31:
924:, etc. Such answers are generally introduced in Devarim Rabbah by the formula כך שנו חכמים, though the formula commonly used in the Tanhuma (כך שנו רבותינו) occurs twice (in 1:10,15). Then follow other halakhic explanations (compare 5:8; 7:1; 7:8; 9:1; 11:1) and aggadic interpretations, the last of which are deduced from the Scriptural section of the
1271:
720:
in
Deuteronomy. Devarim Rabbah contains homilies on 19 of these, and on a fragment, which, according to the editions, belongs to another seder (Deuteronomy 29:9). There are no homilies on 7 or 8 of the sedarim mentioned in Mikraot Gedolot (Deuteronomy 11:10, 14:1, 15:7, 23:10, 23:22, 24:19, 26:1, and
1005:
contains these homilies in a much more primitive form and also in a more complete collection than does
Tanhuma to Deuteronomy in Buber's and the earlier editions; for these editions are extant in a very defective form, treat many fewer sedarim than Devarim Rabbah, and are (with few exceptions) only
928:
lesson. Thus, a connection between the halakhic question and the text or the first verse of the lesson is found, and the speaker can proceed to the further discussion of the homily, the exordiums closing generally with the formula מנין ממה שקרינו בענין, followed by the first words of the
Scriptural
725:
is on a section mentioned in other sources as a seder (Deuteronomy 4:25). Five more homilies appear on sections (Deuteronomy 1:10, 4:7, 11:26, 24:9, and 29:1) which were not otherwise known as sedarim. These variations may be due to differing customs regarding the division of the cycle of sedarim.
896:
The comments referring only to the first verses of the lesson characterize
Devarim Rabbah as a Midrash of homilies, in which even the proems are independent homilies rather than introductions to the comment on the Scriptural section. The exordiums show that Devarim Rabbah is very similar to the
1000:
If the designation "Tanḥuma homilies" be given to the homilies with this structure (consisting of halakhic introductions, proems, comments on various verses, etc.), modeled on the form of the
Yelamdenu Tanhuma, and if Yelamdenu was also the model for the aggadic discourses in the centuries
941:, however, that in consequence of the introductory formula ילמדנו רבינו ("May our teacher instruct us?"), with which the exordiums and hence the homilies began, the name "Yelamdenu" was also given to this Midrash. Even in early times some scholars concluded from the halakhic exordiums in
1009:
Given that the structure of the homilies and the composition of the whole work, lend to
Devarim Rabbah the appearance of a Tanhuma Midrash, it is not strange that passages from Tanhuma are quoted, in some citations of earlier authors (in the 13th century and later), as belonging to
737:
probably includes only the homilies on the
Sabbatical lessons of the cycle of sedarim, as it contains no homilies on the lessons of the Pesikta cycle belonging to Deuteronomy, Deuteronomy 14:22 and 25:17 (Deuteronomy 33:1 is a seder as well as a Pesikta section).
1126:(on Deuteronomy 1:1, 1:10, 2:2, 2:31). The second and third pericopes have also halakhic exordiums closing with the words, מנין ממה שקרינו בענין..., in which, however, the question is put without any formula. The Munich manuscript agrees with
699:
It does not contain running commentaries on the entire book of
Deuteronomy. Rather, it consists of 25 complete, independent homilies (and two fragmentary ones) on 27 sections of Deuteronomy, most of which are recognizable as
770:
contains only ten sections, corresponding with the pericopes. The further designation of these sections as "parashiyyot" and their enumeration from 1 to 11, dividing
Nitzavim and Vayelech, are addenda of the later editions.
993:, the Tanhuma on Deuteronomy, and several other Midrashim to Deuteronomy of which fragments have been published in modern times (or from which quotations are found in old authors), have all borrowed from the original
741:
The economy of this
Midrash containing sedarim homilies on Deuteronomy, as well as the character of the individual homilies, could easily have been misconstrued and forgotten after the division of the Torah into
862:
11:1-5, and probably 7–8, on Deut. 33:1 (11:6 is an interpolated second halakhic exordium; 11:8 probably closes the homily and the Midrash, the remaining pieces being additions borrowed from the
733:
exordiums (see below) close with the words מנין ממה שקרינו בענין ..., which clearly show that the Scriptural sections on which the homilies were pronounced were used for public lessons.
1157:
and are on the sedarim Deuteronomy 3:23 (not 4:7), 4:25, 4:41, 6:4; all these four homilies have halakhic exordiums. The manuscript also has a different exordium for the beginning of
929:
section. The formula occurs 18 times as cited; twice as מנין שכתוב בענין; once as מנין שכך כתוב; twice as מנין שנאמר; it is lacking altogether in only a few of the homilies.
704:(the Sabbatical lessons for public worship according to the Palestinian three-year cycle). The commentary covers only one verse, or a few verses, from each section.
1395:
1185:
in present editions. It may be assumed with certainty that the first one or two pericopes of this manuscript (in which several passages can be pointed out that
661:
1749:
885:, followed by the commentary (covering only the first verse, or a few verses from the beginning of the section read), and ends with an easily recognizable
1014:. Textually, Devarim Rabbah has little in common with the Tanḥuma Midrashim on Deuteronomy, either in the editions or in the extracts from Tanḥuma in
261:
158:
1388:
654:
1165:, it agrees with the print editions (the exordiums, however, are preceded only by the word הלכה, without אדם מישראל); in pericope
256:
251:
774:
According to its original composition, this midrash includes the following homilies (the passages marked with an asterisk are
864:
450:
1775:
1381:
647:
1739:
937:
The stylistic manner of opening the discourse with a halakhic question is so closely connected with the original
209:
153:
950:
475:
384:
1098:, generally with the designation of the Midrash אלה הדברים רבה, as it is commonly cited by the older authors.
1289:
346:
246:
889:
containing a promise of the Messianic future or some other consolatory thought, followed by a verse of the
1770:
1364:
563:
1354:
Maybaum, Die Aeltesten Phasen in der Entwickelung der Jüd. Predigt, pp. 2, 42 et seq., Berlin, 1901.
291:
1110:
is given to the Midrash on Deuteronomy in Codex Munich, No. 229. This contains for the first pericope (
445:
366:
1202:
938:
1713:
1635:
1557:
1489:
1404:
693:
361:
351:
341:
286:
22:
1209:
758:
did not correspond with the beginnings of the pericopes (Deuteronomy 21:10 and 26:1). The sidrot
356:
321:
1708:
1665:
1578:
1527:
1482:
1438:
1077:
525:
399:
241:
1284:
1208:
Among the numerous Midrashim to Deuteronomy there are known to be a number of fragments of a
1114:) four entirely different homilies, which have only a few points of similarity to the modern
750:
is divided only according to these latter pericopes; it was not noticed that the homilies on
1660:
1507:
1418:
1041:
850:
7:8-12, on Deut. 29:1 (8:1, merely a halakhic exordium, doubtful if belonging to *Deut.29:9)
500:
430:
389:
311:
306:
97:
30:
1645:
1304:
1182:
1045:
1025:
913:
905:
904:
In the halakhic exordium (an essential of the aggadic discourse which is found neither in
713:
678:
593:
515:
435:
379:
135:
916:), an apparently irrelevant legal question is put, and answered with a passage from the
1512:
1447:
1423:
1280:
1213:
1190:
1095:
1049:
1029:
1015:
978:
909:
571:
558:
520:
495:
470:
281:
122:
1764:
1729:
1681:
1650:
1475:
1275:
775:
717:
701:
505:
440:
301:
296:
39:
1186:
1173:(also on Deuteronomy 31:14) it has a different text; and in the last two pericopes (
1670:
1311:
1073:
627:
404:
1197:. What remained of that Midrash was combined in those codices with pericopes from
1193:
or from אלה הדברים רבה) belong to a Midrash that originally included the whole of
1011:
898:
1145:
circa 1900, contains not only the same homilies as Codex Munich for the pericope
1573:
1194:
970:
394:
203:
746:
according to the one-year cycle had come into general use. In present editions
1655:
1640:
1588:
1532:
1443:
1336:
1321:
1142:
886:
878:
584:
510:
1333:
Theodor, in Monatsschrift, 1886, p. 559; 1887, pp. 35, 321 et seq.;
981:
also). However, it would be erroneous to conclude from this that the present
1348:
1033:
994:
946:
766:
formed one pericope in the oldest Midrash editions; hence in these editions
1547:
1542:
1522:
1499:
1465:
1460:
1433:
1327:
974:
763:
759:
743:
1274: This article incorporates text from a publication now in the
1138:, but has additions to the latter; the remaining pericopes are lacking.
1552:
1537:
1470:
1455:
1119:
1053:
966:
925:
921:
917:
730:
689:
606:
316:
223:
83:
70:
65:
56:
1373:
1675:
1630:
1609:
1057:
882:
538:
102:
87:
1330:, Einleitung zum Tan. pp. 20b et seq., 40a, and, Vienna, 1885;
1744:
1703:
1625:
1604:
1517:
1428:
1087:
1082:
1076:, "perhaps" nearest the mark. The Midrash was not known either to
1020:
890:
787:
783:
549:
198:
178:
1339:, Beiträge zur Jüdische Alterthumskunde, pp. 57, 76 et seq.;
1122:
form, and are on the same Scriptural sections as the homilies in
985:
must be identified with Tanhuma, and Tanhuma to Deuteronomy with
1698:
1583:
1090:(the passage in a citation quoted by the latter is not found in
1036:
are quite differently applied and developed in the exordiums of
1377:
1024:. Some halakhic questions found also in Tanḥuma in homilies on
1052:) often shows a freer treatment, and endeavors to translate
1141:
Another manuscript Midrash, which was in the possession of
877:
Each homily has a set structure: it begins with a halakhic
1169:
and its additions it agrees with the Codex Munich. For
1040:. This Midrash, in its use of the old sources (such as
945:
that this Midrash was derived in large part from the
1212:, the preservation of which is due to the author of
965:
every homily has a halakhic exordium, in the extant
721:
occasionally and conditionally 29:9). One homily in
1722:
1691:
1618:
1597:
1566:
1498:
1411:
1118:, but which are likewise composed according to the
1001:immediately following Tanḥuma, it may be said that
1072:, "the epoch of the year 900" comes, according to
1149:, but also has similar homilies for the pericope
1006:shorter or longer fragments of sedarim homilies.
1345:Winter and Wünsche, Die Jüdische Litteratur, i.;
1102:Manuscripts similar to the modern Devarim Rabbah
1367:in English translation at the Internet Archive
973:is without any exordium (the Tanhuma edited by
1068:As regards the time of writing or editing the
989:. It would also be erroneous to conclude that
1389:
655:
8:
1094:). A large number of extracts are found in
1396:
1382:
1374:
1189:(end of the 13th century) quotes from the
662:
648:
602:
580:
545:
484:
459:
413:
330:
270:
230:
187:
167:
142:
111:
79:
52:
18:
729:In some of these homilies, moreover, the
262:Baraita on the Erection of the Tabernacle
1307:. On Devarim Rabbah especially, compare:
1018:or from Yelamdenu in Yalkut Shimoni and
1225:
605:
583:
548:
537:
487:
462:
416:
333:
273:
233:
222:
190:
170:
145:
134:
114:
82:
55:
46:
21:
1232:Constantinople, 1512, and Venice, 1545
7:
1316:Gottesdienstliche Vorträge der Juden
1153:, which are entirely different from
682:
159:Mekhilta of Rabbi Shimon bar Yochai
1351:. Ag. Pal. Amor. iii. 504 et seq.;
1161:. From this point to the pericope
14:
1283:; et al., eds. (1901–1906).
1298:Jewish Encyclopedia bibliography
1293:. New York: Funk & Wagnalls.
1269:
29:
692:or homiletic commentary on the
257:Baraita on the Thirty-two Rules
252:Baraita of the Forty-nine Rules
1256:Die Midraschim zum Pentateuch,
1:
1342:idem, in Bet Talmud, year V.;
957:Comparison to other midrashim
865:Midrash on the death of Moses
451:Iggeret of Rabbi Sherira Gaon
1324:, iii. 268, iv. 210 et seq.;
1254:As Theodor has shown in his
624:Targum to the Five Megillot
1792:
1262:1886, pp. 559 et seq.
1740:Mekhilta le-Sefer Devarim
1318:, 1832, pp. 251–253;
873:Structure of each section
683:
210:Mekhilta le-Sefer Devarim
154:Mekhilta of Rabbi Ishmael
951:Abraham ben Solomon Akra
933:Resemblance to Yelamdenu
920:(about twenty times) or
838:5:12-15, on *Deut. 20:10
782:1:1-9 (according to the
716:(Venice, 1525) gives 27
1369:(registration required)
1290:The Jewish Encyclopedia
1060:and to modernize them.
977:lacks the exordiums to
835:5:8-11, on *Deut. 17:14
829:4:6-11, on *Deut. 12:20
823:3:12-17, on *Deut. 10:1
811:2:25-30, on *Deut. 4:41
808:2:18-24, on *Deut. 4:25
799:1:21-25, on *Deut. 2:31
347:Pirkei De-Rabbi Eliezer
247:Alphabet of Rabbi Akiva
204:Sifrei Zutta on Numbers
191:Numbers and Deuteronomy
1243:Kelale Midrash Rabbah,
859:10:1-4, on *Deut. 32:1
856:9:1-9, on *Deut. 31:14
853:8:2-7, on *Deut. 30:11
832:5:1-7, on *Deut. 16:18
814:2:31-37, on *Deut. 6:4
796:1:15-20, on *Deut. 2:2
564:Targum Pseudo-Jonathan
847:7:1-7, on *Deut. 28:1
844:6:8-14, on Deut. 24:9
841:6:1-7, on *Deut. 22:6
826:4:1-5, on Deut. 11:26
820:3:8-11, on *Deut. 9:1
817:3:1-7, on *Deut. 7:12
805:2:10-17, on Deut. 4:7
802:2:1-9, on *Deut. 3:23
793:1:10-14, on Deut 1:10
292:Pesikta de-Rav Kahana
179:Sifra (Torat Kohanim)
1303:See Bibliography to
1080:, the author of the
961:Curiously, while in
633:Targum to Chronicles
446:Shir ha-Shirim Zutta
367:Shir HaShirim Rabbah
1776:Book of Deuteronomy
1714:Papyrus Rylands 458
1636:Gathering of Israel
1405:Book of Deuteronomy
694:Book of Deuteronomy
362:Ecclesiastes Rabbah
352:Tanna Devei Eliyahu
342:Avot de-Rabbi Natan
287:Lamentations Rabbah
47:Talmudic literature
23:Rabbinic literature
1735:Deuteronomy Rabbah
1365:Deuteronomy Rabbah
881:, has one or more
675:Deuteronomy Rabbah
372:Deuteronomy Rabbah
357:Alphabet of Sirach
322:Megillat Antiochus
1758:
1757:
1709:Papyrus Fouad 266
1666:Deuteronomic Code
1181:) it agrees with
1130:in the pericopes
1078:Nathan ben Jehiel
712:The index to the
672:
671:
639:
638:
601:
600:
579:
578:
533:
532:
526:Smaller midrashim
483:
482:
458:
457:
412:
411:
400:Baraita of Samuel
329:
328:
269:
268:
242:Seder Olam Rabbah
218:
217:
186:
185:
166:
165:
130:
129:
110:
109:
103:Babylonian Talmud
78:
77:
1783:
1750:Textual variants
1661:Ten Commandments
1558:V'Zot HaBerachah
1398:
1391:
1384:
1375:
1370:
1294:
1285:"Debarim Rabbah"
1273:
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1263:
1252:
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1233:
1230:
687:
685:
664:
657:
650:
603:
581:
546:
501:Yalkut haMachiri
485:
460:
431:Midrash Tehillim
414:
390:Midrash Proverbs
331:
312:Seder Olam Zutta
307:Leviticus Rabbah
271:
231:
188:
168:
143:
136:Halakhic Midrash
112:
98:Jerusalem Talmud
80:
53:
33:
19:
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1281:Singer, Isidore
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1270:
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1203:Midrash Tanḥuma
1183:Midrash Tanhuma
1104:
1066:
1046:Bereshit Rabbah
959:
939:Midrash Tanḥuma
935:
914:Bereshit Rabbah
906:Pesikta Rabbati
875:
786:edition), on *
714:Mikraot Gedolot
710:
668:
615:Targum Tehillim
594:Targum Jonathan
568:Fragment Targum
516:Midrash HaGadol
436:Midrash Hashkem
380:Pesikta Rabbati
224:Aggadic Midrash
123:Minor Tractates
42:
17:
12:
11:
5:
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1773:
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1359:External links
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1260:Monatsschrift,
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1221:
1218:
1214:Yalkut Shimoni
1199:Devarim Rabbah
1191:Midrash Rabbah
1179:Vezot Habracha
1155:Devarim Rabbah
1128:Devarim Rabbah
1124:Devarim Rabbah
1116:Devarim Rabbah
1108:Devarim Rabbah
1103:
1100:
1096:Yalkut Shimoni
1092:Devarim Rabbah
1070:Devarim Rabbah
1065:
1062:
1056:passages into
1050:Vayikra Rabbah
1038:Devarim Rabbah
1016:Yalkut Shimoni
1003:Devarim Rabbah
991:Devarim Rabbah
987:Devarim Rabbah
983:Devarim Rabbah
963:Devarim Rabbah
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955:
943:Devarim Rabbah
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910:Vayikra Rabbah
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572:Targum Neofiti
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559:Targum Onkelos
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521:Numbers Rabbah
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496:Yalkut Shimoni
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471:Midrash Tadshe
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1771:Midrash Rabba
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1733:
1731:
1730:Deuteronomist
1728:
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1715:
1712:
1710:
1707:
1705:
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1682:Shema Yisrael
1679:
1677:
1674:
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1651:Song of Moses
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1276:public domain
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1064:Probable date
1063:
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506:Midrash Jonah
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477:
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441:Exodus Rabbah
439:
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398:
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376:Devarim Zutta
375:
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323:
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302:Midrash Iyyob
300:
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297:Esther Rabbah
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50:
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41:
40:Adolf Behrman
37:
32:
28:
27:
24:
20:
1734:
1680:
1671:Asherah pole
1483:
1476:
1448:
1315:
1288:
1268:
1259:
1255:
1250:
1245:Venice, 1601
1242:
1237:
1228:
1210:Devarim Zuta
1207:
1198:
1178:
1174:
1170:
1166:
1162:
1158:
1154:
1150:
1146:
1140:
1135:
1131:
1127:
1123:
1115:
1111:
1107:
1105:
1091:
1081:
1069:
1067:
1037:
1019:
1008:
1002:
999:
990:
986:
982:
969:the part on
962:
960:
942:
936:
903:
895:
876:
863:
773:
767:
755:
751:
747:
740:
734:
728:
722:
711:
698:
674:
673:
628:Targum Sheni
621:Targum Iyyov
463:1000–1200 CE
405:Targum Sheni
371:
35:
1692:Manuscripts
1574:Mount Sinai
1513:Va'etchanan
1412:Deuteronomy
1195:Deuteronomy
1151:Va'etchanan
971:Deuteronomy
901:Midrashim.
427:Eichah Zuta
417:900–1000 CE
395:Ruth Rabbah
1765:Categories
1656:Tabernacle
1641:Israelites
1589:Mount Nebo
1533:Ki Teitzei
1337:A. Epstein
1322:Weiss, Dor
1220:References
1143:A. Epstein
1042:Yerushalmi
887:peroration
511:Ein Yaakov
334:650–900 CE
274:400–600 CE
1349:W. Bacher
1106:The name
1034:Leviticus
995:Yelamdenu
949:; as did
947:Yelamdenu
744:pericopes
684:דברים רבה
630:to Esther
424:Ruth Zuta
234:Tannaitic
171:Leviticus
57:Tannaitic
1723:Analysis
1548:Vayelech
1543:Nitzavim
1528:Shofetim
1500:Parashah
1328:S. Buber
1310:Leopold
1187:R. Baḥya
1171:Vayelech
1167:Nitvavim
1136:Nitzavim
1086:, or to
975:S. Buber
879:exordium
764:Vayelech
760:Nitzavim
752:Ki Tetze
731:halakhic
708:Sections
688:) is an
1553:Haazinu
1538:Ki Tavo
1508:Devarim
1278::
1241:In his
1175:Haazinu
1163:Ki Tavo
1147:Devarim
1120:Tanhuma
1112:Devarim
1054:Aramaic
1026:Genesis
1012:Tanḥuma
967:Tanhuma
926:Sabbath
922:Tosefta
918:Mishnah
912:nor in
899:Tanḥuma
776:sedarim
756:Ki Tavo
718:sedarim
702:sedarim
690:aggadah
686:
607:Ketuvim
585:Nevi'im
317:Tanhuma
84:Amoraic
71:Tosefta
66:Mishnah
16:Midrash
1676:Shedim
1631:Levite
1610:Joshua
1598:People
1567:Places
1058:Hebrew
1048:, and
1032:, and
1030:Exodus
979:Exodus
883:proems
679:Hebrew
539:Targum
146:Exodus
88:Gemara
1745:Sifre
1704:4Q122
1626:Kohen
1619:Terms
1605:Moses
1523:Re'eh
1518:Eikev
1490:33–34
1461:29–30
1456:26–29
1444:21–25
1439:16–21
1434:11–16
1088:Rashi
1083:Arukh
1021:Arukh
891:Bible
788:Deut.
784:Vilna
550:Torah
488:Later
199:Sifre
115:Later
1699:4Q41
1584:Moab
1429:7–11
1312:Zunz
1201:and
1177:and
1159:Ekev
1132:Ekev
1074:Zunz
908:and
762:and
754:and
1424:3–7
1419:1–3
1258:in
1134:to
790:1:1
778:):
38:by
1767::
1484:33
1477:32
1471:32
1466:31
1449:22
1314:,
1287:.
1216:.
1205:.
1044:,
1028:,
997:.
953:.
893:.
868:).
696:.
681::
1452:)
1446:(
1397:e
1390:t
1383:v
677:(
663:e
656:t
649:v
212:)
208:(
90:)
86:(
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