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Dialectic

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452: 254:(literally, "refutation, scrutiny") whereby a series of questions clarifies a more precise statement of a vague belief, logical consequences of that statement are explored, and a contradiction is discovered. The method is largely destructive, in that false belief is exposed and only constructive in that this exposure may lead to further search for truth. The detection of error does not amount to a proof of the antithesis. For example, a contradiction in the consequences of a definition of 287:, dialectic occurs between Socrates, the Sophist Gorgias, and two men, Polus and Callicles. Because Socrates' ultimate goal was to reach true knowledge, he was even willing to change his own views in order to arrive at the truth. The fundamental goal of dialectic, in this instance, was to establish a precise definition of the subject (in this case, rhetoric) and with the use of argumentation and questioning, make the subject even more precise. In the 2847: 767: 280:
exists that certain gods love but other gods hate. Again, Euthyphro agrees. Socrates concludes that if Euthyphro's definition of piety is acceptable, then there must exist at least one thing that is both pious and impious (as it is both loved and hated by the gods)—which Euthyphro admits is absurd. Thus, Euthyphro is brought to a realization by this dialectical method that his definition of piety is not sufficiently meaningful.
7438: 3037:. Dialectical naturalism explores the complex interrelationship between social problems, and the direct consequences they have on the ecological impact of human society. Bookchin offered dialectical naturalism as a contrast to what he saw as the "empyrean, basically antinaturalistic dialectical idealism" of Hegel, and "the wooden, often scientistic dialectical materialism of orthodox Marxists". 2995:, the primary feature of Marx's "dialectical materialism" (Lenin's term) is its application of materialist philosophy to history and social sciences. Lenin's main contribution to the philosophy of dialectical materialism is his theory of reflection, which presents human consciousness as a dynamic reflection of the objective material world that fully shapes its contents and structure. 2871: 720:, variously translated into English as "sublation" or "overcoming", to conceive of the working of the dialectic. Roughly, the term indicates preserving the true portion of an idea, thing, society, and so forth, while moving beyond its limitations. What is sublated, on the one hand, is overcome, but, on the other hand, is preserved and maintained. 411:'s conception of synthesis, although Hegel didn't adopt Fichte's "thesis–antithesis–synthesis" language except to describe Kant's philosophy: rather, Hegel argued that such language was "a lifeless schema" imposed on various contents, whereas he saw his own dialectic as flowing out of "the inner life and self-movement" of the content itself. 7425: 3458: 2859: 3472: 3095:, this means that election and reprobation cannot be viewed as a quantitative limitation of God's action. Rather it must be seen as its "qualitative definition". As Christ bore the rejection as well as the election of God for all humanity, every person is subject to both aspects of God's double predestination. 3162:: "I mistrust all systematizers and I avoid them. The will to a system is a lack of integrity". In the same book, Nietzsche criticized Socrates' dialectics because he believed it prioritized reason over instinct, resulting in the suppression of individual passions and the imposition of an artificial morality. 2963:
is the primary contradiction to be resolved by Marxist dialectics because of its central role in the social and political lives of a society. Nonetheless, Marx and Marxists developed the concept of class struggle to comprehend the dialectical contradictions between mental and manual labor and between
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it includes in its comprehension an affirmative recognition of the existing state of things, at the same time, also, the recognition of the negation of that state, of its inevitable breaking up; because it regards every historically developed social form as in fluid movement, and therefore takes into
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the necessity of the connectedness and the immanent emergence of distinctions must be found in the treatment of the fact itself, for it falls within the concept's own progressive determination. What propels the concept onward is the already mentioned negative which it possesses in itself; it is this
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attacked the dialectic repeatedly. In 1937, he wrote and delivered a paper entitled "What Is Dialectic?" in which he criticized the dialectics of Hegel, Marx, and Engels for their willingness "to put up with contradictions". He argued that accepting contradiction as a valid form of logic would lead
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Dialectic is one of the eight functional specialties Lonergan envisaged for theology to bring this discipline into the modern world. Lonergan believed that the lack of an agreed method among scholars had inhibited substantive agreement from being reached and progress from being made compared to the
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For the sake of greater precision, let us say that a dialectic is a concrete unfolding of linked but opposed principles of change. Thus there will be a dialectic if (1) there is an aggregate of events of a determinate character, (2) the events may be traced to either or both of two principles, (3)
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to provide a definition of piety. Euthyphro replies that the pious is that which is loved by the gods. But, Socrates also has Euthyphro agreeing that the gods are quarrelsome and their quarrels, like human quarrels, concern objects of love or hatred. Therefore, Socrates reasons, at least one thing
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viewed dialectic as a method that imposes artificial boundaries and suppresses the richness and diversity of reality. He rejected the notion that truth can be fully grasped through dialectical reasoning and offered a critique of dialectic, challenging its traditional framework and emphasizing the
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As in the Socratic dialectic, Hegel claimed to proceed by making implicit contradictions explicit: each stage of the process is the product of contradictions inherent or implicit in the preceding stage. On his view, the purpose of dialectics is "to study things in their own being and movement and
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A dialectical relationship is a relationship in which two phenomena or ideas mutually impact each other, leading to development and negation. Development refers to the change and motion of phenomena and ideas from less advanced to more advanced or from less complete to more complete. Dialectical
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In Platonism and Neoplatonism, dialectic assumed an ontological and metaphysical role in that it became the process whereby the intellect passes from sensibles to intelligibles, rising from idea to idea until it finally grasps the supreme idea, the first principle which is the origin of all. The
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In dialectical theology the difference and opposition between God and human beings is stressed in such a way that all human attempts at overcoming this opposition through moral, religious or philosophical idealism must be characterized as 'sin'. In the death of Christ humanity is negated and
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repeatedly criticized Hegelian and Marxian dialectics, calling them "fuzzy and remote from science" and a "disastrous legacy". He concluded: "The so-called laws of dialectics, such as formulated by Engels (1940, 1954) and Lenin (1947, 1981), are false insofar as they are intelligible."
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wrote, "More often than not, the grandiose rhetoric about dialectics is reducible to the simple fact that everything is dependent upon everything else and is in a state of interaction and that it's all rather complicated—which is true in most cases, but doesn't really say anything."
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overcome, but this judgment also points forwards to the resurrection in which humanity is reestablished in Christ. For Barth this meant that only through God's 'no' to everything human can his 'yes' be perceived. Applied to traditional themes of Protestant theology, such as
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Friedrich Engels further proposed that nature itself is dialectical, and that this is "a very simple process, which is taking place everywhere and every day". His dialectical "law of the transformation of quantity into quality and vice versa" corresponds, according to
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negation refers to a stage of development in which a contradiction between two previous subjects gives rise to a new subject. In the Marxist view, dialectical negation is never an endpoint, but instead creates new conditions for further development and negation.
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responded that "Popper's critique touches only a hyperbolic version of dialectic", and he quipped: "Ironically, there is something decidedly dialectical about Popper's critique of dialectics." Around the same time as Popper's critique was published, philosopher
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have attempted to provide mathematical foundations for dialectic through formalisation, although logic has been related to dialectic since ancient times. There have been pre-formal and partially-formal treatises on argument and dialectic, from authors such as
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town and country. Hence, philosophic contradiction is central to the development of dialectics: the progress from quantity to quality, the acceleration of gradual social change; the negation of the initial development of the
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suggest a flaw or an incompleteness in any initial thesis. For Hegel, the concrete must always pass through the phase of the negative, that is, mediation. This is the essence of what is popularly called Hegelian dialectics.
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does not provide a correct definition. The principal aim of Socratic activity may be to improve the soul of the interlocutors, by freeing them from unrecognized errors, or indeed, by teaching them the spirit of inquiry.
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theory into dialectical materialism and historical materialism. While the first was supposed to be the key method and theory of the philosophy of nature, the second was the Soviet version of the philosophy of history.
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philosopher is consequently a "dialectician". In this sense, dialectic is a process of inquiry that does away with hypotheses up to the first principle. It slowly embraces multiplicity in unity. The philosopher
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Herbermann, C. G. (1913). The Catholic encyclopedia: an international work of reference on the constitution, doctrine, and history of the Catholic church. New York: The Encyclopedia press, inc. Page 760–764.
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wrote that the dialectic in this sense is used to understand "the total process of enlightenment, whereby the philosopher is educated so as to achieve knowledge of the supreme good, the Form of the Good".
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that constitutes the truly dialectical factor. It is in this dialectic as understood here, and hence in grasping opposites in their unity, or the positive in the negative, that the speculative consists.
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should not be made a basis for any sort of scientific system and that philosophers should be much more modest in their claims. One task which they can fulfill quite usefully is the study of the critical
3116: 4917: 1038: 1008: 4486: 3229:, not a Marxist himself, have found agreement between dialectical principles and their own scientific outlooks, although Wan opined that Engels's "laws" of dialectics "in fact 'explain' nothing". 3177:. Popper concluded the essay with these words: "The whole development of dialectic should be a warning against the dangers inherent in philosophical system-building. It should remind us that 209:). The outcome of such a dialectic might be the refutation of a relevant proposition, or a synthesis, a combination of the opposing assertions, or a qualitative improvement of the dialogue. 828: 3850: 3195:
discussed the "sense and nonsense in dialectic" and rejected two conceptions of dialectic as unscientific but accepted one conception as a "convenient organizing category".
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refigured "dialectic" to no longer refer to a literal dialogue. Instead, the term takes on the specialized meaning of development by way of overcoming internal
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and retooled in what they considered to be a nonidealistic manner. It would also become a crucial part of later representations of Marxism as a philosophy of
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account its transient nature not less than its momentary existence; because it lets nothing impose upon it, and is in its essence critical and revolutionary.
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Hyman, A., & Walsh, J. J. (1983). Philosophy in the Middle Ages: the Christian, Islamic, and Jewish traditions. Indianapolis: Hackett Pub. Co. Page 164.
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Dialectic itself can be formalised as moves in a game, where an advocate for the truth of a proposition and an opponent argue. Such games can provide a
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In the Marxist tradition, "dialectic" refers to regular and mutual relationships, interactions, and processes in nature, society, and human thought.
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For Hegel, even history can be reconstructed as a unified dialectic, the major stages of which chart a progression from self-alienation as
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limitations of its approach to understanding reality. He expressed skepticism towards its methodology and implications in his work
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Prakken, Henry; Vreeswijk, Gerard (2005). "Logics for defeasible argumentation". In Gabbay, Dov M.; Guenthner, Franz (eds.).
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the principles are opposed yet bound together, and (4) they are modified by the changes that successively result from them.
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viewed Hegelian and materialist dialectic as progressive, albeit inexact and diffuse, attempts at achieving what he called
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Wan, Poe Yu-ze (December 2013). "Dialectics, complexity, and the systemic approach: toward a critical reconciliation".
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Chesñevar, Carlos Iván; Maguitman, Ana Gabriela; Loui, Ronald Prescott (December 2000). "Logical models of argument".
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Abelson, P. (1965). The seven liberal arts; a study in mediæval culture. New York: Russell & Russell. Page 82.
1531: 7232: 5444: 5434: 4978:; Garssen, Bart; Krabbe, Erik C. W.; Snoeck Henkemans, A. Francisca; Verheij, Bart; Wagemans, Jean H. M. (2014). 4269: 3221: 1415: 1033: 993: 923: 908: 648: 426:. These representations often contrasted dramatically and led to vigorous debate among different Marxist groups. 4249: 384:
An argument against the provisory answer, traditionally a single argument from authority ("On the contrary...");
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theory of history. The legacy of Hegelian and Marxian dialectics has been criticized by philosophers such as
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who invented dialectic, of which the dialogues of Plato are examples of the Socratic dialectical method.
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describes changes in the forms of thought through their own internal contradictions into concrete forms
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The replies to each of the initial objections. ("To the first, to the second etc., I answer that...")
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Logic, which could be considered to include dialectic, was one of the three liberal arts taught in
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purposes for scientists. Wan pointed out that scientists such as the American Marxist biologists
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Discursive method of arriving at the truth by way of reasoned contradiction and argumentation
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by Michael Allen Fox. Prometheus Books. 2005. p. 43. Also see Hegel's preface to the
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Encyclopedia of the Philosophical Sciences in Basic Outline: Part 1, Science of Logic
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Later, Stalin's works on the subject established a rigid and formalistic division of
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The determination of the question after weighing the evidence ("I answer that...");
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The term "dialectic" owes much of its prestige to its role in the philosophies of
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The concept of dialectics was given new life at the start of the 19th century by
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This dialectic is sometimes presented in a threefold manner, as first stated by
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To describe the activity of overcoming the negative, Hegel often used the term
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Dialectic implies a developmental process and so does not naturally fit within
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thus to demonstrate the finitude of the partial categories of understanding".
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Arguing on the Toulmin model: new essays in argument analysis and evaluation
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Reason, Method, and Value: A Reader on the Philosophy of Nicholas Rescher
5023:(Updated ed.). Cambridge, UK; New York: Cambridge University Press. 4066:] (in German) (Fourth ed.). Dresden-Leipzig. 1848 . p. 367. 3526: 3491: 3049: 2740: 2735: 2534: 1615: 1068: 715: 337: 322: 213: 98: 82: 67: 4865:. Boston studies in the philosophy of science. Vol. 295. New York: 4097:
Lectures on Negative Dialectics: Fragments of a Lecture Course 1965/1966
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Even some Marxists are critical of the term "dialectics". For instance,
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to describe the philosophical underpinnings of the political program of
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Historische Entwicklung der spekulativen Philosophie von Kant bis Hegel
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Dialectics: A Controversy-Oriented Approach to the Theory of Knowledge
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Georg Wilhelm Friedrich Hegel § Dialectics, speculation, idealism
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Historical development of speculative philosophy from Kant to Hegel
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based upon dialogue of arguments and counter-arguments, advocating
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can be interpreted as a dialectic in this sense. For example, the
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In the mid-19th century, Hegelian dialectic was appropriated by
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Adler, Mortimer Jerome (2000). "Dialectic". Routledge. Page 4.
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Eilenberg, Samuel; Kelly, G. Max (1966). "Closed Categories".
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Part I: Philosophy, XIII. Dialectics. Negation of the Negation
2917:
is a form of Hegelian dialectic which applies to the study of
1039:
Their Morals and Ours: The class foundations of moral practice
5357: 45: 3788:
From topic to tale: logic and narrativity in the Middle Ages
3438:
is such an adjunction or more generally the duality between
3117:
The Origins of Lonergan's Notion of the Dialectic of History
378:
A provisory answer to the question ("And it seems that...");
4918:
An Introduction to the Three Volumes of Karl Marx's Capital
1009:
An Introduction to the Three Volumes of Karl Marx's Capital
683:, as comprising three dialectical stages of development: a 336:, the first medieval philosopher to work on dialectics was 4629:
Twilight of the Idols or How to Philosophize with a Hammer
4022:. Cambridge Hegel Translations. Cambridge, UK; New York: 3067:
and a more positive reevaluation of the teachings of the
381:
The principal arguments in favor of the provisory answer;
375:
The question to be determined ("It is asked whether...");
3976:"Hegel's Dialectics § 3. Why does Hegel use dialectics?" 829:
The Origin of the Family, Private Property and the State
4728:. Frankfurt; New Brunswick: Ontos Verlag. p. 116. 3377: 3373: 3331: 3327: 3260: 3256: 4658:
Popper, Karl R. (October 1940). "What is dialectic?".
4207:
Curriculum of the Basic Principles of Marxism-Leninism
3655: 3300:, 1980s). One can include works of the communities of 4205:
Ministry of Education and Training (Vietnam) (2023).
5272:
Proceedings of the Conference on Categorical Algebra
4622: 4620: 4559:
Karl Barth, The Epistle to the Romans (1933), p. 346
3699:. Vol. 2. Translated by Catan, John R. Albany: 7369: 7269: 7231: 7178: 7145: 7136: 7065: 6977: 6815: 6806: 6739: 6513: 6491: 6446: 6388: 6340: 6294: 6285: 6248: 6119: 5984: 5931: 5922: 5872: 5796: 5768: 5725: 5677: 5634: 5587: 5559: 5511: 5483: 5410: 5157:For surveys of work in this area see, for example: 3422:. This perspective may be useful in the context of 3354:and computer-supported collaborative work systems. 3267:Since the late 20th century, European and American 2925:, which forms the basis of historical materialism. 4910: 5343:. Vol. 8 (11th ed.). 1911. p. 156. 3225:) and the German-American evolutionary biologist 4431:. London; Washington, DC: Cassell. p. 209. 4005:'s own dogmatic text on dialectical materialism. 250:are a particular form of dialectic known as the 4233:Afterword to the Second German Edition, Vol. I 3852:A History of Twelfth-Century Western Philosophy 3122: 2953: 5060:Hitchcock, David; Verheij, Bart, eds. (2006). 4921:. Translated by Alexander Locascio. New York: 4681:Popper, Karl R. (1962). "What is dialectic?". 3879:Medieval literary politics: shapes of ideology 228:said that it was the pre-Socratic philosopher 5373: 4853: 4851: 3398:, one that is very general in applicability. 2951:. As Marx explained dialectical materialism, 2895: 789:The Condition of the Working Class in England 649: 74:about a subject but wishing to arrive at the 8: 5106:"Nicholas Rescher: Philosophical Dialectics" 4810:. Episteme. Vol. 9. Dordrecht; Boston: 3136:so generic that it really fits every science 784:Economic and Philosophic Manuscripts of 1844 4726:Dialectics: A Classical Approach to Inquiry 4603:. Cambridge University Press. p. 117. 4341: 4339: 4337: 4179:Encyclopaedia of the Philosophical Sciences 3904:"Catholic Encyclopedia: St. Thomas Aquinas" 3882:. Manchester University Press. p. 11. 3855:. Cambridge University Press. p. 198. 3825:William of Sherwood's Introduction to logic 3506: 3496: 3148:Category:Critics of dialectical materialism 3114:wrote about Lonergan's use of dialectic in 3056:that was developed in the aftermath of the 731:to self-unification and realization as the 436:Hegelian Dialectic (The Book of Revelation) 186: 7142: 7133: 7116: 6812: 6519: 6291: 5928: 5869: 5858: 5407: 5396: 5380: 5366: 5358: 4970: 4968: 4966: 4964: 4962: 4960: 4958: 4956: 4954: 3018:, or a universal science of organization. 2902: 2888: 1476: 929:Ideology and Ideological State Apparatuses 804:The Eighteenth Brumaire of Louis Bonaparte 745: 656: 642: 553:Encyclopedia of the Philosophical Sciences 446: 5198: 5172: 4650: 4648: 4359: 3929:. New York: Ronald Press Co. p. 108. 3828:. U of Minnesota Press. pp. 69–102. 3503: – A philosophical journal 3410:interpreted dialectics in the setting of 3198:The philosopher of science and physicist 3029:is a term coined by American philosopher 4354:(4): 411–452 (412, 416, 419, 424, 428). 3604:A Dictionary of Philosophical Quotations 131:, adapted the Hegelian dialectic into a 4912:"Dialectics—A Marxist 'Rosetta Stone'?" 4570:Insight: A Study of Human Understanding 4527:"American Heritage Dictionary (online)" 3997:'s "humanist" dialectical materialism ( 3579: 1587: 1539: 1479: 757: 695:. Although, Hegel opposed these terms. 615: 594: 568: 526: 470: 463: 4776:. New York: The John Day Co. pp.  4481: 4479: 4458: 4456: 4288:Afterword to the Second German Edition 4200: 4198: 4196: 4194: 4192: 3801:"Catholic Encyclopedia: Peter Abelard" 3684:, Department for Continuing Education. 3075:. It is primarily associated with two 1710:Socialism with Chinese characteristics 7479:Concepts in ancient Greek metaphysics 4001:) was composed to directly challenge 2988:"a hundred years ahead of his time". 2945:Marxist dialectics is exemplified in 2623:Critique: Journal of Socialist Theory 999:Change the World Without Taking Power 105:and continued to be developed in the 7: 4686:: The Growth of Scientific Knowledge 4507:"Merriam-Webster Dictionary(online)" 407:had argued. Hegel was influenced by 5326:Stanford Encyclopedia of Philosophy 4131:Stanford Encyclopedia of Philosophy 3981:Stanford Encyclopedia of Philosophy 3728:The Oxford Dictionary of Philosophy 954:Marxism and the Oppression of Women 884:Theses on the Philosophy of History 560:Elements of the Philosophy of Right 266:as the foundation of his argument. 158:There are a variety of meanings of 4774:Reason, Social Myths and Democracy 4487:"Britannica Encyclopedia (online)" 3822:Kretzmann, Norman (January 1966). 687:, giving rise to its reaction; an 674:that overcome previous oppositions 625: 224:period (5th to 4th centuries BC). 143:, who considered it unscientific. 25: 5348:Studies in the Hegelian Dialectic 4770:"Sense and nonsense in dialectic" 4348:Philosophy of the Social Sciences 4318:"Dialectics of Nature, chapter 3" 3943:; Guyer, P.; Wood, A. W. (2003). 3602:Ayer, A. J.; O'Grady, J. (1992). 3322:Logic and dialectic#Defeasibility 3098:Dialectic prominently figured in 974:Time, Labor and Social Domination 70:between people holding different 7437: 7436: 7423: 5110:Notre Dame Philosophical Reviews 4980:Handbook of argumentation theory 4550:See Church Dogmatics III/3, xii. 4124:Maybee, Julie E. (Winter 2020). 3974:Maybee, Julie E. (Winter 2020). 3470: 3456: 3368:Logic and dialectic#Dialog games 2869: 2857: 2845: 2681:21st-century communist theorists 1024:Towards Socialism or Capitalism? 939:How Europe Underdeveloped Africa 859:Essays on Marx's Theory of Value 765: 450: 5191:Handbook of philosophical logic 4692:. pp. 312–335 (316, 335). 4391:Bogdanov, Alexander A. (1996). 3348:artificial intelligence and law 2984:and anticipated the concept of 1383:Theory of historical trajectory 1261:Dictatorship of the proletariat 964:Hegemony and Socialist Strategy 864:History and Class Consciousness 819:Critique of the Gotha Programme 283:In another example, in Plato's 262:In common cases, Socrates uses 30:For varieties of language, see 5237:Applied Categorical Structures 4582:McShane, S.J., Philip (1972). 4175:Hegel, Georg Wilhelm Friedrich 4153:Hegel, Georg Wilhelm Friedrich 4016:Hegel, Georg Wilhelm Friedrich 1181:Socially necessary labour time 1079:Philosophy in the Soviet Union 969:The Sublime Object of Ideology 894:A Critique of Soviet Economics 1: 5123:Jacquette, Dale, ed. (2009). 4982:. New York: Springer-Verlag. 4627:Nietzsche, Friedrich (1997). 4597:Nietzsche, Friedrich (2001). 4128:. In Zalta, Edward N. (ed.). 3978:. In Zalta, Edward N. (ed.). 3906:. Newadvent.org. 1 March 1907 3849:Dronke, Peter (9 July 1992). 3803:. Newadvent.org. 1 March 1907 3697:History of Ancient Philosophy 3623:A commentary on Hegel's logic 1102:Critique of political economy 629:Georg Wilhelm Friedrich Hegel 457:Georg Wilhelm Friedrich Hegel 401:Georg Wilhelm Friedrich Hegel 6909:Ordinary language philosophy 5280:10.1007/978-3-642-99902-4_22 4464:"Original Britinnica online" 4393:Bogdanov's Tektology. Book 1 3701:State University of New York 3669:Wyss, Peter (October 2014). 3621:McTaggart, J. M. E. (1964). 3517:Dialectical behavior therapy 3424:theoretical computer science 3102:'s philosophy, in his books 1139:Falling profit-rate tendency 919:The Society of the Spectacle 738:of free and equal citizens. 6959:Contemporary utilitarianism 6874:Internalism and externalism 5209:10.1007/978-94-017-0456-4_3 5129:. Frankfurt: Ontos Verlag. 4824:10.1007/978-94-009-8517-9_4 4684:Conjectures and Refutations 4668:(196): 403–426 (407, 426). 3251:Logic and dialectic#History 2613:Capitalism Nature Socialism 1129:Concrete and abstract labor 1019:Capital in the Anthropocene 944:Social Justice and the City 839:The Accumulation of Capital 539:The Phenomenology of Spirit 89:, but the concept excludes 7500: 6223:Svatantrika and Prasangika 5019:Toulmin, Stephen (2003) . 4812:Kluwer Academic Publishers 4804:"A critique of dialectics" 4724:Rescher, Nicholas (2007). 4688:(1st ed.). New York: 4429:The Murray Bookchin reader 4316:Engels, Friedrich (1883). 4299:Engels, Frederick, (1877) 4024:Cambridge University Press 3951:Cambridge University Press 3790:, by Eugene Vance, p.43-45 3440:closed monoidal categories 3426:where the duality between 3383: 3361: 3315: 3244: 3145: 889:Dialectic of Enlightenment 440: 433: 321:; the other elements were 239: 46: 29: 7474:Philosophical methodology 7417: 7132: 7115: 6522: 5868: 5857: 5445:Philosophy of mathematics 5435:Philosophy of information 5406: 5395: 5070:10.1007/978-1-4020-4938-5 4988:10.1007/978-90-481-9473-5 4875:10.1007/978-94-007-4408-0 4270:Marxists Internet Archive 3925:Nicholson, J. A. (1950). 3726:Blackburn, Simon (1996). 3222:The Dialectical Biologist 1034:Literature and Revolution 994:Late Victorian Holocausts 924:Pedagogy of the Oppressed 909:The Wretched of the Earth 681:Heinrich Moritz Chalybäus 371:) was formed as follows: 187: 5029:10.1017/CBO9780511840005 4370:10.1177/0048393112441974 4181:(2nd ed.). London: 4157:Hegel's Science of Logic 4095:Adorno, Theodor (2008). 3695:Reale, Giovanni (1990). 3436:Curry-Howard equivalence 3338:Building on theories of 3186:". Seventy years later, 3079:professors and pastors, 984:The Origin of Capitalism 854:The State and Revolution 101:. It has its origins in 6914:Postanalytic philosophy 6855:Experimental philosophy 5340:Encyclopædia Britannica 4863:Evaluating philosophies 4584:Foundations of Theology 4568:Bernard J.F. Lonergan, 4183:Oxford University Press 4082:Phenomenology of Spirit 3999:Dialectical Materialism 3946:Critique of pure reason 3876:Delany, Sheila (1990). 3732:Oxford University Press 3656:"Elenchus - Wiktionary" 2923:dialectical materialism 1685:Marxism–Leninism–Maoism 1328:Relations of production 1211:Base and superstructure 1064:Dialectical materialism 1029:The Revolution Betrayed 849:Terrorism and Communism 844:Philosophical Notebooks 799:The Communist Manifesto 698:By contrast, the terms 424:dialectical materialism 123:, a theory advanced by 121:Dialectical materialism 66:, refers originally to 7047:Social constructionism 6059:Hellenistic philosophy 5475:Theoretical philosophy 5450:Philosophy of religion 5440:Philosophy of language 5354:(1896) at marxists.org 4808:Scientific materialism 4185:. p. Note to §81. 3927:Philosophy of religion 3642:, IX 25ff and VIII 57 3547:Reflective equilibrium 3507: 3497: 3171:principle of explosion 3127: 3041:Theological dialectics 3027:Dialectical naturalism 3022:Dialectical naturalism 2958: 2919:historical materialism 2628:Historical Materialism 1373:Proletarian revolution 1368:Primitive accumulation 1363:Historical determinism 409:Johann Gottlieb Fichte 85:. Dialectic resembles 59: 7430:Philosophy portal 6949:Scientific skepticism 6929:Reformed epistemology 5455:Philosophy of science 5315:v:Dialectic algorithm 5183:10.1145/371578.371581 5161:ACM Computing Surveys 5135:10.1515/9783110329056 5102:Hetherington, Stephen 4976:Eemeren, Frans H. van 4734:10.1515/9783110321289 4177:(1874). "The Logic". 3627:Russell & Russell 3552:Relational dialectics 3159:Twilight of the Idols 3093:double predestination 2864:Philosophy portal 2658:Science & Society 1276:Democratic centralism 1134:Factors of production 1004:Caliban and the Witch 949:Women, Race and Class 315:medieval universities 62:), also known as the 6850:Critical rationalism 6557:Edo neo-Confucianism 6401:Acintya bheda abheda 6380:Renaissance humanism 6091:School of the Sextii 5465:Practical philosophy 5460:Political philosophy 5321:"Hegel's Dialectics" 5021:The uses of argument 4923:Monthly Review Press 4859:Bunge, Mario Augusto 4800:Bunge, Mario Augusto 4126:"Hegel's Dialectics" 4077:The Accessible Hegel 3682:University of Oxford 3678:open.conted.ox.ac.uk 3608:Blackwell Publishers 3522:Dialectical research 3340:defeasible reasoning 3306:paraconsistent logic 3290:Frans H. van Eemeren 3278:The Uses of Argument 2980:, to the concept of 2876:Socialism portal 2852:Communism portal 2721:History of communism 2716:Economic determinism 2701:Criticism of Marxism 2691:Creative destruction 1451:Marxism and religion 1171:Scientific socialism 1074:Philosophy of nature 959:Imagined Communities 824:Dialectics of Nature 736:constitutional state 546:The Science of Logic 350:Garlandus Compotista 269:For example, in the 203:counter-propositions 174:Classical philosophy 7484:Ancient Greek logic 6421:Nimbarka Sampradaya 6332:Korean Confucianism 6079:Academic Skepticism 5233:Lawvere, F. William 4282:Marx, Karl, (1873) 3567:Universal dialectic 3153:Friedrich Nietzsche 2608:Capital & Class 1288:False consciousness 1236:Commodity fetishism 1226:Class consciousness 1144:Means of production 979:The Age of Extremes 899:The Long Revolution 834:What Is to Be Done? 794:The German Ideology 356:, Roger Swyneshed, 346:William of Sherwood 309:Medieval philosophy 7042:Post-structuralism 6944:Scientific realism 6899:Quinean naturalism 6879:Logical positivism 6835:Analytical Marxism 6054:Peripatetic school 5966:Chinese naturalism 5493:Aesthetic response 5420:Applied philosophy 5352:J. M. E. McTaggart 5249:10.1007/BF00122250 4869:. pp. 84–85. 4229:Marx, Karl (1873) 4026:. pp. 34–35. 3658:. 8 February 2021. 3562:Unity of opposites 3396:semantics of logic 3184:methods of science 3130:natural sciences. 3108:Method in Theology 3012:Alexander Bogdanov 2822:Worker cooperative 2800:Left-wing populism 2726:Left-wing politics 2663:Socialist Register 2653:Rethinking Marxism 1446:Literary criticism 1149:Mode of production 1014:Capitalist Realism 874:The Black Jacobins 670:Hegelian dialectic 616:Related categories 430:Hegelian dialectic 369:quaestio disputata 367:This dialectic (a 252:method of elenchus 248:Socratic dialogues 168:Western philosophy 103:ancient philosophy 64:dialectical method 7451: 7450: 7413: 7412: 7409: 7408: 7405: 7404: 7111: 7110: 7107: 7106: 7103: 7102: 6830:Analytic feminism 6802: 6801: 6764:Kierkegaardianism 6726:Transcendentalism 6686:Neo-scholasticism 6532:Classical Realism 6509: 6508: 6281: 6280: 6096:Neopythagoreanism 5853: 5852: 5849: 5848: 5470:Social philosophy 5334:"Dialectic"  5289:978-3-642-99904-8 4907:Heinrich, Michael 4161:Allen & Unwin 3640:Diogenes Laërtius 3478:Psychology portal 3464:Philosophy portal 3420:idempotent monads 3412:categorical logic 3298:pragma-dialectics 2915:Marxist dialectic 2912: 2911: 2753:Political ecology 2731:Marxian economics 1670:Council communism 1638: 1637: 1565:Neue Marx-Lektüre 1527:Regulation school 1416:Cultural analysis 1308:Lumpenproletariat 1251:Cultural hegemony 1241:Communist society 1231:Classless society 1166:Productive forces 904:Guerrilla Warfare 777:Theoretical works 742:Marxist dialectic 666: 665: 577:Absolute idealism 395:Modern philosophy 358:William of Ockham 93:elements such as 16:(Redirected from 7491: 7440: 7439: 7428: 7427: 7426: 7143: 7134: 7117: 7007:Frankfurt School 6954:Transactionalism 6904:Normative ethics 6884:Legal positivism 6860:Falsificationism 6845:Consequentialism 6840:Communitarianism 6813: 6681:New Confucianism 6520: 6327:Neo-Confucianism 6292: 6101:Second Sophistic 6086:Middle Platonism 5929: 5870: 5859: 5702:Epiphenomenalism 5569:Consequentialism 5503:Institutionalism 5408: 5397: 5382: 5375: 5368: 5359: 5344: 5336: 5302: 5301: 5267: 5261: 5260: 5243:(2–3): 167–174. 5229: 5223: 5222: 5202: 5186: 5176: 5155: 5149: 5148: 5120: 5114: 5113: 5098: 5092: 5091: 5057: 5051: 5050: 5016: 5010: 5009: 4972: 4949: 4948: 4914: 4903: 4897: 4896: 4855: 4846: 4845: 4796: 4790: 4789: 4762: 4756: 4755: 4721: 4715: 4711: 4677: 4652: 4643: 4642: 4624: 4615: 4614: 4594: 4588: 4587: 4579: 4573: 4566: 4560: 4557: 4551: 4548: 4542: 4541: 4539: 4538: 4529:. 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Pollock 3336: 3325: 3314: 3274:Stephen Toulmin 3265: 3254: 3243: 3150: 3144: 3058:First World War 3043: 3031:Murray Bookchin 3024: 2978:Christian Fuchs 2908: 2868: 2858: 2856: 2846: 2844: 2832: 2831: 2805:Universal class 2696:Conflict theory 2676: 2668: 2667: 2643:New Left Review 2598: 2590: 2589: 1730: 1720: 1719: 1650: 1640: 1639: 1550:Budapest School 1474: 1473:Common variants 1466: 1465: 1396: 1388: 1387: 1353: 1343: 1342: 1246:Critical theory 1206: 1196: 1195: 1176:Surplus product 1104: 1094: 1093: 1054: 1044: 1043: 914:Reading Capital 779: 744: 662: 633: 632: 631: 624: 608:Young Hegelians 603:Right Hegelians 587:German idealism 459: 445: 439: 432: 397: 317:as part of the 311: 302:Simon Blackburn 297: 244: 242:Socratic method 238: 236:Socratic method 220:, in the Greek 191:) is a form of 176: 156: 148:classical logic 35: 28: 23: 22: 15: 12: 11: 5: 7497: 7495: 7487: 7486: 7481: 7476: 7471: 7466: 7456: 7455: 7449: 7448: 7446: 7445: 7433: 7418: 7415: 7414: 7411: 7410: 7407: 7406: 7403: 7402: 7400: 7399: 7394: 7389: 7384: 7379: 7373: 7371: 7367: 7366: 7364: 7363: 7358: 7353: 7348: 7343: 7338: 7333: 7328: 7323: 7318: 7313: 7308: 7303: 7298: 7297: 7296: 7286: 7281: 7275: 7273: 7267: 7266: 7264: 7263: 7258: 7253: 7248: 7243: 7237: 7235: 7233:Middle Eastern 7229: 7228: 7226: 7225: 7220: 7215: 7210: 7205: 7200: 7195: 7190: 7184: 7182: 7176: 7175: 7173: 7172: 7167: 7162: 7157: 7151: 7149: 7140: 7130: 7129: 7126: 7125: 7121: 7120: 7113: 7112: 7109: 7108: 7105: 7104: 7101: 7100: 7098: 7097: 7090: 7085: 7080: 7075: 7069: 7067: 7063: 7062: 7060: 7059: 7054: 7049: 7044: 7039: 7034: 7029: 7024: 7019: 7014: 7009: 7004: 6999: 6997:Existentialism 6994: 6992:Deconstruction 6989: 6983: 6981: 6975: 6974: 6972: 6971: 6966: 6961: 6956: 6951: 6946: 6941: 6936: 6931: 6926: 6921: 6916: 6911: 6906: 6901: 6896: 6891: 6886: 6881: 6876: 6871: 6862: 6857: 6852: 6847: 6842: 6837: 6832: 6827: 6825:Applied ethics 6821: 6819: 6810: 6804: 6803: 6800: 6799: 6797: 6796: 6791: 6789:Nietzscheanism 6786: 6781: 6776: 6771: 6766: 6761: 6760: 6759: 6749: 6743: 6741: 6737: 6736: 6734: 6733: 6731:Utilitarianism 6728: 6723: 6718: 6713: 6708: 6703: 6698: 6693: 6688: 6683: 6678: 6673: 6668: 6663: 6658: 6653: 6648: 6643: 6638: 6633: 6632: 6631: 6629:Transcendental 6626: 6621: 6616: 6611: 6606: 6596: 6595: 6594: 6584: 6579: 6574: 6569: 6567:Existentialism 6564: 6559: 6554: 6549: 6544: 6539: 6534: 6529: 6523: 6517: 6511: 6510: 6507: 6506: 6504: 6503: 6497: 6495: 6489: 6488: 6486: 6485: 6480: 6473: 6468: 6463: 6458: 6452: 6450: 6444: 6443: 6441: 6440: 6435: 6434: 6433: 6428: 6423: 6418: 6413: 6408: 6403: 6392: 6390: 6386: 6385: 6383: 6382: 6377: 6372: 6367: 6362: 6357: 6355:Augustinianism 6352: 6346: 6344: 6338: 6337: 6335: 6334: 6329: 6324: 6319: 6314: 6309: 6304: 6298: 6296: 6289: 6283: 6282: 6279: 6278: 6276: 6275: 6270: 6268:Zoroastrianism 6265: 6260: 6254: 6252: 6246: 6245: 6243: 6242: 6241: 6240: 6235: 6230: 6225: 6220: 6215: 6210: 6205: 6200: 6190: 6189: 6188: 6183: 6173: 6172: 6171: 6166: 6161: 6156: 6151: 6146: 6141: 6136: 6125: 6123: 6117: 6116: 6114: 6113: 6111:Church Fathers 6108: 6103: 6098: 6093: 6088: 6083: 6082: 6081: 6076: 6071: 6066: 6056: 6051: 6046: 6041: 6036: 6031: 6026: 6025: 6024: 6019: 6014: 6009: 6004: 5993: 5991: 5982: 5981: 5979: 5978: 5973: 5968: 5963: 5958: 5953: 5948: 5943: 5937: 5935: 5926: 5920: 5919: 5917: 5916: 5915: 5914: 5909: 5904: 5899: 5894: 5884: 5878: 5876: 5866: 5865: 5862: 5855: 5854: 5851: 5850: 5847: 5846: 5844: 5843: 5838: 5833: 5828: 5823: 5818: 5813: 5808: 5802: 5800: 5794: 5793: 5791: 5790: 5785: 5780: 5774: 5772: 5766: 5765: 5763: 5762: 5757: 5752: 5747: 5742: 5737: 5731: 5729: 5723: 5722: 5720: 5719: 5714: 5709: 5704: 5699: 5694: 5689: 5683: 5681: 5675: 5674: 5672: 5671: 5666: 5661: 5656: 5651: 5646: 5640: 5638: 5632: 5631: 5629: 5628: 5626:Libertarianism 5623: 5622: 5621: 5611: 5610: 5609: 5599: 5593: 5591: 5585: 5584: 5582: 5581: 5576: 5571: 5565: 5563: 5557: 5556: 5554: 5553: 5548: 5543: 5538: 5533: 5528: 5523: 5517: 5515: 5509: 5508: 5506: 5505: 5500: 5495: 5489: 5487: 5481: 5480: 5478: 5477: 5472: 5467: 5462: 5457: 5452: 5447: 5442: 5437: 5432: 5430:Metaphilosophy 5427: 5422: 5416: 5414: 5404: 5403: 5400: 5393: 5392: 5387: 5385: 5384: 5377: 5370: 5362: 5356: 5355: 5345: 5329: 5323:entry in the 5318: 5310: 5309:External links 5307: 5304: 5303: 5288: 5262: 5224: 5217: 5167:(4): 337–383. 5150: 5143: 5115: 5093: 5079:978-1402049378 5078: 5052: 5038:978-0521827485 5037: 5011: 4996: 4950: 4935: 4898: 4883: 4847: 4833:978-9027713049 4832: 4791: 4757: 4742: 4716: 4713: 4712: 4698: 4678: 4654: 4644: 4638:978-0872203549 4637: 4616: 4609: 4589: 4574: 4561: 4552: 4543: 4518: 4498: 4475: 4452: 4437: 4427:, ed. 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1105: 1100: 1099: 1096: 1095: 1092: 1091: 1089:Marxist ethics 1086: 1081: 1076: 1071: 1066: 1061: 1055: 1050: 1049: 1046: 1045: 1042: 1041: 1036: 1031: 1026: 1021: 1016: 1011: 1006: 1001: 996: 991: 986: 981: 976: 971: 966: 961: 956: 951: 946: 941: 936: 934:Ways of Seeing 931: 926: 921: 916: 911: 906: 901: 896: 891: 886: 881: 876: 871: 866: 861: 856: 851: 846: 841: 836: 831: 826: 821: 816: 811: 806: 801: 796: 791: 786: 780: 775: 774: 771: 770: 762: 761: 755: 754: 743: 740: 664: 663: 661: 660: 653: 646: 638: 635: 634: 623: 622: 621: 618: 617: 613: 612: 611: 610: 605: 597: 596: 595:Related topics 592: 591: 590: 589: 584: 579: 571: 570: 566: 565: 564: 563: 556: 549: 542: 532: 531: 524: 523: 522: 521: 516: 511: 506: 501: 496: 491: 486: 481: 473: 472: 468: 467: 461: 460: 455: 431: 428: 396: 393: 392: 391: 388: 385: 382: 379: 376: 362:Thomas Aquinas 310: 307: 296: 293: 240:Main article: 237: 234: 175: 172: 155: 152: 117:contradictions 72:points of view 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 7496: 7485: 7482: 7480: 7477: 7475: 7472: 7470: 7467: 7465: 7462: 7461: 7459: 7444: 7443: 7434: 7432: 7431: 7420: 7419: 7416: 7398: 7395: 7393: 7390: 7388: 7385: 7383: 7380: 7378: 7375: 7374: 7372: 7370:Miscellaneous 7368: 7362: 7359: 7357: 7354: 7352: 7349: 7347: 7344: 7342: 7339: 7337: 7334: 7332: 7329: 7327: 7324: 7322: 7319: 7317: 7314: 7312: 7309: 7307: 7304: 7302: 7299: 7295: 7292: 7291: 7290: 7287: 7285: 7282: 7280: 7277: 7276: 7274: 7272: 7268: 7262: 7259: 7257: 7254: 7252: 7249: 7247: 7244: 7242: 7239: 7238: 7236: 7234: 7230: 7224: 7221: 7219: 7216: 7214: 7211: 7209: 7206: 7204: 7201: 7199: 7196: 7194: 7191: 7189: 7186: 7185: 7183: 7181: 7177: 7171: 7168: 7166: 7163: 7161: 7158: 7156: 7153: 7152: 7150: 7148: 7144: 7141: 7139: 7135: 7131: 7123: 7122: 7118: 7114: 7096: 7095: 7091: 7089: 7086: 7084: 7081: 7079: 7076: 7074: 7071: 7070: 7068: 7066:Miscellaneous 7064: 7058: 7055: 7053: 7052:Structuralism 7050: 7048: 7045: 7043: 7040: 7038: 7037:Postmodernism 7035: 7033: 7030: 7028: 7027:Phenomenology 7025: 7023: 7020: 7018: 7015: 7013: 7010: 7008: 7005: 7003: 7000: 6998: 6995: 6993: 6990: 6988: 6985: 6984: 6982: 6980: 6976: 6970: 6967: 6965: 6964:Vienna Circle 6962: 6960: 6957: 6955: 6952: 6950: 6947: 6945: 6942: 6940: 6937: 6935: 6932: 6930: 6927: 6925: 6922: 6920: 6917: 6915: 6912: 6910: 6907: 6905: 6902: 6900: 6897: 6895: 6894:Moral realism 6892: 6890: 6887: 6885: 6882: 6880: 6877: 6875: 6872: 6870: 6866: 6863: 6861: 6858: 6856: 6853: 6851: 6848: 6846: 6843: 6841: 6838: 6836: 6833: 6831: 6828: 6826: 6823: 6822: 6820: 6818: 6814: 6811: 6809: 6805: 6795: 6792: 6790: 6787: 6785: 6782: 6780: 6777: 6775: 6772: 6770: 6767: 6765: 6762: 6758: 6755: 6754: 6753: 6750: 6748: 6745: 6744: 6742: 6738: 6732: 6729: 6727: 6724: 6722: 6719: 6717: 6714: 6712: 6709: 6707: 6704: 6702: 6699: 6697: 6696:Phenomenology 6694: 6692: 6689: 6687: 6684: 6682: 6679: 6677: 6674: 6672: 6669: 6667: 6664: 6662: 6659: 6657: 6654: 6652: 6649: 6647: 6644: 6642: 6639: 6637: 6636:Individualism 6634: 6630: 6627: 6625: 6622: 6620: 6617: 6615: 6612: 6610: 6607: 6605: 6602: 6601: 6600: 6597: 6593: 6590: 6589: 6588: 6585: 6583: 6580: 6578: 6575: 6573: 6570: 6568: 6565: 6563: 6560: 6558: 6555: 6553: 6550: 6548: 6545: 6543: 6540: 6538: 6535: 6533: 6530: 6528: 6525: 6524: 6521: 6518: 6516: 6512: 6502: 6501:Judeo-Islamic 6499: 6498: 6496: 6494: 6490: 6484: 6481: 6479: 6478: 6477:ʿIlm al-Kalām 6474: 6472: 6469: 6467: 6464: 6462: 6459: 6457: 6454: 6453: 6451: 6449: 6445: 6439: 6436: 6432: 6429: 6427: 6426:Shuddhadvaita 6424: 6422: 6419: 6417: 6414: 6412: 6409: 6407: 6404: 6402: 6399: 6398: 6397: 6394: 6393: 6391: 6387: 6381: 6378: 6376: 6373: 6371: 6368: 6366: 6363: 6361: 6360:Scholasticism 6358: 6356: 6353: 6351: 6348: 6347: 6345: 6343: 6339: 6333: 6330: 6328: 6325: 6323: 6320: 6318: 6315: 6313: 6310: 6308: 6305: 6303: 6300: 6299: 6297: 6293: 6290: 6288: 6284: 6274: 6271: 6269: 6266: 6264: 6261: 6259: 6256: 6255: 6253: 6251: 6247: 6239: 6236: 6234: 6231: 6229: 6226: 6224: 6221: 6219: 6216: 6214: 6211: 6209: 6206: 6204: 6201: 6199: 6196: 6195: 6194: 6191: 6187: 6184: 6182: 6179: 6178: 6177: 6174: 6170: 6167: 6165: 6162: 6160: 6157: 6155: 6152: 6150: 6147: 6145: 6142: 6140: 6137: 6135: 6132: 6131: 6130: 6127: 6126: 6124: 6122: 6118: 6112: 6109: 6107: 6104: 6102: 6099: 6097: 6094: 6092: 6089: 6087: 6084: 6080: 6077: 6075: 6072: 6070: 6067: 6065: 6062: 6061: 6060: 6057: 6055: 6052: 6050: 6047: 6045: 6042: 6040: 6037: 6035: 6032: 6030: 6027: 6023: 6020: 6018: 6015: 6013: 6010: 6008: 6005: 6003: 6000: 5999: 5998: 5995: 5994: 5992: 5990: 5987: 5983: 5977: 5974: 5972: 5969: 5967: 5964: 5962: 5959: 5957: 5954: 5952: 5949: 5947: 5944: 5942: 5939: 5938: 5936: 5934: 5930: 5927: 5925: 5921: 5913: 5910: 5908: 5905: 5903: 5900: 5898: 5895: 5893: 5890: 5889: 5888: 5885: 5883: 5880: 5879: 5877: 5875: 5871: 5867: 5860: 5856: 5842: 5839: 5837: 5834: 5832: 5829: 5827: 5824: 5822: 5819: 5817: 5814: 5812: 5811:Conceptualism 5809: 5807: 5804: 5803: 5801: 5799: 5795: 5789: 5786: 5784: 5781: 5779: 5776: 5775: 5773: 5771: 5767: 5761: 5758: 5756: 5753: 5751: 5748: 5746: 5743: 5741: 5740:Particularism 5738: 5736: 5733: 5732: 5730: 5728: 5724: 5718: 5715: 5713: 5710: 5708: 5707:Functionalism 5705: 5703: 5700: 5698: 5695: 5693: 5692:Eliminativism 5690: 5688: 5685: 5684: 5682: 5680: 5676: 5670: 5667: 5665: 5662: 5660: 5657: 5655: 5652: 5650: 5647: 5645: 5642: 5641: 5639: 5637: 5633: 5627: 5624: 5620: 5617: 5616: 5615: 5612: 5608: 5605: 5604: 5603: 5600: 5598: 5597:Compatibilism 5595: 5594: 5592: 5590: 5586: 5580: 5577: 5575: 5572: 5570: 5567: 5566: 5564: 5562: 5558: 5552: 5549: 5547: 5544: 5542: 5539: 5537: 5536:Particularism 5534: 5532: 5529: 5527: 5524: 5522: 5519: 5518: 5516: 5514: 5510: 5504: 5501: 5499: 5496: 5494: 5491: 5490: 5488: 5486: 5482: 5476: 5473: 5471: 5468: 5466: 5463: 5461: 5458: 5456: 5453: 5451: 5448: 5446: 5443: 5441: 5438: 5436: 5433: 5431: 5428: 5426: 5423: 5421: 5418: 5417: 5415: 5413: 5409: 5405: 5398: 5394: 5390: 5383: 5378: 5376: 5371: 5369: 5364: 5363: 5360: 5353: 5349: 5346: 5342: 5341: 5335: 5330: 5328: 5327: 5322: 5319: 5316: 5313: 5312: 5308: 5299: 5295: 5291: 5285: 5281: 5277: 5273: 5266: 5263: 5258: 5254: 5250: 5246: 5242: 5238: 5234: 5228: 5225: 5220: 5218:9789048158775 5214: 5210: 5206: 5201: 5196: 5192: 5184: 5180: 5175: 5170: 5166: 5162: 5154: 5151: 5146: 5144:9783110329056 5140: 5136: 5132: 5128: 5127: 5119: 5116: 5112:(2006.07.16). 5111: 5107: 5103: 5097: 5094: 5089: 5085: 5081: 5075: 5071: 5067: 5063: 5056: 5053: 5048: 5044: 5040: 5034: 5030: 5026: 5022: 5015: 5012: 5007: 5003: 4999: 4997:9789048194728 4993: 4989: 4985: 4981: 4977: 4971: 4969: 4967: 4965: 4963: 4961: 4959: 4957: 4955: 4951: 4946: 4942: 4938: 4936:9781583672884 4932: 4928: 4924: 4920: 4919: 4913: 4908: 4902: 4899: 4894: 4890: 4886: 4884:9789400744073 4880: 4876: 4872: 4868: 4864: 4860: 4854: 4852: 4848: 4843: 4839: 4835: 4829: 4825: 4821: 4817: 4813: 4809: 4805: 4801: 4795: 4792: 4787: 4783: 4779: 4775: 4771: 4767: 4761: 4758: 4753: 4749: 4745: 4743:9783938793763 4739: 4735: 4731: 4727: 4720: 4717: 4709: 4705: 4701: 4695: 4691: 4687: 4685: 4679: 4675: 4671: 4667: 4663: 4662: 4656: 4655: 4651: 4649: 4645: 4640: 4634: 4630: 4623: 4621: 4617: 4612: 4610:9780521636452 4606: 4602: 4601: 4593: 4590: 4585: 4578: 4575: 4571: 4565: 4562: 4556: 4553: 4547: 4544: 4533:on 2005-05-10 4532: 4528: 4522: 4519: 4508: 4502: 4499: 4488: 4482: 4480: 4476: 4465: 4459: 4457: 4453: 4448: 4444: 4440: 4434: 4430: 4426: 4420: 4417: 4412: 4408: 4404: 4398: 4394: 4387: 4384: 4379: 4375: 4371: 4367: 4362: 4357: 4353: 4349: 4342: 4340: 4338: 4334: 4323: 4319: 4312: 4309: 4305: 4302: 4301:Anti-Dühring, 4296: 4293: 4289: 4285: 4279: 4276: 4271: 4259: 4255: 4251: 4247: 4241: 4238: 4235: 4232: 4226: 4223: 4218: 4216:9798987931608 4212: 4208: 4201: 4199: 4197: 4195: 4193: 4189: 4184: 4180: 4176: 4170: 4167: 4162: 4158: 4154: 4148: 4145: 4133: 4132: 4127: 4120: 4117: 4112: 4106: 4103:. p. 6. 4102: 4098: 4091: 4088: 4084: 4083: 4078: 4073: 4070: 4065: 4061: 4055: 4052: 4048: 4043: 4039: 4035: 4033:9780521829144 4029: 4025: 4021: 4017: 4011: 4008: 4004: 4003:Joseph Stalin 4000: 3996: 3991: 3988: 3983: 3982: 3977: 3970: 3967: 3962: 3960:9780758339010 3956: 3952: 3949:. Cambridge: 3948: 3947: 3942: 3936: 3933: 3928: 3921: 3918: 3905: 3899: 3896: 3891: 3889:9780719030451 3885: 3881: 3880: 3872: 3869: 3864: 3862:9780521429078 3858: 3854: 3853: 3845: 3842: 3837: 3835:9780816603954 3831: 3827: 3826: 3818: 3815: 3802: 3796: 3793: 3789: 3784: 3781: 3775: 3772: 3769: 3768:0-415-22550-7 3765: 3759: 3756: 3750: 3747: 3741: 3738: 3733: 3729: 3722: 3719: 3715: 3710: 3707: 3702: 3698: 3691: 3688: 3683: 3679: 3672: 3665: 3662: 3657: 3651: 3648: 3644: 3641: 3636: 3633: 3629:. p. 11. 3628: 3624: 3617: 3614: 3609: 3605: 3598: 3595: 3591: 3590: 3583: 3580: 3573: 3568: 3565: 3563: 3560: 3558: 3555: 3553: 3550: 3548: 3545: 3543: 3542:False dilemma 3540: 3538: 3535: 3533: 3530: 3528: 3525: 3523: 3520: 3518: 3515: 3511: 3510: 3509:De Dialectica 3505: 3501: 3500: 3495: 3493: 3490: 3488: 3485: 3484: 3479: 3468: 3465: 3454: 3449: 3447: 3445: 3441: 3437: 3433: 3429: 3425: 3421: 3417: 3413: 3409: 3401: 3399: 3397: 3391: 3387: 3379: 3375: 3369: 3365: 3357: 3355: 3353: 3349: 3345: 3341: 3333: 3329: 3323: 3319: 3312:Defeasibility 3311: 3309: 3307: 3303: 3299: 3295: 3291: 3288:, 1977), and 3287: 3283: 3279: 3275: 3270: 3262: 3258: 3252: 3248: 3241:Formalization 3240: 3238: 3235: 3230: 3228: 3224: 3223: 3218: 3214: 3210: 3206: 3205:Poe Yu-ze Wan 3201: 3196: 3194: 3189: 3185: 3180: 3176: 3172: 3167: 3163: 3161: 3160: 3154: 3149: 3141: 3139: 3137: 3133: 3126: 3121: 3119: 3118: 3113: 3112:Michael Shute 3109: 3105: 3101: 3096: 3094: 3088: 3086: 3082: 3078: 3074: 3070: 3066: 3063: 3059: 3055: 3054:Protestantism 3051: 3047: 3046:Neo-orthodoxy 3040: 3038: 3036: 3032: 3028: 3021: 3019: 3017: 3013: 3009: 3004: 3001: 2996: 2994: 2989: 2987: 2983: 2979: 2973: 2971: 2967: 2962: 2957: 2952: 2950: 2949: 2943: 2941: 2937: 2933: 2929: 2926: 2924: 2920: 2916: 2905: 2900: 2898: 2893: 2891: 2886: 2885: 2883: 2882: 2877: 2872: 2867: 2865: 2855: 2853: 2843: 2841: 2838: 2837: 2836: 2835: 2828: 2825: 2823: 2820: 2816: 2813: 2812: 2811: 2808: 2806: 2803: 2801: 2798: 2794: 2791: 2789: 2786: 2784: 2783:Revolutionary 2781: 2779: 2776: 2774: 2771: 2769: 2766: 2764: 2763:Authoritarian 2761: 2760: 2759: 2756: 2754: 2751: 2749: 2746: 2742: 2739: 2737: 2734: 2733: 2732: 2729: 2727: 2724: 2722: 2719: 2717: 2714: 2712: 2709: 2707: 2704: 2702: 2699: 2697: 2694: 2692: 2689: 2687: 2684: 2682: 2679: 2678: 2672: 2671: 2664: 2661: 2659: 2656: 2654: 2651: 2649: 2646: 2644: 2641: 2639: 2636: 2634: 2631: 2629: 2626: 2624: 2621: 2619: 2616: 2614: 2611: 2609: 2606: 2604: 2601: 2600: 2594: 2593: 2586: 2583: 2581: 2578: 2576: 2573: 2571: 2568: 2566: 2565:Moufawad-Paul 2563: 2561: 2558: 2556: 2553: 2551: 2548: 2546: 2543: 2541: 2538: 2536: 2533: 2531: 2528: 2526: 2523: 2521: 2518: 2516: 2513: 2511: 2508: 2506: 2503: 2501: 2498: 2496: 2493: 2491: 2488: 2486: 2483: 2481: 2478: 2476: 2473: 2471: 2468: 2466: 2463: 2461: 2458: 2456: 2453: 2451: 2448: 2446: 2443: 2441: 2438: 2436: 2433: 2431: 2428: 2426: 2423: 2421: 2418: 2416: 2413: 2411: 2408: 2406: 2403: 2401: 2398: 2396: 2393: 2391: 2388: 2386: 2383: 2381: 2378: 2376: 2373: 2371: 2368: 2366: 2363: 2361: 2358: 2356: 2353: 2351: 2348: 2346: 2343: 2341: 2338: 2336: 2333: 2331: 2328: 2326: 2323: 2321: 2318: 2316: 2313: 2311: 2308: 2306: 2303: 2301: 2298: 2296: 2293: 2291: 2288: 2286: 2283: 2281: 2278: 2276: 2273: 2271: 2268: 2266: 2263: 2261: 2258: 2256: 2253: 2251: 2248: 2246: 2243: 2241: 2238: 2236: 2233: 2231: 2228: 2226: 2223: 2221: 2218: 2216: 2213: 2211: 2208: 2206: 2203: 2201: 2198: 2196: 2193: 2191: 2188: 2186: 2183: 2181: 2178: 2176: 2173: 2171: 2168: 2166: 2163: 2161: 2158: 2156: 2153: 2151: 2148: 2146: 2143: 2141: 2138: 2136: 2133: 2131: 2128: 2126: 2123: 2121: 2118: 2116: 2113: 2111: 2108: 2106: 2103: 2101: 2098: 2096: 2093: 2091: 2088: 2086: 2083: 2081: 2078: 2076: 2073: 2071: 2068: 2066: 2063: 2061: 2058: 2056: 2053: 2051: 2048: 2046: 2043: 2041: 2038: 2036: 2033: 2031: 2028: 2026: 2023: 2021: 2018: 2016: 2013: 2011: 2008: 2006: 2003: 2001: 1998: 1996: 1993: 1991: 1988: 1986: 1983: 1981: 1978: 1976: 1973: 1971: 1968: 1966: 1963: 1961: 1958: 1956: 1953: 1951: 1948: 1946: 1943: 1941: 1938: 1936: 1933: 1931: 1928: 1926: 1923: 1921: 1918: 1916: 1913: 1911: 1908: 1906: 1903: 1901: 1898: 1896: 1893: 1891: 1888: 1886: 1883: 1881: 1878: 1876: 1873: 1871: 1868: 1866: 1863: 1861: 1858: 1856: 1853: 1851: 1848: 1846: 1843: 1841: 1838: 1836: 1833: 1831: 1828: 1826: 1823: 1821: 1818: 1816: 1813: 1811: 1808: 1806: 1803: 1801: 1798: 1796: 1793: 1791: 1788: 1786: 1783: 1781: 1778: 1776: 1773: 1771: 1768: 1766: 1763: 1761: 1758: 1756: 1753: 1751: 1748: 1746: 1743: 1741: 1738: 1736: 1733: 1732: 1729: 1724: 1723: 1716: 1713: 1711: 1708: 1706: 1703: 1701: 1698: 1696: 1693: 1691: 1688: 1686: 1683: 1681: 1678: 1676: 1675:Eurocommunism 1673: 1671: 1668: 1666: 1663: 1661: 1660:Austromarxism 1658: 1656: 1653: 1652: 1649: 1644: 1643: 1632: 1629: 1627: 1624: 1622: 1619: 1617: 1614: 1612: 1609: 1607: 1606:Communization 1604: 1602: 1599: 1597: 1594: 1593: 1592: 1591: 1586: 1581: 1580:Praxis School 1578: 1576: 1573: 1571: 1568: 1566: 1563: 1561: 1558: 1556: 1553: 1551: 1548: 1547: 1546: 1545: 1542: 1538: 1533: 1530: 1528: 1525: 1523: 1520: 1516: 1513: 1511: 1508: 1506: 1503: 1501: 1498: 1497: 1496: 1493: 1491: 1488: 1487: 1486: 1485: 1482: 1478: 1470: 1469: 1462: 1459: 1457: 1454: 1452: 1449: 1447: 1444: 1442: 1439: 1437: 1434: 1432: 1429: 1427: 1424: 1422: 1419: 1417: 1414: 1412: 1409: 1407: 1404: 1402: 1399: 1398: 1392: 1391: 1384: 1381: 1379: 1376: 1374: 1371: 1369: 1366: 1364: 1361: 1359: 1356: 1355: 1352: 1347: 1346: 1339: 1338:Working class 1336: 1334: 1331: 1329: 1326: 1324: 1321: 1319: 1316: 1314: 1311: 1309: 1306: 1304: 1301: 1299: 1296: 1294: 1291: 1289: 1286: 1284: 1281: 1277: 1274: 1272: 1269: 1267: 1264: 1262: 1259: 1258: 1257: 1254: 1252: 1249: 1247: 1244: 1242: 1239: 1237: 1234: 1232: 1229: 1227: 1224: 1222: 1219: 1217: 1214: 1212: 1209: 1208: 1205: 1200: 1199: 1192: 1189: 1187: 1184: 1182: 1179: 1177: 1174: 1172: 1169: 1167: 1164: 1160: 1157: 1155: 1152: 1151: 1150: 1147: 1145: 1142: 1140: 1137: 1135: 1132: 1130: 1127: 1125: 1122: 1120: 1119:Crisis theory 1117: 1114: 1110: 1107: 1106: 1103: 1098: 1097: 1090: 1087: 1085: 1082: 1080: 1077: 1075: 1072: 1070: 1067: 1065: 1062: 1060: 1057: 1056: 1053: 1048: 1047: 1040: 1037: 1035: 1032: 1030: 1027: 1025: 1022: 1020: 1017: 1015: 1012: 1010: 1007: 1005: 1002: 1000: 997: 995: 992: 990: 987: 985: 982: 980: 977: 975: 972: 970: 967: 965: 962: 960: 957: 955: 952: 950: 947: 945: 942: 940: 937: 935: 932: 930: 927: 925: 922: 920: 917: 915: 912: 910: 907: 905: 902: 900: 897: 895: 892: 890: 887: 885: 882: 880: 877: 875: 872: 870: 867: 865: 862: 860: 857: 855: 852: 850: 847: 845: 842: 840: 837: 835: 832: 830: 827: 825: 822: 820: 817: 815: 812: 810: 807: 805: 802: 800: 797: 795: 792: 790: 787: 785: 782: 781: 778: 773: 772: 768: 764: 763: 760: 756: 752: 748: 747: 741: 739: 737: 734: 730: 725: 721: 719: 718: 712: 709: 705: 701: 696: 694: 690: 686: 682: 677: 675: 671: 659: 654: 652: 647: 645: 640: 639: 637: 636: 630: 626: 620: 619: 614: 609: 606: 604: 601: 600: 599: 598: 593: 588: 585: 583: 580: 578: 575: 574: 573: 572: 567: 562: 561: 557: 555: 554: 550: 548: 547: 543: 541: 540: 536: 535: 534: 533: 530: 525: 520: 517: 515: 512: 510: 507: 505: 502: 500: 497: 495: 492: 490: 487: 485: 482: 480: 477: 476: 475: 474: 469: 466: 462: 458: 453: 449: 448: 444: 437: 429: 427: 425: 421: 417: 412: 410: 406: 405:Immanuel Kant 402: 394: 389: 386: 383: 380: 377: 374: 373: 372: 370: 365: 363: 359: 355: 354:Walter Burley 351: 347: 343: 339: 335: 330: 328: 324: 320: 316: 308: 306: 303: 294: 292: 290: 286: 281: 278: 274: 273: 267: 265: 260: 257: 253: 249: 243: 235: 233: 231: 227: 223: 219: 215: 210: 208: 204: 201:(theses) and 200: 199: 194: 185:, dialectic ( 184: 181: 173: 171: 169: 165: 161: 153: 151: 149: 144: 142: 138: 134: 130: 126: 122: 118: 114: 110: 108: 104: 100: 96: 92: 88: 84: 83:argumentation 81: 77: 73: 69: 65: 61: 57: 53: 43: 39: 33: 19: 7435: 7421: 7092: 7083:Postcritique 7073:Kyoto School 7032:Posthumanism 7012:Hermeneutics 6867: / 6808:Contemporary 6784:Newtonianism 6747:Cartesianism 6706:Reductionism 6542:Conservatism 6537:Collectivism 6475: 6203:Sarvāstivadā 6181:Anekantavada 6106:Neoplatonism 6074:Epicureanism 6007:Pythagoreans 5946:Confucianism 5912:Contemporary 5902:Early modern 5806:Anti-realism 5760:Universalism 5717:Subjectivism 5513:Epistemology 5338: 5324: 5271: 5265: 5240: 5236: 5227: 5190: 5164: 5160: 5153: 5125: 5118: 5109: 5096: 5061: 5055: 5020: 5014: 4979: 4916: 4901: 4862: 4807: 4794: 4773: 4766:Hook, Sidney 4760: 4725: 4719: 4682: 4665: 4659: 4628: 4599: 4592: 4583: 4577: 4569: 4564: 4555: 4546: 4535:. Retrieved 4531:the original 4521: 4510:. Retrieved 4501: 4490:. Retrieved 4467:. Retrieved 4428: 4425:Biehl, Janet 4419: 4392: 4386: 4351: 4347: 4325:. Retrieved 4321: 4311: 4300: 4295: 4283: 4278: 4268:– via 4262:. Retrieved 4257: 4253: 4240: 4230: 4225: 4206: 4178: 4169: 4156: 4147: 4136:. Retrieved 4129: 4119: 4096: 4090: 4080: 4076: 4072: 4063: 4059: 4054: 4045: 4019: 4010: 3998: 3990: 3979: 3969: 3945: 3935: 3926: 3920: 3908:. Retrieved 3898: 3878: 3871: 3851: 3844: 3824: 3817: 3805:. Retrieved 3795: 3783: 3774: 3758: 3749: 3740: 3727: 3721: 3713: 3709: 3696: 3690: 3677: 3664: 3650: 3635: 3625:. 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Index

Dialectics
dialect
Greek
German
dialogue
points of view
truth
reasoned
argumentation
debate
subjective
emotional appeal
rhetoric
ancient philosophy
Middle Ages
Hegelianism
contradictions
Dialectical materialism
Karl Marx
Friedrich Engels
materialist
Karl Popper
Mario Bunge
classical logic
Western philosophy
classical
philosophy
reasoning
propositions
antitheses

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