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salutation is: 'Hail to the primal One'. The
Muslims' cry is: 'In the name of the One God peace be with you'. You are Nanak and your Panth will flourish. Your followers shall be called Nanak-panthis and their salutation will be: 'In the name of the true Guru I fall at your feet'. I shall bless your Panth. Inculcate devotion towards Me and strengthen men's obedience to their dharma. As the Vaisnavas have their temple, the yogis their asan, and the Muslims their mosque, so your followers shall have their dharamsala. Three things you must inculcate in your Panth: repeating the divine Name, giving charity, and regular bathing. Keep yourself unspotted while yet remaining a householder.
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1483:(communal kitchen) and lodge, especially the ones on important highways and trade routes, where persons could eat and stay without discriminated based upon their religious or caste-background. This facilitated the fast spread of Sikhism throughout the Punjab. Some dharamsals contained a hospital ward where the sick and injured could receive treatment. Other dharamsals incorporated carpentry workshops to construct beds and other needed furniture. The dharamsals often contained a school where one could learn
1457:
peasants with little means of wealth. They were not built upon a specific axis because Sikhs believe God in omnipresent and the entire Earth is divine and equally fitting as such. The Adi Granth was installed at dharamsals after its codeification and introduction in 1604. The dharamsals likely did not contain intricate and ornate furniture, fittings, and other decorative accessories, unlike modern-day gurdwaras. Dharamsals incorporated a body of water for public bathing due to the importance placed upon
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1626:(deputies), which they had the power to appoint. The gumashitas helped manage the group of dharamsals in a province or region, especially ones located in small towns, under the purview of a masand head. Some Masands grew in prominence and influence to such a level that even regions falling out of their assigned region were controlled by them, such as in the case of the Masands of Patna, Burhanpur and Kabul managing the dharamsals located in
1604:) who arose as local leaders based upon personal piety and merit. Anyone could arise to become a Sangatia as there was no established priestly or clergy-class in Sikhism, as long as they were well-learnt and dedicated enough to the religion. Most dharamsals ceased being headed by a Sangatia after the introduction of the Manji and later Masand systems. However, some remained under the leadership of a Sangatia due to the respect some earned.
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righteousness' (dharamsāl, GGS 7) and his own village was conceived as a place of justice where the divine will was carried out. Thus, the original place of worship established by him came to be known as dharamsālā ('abode of righteousness') where early Sikhs gathered to sing devotional hymns (kīrtan), which was the principal corporate activity of the community at
Kartarpur.
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1751:, a special campaign for voluntary offerings made by devotees to the Guru for the needs of the local and central dharamsals. The dharamsals did not rely on the central Sikh authority for funds and were independent units who raised their own funds from amongst their local congregation. Gifts and monetary donations were retained within a
1380:, all of whom had been directly founded upon the instruction of a Sikh guru. When the Manji system and the later Masand systems of preachers and dioceses was set-up, they were directed to found a dharamsal in their dedicated area of missionary work. Passionate early Sikhs would found dharamsals at various places across the
353:. Patis can be rectangular, L-shaped, T-shaped, U-shaped, curved or circular. The rectangular shape and the L shape are the most common. Patis are the smallest of the dharmashalas but some can be up to 32 bays long. Patis are found within cities and villages, but also on the side of the road, often near a source of water.
1257:
Go, Nanak . Your Panth will flourish. The salutation of your followers shall be: 'In the name of the true Guru I fall at your feet'. The salutation of the
Vaisnava Panth is: 'In the name of Rama and Krisna'. The salutation of the Sanyasi Panth is: 'In the name of Narayan I bow before you'. The Yogi's
245:
Sometimes a dharmaśālā is built at religious pilgrimages for a specific community, caste, ethnic group, profession or persons from a specific region. The specified pilgrims are generally charged minimal or allowed free stay for a limited duration at a
Dharamshala specifically built for them but other
177:
in which the vowel and consonant sounds in the second syllable of certain words (including धर्म) are transposed, which changes 'dharma' to 'dharam' (pronounced somewhere between and , depending on the speaker). Thus, if the goal of the transcription is phonetic accord with modern spoken Hindi, then
1785:
messages, often requiring travelling great distances to do so. After the militarization of the Sikh community, the funds were used for purchasing military resources. Bhai Gurdas strictly laid out that funds were not allowed to be misappropriated by the
Masands and Sangatias for their personal needs
1456:
The dharamsals were simple constructions and modest buildings, usually just consisting of a single humble room to house the local devotees of a locality for prayers. This was especially true in the rural areas, villages, and small towns where most of the local Sikh congregations consisted of simple
387:
are square, freestanding buildings, much like patis, but they are open on all sides. The simplest mandapa is a platform with a roof, which rests on sixteen wooden pillars. Two of such mandapas can be found on either side of the entrance stairs of Manga Hiti in Patan. Mandapas can also have multiple
348:
are the simplest of the three types. They consist of a platform made of stone and brick, with wooden floorboards. Wooden pillars support a sloping roof. The back of the pati is a brick wall. The other sides are usually open. Patis can be either free standing of connected to another building, like a
1769:
was a donation on behalf of a name of a deceased individual based upon a promise. Local Sikhs provided food resources to the dharamsal, such as in the form of grains and produce, to help with the functioning of the langar. When the finances and gifts were given to the central Sikh dharamsal of the
1392:
were commanded by Guru
Hargobind and his successors to found dharamsals in the distant reaches of the subcontinent far from the nucleus of Sikh centrality and rejuvenate the abandoned, dilapidated, or struggling dharamsals which had been founded by Guru Nanak and his followers in faraway places,
1568:, or communally by the local Sikh congregation without a single discernible leader. Positions of local leaders were not dynastic nor inheritable and it was not a professional duty as they still had to live the life of a householder. They were not allowed to claim divine status for themselves.
407:
architecture, created an internal framework of steel and concrete. Craftsmen from
Bhaktapur and Patan recreated all the other parts. The work was completed in 1990. Thanks to the controversial choice to use contemporary technology to strengthen the structure, Chyasilin Mandap survived the
2370:
Guru Nanak himself was not content to leave the ethical principles that he expounded in his life as merely theoretical constructs, but instead sought to institutionalize them during the last two decades of his life at
Kartarpur. He referred to the earth (dhartī) as 'the place to practice
1699:, which were sent from the central Sikh authority of the Guru's dharamsal to local Sikh congregations and dharamsals. The role of preparing langar and its distribution was assigned to the most "senior" and "resourceful" Sikh of the congregation. In the late 17th century, the position of
221:
ala' . Nonetheless, the alternate spelling 'Dharamsala' continues to be used in some cases despite its inaccuracy, and all four spelling permutations can be found in the
English language materials of the local and state governments, in publications, and on the Internet.
252:
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The later
Masands were appointed to collect revenue and gifts from the distant dharamsals and congregations for the central Sikh authority, where they were responsible for bringing it to. The Masands from various parishes would congregate with the Sikh guru at his
1621:
and present the funds and offerings of the dharamsals under their management to him. They managed distant congregations at a regional and provincial level, such as their finances and inns, and conducted missionary activities. They were assisted in their duties by
1342:“Wherever Guru Nanak visited, that place became a place of worship. The most important centres including those of the jogis visited by the Guru became spiritual centres. Even houses have been turned into dharamsalas where kirtan was sung on the eve of Vaisakhi.”
1832:, Sikhs were requested to come together publicly at the central dharamsal and present their gifts and offerings to the Sikh guru. Those who were unable to make the trip to the central dharamsal would celebrate at their local dharamsal on these occasions.
279:
233:). Therefore, the spelling variant that is most common and most concordant with standards of transcription and native pronunciation is 'Dharamshala'. The official Indian English spelling is 'Dharamshala'. It is both written and pronounced as
1856:
of Goindwal), the former due to Mughal administrative subjugation and the latter due to financial greed. Noorudin, a Mughal official, opposed the construction of the Tarn Taran dharamsal and seized its construction materials. Mughal emperor
1889:
and displeased descendants of the Sikh gurus who were passed over for the Guruship, often forcibly took possession of dharamsals in their area and exiled the legitimate Sikh gurus and their congregation from them. Some examples are the
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200:
Therefore, the most accurate phonetic transcription of the Hindi धर्मशाला into Roman script for common (non-technical) English usage is either 'Dharamshala' or, less commonly, 'Dharmshala', both of which render the
1740:
Dharamsals were not patronized by the Mughal state or local government authorities but rather all finances needed for their successful operation were collected from the local Sikh congregation in the form of the
1593:(religious discourse explaining the tenets, practices, and intrinsicness of Sikhism and exposition of its scriptures), and held dialogues. He also coordinated the langar kitchen to ensure smooth functioning.
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have one or two extra, usually closed, storeys on top of a pati-like structure. The ground floor is mostly open on three sides. Sattals are resting places, not just for the day, but also for overnight stays.
102:(शाला). A loose translation into English would be 'spiritual dwelling' or, more loosely, 'sanctuary'. Rendering a precise literal translation into English is problematic due to the vast and conceptually rich
65:
are for travellers and caravans, dharamshalas are built for religious travellers at pilgrimage sites. In Nepal there are dharamshalas especially built for pilgrims as well as dharamshalas for locals.
1272:
The above statement separates the institution of Sikh dharamsals from those of other faiths, ordaining it as an independent institution based upon Sikhism alone. The first centre was built in
1786:
and harshly reprobates those heads who do so. However, local heads who had no profession to rely upon were allowed to use the non-monetary offerings for their personal needs and survival.
1393:
which struggled due to their extreme distance from the central Sikh authority located mainly in Punjab. Guru Tegh Bahadur founded new dharamsal centres during his missionary tours of the
1759:, where Sikhs would donate money when a wish or desire of theirs was fulfilled as a means of expressing thanks. An additional manner in-which funds and gifts were donated is during a
399:. Architects Götz Hagmüller and Niels Gutschow rebuilt it, using old paintings and early twentieth century photographs as a reference. With the help of locals who had survived the
1429:
1913:
groups opposed the establishment and operation of dharamsals in their area, due to the perceived "infiltration" upon their sacred space and zone of authority, this occurred at
1537:(religious festivals) would be undertaken. The assemblies in the courtyard were often utilized to discuess topics related to theology, warfare, government, and so-on. Sikh
123:(pilgrims' rest houses) were commonly constructed near pilgrimage destinations (which were often located in remote areas) to give visitors a place to sleep for the night.
295:
478:
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Funds were used for the propagation of Sikhism, constructions and renovations of dharamsals, running of the communal kitchen and lodge, and payment for the
1641:
Sangatias and Masands who were unable to attend the meeting with the Sikh guru at his durbar would present their collections and offerings in the form of a
311:
In Nepal dharmashalas can be found in every village and city. More often than not they have a social and cultural significance rather than a religious one.
1755:
box located in the hall of the dharamsal where Sikhs would voluntarily contribute funds when visiting for prayers. Another means of sourcing funds was the
2230:
Dhunge-Dharas in the Kathmandu Valley. Continuity and Development of Architectural Design by Raimund O.A. Becker-Ritterspach, Change and Continuity, 1996
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as a means of worship. Preachers and missionaries, knowledgeable in Sikh theology, were also employed for spreading the religion to the general public.
264:
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Women were not excluded from entry into the dharamsal but rather it was encouraged. They were not secluded from men nor were they allowed to observe
2334:"Ideological basis in the formation of the Shiromani Gurdwara Prabandhak Committee and the Shiromani Akali Dal: exploring the concept of Guru-Panth"
1332:
congregations or parishes and instructed them to erect a dharamsal dedicated to spreading their Guru's message and teachings in their local area.
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At centres directly under the supervision of a Sikh guru, the Guru was assisted in their responsibilities by a special group of Sikhs known as
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Local Sikhs performed individual worship in their homes and communal worship at the dharamsals. Worship was performed at specific times (
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prayers were performed in the evening hours at the dharamsal by the early Sikhs. Interfaith dialogues were also held within dharamsals.
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A strict transliteration of धर्म as written would be 'dharma' . In the modern spoken Hindi of the region, however, there is a common
2401:
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403:, they managed to locate eight of the original pillars and some other fragments of the old building. Dr. Walther Mann, an expert on
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364:. Preparations for the festival begin with the construction of a 60-foot tall chariot at Pulchok at the western end of the city.
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The worship centres were built as a place where Sikhs could gather to hear the guru give spiritual discourse and sing religious
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Study of Architecture Style and Construction Technologies of Public Rest House - Pati with Discusssion of Case – Mataya Phalcha
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by Munshi Shew Shunker Singh, Pandit Sri Gunanand and Daniel Wright, Cambridge University Press, 1877, retrieved 29 March 2020
1477:) would be implemented and installed in the courtyard of the structure or near a pool of water. The dharamsals incorporated a
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Manjidars were appointed leaders under the purview of the Guru and were responsible for a specified Manji diocese or parish.
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by Saurav Koirala, Department of Architecture, Tribhuvan University, Kathmandu, February 2018, retrieved 30 October 2019
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The main dharamsals located at localities founded by a Sikh guru or connected to their life were managed directly by a
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by John Sanday, United Nations Educational Scientific and Cultural Organization, Paris 1978, retrieved 31 January 2020
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script in which Hindi is written), the name of the town has been transcribed into English (and other languages using
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arose which assisted the Guru with the management of finances as a dedicated office within the central dharamsal.
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of west Punjab (Pakistan). During the time of Guru Nanak, Sikh places of worship were known as dharamsals where
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During the past century many dharmashalas have been converted into shops, restaurants and other private spaces.
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whilst the centres in more minor, obscure, or distant localities and areas were headed by an appointed
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Regardless of spelling variations, however, it is that the correct native pronunciation is with the
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Many figures showed opposition to the institute of dharamsal, such as Karoria and Goinda Marwaha (
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At centres directly under the supervision of a Sikh guru, the Guru was responsible for organizing
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The Construction of Religious Boundaries: Culture, Identity, and Diversity in the Sikh Tradition
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by Swosti Rajbhandari Kayastha, ECS Nepal, Issue 181, December 2016, retrieved 30 October 2019
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by Götz Hagmüller and Suresh Shrestha, Asianart.com, June 14, 2015, retrieved 5 February 2020
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Seth Sadasukh Gambhir Chand Kothari Dharamshala, Haridwar. Donated by a businessman in 1822
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Chyasilin Mandap was built in the eighteenth century, but completely destroyed during the
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regions of the Punjab after having expelled the orthodox Sikh managers from these areas.
166:. These four permutations result from two variables: the transcription of the word धर्म (
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Tourism in India by Ajoy Kumar Sen. Published by Modern Book Agency, 1991, Page 235
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Some other duties and responsibilities of the lay visitors and parishioner were:
53:, is a public resthouse or shelter in the Indian subcontinent. It also refers to
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There are three different types of dharmashala: a pati, a sattal and a mandapa.
28:
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cleaning prayer carpets by shaking them and removing collected dust and debris
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1465:) in Sikhism. Wherever natural sources of water were not readily available, a
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170:)—particularly the second syllable (र्म)—and that of the third syllable (शा).
143:
119:
refers to a shelter or rest house for spiritual pilgrims. Traditionally, such
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assisted after the introduction of the Adi Granth in the early 17th century.
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1865:(meaning "mart of falsehood") and actively tried ceasing their activities.
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and Dhirmalia sects, which took over and controlled many dharamsals in the
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requesting them to attend daily functions at the Dharamsaal and to perform
1504:) and centred around the Adi Granth at the dharamsal. In the morning, the
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Regarding the third syllable, the Devanagari श corresponds to the English
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Building conservation in Nepal; a handbook of principles and techniques
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providing massages to fatigued visitors and fellow congregation members
1712:
waving a fan to keep the assembled congregation cool during hot weather
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1249:(places of worship; meaning ‘abode of righteousness’), as per the B.40
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54:
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baths and the washing of feet before entry into the dharamsal compound
1667:(reciters) assisted with the recitation of the sacred hymns, known as
1495:. The dharamsals were known or named after the area they belonged to.
213:
in English as 'sh' to convey the correct native pronunciation, 'Dharam
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1882:('infidels') be demolished in 1669, Sikh dharamsals were not spared.
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The Eight Cornered Gift: Why was the Mandap not destroyed this time?
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ran their courts in the courtyard and passed judgements from there.
1401:. Dharamsals were also established on trade routes utilized by Sikh
301:
Dharamshala for Nepali students and religious pilgrims in Varanasi.
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were needed for the preparation of handwritten manuscripts of the
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ceremonies of the local congregation were held in the dharamsal.
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after settling there. Other important dharamsals were located in
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prayer was performed at the dharamsal during the morning hours.
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1765:(wedding) ceremony occurring within the local congregation. A
1681:, and Kirtanis were responsible for performing and teaching
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Guru Nanak would arrange early Sikh followers into various
2379:
1352:
Guru Nanak set-up an important dharamsal in the new-found
1731:
distributing food to those eating in the communal kitchen
1241:
Sikhs believe that Guru Nanak was ordained directly by
484:
Hari Shankar Sattal in Bhaktapur with earthquake damage
360:
fourteen patis house parts of the chariot used for the
314:
Usually there is a source of drinking water (a well, a
1876:. When Aurangzeb sent out a judgement that temples of
1600:) were head leaders from the local Sikh congregation (
1388:
as a means of expressing their devotion to the faith.
1722:
collecting firewood for powering the communal kitchen
1634:, and the Pashtun belt region comprising modern-day
392:
in Kathmandu and the Chyasilin Mandap in Bhaktapur.
4329:
4100:
4060:
4018:
3992:
3932:
3726:
3719:
3683:
3611:
3585:
3553:
3520:
3487:
3444:
3336:
3327:
3281:
3236:
3113:
2857:
2735:
2667:
2549:
2499:
2430:
34:
T ype of sanctuary, communal or religious resthouse
178:'dharam' and 'dharm' are both legitimate options.
2195:"includes both common spellings on the same page"
1340:
1255:
2278:
2276:
2274:
2272:
1583:, leading prayers at specified times, such as
1405:merchants, especially upon the routes between
1298:was conducted by the early Sikh congregation.
3259:
2395:
1306:
1222:
57:places of worship before the introduction of
8:
2240:
2238:
2236:
2178:
2176:
2151:"Dharamsala: An Early Sikh Religious Centre"
2311:. University of Chicago Press. p. 52.
2264:Phalchas Much More Than Just Resting Places
1263:B.40 Janamsakhi translated by W.H. McLeod,
285:Sawarankaron ki Dharamshala (Resthouse for
3723:
3333:
3266:
3252:
3244:
2402:
2388:
2380:
1715:drawing and collecting water for usage in
1229:
1215:
513:
3575:List of battles involving the Sikh Empire
1693:and for scribing messages in the form of
2259:
2257:
2255:
2253:
2149:Dhillon, Balwant Singh (November 1997).
1452:prayers and praises of God, ca.1661–1664
246:pilgrims may be charged higher amounts.
36:
1949:
1790:Festivals, ceremonies, and celebrations
525:
496:The two mandapas at Manga Hiti in Patan
414:
248:
131:Due to a lack of uniform observance of
88:: Dharmaśālā) is a word (derived from
2183:Devanagari transliteration#Consonants
2144:
2142:
2140:
2138:
2136:
2134:
2132:
2130:
2128:
2126:
2124:
2122:
2120:
2118:
2116:
2114:
2112:
2110:
2108:
2106:
2104:
2102:
2100:
2098:
2096:
2094:
2092:
2090:
2088:
2086:
2084:
2082:
2080:
2078:
2076:
2074:
2072:
2070:
2068:
2066:
2064:
2062:
2060:
2058:
2056:
2054:
2052:
2050:
2048:
2046:
2044:
2042:
2040:
2038:
2036:
2034:
2032:
2030:
2028:
2026:
2024:
2022:
2020:
2018:
2016:
2014:
2012:
2010:
2008:
2006:
2004:
2002:
2000:
1998:
1996:
1994:
1992:
1990:
1988:
1986:
1984:
1982:
1442:to the Sangat (Sikh congregation) of
1288:in the year 1521. It now lies in the
424:Typical pati in a street in Bhaktapur
7:
1980:
1978:
1976:
1974:
1972:
1970:
1968:
1966:
1964:
1962:
112:, and the cultural aspect of India.
1929:, the resthouses of the British Raj
1529:In the courtyard of the dharamsal,
1265:The Evolution of the Sikh Community
25:
1774:(bill of exchange) was recorded.
1587:, receiving visitors, performing
4378:
4377:
4369:
4180:Sikhs in the British Indian Army
1320:would evolve out of Dharamsals.
1196:
533:
489:
477:
465:
460:Pati at dhungedhara in Bhaktapur
453:
441:
429:
417:
294:
278:
263:
251:
115:In common Hindu usage, the word
4370:
3221:Contemporary Sant Mat movements
2168:The Imperial Gazetteer of India
1861:viewed the dharamsals as being
127:Transcription and pronunciation
4274:Sikhism and sexual orientation
2332:Singh, Pashaura (2021-04-03).
1872:dharamsal be converted into a
241:Community-specific dharamshala
193:. Thus शाला is transcribed in
1:
2350:10.1080/17448727.2021.1873656
1812:During the Sikh festivals of
1781:messengers who would deliver
1469:(step-well), bucket well, or
332:Chyasilin Mandap in Bhaktapur
1868:Shah Jahan ordered that the
1844:or veiling of their faces.
1617:(court) on the occasion of
1577:sessions and recitation of
1533:(religious assemblies) and
1307:
1166:Sikhism and other religions
845:
836:
827:
31:, a city in northern India.
4433:
3634:British East India Company
1585:in the morning and evening
1461:(customary bathing in the
289:), Railway road, Haridwar.
26:
4407:Hindu temple architecture
4367:
4046:Treaty of Amritsar (1846)
4026:Treaty of Amritsar (1809)
3975:Johann Martin Honigberger
3834:Chattar Singh Attariwalla
2417:
2155:Institute of Sikh Studies
448:L-shaped pati in Kirtipur
436:The long Kotpati in Patan
4036:Treaty of Chushul (1842)
4031:Tripartite Treaty (1838)
1657:Sikhs. Furthermore, the
1596:Sangatia (also spelt as
1491:, and interpretation of
1284:by the first Sikh guru,
362:Rato Machindranath Jatra
92:) that is a compound of
27:Not to be confused with
4402:Hindi words and phrases
4041:Treaty of Lahore (1846)
3919:Malik Fateh Khan Tiwana
2844:Samadhi of Ranjit Singh
2307:Oberoi, Harjot (1994).
1425:Structure and operation
649:Selected revered saints
3874:Ajit Singh Sandhawalia
3859:Mangal Singh Ramgarhia
3849:Ranjodh Singh Majithia
3829:Sher Singh Attariwalla
3824:Sham Singh Attariwalla
3720:Officials and warriors
3629:Emirate of Afghanistan
3535:Battle of Chillianwala
2760:Darbar Sahib Kartarpur
2509:Beliefs and principles
1453:
1395:Malwa region of Punjab
1350:
1270:
1143:Jathedar of Akal Takht
333:
158:and, less frequently,
42:
41:A Dharamshala in Tibet
4417:Architecture in Nepal
4212:Fariduddin Ganjshakar
3955:François Henri Mouton
3945:Jean-Baptiste Ventura
3784:Khushal Singh Jamadar
3571:Panchayati Revolution
3567:Hill States–Sikh Wars
3522:Second Anglo-Sikh War
2834:Qila Mubarak, Patiala
1432:
1338:states the following:
331:
307:Nepalese dharmashalas
40:
3993:Influential families
3950:Claude Auguste Court
3940:Jean-François Allard
3854:Surat Singh Majithia
3844:Lehna Singh Majithia
3649:Hill States Alliance
3502:Battle of Ferozeshah
3489:First Anglo-Sikh War
3209:Akhand Kirtani Jatha
3187:Piara Singh Bhaniara
3066:United Arab Emirates
2804:Hazuri Bagh Baradari
2534:Cannabis and Sikhism
1645:(bill of exchange).
1173:Sikhism and Hinduism
4284:Idolatry in Sikhism
4202:Nanakshahi calendar
4197:Sikh Light Infantry
3839:Amar Singh Majithia
3774:Mahan Singh Mirpuri
3565:, Katoch–Sikh War,
1382:Indian subcontinent
1316:The institution of
1203:Religion portal
1183:Sikhism and Jainism
1133:Nanakshahi calendar
142:for Hindi (and the
4185:11th Sikh Regiment
4000:Sandhawalia family
3914:Sultan Mahmud Khan
3899:Jarnail Ghaus Khan
3884:Sangat Singh Saini
3779:Dewan Mokham Chand
3654:Kingdom of Mankera
3530:Battle of Ramnagar
3474:Battle of Peshawar
3469:Battle of Nowshera
3346:Battle of Bhangani
2824:Nanak Shahi bricks
2727:Tav-Prasad Savaiye
2519:Sikh Rehat Maryada
2514:Guru Maneyo Granth
1736:Finances and gifts
1636:Khyber Pakhtunkhwa
1454:
1438:(edict) issued by
1399:northeastern India
1276:, on the banks of
887:Sikh Rehat Maryada
854:Guru Maneyo Granth
388:storeys, like the
334:
49:, also written as
43:
4389:
4388:
4070:Bandi Chhor Divas
4054:
4053:
3988:
3987:
3960:Alexander Gardner
3879:Kahan Singh Nakai
3864:Akali Phula Singh
3744:Diwan Bhawani Das
3581:
3580:
3512:Battle of Sobraon
3464:Battle of Shopian
2949:Jammu and Kashmir
2849:Well of Dina Nath
2677:Guru Granth Sahib
2490:Guru Granth Sahib
2485:Guru Gobind Singh
2480:Guru Tegh Bahadur
1374:Kartarpur (Doaba)
1305:in the praise of
1239:
1238:
1178:Sikhism and Islam
1108:Nirgun and Sargun
986:Guru Granth Sahib
635:Guru Granth Sahib
630:Guru Gobind Singh
625:Guru Tegh Bahadur
84:: Dharmashaalaa;
16:(Redirected from
4424:
4381:
4380:
4373:
4372:
4309:Punjabi language
4269:Women in Sikhism
3809:Balbhadra Kunwar
3769:Hari Singh Nalwa
3759:Misr Diwan Chand
3749:Diwan Buta Singh
3724:
3664:Barakzai dynasty
3639:Kingdom of Nepal
3593:Sikh Khalsa Army
3545:Battle of Gujrat
3507:Battle of Aliwal
3479:Battle of Jamrud
3459:Battle of Multan
3454:Battle of Attock
3446:Afghan–Sikh wars
3338:Mughal-Sikh Wars
3334:
3268:
3261:
3254:
3245:
3125:Sects of Sikhism
3091:Northern Ireland
2819:Moti Bagh Palace
2794:Bahadurgarh Fort
2492:(Sikh holy book)
2475:Guru Har Krishan
2404:
2397:
2390:
2381:
2374:
2373:
2329:
2323:
2322:
2304:
2298:
2292:
2286:
2280:
2267:
2261:
2248:
2242:
2231:
2228:
2222:
2219:History of Nepal
2216:
2210:
2209:
2207:
2206:
2197:. Archived from
2191:
2185:
2180:
2171:
2165:
2159:
2158:
2146:
1957:
1954:
1440:Guru Har Krishan
1378:Sri Hargobindpur
1348:
1312:
1290:Narowal District
1268:
1231:
1224:
1217:
1201:
1200:
1167:
1082:
1029:
1023:
978:
880:
848:
839:
830:
812:
727:Bhagat Trilochan
697:Bhagat Parmanand
650:
620:Guru Har Krishan
578:
537:
514:
493:
481:
472:Sattal in Sankhu
469:
457:
445:
433:
421:
412:without damage.
410:2015 earthquakes
405:earthquake proof
298:
282:
267:
255:
232:
208:
192:
21:
4432:
4431:
4427:
4426:
4425:
4423:
4422:
4421:
4392:
4391:
4390:
4385:
4363:
4325:
4096:
4056:
4055:
4050:
4014:
4005:Majithia family
3984:
3965:Paolo Avitabile
3928:
3909:Fakir Azizuddin
3819:Mehta Basti Ram
3739:Diwan Dina Nath
3715:
3679:
3659:Namgyal dynasty
3607:
3586:Military forces
3577:
3549:
3540:Siege of Multan
3516:
3497:Battle of Mudki
3483:
3440:
3329:
3323:
3299:Nau Nihal Singh
3277:
3272:
3232:
3117:and communities
3116:
3109:
2853:
2839:Ramgarhia Bunga
2750:Harmandir Sahib
2731:
2663:
2545:
2541:Diet in Sikhism
2495:
2426:
2413:
2408:
2378:
2377:
2338:Sikh Formations
2331:
2330:
2326:
2319:
2306:
2305:
2301:
2293:
2289:
2281:
2270:
2262:
2251:
2243:
2234:
2229:
2225:
2217:
2213:
2204:
2202:
2193:
2192:
2188:
2181:
2174:
2170:, v. 11, p. 301
2166:
2162:
2148:
2147:
1960:
1955:
1951:
1946:
1923:
1850:
1838:
1792:
1738:
1691:Sikh scriptures
1651:
1649:Other positions
1628:northeast India
1554:
1549:
1493:Sikh scriptures
1427:
1349:
1346:
1326:
1269:
1267:(1975), page 30
1262:
1235:
1195:
1188:
1187:
1168:
1165:
1158:
1157:
1083:
1078:
1071:
1070:
1041:Harmandir Sahib
1031:
1027:
1021:
1013:
1012:
980:
976:
968:
967:
882:
878:
870:
869:
814:
810:
802:
801:
672:Bhagat Ramanand
652:
648:
640:
639:
580:
576:
512:
507:
505:Sikh dharamsals
497:
494:
485:
482:
473:
470:
461:
458:
449:
446:
437:
434:
425:
422:
401:1934 earthquake
397:1934 earthquake
382:
370:
339:
309:
302:
299:
290:
283:
274:
270:Dharamshala at
268:
259:
256:
243:
217:ala' or 'Dharm
150:) variously as
148:Romanic scripts
133:transliteration
129:
71:
35:
32:
23:
22:
15:
12:
11:
5:
4430:
4428:
4420:
4419:
4414:
4409:
4404:
4394:
4393:
4387:
4386:
4368:
4365:
4364:
4362:
4361:
4356:
4351:
4346:
4341:
4335:
4333:
4327:
4326:
4324:
4323:
4318:
4317:
4316:
4306:
4301:
4291:
4286:
4281:
4276:
4271:
4266:
4261:
4256:
4255:
4254:
4244:
4239:
4234:
4229:
4224:
4219:
4214:
4209:
4204:
4199:
4194:
4189:
4188:
4187:
4177:
4172:
4167:
4162:
4157:
4152:
4147:
4142:
4137:
4132:
4127:
4122:
4117:
4112:
4106:
4104:
4098:
4097:
4095:
4094:
4089:
4088:
4087:
4077:
4072:
4066:
4064:
4058:
4057:
4052:
4051:
4049:
4048:
4043:
4038:
4033:
4028:
4022:
4020:
4016:
4015:
4013:
4012:
4007:
4002:
3996:
3994:
3990:
3989:
3986:
3985:
3983:
3982:
3980:Henry Lawrence
3977:
3972:
3967:
3962:
3957:
3952:
3947:
3942:
3936:
3934:
3930:
3929:
3927:
3926:
3924:Sohan Lal Suri
3921:
3916:
3911:
3906:
3901:
3896:
3891:
3886:
3881:
3876:
3871:
3866:
3861:
3856:
3851:
3846:
3841:
3836:
3831:
3826:
3821:
3816:
3811:
3806:
3801:
3796:
3791:
3786:
3781:
3776:
3771:
3766:
3761:
3756:
3751:
3746:
3741:
3736:
3730:
3728:
3721:
3717:
3716:
3714:
3713:
3708:
3703:
3698:
3693:
3687:
3685:
3681:
3680:
3678:
3677:
3675:Maqpon Dynasty
3672:
3666:
3661:
3656:
3651:
3646:
3641:
3636:
3631:
3626:
3624:Durrani Empire
3621:
3615:
3613:
3609:
3608:
3606:
3605:
3600:
3595:
3589:
3587:
3583:
3582:
3579:
3578:
3559:Nepal–Sikh War
3557:
3555:
3551:
3550:
3548:
3547:
3542:
3537:
3532:
3526:
3524:
3518:
3517:
3515:
3514:
3509:
3504:
3499:
3493:
3491:
3485:
3484:
3482:
3481:
3476:
3471:
3466:
3461:
3456:
3450:
3448:
3442:
3441:
3439:
3438:
3433:
3428:
3423:
3418:
3413:
3408:
3403:
3398:
3393:
3388:
3383:
3378:
3373:
3368:
3363:
3358:
3353:
3348:
3342:
3340:
3331:
3325:
3324:
3322:
3321:
3316:
3311:
3306:
3301:
3296:
3291:
3285:
3283:
3279:
3278:
3273:
3271:
3270:
3263:
3256:
3248:
3242:
3240:
3234:
3233:
3231:
3230:
3229:
3228:
3218:
3213:
3212:
3211:
3206:
3204:Damdami Taksal
3196:
3191:
3190:
3189:
3179:
3178:
3177:
3172:
3167:
3162:
3157:
3152:
3147:
3142:
3137:
3132:
3121:
3119:
3111:
3110:
3108:
3107:
3106:
3105:
3095:
3094:
3093:
3088:
3083:
3078:
3071:United Kingdom
3068:
3063:
3058:
3053:
3048:
3043:
3038:
3033:
3028:
3023:
3018:
3013:
3008:
3003:
2998:
2993:
2988:
2983:
2978:
2973:
2968:
2963:
2962:
2961:
2956:
2951:
2941:
2936:
2931:
2926:
2921:
2916:
2911:
2906:
2905:
2904:
2894:
2889:
2884:
2879:
2874:
2869:
2863:
2861:
2855:
2854:
2852:
2851:
2846:
2841:
2836:
2831:
2826:
2821:
2816:
2811:
2806:
2801:
2796:
2791:
2790:
2789:
2788:
2787:
2782:
2777:
2772:
2762:
2757:
2752:
2741:
2739:
2733:
2732:
2730:
2729:
2724:
2722:Sukhmani Sahib
2719:
2714:
2709:
2704:
2699:
2694:
2689:
2687:Sarbloh Granth
2684:
2679:
2673:
2671:
2665:
2664:
2662:
2661:
2656:
2651:
2646:
2641:
2636:
2631:
2626:
2621:
2616:
2611:
2606:
2601:
2596:
2591:
2586:
2581:
2576:
2571:
2566:
2564:Sikh practices
2561:
2555:
2553:
2547:
2546:
2544:
2543:
2538:
2537:
2536:
2526:
2521:
2516:
2511:
2505:
2503:
2497:
2496:
2494:
2493:
2487:
2482:
2477:
2472:
2467:
2465:Guru Hargobind
2462:
2457:
2452:
2447:
2442:
2436:
2434:
2428:
2427:
2418:
2415:
2414:
2409:
2407:
2406:
2399:
2392:
2384:
2376:
2375:
2344:(1–2): 16–33.
2324:
2317:
2299:
2287:
2268:
2249:
2232:
2223:
2211:
2186:
2172:
2160:
1958:
1948:
1947:
1945:
1942:
1941:
1940:
1935:
1930:
1922:
1919:
1917:and Goindwal.
1849:
1846:
1837:
1834:
1791:
1788:
1737:
1734:
1733:
1732:
1729:
1726:
1723:
1720:
1713:
1650:
1647:
1553:
1550:
1548:
1545:
1426:
1423:
1344:
1325:
1322:
1286:Guru Nanak Dev
1260:
1237:
1236:
1234:
1233:
1226:
1219:
1211:
1208:
1207:
1206:
1205:
1190:
1189:
1186:
1185:
1180:
1175:
1169:
1164:
1163:
1160:
1159:
1156:
1155:
1150:
1145:
1140:
1135:
1130:
1125:
1120:
1115:
1110:
1105:
1100:
1095:
1090:
1084:
1080:General topics
1077:
1076:
1073:
1072:
1069:
1068:
1063:
1058:
1053:
1051:Keshgarh Sahib
1048:
1043:
1038:
1032:
1019:
1018:
1015:
1014:
1011:
1010:
1003:
1000:Sarbloh Granth
996:
989:
981:
974:
973:
970:
969:
966:
965:
960:
955:
950:
945:
939:
934:
929:
924:
919:
914:
909:
904:
899:
894:
889:
883:
876:
875:
872:
871:
868:
867:
862:
857:
850:
841:
832:
823:
815:
808:
807:
804:
803:
800:
799:
794:
789:
784:
779:
774:
769:
764:
759:
754:
749:
744:
739:
734:
729:
724:
719:
714:
709:
704:
699:
694:
692:Bhagat Bhikhan
689:
687:Bhagat Sadhana
684:
679:
674:
669:
664:
662:Bhagat Ravidas
659:
653:
646:
645:
642:
641:
638:
637:
632:
627:
622:
617:
612:
610:Guru Hargobind
607:
602:
597:
592:
587:
581:
574:
573:
570:
569:
568:
567:
562:
557:
552:
547:
539:
538:
530:
529:
523:
522:
511:
508:
506:
503:
499:
498:
495:
488:
486:
483:
476:
474:
471:
464:
462:
459:
452:
450:
447:
440:
438:
435:
428:
426:
423:
416:
381:
378:
369:
366:
338:
335:
308:
305:
304:
303:
300:
293:
291:
284:
277:
275:
269:
262:
260:
257:
250:
242:
239:
128:
125:
104:semantic field
70:
67:
33:
24:
14:
13:
10:
9:
6:
4:
3:
2:
4429:
4418:
4415:
4413:
4410:
4408:
4405:
4403:
4400:
4399:
4397:
4384:
4376:
4366:
4360:
4357:
4355:
4352:
4350:
4349:Kesgarh Sahib
4347:
4345:
4344:Damdama Sahib
4342:
4340:
4337:
4336:
4334:
4332:
4328:
4322:
4319:
4314:
4310:
4307:
4305:
4302:
4300:
4297:
4296:
4295:
4292:
4290:
4287:
4285:
4282:
4280:
4277:
4275:
4272:
4270:
4267:
4265:
4262:
4260:
4257:
4253:
4250:
4249:
4248:
4245:
4243:
4240:
4238:
4235:
4233:
4230:
4228:
4225:
4223:
4220:
4218:
4215:
4213:
4210:
4208:
4205:
4203:
4200:
4198:
4195:
4193:
4192:Sikh Regiment
4190:
4186:
4183:
4182:
4181:
4178:
4176:
4173:
4171:
4168:
4166:
4163:
4161:
4158:
4156:
4153:
4151:
4148:
4146:
4143:
4141:
4138:
4136:
4133:
4131:
4128:
4126:
4123:
4121:
4118:
4116:
4113:
4111:
4108:
4107:
4105:
4103:
4099:
4093:
4090:
4086:
4083:
4082:
4081:
4078:
4076:
4073:
4071:
4068:
4067:
4065:
4063:
4059:
4047:
4044:
4042:
4039:
4037:
4034:
4032:
4029:
4027:
4024:
4023:
4021:
4017:
4011:
4010:Tiwana family
4008:
4006:
4003:
4001:
3998:
3997:
3995:
3991:
3981:
3978:
3976:
3973:
3971:
3970:Josiah Harlan
3968:
3966:
3963:
3961:
3958:
3956:
3953:
3951:
3948:
3946:
3943:
3941:
3938:
3937:
3935:
3931:
3925:
3922:
3920:
3917:
3915:
3912:
3910:
3907:
3905:
3902:
3900:
3897:
3895:
3892:
3890:
3887:
3885:
3882:
3880:
3877:
3875:
3872:
3870:
3867:
3865:
3862:
3860:
3857:
3855:
3852:
3850:
3847:
3845:
3842:
3840:
3837:
3835:
3832:
3830:
3827:
3825:
3822:
3820:
3817:
3815:
3814:Jawahar Singh
3812:
3810:
3807:
3805:
3802:
3800:
3797:
3795:
3792:
3790:
3789:Zorawar Singh
3787:
3785:
3782:
3780:
3777:
3775:
3772:
3770:
3767:
3765:
3762:
3760:
3757:
3755:
3752:
3750:
3747:
3745:
3742:
3740:
3737:
3735:
3732:
3731:
3729:
3725:
3722:
3718:
3712:
3709:
3707:
3704:
3702:
3701:Harkishangarh
3699:
3697:
3694:
3692:
3689:
3688:
3686:
3682:
3676:
3673:
3670:
3667:
3665:
3662:
3660:
3657:
3655:
3652:
3650:
3647:
3645:
3642:
3640:
3637:
3635:
3632:
3630:
3627:
3625:
3622:
3620:
3619:Mughal Empire
3617:
3616:
3614:
3610:
3604:
3601:
3599:
3596:
3594:
3591:
3590:
3588:
3584:
3576:
3572:
3568:
3564:
3563:Sino-Sikh war
3560:
3556:
3552:
3546:
3543:
3541:
3538:
3536:
3533:
3531:
3528:
3527:
3525:
3523:
3519:
3513:
3510:
3508:
3505:
3503:
3500:
3498:
3495:
3494:
3492:
3490:
3486:
3480:
3477:
3475:
3472:
3470:
3467:
3465:
3462:
3460:
3457:
3455:
3452:
3451:
3449:
3447:
3443:
3437:
3434:
3432:
3431:Gurdas Nangal
3429:
3427:
3424:
3422:
3419:
3417:
3414:
3412:
3409:
3407:
3406:Chappar Chiri
3404:
3402:
3399:
3397:
3394:
3392:
3389:
3387:
3384:
3382:
3379:
3377:
3374:
3372:
3369:
3367:
3364:
3362:
3359:
3357:
3354:
3352:
3349:
3347:
3344:
3343:
3341:
3339:
3335:
3332:
3326:
3320:
3317:
3315:
3312:
3310:
3307:
3305:
3302:
3300:
3297:
3295:
3292:
3290:
3287:
3286:
3284:
3280:
3276:
3269:
3264:
3262:
3257:
3255:
3250:
3249:
3246:
3241:
3239:
3235:
3227:
3224:
3223:
3222:
3219:
3217:
3214:
3210:
3207:
3205:
3202:
3201:
3200:
3197:
3195:
3194:Agrahari Sikh
3192:
3188:
3185:
3184:
3183:
3180:
3176:
3173:
3171:
3168:
3166:
3163:
3161:
3158:
3156:
3153:
3151:
3148:
3146:
3143:
3141:
3138:
3136:
3133:
3131:
3128:
3127:
3126:
3123:
3122:
3120:
3118:
3115:Groups, sects
3112:
3104:
3103:U.S. Military
3101:
3100:
3099:
3098:United States
3096:
3092:
3089:
3087:
3084:
3082:
3079:
3077:
3074:
3073:
3072:
3069:
3067:
3064:
3062:
3059:
3057:
3054:
3052:
3049:
3047:
3044:
3042:
3039:
3037:
3034:
3032:
3029:
3027:
3024:
3022:
3019:
3017:
3014:
3012:
3009:
3007:
3004:
3002:
2999:
2997:
2994:
2992:
2989:
2987:
2984:
2982:
2979:
2977:
2974:
2972:
2969:
2967:
2964:
2960:
2957:
2955:
2952:
2950:
2947:
2946:
2945:
2942:
2940:
2937:
2935:
2932:
2930:
2927:
2925:
2922:
2920:
2917:
2915:
2912:
2910:
2907:
2903:
2900:
2899:
2898:
2895:
2893:
2890:
2888:
2885:
2883:
2880:
2878:
2875:
2873:
2870:
2868:
2865:
2864:
2862:
2860:
2856:
2850:
2847:
2845:
2842:
2840:
2837:
2835:
2832:
2830:
2827:
2825:
2822:
2820:
2817:
2815:
2814:Khanda museum
2812:
2810:
2807:
2805:
2802:
2800:
2797:
2795:
2792:
2786:
2785:North America
2783:
2781:
2778:
2776:
2773:
2771:
2768:
2767:
2766:
2763:
2761:
2758:
2756:
2753:
2751:
2748:
2747:
2746:
2743:
2742:
2740:
2738:
2734:
2728:
2725:
2723:
2720:
2718:
2715:
2713:
2710:
2708:
2705:
2703:
2700:
2698:
2695:
2693:
2690:
2688:
2685:
2683:
2680:
2678:
2675:
2674:
2672:
2670:
2666:
2660:
2657:
2655:
2652:
2650:
2647:
2645:
2642:
2640:
2637:
2635:
2632:
2630:
2627:
2625:
2622:
2620:
2617:
2615:
2614:Three Pillars
2612:
2610:
2609:Antam Sanskar
2607:
2605:
2602:
2600:
2599:Amrit Sanchar
2597:
2595:
2592:
2590:
2587:
2585:
2582:
2580:
2577:
2575:
2572:
2570:
2567:
2565:
2562:
2560:
2557:
2556:
2554:
2552:
2548:
2542:
2539:
2535:
2532:
2531:
2530:
2527:
2525:
2524:The 52 Hukams
2522:
2520:
2517:
2515:
2512:
2510:
2507:
2506:
2504:
2502:
2498:
2491:
2488:
2486:
2483:
2481:
2478:
2476:
2473:
2471:
2468:
2466:
2463:
2461:
2458:
2456:
2453:
2451:
2450:Guru Amar Das
2448:
2446:
2443:
2441:
2438:
2437:
2435:
2433:
2429:
2425:
2421:
2416:
2412:
2405:
2400:
2398:
2393:
2391:
2386:
2385:
2382:
2372:
2367:
2363:
2359:
2355:
2351:
2347:
2343:
2339:
2335:
2328:
2325:
2320:
2318:9780226615936
2314:
2310:
2303:
2300:
2296:
2291:
2288:
2284:
2279:
2277:
2275:
2273:
2269:
2265:
2260:
2258:
2256:
2254:
2250:
2246:
2241:
2239:
2237:
2233:
2227:
2224:
2220:
2215:
2212:
2201:on 2010-10-20
2200:
2196:
2190:
2187:
2184:
2179:
2177:
2173:
2169:
2164:
2161:
2156:
2152:
2145:
2143:
2141:
2139:
2137:
2135:
2133:
2131:
2129:
2127:
2125:
2123:
2121:
2119:
2117:
2115:
2113:
2111:
2109:
2107:
2105:
2103:
2101:
2099:
2097:
2095:
2093:
2091:
2089:
2087:
2085:
2083:
2081:
2079:
2077:
2075:
2073:
2071:
2069:
2067:
2065:
2063:
2061:
2059:
2057:
2055:
2053:
2051:
2049:
2047:
2045:
2043:
2041:
2039:
2037:
2035:
2033:
2031:
2029:
2027:
2025:
2023:
2021:
2019:
2017:
2015:
2013:
2011:
2009:
2007:
2005:
2003:
2001:
1999:
1997:
1995:
1993:
1991:
1989:
1987:
1985:
1983:
1981:
1979:
1977:
1975:
1973:
1971:
1969:
1967:
1965:
1963:
1959:
1953:
1950:
1943:
1939:
1938:Singha Sattal
1936:
1934:
1931:
1928:
1925:
1924:
1920:
1918:
1916:
1912:
1908:
1903:
1901:
1897:
1893:
1888:
1883:
1881:
1880:
1875:
1871:
1866:
1864:
1863:dukan-e-batil
1860:
1855:
1847:
1845:
1843:
1835:
1833:
1831:
1827:
1823:
1819:
1815:
1810:
1808:
1804:
1800:
1796:
1789:
1787:
1784:
1780:
1775:
1773:
1770:Sikh guru, a
1768:
1764:
1763:
1758:
1754:
1750:
1746:
1745:
1735:
1730:
1727:
1724:
1721:
1718:
1714:
1711:
1710:
1709:
1706:
1704:
1703:
1698:
1697:
1692:
1688:
1684:
1680:
1676:
1672:
1671:
1666:
1662:
1661:
1656:
1648:
1646:
1644:
1639:
1637:
1633:
1629:
1625:
1620:
1616:
1615:
1608:
1605:
1603:
1599:
1594:
1592:
1591:
1586:
1582:
1581:
1576:
1575:
1569:
1567:
1563:
1559:
1551:
1546:
1544:
1542:
1541:
1536:
1532:
1527:
1525:
1524:
1519:
1518:
1513:
1509:
1508:
1503:
1502:
1496:
1494:
1490:
1486:
1482:
1481:
1476:
1475:Persian wheel
1472:
1468:
1464:
1460:
1451:
1450:
1449:Kirtan Sohila
1445:
1441:
1437:
1436:
1431:
1424:
1422:
1420:
1416:
1412:
1408:
1404:
1400:
1396:
1391:
1387:
1383:
1379:
1375:
1371:
1367:
1363:
1359:
1355:
1343:
1339:
1337:
1333:
1331:
1323:
1321:
1319:
1314:
1311:
1310:
1304:
1299:
1297:
1296:
1291:
1287:
1283:
1282:Punjab region
1279:
1275:
1266:
1259:
1254:
1252:
1248:
1245:to construct
1244:
1232:
1227:
1225:
1220:
1218:
1213:
1212:
1210:
1209:
1204:
1199:
1194:
1193:
1192:
1191:
1184:
1181:
1179:
1176:
1174:
1171:
1170:
1162:
1161:
1154:
1151:
1149:
1146:
1144:
1141:
1139:
1136:
1134:
1131:
1129:
1126:
1124:
1121:
1119:
1116:
1114:
1111:
1109:
1106:
1104:
1101:
1099:
1096:
1094:
1091:
1089:
1086:
1085:
1081:
1075:
1074:
1067:
1064:
1062:
1059:
1057:
1056:Damdama Sahib
1054:
1052:
1049:
1047:
1044:
1042:
1039:
1037:
1034:
1033:
1030:
1024:
1017:
1016:
1009:
1008:
1004:
1002:
1001:
997:
995:
994:
990:
988:
987:
983:
982:
979:
972:
971:
964:
963:Antam Sanskar
961:
959:
956:
954:
953:Amrit Sanskar
951:
949:
946:
943:
940:
938:
935:
933:
930:
928:
925:
923:
920:
918:
915:
913:
910:
908:
905:
903:
900:
898:
895:
893:
890:
888:
885:
884:
881:
874:
873:
866:
863:
861:
858:
856:
855:
851:
849:
847:
842:
840:
838:
833:
831:
829:
824:
822:
821:
817:
816:
813:
806:
805:
798:
795:
793:
790:
788:
785:
783:
780:
778:
775:
773:
772:Bhatt Mathura
770:
768:
765:
763:
760:
758:
757:Bhatt Harbans
755:
753:
750:
748:
745:
743:
740:
738:
735:
733:
732:Bhatt Kalshar
730:
728:
725:
723:
722:Bhagat Jaidev
720:
718:
717:Bhagat Surdas
715:
713:
710:
708:
707:Bhagat Dhanna
705:
703:
700:
698:
695:
693:
690:
688:
685:
683:
682:Bhagat Namdev
680:
678:
675:
673:
670:
668:
665:
663:
660:
658:
655:
654:
651:
644:
643:
636:
633:
631:
628:
626:
623:
621:
618:
616:
613:
611:
608:
606:
603:
601:
598:
596:
595:Guru Amar Das
593:
591:
588:
586:
583:
582:
579:
572:
571:
566:
563:
561:
558:
556:
553:
551:
548:
546:
543:
542:
541:
540:
536:
532:
531:
528:
524:
520:
516:
515:
509:
504:
502:
492:
487:
480:
475:
468:
463:
456:
451:
444:
439:
432:
427:
420:
415:
413:
411:
406:
402:
398:
393:
391:
386:
379:
377:
374:
367:
365:
363:
359:
354:
352:
347:
343:
336:
330:
326:
323:
321:
317:
312:
306:
297:
292:
288:
281:
276:
273:
266:
261:
254:
249:
247:
240:
238:
236:
228:
223:
220:
216:
212:
204:
198:
196:
190:
184:
179:
176:
171:
169:
165:
161:
157:
153:
149:
145:
141:
138:
137:transcription
134:
126:
124:
122:
118:
113:
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4321:Sacred trees
4102:Other topics
4075:Hola Mohalla
3904:Ilahi Bakhsh
3764:Diwan Mulraj
3754:Pratap Singh
3711:Zorawar Fort
3366:2nd Anandpur
3361:1st Anandpur
3319:Duleep Singh
3294:Kharak Singh
3289:Ranjit Singh
3182:Mazhabi Sikh
3041:South Africa
2809:Kesgarh Qila
2755:Janam Asthan
2737:Architecture
2682:Dasam Granth
2649:Charhdi Kala
2529:Prohibitions
2470:Guru Har Rai
2455:Guru Ram Das
2369:
2341:
2337:
2327:
2308:
2302:
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2203:. Retrieved
2199:the original
2189:
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1933:Kasthamandap
1927:Dak bungalow
1904:
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993:Dasam Granth
991:
984:
892:Prohibitions
865:Five Virtues
860:Five Thieves
852:
846:Charhdi Kalā
818:
752:Bhatt Gayand
667:Bhagat Farid
657:Bhagat Kabir
615:Guru Har Rai
600:Guru Ram Das
500:
394:
390:Kasthamandap
384:
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351:dhunge dhara
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316:dhunge dhara
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197:as 'shala'.
182:
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121:dharamshalas
120:
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107:
106:of the word
99:
93:
80:: धर्मशाला;
73:
72:
50:
46:
44:
18:Dharamshalas
4412:Dharmshalas
4359:Patna Sahib
4354:Hazur Sahib
3889:Hukma Singh
3804:Gulab Singh
3734:Dhian Singh
3706:Lahore Fort
3696:Multan Fort
3691:Jamrud Fort
3644:Qing Empire
3612:Adversaries
3598:Fauj-i-Khas
3275:Sikh Empire
3238:Sikh Empire
3216:Singh Sabha
3145:Nanakpanthi
3056:Switzerland
3046:South Korea
3006:New Zealand
3001:Netherlands
2872:Afghanistan
2702:Japji Sahib
2634:The Five Ks
2629:Vand Chhako
2594:Anand Karaj
1632:south India
1507:Japji Sahib
1386:Afghanistan
1347:Bhai Gurdas
1336:Bhai Gurdas
1066:Hazur Sahib
1061:Patna Sahib
958:Anand Karaj
917:The Five Ks
837:Vand Chakkō
797:Balvand Rai
787:Baba Sundar
767:Bhatt Kirat
762:Bhatt Jalap
747:Bhatt Bhika
742:Bhatt Bhalh
712:Bhagat Pipa
702:Bhagat Sain
677:Bhagat Beni
349:house or a
237:in Nepali.
209:) sound of
152:Dharamshala
140:conventions
117:dharamshala
98:(धर्म) and
74:Dharamshala
51:dharmashala
47:dharamshala
29:Dharamshala
4396:Categories
4339:Akal Takht
4279:In Fiction
4264:Ravidassia
4232:Dharamyudh
4155:Literature
4145:Panj Pyare
4085:Mela Maghi
3933:Foreigners
3894:Veer Singh
3869:Chandu Lal
3603:Fauj-i-Ain
3309:Sher Singh
3304:Chand Kaur
3160:Sewapanthi
2887:Bangladesh
2859:By country
2829:Pul Kanjri
2799:Fateh Burj
2712:Jaap Sahib
2697:Mul Mantar
2619:Kirat Karo
2604:Amrit Velā
2589:Naam Karan
2569:Sikh rites
2501:Philosophy
2460:Guru Arjan
2445:Guru Angad
2440:Guru Nanak
2205:2012-11-19
1944:References
1915:Nanakmatta
1887:Sikh sects
1885:Heretical
1848:Opposition
1807:initiation
1757:sukh-manat
1696:hukamnamas
1683:Sikh music
1624:gumashitas
1540:Panchayats
1489:Sikh music
1370:Tarn Taran
1278:Ravi River
1251:Janamsakhi
1247:dharamsals
1118:Literature
1103:Panj Pyare
1046:Akal Takht
1007:Five Banis
948:Naam Karan
907:Amrit Velā
828:Kirat Karō
811:Philosophy
792:Satta Doom
782:Bhatt Salh
777:Bhatt Nalh
737:Bhatt Balh
605:Guru Arjan
590:Guru Angad
585:Guru Nanak
577:Sikh gurus
322:) nearby.
287:Goldsmiths
235:Dharmaśālā
175:metathesis
160:Dharmshala
156:Dharamsala
144:Devanagari
78:Devanagari
61:. Just as
4289:Criticism
4207:Ramananda
4062:Festivals
3799:Lal Singh
3794:Tej Singh
3671:of Poonch
3421:Jalalabad
3330:conflicts
3314:Jind Kaur
3155:Nirankari
3036:Singapore
2966:Indonesia
2902:Vancouver
2877:Australia
2669:Scripture
2624:Naam Japo
2551:Practices
2366:234146387
2358:1744-8727
1830:Gurparabs
1783:hukamnama
1749:kar-bhent
1558:Sikh guru
1535:jor melas
1444:Pakpattan
1435:Hukamnama
1419:Burhampur
1407:Chitagong
1366:Ramdaspur
1354:Kartarpur
1274:Kartarpur
1138:Criticism
977:Scripture
879:Practices
820:Naam Japo
320:tutedhara
164:Dharmsala
69:Etymology
59:Gurdwaras
4383:Category
4313:Gurmukhī
4304:Punjabis
4247:Hinduism
4175:Politics
4135:Waheguru
4130:Ik Onkar
4092:Vaisakhi
4019:Treaties
3401:Sadhaura
3371:Chamkaur
3328:Military
3170:Ramraiya
3140:Namdhari
3081:Scotland
3061:Thailand
3021:Pakistan
2991:Malaysia
2867:Diaspora
2745:Gurdwara
2420:Glossary
1921:See also
1859:Jahangir
1854:chaudhry
1814:Vaisakhi
1799:funerals
1795:Weddings
1744:dasvandh
1660:granthis
1619:Vaisakhi
1598:Sangtias
1562:Manjidar
1485:Gurmukhi
1362:Goindwal
1345:—
1318:Gurdwara
1309:Waheguru
1261:—
1098:Waheguru
1088:Ik Onkar
1036:Gurdwara
944:(Turban)
565:Glossary
519:a series
517:Part of
385:Mandapas
380:Mandapas
272:Haridwar
90:Sanskrit
4375:Outline
4299:History
4242:Jainism
4115:Culture
4110:History
3727:Natives
3669:Sudhans
3416:Lohgarh
3396:Sirhind
3386:Sonepat
3381:Muktsar
3165:Nirmala
3076:England
2934:Germany
2924:Finland
2914:Denmark
2892:Belgium
2882:Austria
2707:Chaupai
2692:Gurbani
2654:Dasvand
2424:History
2411:Sikhism
1687:Scribes
1675:Rababis
1655:Hazoori
1580:Gurbani
1552:Leaders
1463:morning
1397:and in
1384:and in
1280:in the
912:Dasvand
560:History
555:Outline
527:Sikhism
373:Sattals
368:Sattals
346:palchas
229:sound (
195:English
185:sound,
4294:Punjab
4227:Dastar
4222:Sardar
4170:Places
4140:Khanda
3554:Others
3391:Samana
3356:Basoli
3351:Nadaun
3282:Rulers
3150:Nihang
3130:Khalsa
3051:Sweden
3031:Poland
3026:Panama
3016:Norway
2959:Punjab
2939:Greece
2929:France
2897:Canada
2780:Europe
2770:Africa
2717:Rehras
2659:Jhatka
2639:Simran
2584:Langar
2579:Kirtan
2559:Khalsa
2364:
2356:
2315:
1911:Shaikh
1879:kafirs
1874:mosque
1870:Lahori
1842:purdah
1828:, and
1818:Diwali
1805:, and
1803:births
1767:chulia
1762:kurmai
1665:Pathis
1614:durbar
1602:sangat
1574:kirtan
1566:Masand
1531:diwans
1523:Sohila
1501:nitnem
1480:langar
1403:Khatri
1390:Udasis
1358:Khadur
1330:sangat
1324:Spread
1295:kirtan
1113:Khanda
1093:Khalsa
1028:Takhts
1022:Places
942:Dastar
937:Nitnem
932:Simran
922:Langar
902:Kirtan
550:Topics
545:People
510:Origin
168:dharma
109:dharma
95:dharma
82:ITRANS
4331:Takht
4259:Sikhs
4237:Islam
4217:Kabir
4165:Names
4160:Music
4150:Films
4125:Music
4080:Maghi
3684:Forts
3436:Delhi
3426:Jammu
3411:Rahon
3376:Sarsa
3199:Jatha
3175:Udasi
3086:Wales
2996:Nepal
2986:Japan
2981:Italy
2954:Kochi
2944:India
2909:China
2574:Ardās
2432:Gurus
2362:S2CID
1905:Some
1900:Doaba
1896:Majha
1836:Women
1822:Maghi
1779:mewra
1772:hundi
1753:golak
1717:isnan
1702:Diwan
1679:Ragis
1670:paath
1643:hundi
1590:katha
1547:Roles
1517:Aarti
1512:Sodar
1471:rahat
1467:baoli
1459:isnan
1413:plus
1411:Kabul
1303:hymns
1153:Sects
1128:Names
1123:Music
897:Ardās
358:Patan
342:Patis
337:Patis
318:or a
191:]
187:[
100:shālā
63:sarai
4252:Rama
3135:Mina
3011:Niue
2976:Iraq
2971:Iran
2919:Fiji
2775:Asia
2765:List
2644:Sewa
2422:and
2354:ISSN
2313:ISBN
1909:and
1907:Yogi
1898:and
1892:Mina
1826:Holi
1520:and
1417:-to-
1415:Agra
1409:-to-
1376:and
1025:and
927:Sewa
162:and
135:and
86:IAST
55:Sikh
4120:Art
3226:3HO
2346:doi
1243:God
1148:War
356:In
344:or
231:/ʃ/
207:/ʃ/
4398::
3573:,
3569:,
3561:,
2368:.
2360:.
2352:.
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2340:.
2336:.
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2252:^
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2175:^
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1961:^
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521:on
227:sh
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