34
798:Midst
780:Begin
761:Cross
616:Years
594:Saadia
535:Cross
485:Jerome
479:midst
476:7 yrs
426:Midst
334:Cross
179:, and
124:Rachel
89:Canaan
83:. The
3859:A.D.”
2698:(PDF)
2216:Pavia
1783:1837
1766:1836
1751:1834
1736:1832
1720:1828
1703:1836
1688:1831
1673:1830
1658:1829
1643:1829
1628:1829
1611:1828
1596:1825
1581:1828
1566:1822
1551:1830
1536:1818
1519:1820
1504:1823
1489:1820
1474:1818
1459:1810
1442:1805
1427:1804
1410:1803
1391:Date
1388:Name
1371:1794
1354:1781
1339:1774
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