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122:. Here he was soon ordained to the priesthood and after about eight years, because of his extraordinary piety was chosen in 432 to be head of the monastery, in succession to Maximus who had become Bishop of Riez. His career as abbot lasted about twenty or twenty-five years during which he attained a high reputation for his wonderful gifts as an extempore preacher and for his stern asceticism.
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170:, in which he argued against the doctrines of the predestinarians as well as those of Pelagius. Faustus "teaches that God’s grace always encourages, precedes and helps our will; and whatever free will alone will have acquired by virtue of the labour of a pious mercy is not our merit, but grace’s gift."
138:, who had gained possession of a large portion of Southern Gaul, and was banished from his see. His exile lasted eight years, during which time he was aided by loyal friends. On the death of Euric he resumed his labours at the head of his diocese and continued there until his death between 490 and 495.
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After the death of
Maximus he became Bishop of Riez. This elevation did not make any change in his manner of life; he continued his ascetic practices, and frequently returned to the monastery of Lérins to renew his fervour. He was a zealous advocate of monasticism and established many monasteries in
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which he styled "erroneous, blasphemous, heathen, fatalistic, and conducive to immorality". This doctrine in its strongest form had been expounded by a presbyter named
Lucidus and was condemned by two synods, at Arles and Lyons (475). At the request of the bishops who composed these synods, and
118:, say that he was born in Britain. In his youth he was devoted to the study of elocution and Christian philosophy. He is thought by some to have been a lawyer but owing to the influence of his mother, famed for her sanctity, he abandoned secular pursuits as a young man and entered the
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his diocese. In spite of his activity in the discharge of his duties as bishop, he participated in all the theological discussions of his time and became known as a stern opponent of
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in all its forms. For this, and as is said for his view, stated below, of the corporeity of the human soul, he incurred the enmity of the Arian
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Faustus maintained that the human soul is in a certain sense corporeal or material, God alone being a pure spirit.
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Denzinger, Enchiridion, Freiburg, 1908, no. 174 sqq. - old no. 144; PL.L., XLV, 1785; Mansi, VIII, 712.
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482:. Corpus Scriptorum Ecclesiasticorum Latinorum, XXI (in Latin). Prague-Vienna-Leipzig: F. Tempsky.
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De Gratia: Faustus of Riez's
Treatise on Grace and Its Place in the History of Theology
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98:(Provence), the best known and most distinguished defender of so-called
200:(P.L., LXII, 9), wrongly ascribed to the Roman deacon Paschasius. His
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406: This article incorporates text from a publication now in the
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Vol. 6. New York: Robert
Appleton Company, 1909. 27 February 2018
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Throughout his life
Faustus was an uncompromising adversary of
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Opera Omnia by Migne
Patrologia Latina with analytical indexes
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Faustus was born between 400 and 410, and his contemporaries,
435:. Cambridge/Grand Rapids: Wm. B. Eerdmans. pp. 356–358.
305:
Healy, Patrick. "Faustus of Riez." The
Catholic Encyclopedia
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His own diocesan flock considered him a saint and erected a
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Libri duo de Gratia Dei et humanae mentis libero arbitrio
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Favsti
Reiensis Praeter sermones psevdo-evsebianos opera
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http://www.catholic.org/saints/saint.php?saint_id=3664
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Faustus
Reiensis (1891). Augustus Engelbrecht (ed.).
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Herbermann, Charles, ed. (1913). "Faustus of Riez".
233:"Faustus [Faustus of Riez] (400x10–c. 490)"
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202:Libellus parvus adversus Arianos et Macedonianos
166:especially Leontius of Arles, Faustus wrote the
368:"The Nature of the Self in Fifth-Century Gaul"
36:Saint Fauste, Notre-Dame de l'Assomption, Riez
429:Fitzgerald, Allan; Cavadini, John C. (1999).
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283:5th rev. ed. (David Farmer, ed.) OUP, 2011,
432:Augustine Through the Ages: An Encyclopedia
328:""Erasmus and Faustus of Riez's De gratia""
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326:Franceschini, Chiara (1 January 2014).
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237:Oxford Dictionary of National Biography
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280:The Oxford Dictionary of Saint
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474:) and sermons are found in:
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231:Stancliffe, Clare (2004).
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185:in 529 which affirmed
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94:(Rhegium) in Southern
415:Catholic Encyclopedia
206:Gennadius of Massilia
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470:His correspondence (
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196:Faustus wrote also:
116:Sidonius Apollinaris
278:"Faustus of Riez",
120:monastery of Lérins
47:Britain or Brittany
514:5th-century deaths
509:5th-century births
366:Merrington, John.
463:978-0-268-00866-6
442:978-0-8028-3843-8
316:P.L., LVIII, 783.
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