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Dialectic

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441: 243:(literally, "refutation, scrutiny") whereby a series of questions clarifies a more precise statement of a vague belief, logical consequences of that statement are explored, and a contradiction is discovered. The method is largely destructive, in that false belief is exposed and only constructive in that this exposure may lead to further search for truth. The detection of error does not amount to a proof of the antithesis. For example, a contradiction in the consequences of a definition of 276:, dialectic occurs between Socrates, the Sophist Gorgias, and two men, Polus and Callicles. Because Socrates' ultimate goal was to reach true knowledge, he was even willing to change his own views in order to arrive at the truth. The fundamental goal of dialectic, in this instance, was to establish a precise definition of the subject (in this case, rhetoric) and with the use of argumentation and questioning, make the subject even more precise. In the 2836: 756: 269:
exists that certain gods love but other gods hate. Again, Euthyphro agrees. Socrates concludes that if Euthyphro's definition of piety is acceptable, then there must exist at least one thing that is both pious and impious (as it is both loved and hated by the gods)—which Euthyphro admits is absurd. Thus, Euthyphro is brought to a realization by this dialectical method that his definition of piety is not sufficiently meaningful.
7427: 3026:. Dialectical naturalism explores the complex interrelationship between social problems, and the direct consequences they have on the ecological impact of human society. Bookchin offered dialectical naturalism as a contrast to what he saw as the "empyrean, basically antinaturalistic dialectical idealism" of Hegel, and "the wooden, often scientistic dialectical materialism of orthodox Marxists". 2984:, the primary feature of Marx's "dialectical materialism" (Lenin's term) is its application of materialist philosophy to history and social sciences. Lenin's main contribution to the philosophy of dialectical materialism is his theory of reflection, which presents human consciousness as a dynamic reflection of the objective material world that fully shapes its contents and structure. 2860: 709:, variously translated into English as "sublation" or "overcoming", to conceive of the working of the dialectic. Roughly, the term indicates preserving the true portion of an idea, thing, society, and so forth, while moving beyond its limitations. What is sublated, on the one hand, is overcome, but, on the other hand, is preserved and maintained. 400:'s conception of synthesis, although Hegel didn't adopt Fichte's "thesis–antithesis–synthesis" language except to describe Kant's philosophy: rather, Hegel argued that such language was "a lifeless schema" imposed on various contents, whereas he saw his own dialectic as flowing out of "the inner life and self-movement" of the content itself. 7414: 3447: 2848: 3461: 3084:, this means that election and reprobation cannot be viewed as a quantitative limitation of God's action. Rather it must be seen as its "qualitative definition". As Christ bore the rejection as well as the election of God for all humanity, every person is subject to both aspects of God's double predestination. 3151:: "I mistrust all systematizers and I avoid them. The will to a system is a lack of integrity". In the same book, Nietzsche criticized Socrates' dialectics because he believed it prioritized reason over instinct, resulting in the suppression of individual passions and the imposition of an artificial morality. 2952:
is the primary contradiction to be resolved by Marxist dialectics because of its central role in the social and political lives of a society. Nonetheless, Marx and Marxists developed the concept of class struggle to comprehend the dialectical contradictions between mental and manual labor and between
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it includes in its comprehension an affirmative recognition of the existing state of things, at the same time, also, the recognition of the negation of that state, of its inevitable breaking up; because it regards every historically developed social form as in fluid movement, and therefore takes into
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the necessity of the connectedness and the immanent emergence of distinctions must be found in the treatment of the fact itself, for it falls within the concept's own progressive determination. What propels the concept onward is the already mentioned negative which it possesses in itself; it is this
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attacked the dialectic repeatedly. In 1937, he wrote and delivered a paper entitled "What Is Dialectic?" in which he criticized the dialectics of Hegel, Marx, and Engels for their willingness "to put up with contradictions". He argued that accepting contradiction as a valid form of logic would lead
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Dialectic is one of the eight functional specialties Lonergan envisaged for theology to bring this discipline into the modern world. Lonergan believed that the lack of an agreed method among scholars had inhibited substantive agreement from being reached and progress from being made compared to the
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For the sake of greater precision, let us say that a dialectic is a concrete unfolding of linked but opposed principles of change. Thus there will be a dialectic if (1) there is an aggregate of events of a determinate character, (2) the events may be traced to either or both of two principles, (3)
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to provide a definition of piety. Euthyphro replies that the pious is that which is loved by the gods. But, Socrates also has Euthyphro agreeing that the gods are quarrelsome and their quarrels, like human quarrels, concern objects of love or hatred. Therefore, Socrates reasons, at least one thing
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viewed dialectic as a method that imposes artificial boundaries and suppresses the richness and diversity of reality. He rejected the notion that truth can be fully grasped through dialectical reasoning and offered a critique of dialectic, challenging its traditional framework and emphasizing the
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As in the Socratic dialectic, Hegel claimed to proceed by making implicit contradictions explicit: each stage of the process is the product of contradictions inherent or implicit in the preceding stage. On his view, the purpose of dialectics is "to study things in their own being and movement and
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A dialectical relationship is a relationship in which two phenomena or ideas mutually impact each other, leading to development and negation. Development refers to the change and motion of phenomena and ideas from less advanced to more advanced or from less complete to more complete. Dialectical
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In Platonism and Neoplatonism, dialectic assumed an ontological and metaphysical role in that it became the process whereby the intellect passes from sensibles to intelligibles, rising from idea to idea until it finally grasps the supreme idea, the first principle which is the origin of all. The
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In dialectical theology the difference and opposition between God and human beings is stressed in such a way that all human attempts at overcoming this opposition through moral, religious or philosophical idealism must be characterized as 'sin'. In the death of Christ humanity is negated and
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repeatedly criticized Hegelian and Marxian dialectics, calling them "fuzzy and remote from science" and a "disastrous legacy". He concluded: "The so-called laws of dialectics, such as formulated by Engels (1940, 1954) and Lenin (1947, 1981), are false insofar as they are intelligible."
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wrote, "More often than not, the grandiose rhetoric about dialectics is reducible to the simple fact that everything is dependent upon everything else and is in a state of interaction and that it's all rather complicated—which is true in most cases, but doesn't really say anything."
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overcome, but this judgment also points forwards to the resurrection in which humanity is reestablished in Christ. For Barth this meant that only through God's 'no' to everything human can his 'yes' be perceived. Applied to traditional themes of Protestant theology, such as
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Friedrich Engels further proposed that nature itself is dialectical, and that this is "a very simple process, which is taking place everywhere and every day". His dialectical "law of the transformation of quantity into quality and vice versa" corresponds, according to
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negation refers to a stage of development in which a contradiction between two previous subjects gives rise to a new subject. In the Marxist view, dialectical negation is never an endpoint, but instead creates new conditions for further development and negation.
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responded that "Popper's critique touches only a hyperbolic version of dialectic", and he quipped: "Ironically, there is something decidedly dialectical about Popper's critique of dialectics." Around the same time as Popper's critique was published, philosopher
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have attempted to provide mathematical foundations for dialectic through formalisation, although logic has been related to dialectic since ancient times. There have been pre-formal and partially-formal treatises on argument and dialectic, from authors such as
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town and country. Hence, philosophic contradiction is central to the development of dialectics: the progress from quantity to quality, the acceleration of gradual social change; the negation of the initial development of the
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suggest a flaw or an incompleteness in any initial thesis. For Hegel, the concrete must always pass through the phase of the negative, that is, mediation. This is the essence of what is popularly called Hegelian dialectics.
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does not provide a correct definition. The principal aim of Socratic activity may be to improve the soul of the interlocutors, by freeing them from unrecognized errors, or indeed, by teaching them the spirit of inquiry.
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theory into dialectical materialism and historical materialism. While the first was supposed to be the key method and theory of the philosophy of nature, the second was the Soviet version of the philosophy of history.
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philosopher is consequently a "dialectician". In this sense, dialectic is a process of inquiry that does away with hypotheses up to the first principle. It slowly embraces multiplicity in unity. The philosopher
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Herbermann, C. G. (1913). The Catholic encyclopedia: an international work of reference on the constitution, doctrine, and history of the Catholic church. New York: The Encyclopedia press, inc. Page 760–764.
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wrote that the dialectic in this sense is used to understand "the total process of enlightenment, whereby the philosopher is educated so as to achieve knowledge of the supreme good, the Form of the Good".
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that constitutes the truly dialectical factor. It is in this dialectic as understood here, and hence in grasping opposites in their unity, or the positive in the negative, that the speculative consists.
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should not be made a basis for any sort of scientific system and that philosophers should be much more modest in their claims. One task which they can fulfill quite usefully is the study of the critical
3105: 4906: 1027: 997: 4475: 3218:, not a Marxist himself, have found agreement between dialectical principles and their own scientific outlooks, although Wan opined that Engels's "laws" of dialectics "in fact 'explain' nothing". 3166:. Popper concluded the essay with these words: "The whole development of dialectic should be a warning against the dangers inherent in philosophical system-building. It should remind us that 198:). The outcome of such a dialectic might be the refutation of a relevant proposition, or a synthesis, a combination of the opposing assertions, or a qualitative improvement of the dialogue. 817: 3839: 3184:
discussed the "sense and nonsense in dialectic" and rejected two conceptions of dialectic as unscientific but accepted one conception as a "convenient organizing category".
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refigured "dialectic" to no longer refer to a literal dialogue. Instead, the term takes on the specialized meaning of development by way of overcoming internal
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and retooled in what they considered to be a nonidealistic manner. It would also become a crucial part of later representations of Marxism as a philosophy of
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account its transient nature not less than its momentary existence; because it lets nothing impose upon it, and is in its essence critical and revolutionary.
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Hyman, A., & Walsh, J. J. (1983). Philosophy in the Middle Ages: the Christian, Islamic, and Jewish traditions. Indianapolis: Hackett Pub. Co. Page 164.
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Dialectic itself can be formalised as moves in a game, where an advocate for the truth of a proposition and an opponent argue. Such games can provide a
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In the Marxist tradition, "dialectic" refers to regular and mutual relationships, interactions, and processes in nature, society, and human thought.
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For Hegel, even history can be reconstructed as a unified dialectic, the major stages of which chart a progression from self-alienation as
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limitations of its approach to understanding reality. He expressed skepticism towards its methodology and implications in his work
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Prakken, Henry; Vreeswijk, Gerard (2005). "Logics for defeasible argumentation". In Gabbay, Dov M.; Guenthner, Franz (eds.).
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the principles are opposed yet bound together, and (4) they are modified by the changes that successively result from them.
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viewed Hegelian and materialist dialectic as progressive, albeit inexact and diffuse, attempts at achieving what he called
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Wan, Poe Yu-ze (December 2013). "Dialectics, complexity, and the systemic approach: toward a critical reconciliation".
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Chesñevar, Carlos Iván; Maguitman, Ana Gabriela; Loui, Ronald Prescott (December 2000). "Logical models of argument".
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Abelson, P. (1965). The seven liberal arts; a study in mediæval culture. New York: Russell & Russell. Page 82.
1520: 7221: 5433: 5423: 4967:; Garssen, Bart; Krabbe, Erik C. W.; Snoeck Henkemans, A. Francisca; Verheij, Bart; Wagemans, Jean H. M. (2014). 4258: 3210: 1404: 1022: 982: 912: 897: 637: 415:. These representations often contrasted dramatically and led to vigorous debate among different Marxist groups. 4238: 373:
An argument against the provisory answer, traditionally a single argument from authority ("On the contrary...");
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theory of history. The legacy of Hegelian and Marxian dialectics has been criticized by philosophers such as
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who invented dialectic, of which the dialogues of Plato are examples of the Socratic dialectical method.
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describes changes in the forms of thought through their own internal contradictions into concrete forms
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The replies to each of the initial objections. ("To the first, to the second etc., I answer that...")
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Logic, which could be considered to include dialectic, was one of the three liberal arts taught in
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purposes for scientists. Wan pointed out that scientists such as the American Marxist biologists
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Discursive method of arriving at the truth by way of reasoned contradiction and argumentation
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by Michael Allen Fox. Prometheus Books. 2005. p. 43. Also see Hegel's preface to the
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Encyclopedia of the Philosophical Sciences in Basic Outline: Part 1, Science of Logic
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Later, Stalin's works on the subject established a rigid and formalistic division of
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The determination of the question after weighing the evidence ("I answer that...");
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The term "dialectic" owes much of its prestige to its role in the philosophies of
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The concept of dialectics was given new life at the start of the 19th century by
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This dialectic is sometimes presented in a threefold manner, as first stated by
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To describe the activity of overcoming the negative, Hegel often used the term
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Dialectic implies a developmental process and so does not naturally fit within
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thus to demonstrate the finitude of the partial categories of understanding".
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Arguing on the Toulmin model: new essays in argument analysis and evaluation
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Reason, Method, and Value: A Reader on the Philosophy of Nicholas Rescher
5012:(Updated ed.). Cambridge, UK; New York: Cambridge University Press. 4055:] (in German) (Fourth ed.). Dresden-Leipzig. 1848 . p. 367. 3515: 3480: 3038: 2729: 2724: 2523: 1604: 1057: 704: 326: 311: 202: 87: 71: 56: 4854:. Boston studies in the philosophy of science. Vol. 295. New York: 4086:
Lectures on Negative Dialectics: Fragments of a Lecture Course 1965/1966
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Even some Marxists are critical of the term "dialectics". For instance,
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to describe the philosophical underpinnings of the political program of
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Historische Entwicklung der spekulativen Philosophie von Kant bis Hegel
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Dialectics: A Controversy-Oriented Approach to the Theory of Knowledge
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Georg Wilhelm Friedrich Hegel § Dialectics, speculation, idealism
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Historical development of speculative philosophy from Kant to Hegel
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based upon dialogue of arguments and counter-arguments, advocating
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can be interpreted as a dialectic in this sense. For example, the
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In the mid-19th century, Hegelian dialectic was appropriated by
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Adler, Mortimer Jerome (2000). "Dialectic". Routledge. Page 4.
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Eilenberg, Samuel; Kelly, G. Max (1966). "Closed Categories".
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Part I: Philosophy, XIII. Dialectics. Negation of the Negation
2906:
is a form of Hegelian dialectic which applies to the study of
1028:
Their Morals and Ours: The class foundations of moral practice
5346: 34: 3777:
From topic to tale: logic and narrativity in the Middle Ages
3427:
is such an adjunction or more generally the duality between
3106:
The Origins of Lonergan's Notion of the Dialectic of History
367:
A provisory answer to the question ("And it seems that...");
4907:
An Introduction to the Three Volumes of Karl Marx's Capital
998:
An Introduction to the Three Volumes of Karl Marx's Capital
672:, as comprising three dialectical stages of development: a 325:, the first medieval philosopher to work on dialectics was 4618:
Twilight of the Idols or How to Philosophize with a Hammer
4011:. Cambridge Hegel Translations. Cambridge, UK; New York: 3056:
and a more positive reevaluation of the teachings of the
370:
The principal arguments in favor of the provisory answer;
364:
The question to be determined ("It is asked whether...");
3965:"Hegel's Dialectics § 3. Why does Hegel use dialectics?" 818:
The Origin of the Family, Private Property and the State
4717:. Frankfurt; New Brunswick: Ontos Verlag. p. 116. 3366: 3362: 3320: 3316: 3249: 3245: 4647:
Popper, Karl R. (October 1940). "What is dialectic?".
4196:
Curriculum of the Basic Principles of Marxism-Leninism
3644: 3289:, 1980s). One can include works of the communities of 4194:
Ministry of Education and Training (Vietnam) (2023).
5261:
Proceedings of the Conference on Categorical Algebra
4611: 4609: 4548:
Karl Barth, The Epistle to the Romans (1933), p. 346
3688:. Vol. 2. Translated by Catan, John R. Albany: 7358: 7258: 7220: 7167: 7134: 7125: 7054: 6966: 6804: 6795: 6728: 6502: 6480: 6435: 6377: 6329: 6283: 6274: 6237: 6108: 5973: 5920: 5911: 5861: 5785: 5757: 5714: 5666: 5623: 5576: 5548: 5500: 5472: 5399: 5146:For surveys of work in this area see, for example: 3411:. This perspective may be useful in the context of 3343:and computer-supported collaborative work systems. 3256:Since the late 20th century, European and American 2914:, which forms the basis of historical materialism. 4899: 5332:. Vol. 8 (11th ed.). 1911. p. 156. 3214:) and the German-American evolutionary biologist 4420:. London; Washington, DC: Cassell. p. 209. 3994:'s own dogmatic text on dialectical materialism. 239:are a particular form of dialectic known as the 4222:Afterword to the Second German Edition, Vol. I 3841:A History of Twelfth-Century Western Philosophy 3111: 2942: 5049:Hitchcock, David; Verheij, Bart, eds. (2006). 4910:. Translated by Alexander Locascio. New York: 4670:Popper, Karl R. (1962). "What is dialectic?". 3868:Medieval literary politics: shapes of ideology 217:said that it was the pre-Socratic philosopher 5362: 4842: 4840: 3387:, one that is very general in applicability. 2940:. As Marx explained dialectical materialism, 2884: 778:The Condition of the Working Class in England 638: 63:about a subject but wishing to arrive at the 8: 5095:"Nicholas Rescher: Philosophical Dialectics" 4799:. Episteme. Vol. 9. Dordrecht; Boston: 3125:so generic that it really fits every science 773:Economic and Philosophic Manuscripts of 1844 4715:Dialectics: A Classical Approach to Inquiry 4592:. Cambridge University Press. p. 117. 4330: 4328: 4326: 4168:Encyclopaedia of the Philosophical Sciences 3893:"Catholic Encyclopedia: St. Thomas Aquinas" 3871:. Manchester University Press. p. 11. 3844:. Cambridge University Press. p. 198. 3814:William of Sherwood's Introduction to logic 3495: 3485: 3137:Category:Critics of dialectical materialism 3103:wrote about Lonergan's use of dialectic in 3045:that was developed in the aftermath of the 720:to self-unification and realization as the 425:Hegelian Dialectic (The Book of Revelation) 175: 7131: 7122: 7105: 6801: 6508: 6280: 5917: 5858: 5847: 5396: 5385: 5369: 5355: 5347: 4959: 4957: 4955: 4953: 4951: 4949: 4947: 4945: 4943: 3007:, or a universal science of organization. 2891: 2877: 1465: 918:Ideology and Ideological State Apparatuses 793:The Eighteenth Brumaire of Louis Bonaparte 734: 645: 631: 542:Encyclopedia of the Philosophical Sciences 435: 5187: 5161: 4639: 4637: 4348: 3918:. New York: Ronald Press Co. p. 108. 3817:. U of Minnesota Press. pp. 69–102. 3492: – A philosophical journal 3399:interpreted dialectics in the setting of 3187:The philosopher of science and physicist 3018:is a term coined by American philosopher 4343:(4): 411–452 (412, 416, 419, 424, 428). 3593:A Dictionary of Philosophical Quotations 120:, adapted the Hegelian dialectic into a 4901:"Dialectics—A Marxist 'Rosetta Stone'?" 4559:Insight: A Study of Human Understanding 4516:"American Heritage Dictionary (online)" 3986:'s "humanist" dialectical materialism ( 3568: 1576: 1528: 1468: 746: 684:. Although, Hegel opposed these terms. 604: 583: 557: 515: 459: 452: 4765:. New York: The John Day Co. pp.  4470: 4468: 4447: 4445: 4277:Afterword to the Second German Edition 4189: 4187: 4185: 4183: 4181: 3790:"Catholic Encyclopedia: Peter Abelard" 3673:, Department for Continuing Education. 3064:. It is primarily associated with two 1699:Socialism with Chinese characteristics 7468:Concepts in ancient Greek metaphysics 3990:) was composed to directly challenge 2977:"a hundred years ahead of his time". 2934:Marxist dialectics is exemplified in 2612:Critique: Journal of Socialist Theory 988:Change the World Without Taking Power 94:and continued to be developed in the 7: 4675:: The Growth of Scientific Knowledge 4496:"Merriam-Webster Dictionary(online)" 396:had argued. Hegel was influenced by 5315:Stanford Encyclopedia of Philosophy 4120:Stanford Encyclopedia of Philosophy 3970:Stanford Encyclopedia of Philosophy 3717:The Oxford Dictionary of Philosophy 943:Marxism and the Oppression of Women 873:Theses on the Philosophy of History 549:Elements of the Philosophy of Right 255:as the foundation of his argument. 147:There are a variety of meanings of 4763:Reason, Social Myths and Democracy 4476:"Britannica Encyclopedia (online)" 3811:Kretzmann, Norman (January 1966). 676:, giving rise to its reaction; an 663:that overcome previous oppositions 614: 213:period (5th to 4th centuries BC). 132:, who considered it unscientific. 14: 5337:Studies in the Hegelian Dialectic 4759:"Sense and nonsense in dialectic" 4337:Philosophy of the Social Sciences 4307:"Dialectics of Nature, chapter 3" 3932:; Guyer, P.; Wood, A. W. (2003). 3591:Ayer, A. J.; O'Grady, J. (1992). 3311:Logic and dialectic#Defeasibility 3087:Dialectic prominently figured in 963:Time, Labor and Social Domination 59:between people holding different 7426: 7425: 7412: 5099:Notre Dame Philosophical Reviews 4969:Handbook of argumentation theory 4539:See Church Dogmatics III/3, xii. 4113:Maybee, Julie E. (Winter 2020). 3963:Maybee, Julie E. (Winter 2020). 3459: 3445: 3357:Logic and dialectic#Dialog games 2858: 2846: 2834: 2670:21st-century communist theorists 1013:Towards Socialism or Capitalism? 928:How Europe Underdeveloped Africa 848:Essays on Marx's Theory of Value 754: 439: 5180:Handbook of philosophical logic 4681:. pp. 312–335 (316, 335). 4380:Bogdanov, Alexander A. (1996). 3337:artificial intelligence and law 2973:and anticipated the concept of 1372:Theory of historical trajectory 1250:Dictatorship of the proletariat 953:Hegemony and Socialist Strategy 853:History and Class Consciousness 808:Critique of the Gotha Programme 272:In another example, in Plato's 251:In common cases, Socrates uses 19:For varieties of language, see 5226:Applied Categorical Structures 4571:McShane, S.J., Philip (1972). 4164:Hegel, Georg Wilhelm Friedrich 4142:Hegel, Georg Wilhelm Friedrich 4005:Hegel, Georg Wilhelm Friedrich 1170:Socially necessary labour time 1068:Philosophy in the Soviet Union 958:The Sublime Object of Ideology 883:A Critique of Soviet Economics 1: 5112:Jacquette, Dale, ed. (2009). 4971:. New York: Springer-Verlag. 4616:Nietzsche, Friedrich (1997). 4586:Nietzsche, Friedrich (2001). 4117:. In Zalta, Edward N. (ed.). 3967:. In Zalta, Edward N. (ed.). 3895:. Newadvent.org. 1 March 1907 3838:Dronke, Peter (9 July 1992). 3792:. Newadvent.org. 1 March 1907 3686:History of Ancient Philosophy 3612:A commentary on Hegel's logic 1091:Critique of political economy 618:Georg Wilhelm Friedrich Hegel 446:Georg Wilhelm Friedrich Hegel 390:Georg Wilhelm Friedrich Hegel 6898:Ordinary language philosophy 5269:10.1007/978-3-642-99902-4_22 4453:"Original Britinnica online" 4382:Bogdanov's Tektology. Book 1 3690:State University of New York 3658:Wyss, Peter (October 2014). 3610:McTaggart, J. M. E. (1964). 3506:Dialectical behavior therapy 3413:theoretical computer science 3091:'s philosophy, in his books 1128:Falling profit-rate tendency 908:The Society of the Spectacle 727:of free and equal citizens. 6948:Contemporary utilitarianism 6863:Internalism and externalism 5198:10.1007/978-94-017-0456-4_3 5118:. Frankfurt: Ontos Verlag. 4813:10.1007/978-94-009-8517-9_4 4673:Conjectures and Refutations 4657:(196): 403–426 (407, 426). 3240:Logic and dialectic#History 2602:Capitalism Nature Socialism 1118:Concrete and abstract labor 1008:Capital in the Anthropocene 933:Social Justice and the City 828:The Accumulation of Capital 528:The Phenomenology of Spirit 78:, but the concept excludes 7489: 6212:Svatantrika and Prasangika 5008:Toulmin, Stephen (2003) . 4801:Kluwer Academic Publishers 4793:"A critique of dialectics" 4713:Rescher, Nicholas (2007). 4677:(1st ed.). New York: 4418:The Murray Bookchin reader 4305:Engels, Friedrich (1883). 4288:Engels, Frederick, (1877) 4013:Cambridge University Press 3940:Cambridge University Press 3779:, by Eugene Vance, p.43-45 3429:closed monoidal categories 3415:where the duality between 3372: 3350: 3304: 3233: 3134: 878:Dialectic of Enlightenment 429: 422: 310:; the other elements were 228: 35: 18: 7463:Philosophical methodology 7406: 7121: 7104: 6511: 5857: 5846: 5434:Philosophy of mathematics 5424:Philosophy of information 5395: 5384: 5059:10.1007/978-1-4020-4938-5 4977:10.1007/978-90-481-9473-5 4864:10.1007/978-94-007-4408-0 4259:Marxists Internet Archive 3914:Nicholson, J. A. (1950). 3715:Blackburn, Simon (1996). 3211:The Dialectical Biologist 1023:Literature and Revolution 983:Late Victorian Holocausts 913:Pedagogy of the Oppressed 898:The Wretched of the Earth 670:Heinrich Moritz Chalybäus 360:) was formed as follows: 176: 5018:10.1017/CBO9780511840005 4359:10.1177/0048393112441974 4170:(2nd ed.). London: 4146:Hegel's Science of Logic 4084:Adorno, Theodor (2008). 3684:Reale, Giovanni (1990). 3425:Curry-Howard equivalence 3327:Building on theories of 3175:". Seventy years later, 3068:professors and pastors, 973:The Origin of Capitalism 843:The State and Revolution 90:. It has its origins in 6903:Postanalytic philosophy 6844:Experimental philosophy 5329:Encyclopædia Britannica 4852:Evaluating philosophies 4573:Foundations of Theology 4557:Bernard J.F. Lonergan, 4172:Oxford University Press 4071:Phenomenology of Spirit 3988:Dialectical Materialism 3935:Critique of pure reason 3865:Delany, Sheila (1990). 3721:Oxford University Press 3645:"Elenchus - Wiktionary" 2912:dialectical materialism 1674:Marxism–Leninism–Maoism 1317:Relations of production 1200:Base and superstructure 1053:Dialectical materialism 1018:The Revolution Betrayed 838:Terrorism and Communism 833:Philosophical Notebooks 788:The Communist Manifesto 687:By contrast, the terms 413:dialectical materialism 112:, a theory advanced by 110:Dialectical materialism 55:, refers originally to 7036:Social constructionism 6048:Hellenistic philosophy 5464:Theoretical philosophy 5439:Philosophy of religion 5429:Philosophy of language 5343:(1896) at marxists.org 4797:Scientific materialism 4174:. p. Note to §81. 3916:Philosophy of religion 3631:, IX 25ff and VIII 57 3536:Reflective equilibrium 3496: 3486: 3160:principle of explosion 3116: 3030:Theological dialectics 3016:Dialectical naturalism 3011:Dialectical naturalism 2947: 2908:historical materialism 2617:Historical Materialism 1362:Proletarian revolution 1357:Primitive accumulation 1352:Historical determinism 398:Johann Gottlieb Fichte 74:. Dialectic resembles 48: 7419:Philosophy portal 6938:Scientific skepticism 6918:Reformed epistemology 5444:Philosophy of science 5304:v:Dialectic algorithm 5172:10.1145/371578.371581 5150:ACM Computing Surveys 5124:10.1515/9783110329056 5091:Hetherington, Stephen 4965:Eemeren, Frans H. van 4723:10.1515/9783110321289 4166:(1874). "The Logic". 3616:Russell & Russell 3541:Relational dialectics 3148:Twilight of the Idols 3082:double predestination 2853:Philosophy portal 2647:Science & Society 1265:Democratic centralism 1123:Factors of production 993:Caliban and the Witch 938:Women, Race and Class 304:medieval universities 51:), also known as the 6839:Critical rationalism 6546:Edo neo-Confucianism 6390:Acintya bheda abheda 6369:Renaissance humanism 6080:School of the Sextii 5454:Practical philosophy 5449:Political philosophy 5310:"Hegel's Dialectics" 5010:The uses of argument 4912:Monthly Review Press 4848:Bunge, Mario Augusto 4789:Bunge, Mario Augusto 4115:"Hegel's Dialectics" 4066:The Accessible Hegel 3671:University of Oxford 3667:open.conted.ox.ac.uk 3597:Blackwell Publishers 3511:Dialectical research 3329:defeasible reasoning 3295:paraconsistent logic 3279:Frans H. van Eemeren 3267:The Uses of Argument 2969:, to the concept of 2865:Socialism portal 2841:Communism portal 2710:History of communism 2705:Economic determinism 2690:Criticism of Marxism 2680:Creative destruction 1440:Marxism and religion 1160:Scientific socialism 1063:Philosophy of nature 948:Imagined Communities 813:Dialectics of Nature 725:constitutional state 535:The Science of Logic 339:Garlandus Compotista 258:For example, in the 192:counter-propositions 163:Classical philosophy 7473:Ancient Greek logic 6410:Nimbarka Sampradaya 6321:Korean Confucianism 6068:Academic Skepticism 5222:Lawvere, F. William 4271:Marx, Karl, (1873) 3556:Universal dialectic 3142:Friedrich Nietzsche 2597:Capital & Class 1277:False consciousness 1225:Commodity fetishism 1215:Class consciousness 1133:Means of production 968:The Age of Extremes 888:The Long Revolution 823:What Is to Be Done? 783:The German Ideology 345:, Roger Swyneshed, 335:William of Sherwood 298:Medieval philosophy 7031:Post-structuralism 6933:Scientific realism 6888:Quinean naturalism 6868:Logical positivism 6824:Analytical Marxism 6043:Peripatetic school 5955:Chinese naturalism 5482:Aesthetic response 5409:Applied philosophy 5341:J. M. E. McTaggart 5238:10.1007/BF00122250 4858:. pp. 84–85. 4218:Marx, Karl (1873) 4015:. pp. 34–35. 3647:. 8 February 2021. 3551:Unity of opposites 3385:semantics of logic 3173:methods of science 3119:natural sciences. 3097:Method in Theology 3001:Alexander Bogdanov 2811:Worker cooperative 2789:Left-wing populism 2715:Left-wing politics 2652:Socialist Register 2642:Rethinking Marxism 1435:Literary criticism 1138:Mode of production 1003:Capitalist Realism 863:The Black Jacobins 659:Hegelian dialectic 605:Related categories 419:Hegelian dialectic 358:quaestio disputata 356:This dialectic (a 241:method of elenchus 237:Socratic dialogues 157:Western philosophy 92:ancient philosophy 53:dialectical method 7440: 7439: 7402: 7401: 7398: 7397: 7394: 7393: 7100: 7099: 7096: 7095: 7092: 7091: 6819:Analytic feminism 6791: 6790: 6753:Kierkegaardianism 6715:Transcendentalism 6675:Neo-scholasticism 6521:Classical Realism 6498: 6497: 6270: 6269: 6085:Neopythagoreanism 5842: 5841: 5838: 5837: 5459:Social philosophy 5323:"Dialectic"  5278:978-3-642-99904-8 4896:Heinrich, Michael 4150:Allen & Unwin 3629:Diogenes Laërtius 3467:Psychology portal 3453:Philosophy portal 3409:idempotent monads 3401:categorical logic 3287:pragma-dialectics 2904:Marxist dialectic 2901: 2900: 2742:Political ecology 2720:Marxian economics 1659:Council communism 1627: 1626: 1554:Neue Marx-Lektüre 1516:Regulation school 1405:Cultural analysis 1297:Lumpenproletariat 1240:Cultural hegemony 1230:Communist society 1220:Classless society 1155:Productive forces 893:Guerrilla Warfare 766:Theoretical works 731:Marxist dialectic 655: 654: 566:Absolute idealism 384:Modern philosophy 347:William of Ockham 82:elements such as 7480: 7429: 7428: 7417: 7416: 7415: 7132: 7123: 7106: 6996:Frankfurt School 6943:Transactionalism 6893:Normative ethics 6873:Legal positivism 6849:Falsificationism 6834:Consequentialism 6829:Communitarianism 6802: 6670:New Confucianism 6509: 6316:Neo-Confucianism 6281: 6090:Second Sophistic 6075:Middle Platonism 5918: 5859: 5848: 5691:Epiphenomenalism 5558:Consequentialism 5492:Institutionalism 5397: 5386: 5371: 5364: 5357: 5348: 5333: 5325: 5291: 5290: 5256: 5250: 5249: 5232:(2–3): 167–174. 5218: 5212: 5211: 5191: 5175: 5165: 5144: 5138: 5137: 5109: 5103: 5102: 5087: 5081: 5080: 5046: 5040: 5039: 5005: 4999: 4998: 4961: 4938: 4937: 4903: 4892: 4886: 4885: 4844: 4835: 4834: 4785: 4779: 4778: 4751: 4745: 4744: 4710: 4704: 4700: 4666: 4641: 4632: 4631: 4613: 4604: 4603: 4583: 4577: 4576: 4568: 4562: 4555: 4549: 4546: 4540: 4537: 4531: 4530: 4528: 4527: 4518:. Archived from 4512: 4506: 4505: 4503: 4502: 4492: 4486: 4485: 4483: 4482: 4472: 4463: 4462: 4460: 4459: 4449: 4440: 4439: 4410: 4404: 4403: 4377: 4371: 4370: 4352: 4332: 4321: 4320: 4318: 4317: 4311:www.marxists.org 4302: 4296: 4286: 4280: 4269: 4263: 4262: 4256: 4254: 4243:link=Das Kapital 4231: 4225: 4216: 4210: 4209: 4191: 4176: 4175: 4160: 4154: 4153: 4138: 4132: 4131: 4129: 4128: 4110: 4104: 4103: 4081: 4075: 4063: 4057: 4056: 4045: 4039: 4038: 4001: 3995: 3981: 3975: 3974: 3960: 3954: 3953: 3926: 3920: 3919: 3911: 3905: 3904: 3902: 3900: 3889: 3883: 3882: 3862: 3856: 3855: 3835: 3829: 3828: 3808: 3802: 3801: 3799: 3797: 3786: 3780: 3774: 3768: 3765: 3759: 3749: 3743: 3740: 3734: 3731: 3725: 3724: 3712: 3706: 3700: 3694: 3693: 3681: 3675: 3674: 3664: 3655: 3649: 3648: 3641: 3635: 3626: 3620: 3619: 3607: 3601: 3600: 3588: 3582: 3573: 3501: 3491: 3469: 3464: 3463: 3462: 3455: 3450: 3449: 3448: 3379:Dialogical logic 3370: 3351:This section is 3341:decision support 3324: 3305:This section is 3283:Rob Grootendorst 3271:Nicholas Rescher 3253: 3234:This section is 3223:Michael Heinrich 3206:Richard Lewontin 3177:Nicholas Rescher 3089:Bernard Lonergan 3072:(1886–1968) and 3054:liberal theology 2989:Marxist–Leninist 2971:phase transition 2929:Friedrich Engels 2893: 2886: 2879: 2863: 2862: 2851: 2850: 2849: 2839: 2838: 2837: 2816:Workers' council 2637:Race & Class 1544:Frankfurt School 1511:Neo-Gramscianism 1484:Marxism–Leninism 1466: 1410:Cultural Studies 1367:World revolution 1312:Private property 858:Prison Notebooks 758: 735: 647: 640: 633: 616: 571:British idealism 443: 436: 409:Friedrich Engels 321:Based mainly on 264:, Socrates asks 179: 178: 118:Friedrich Engels 84:emotional appeal 38: 37: 7488: 7487: 7483: 7482: 7481: 7479: 7478: 7477: 7443: 7442: 7441: 7436: 7413: 7411: 7390: 7354: 7254: 7216: 7163: 7117: 7116: 7088: 7077:Russian cosmism 7050: 7046:Western Marxism 7011:New Historicism 6976:Critical theory 6962: 6958:Wittgensteinian 6854:Foundationalism 6787: 6724: 6705:Social contract 6561:Foundationalism 6494: 6476: 6460:Illuminationism 6445:Aristotelianism 6431: 6420:Vishishtadvaita 6373: 6325: 6266: 6233: 6104: 6033:Megarian school 6028:Eretrian school 5969: 5930:Agriculturalism 5907: 5853: 5834: 5781: 5753: 5710: 5662: 5619: 5603:Incompatibilism 5572: 5544: 5496: 5468: 5391: 5380: 5375: 5320: 5300: 5295: 5294: 5279: 5258: 5257: 5253: 5220: 5219: 5215: 5208: 5189:10.1.1.295.2649 5177: 5163:10.1.1.702.8325 5147: 5145: 5141: 5134: 5111: 5110: 5106: 5089: 5088: 5084: 5069: 5048: 5047: 5043: 5028: 5007: 5006: 5002: 4987: 4963: 4962: 4941: 4926: 4894: 4893: 4889: 4874: 4856:Springer-Verlag 4846: 4845: 4838: 4823: 4787: 4786: 4782: 4753: 4752: 4748: 4733: 4712: 4711: 4707: 4703: 4689: 4669: 4646: 4642: 4635: 4628: 4615: 4614: 4607: 4600: 4589:The Gay Science 4585: 4584: 4580: 4570: 4569: 4565: 4556: 4552: 4547: 4543: 4538: 4534: 4525: 4523: 4514: 4513: 4509: 4500: 4498: 4494: 4493: 4489: 4480: 4478: 4474: 4473: 4466: 4457: 4455: 4451: 4450: 4443: 4428: 4412: 4411: 4407: 4392: 4379: 4378: 4374: 4350:10.1.1.989.6440 4334: 4333: 4324: 4315: 4313: 4304: 4303: 4299: 4287: 4283: 4270: 4266: 4252: 4250: 4233: 4232: 4228: 4217: 4213: 4206: 4193: 4192: 4179: 4162: 4161: 4157: 4152:. p. §185. 4140: 4139: 4135: 4126: 4124: 4112: 4111: 4107: 4100: 4083: 4082: 4078: 4064: 4060: 4047: 4046: 4042: 4023: 4003: 4002: 3998: 3982: 3978: 3962: 3961: 3957: 3950: 3942:. p. 495. 3928: 3927: 3923: 3913: 3912: 3908: 3898: 3896: 3891: 3890: 3886: 3879: 3864: 3863: 3859: 3852: 3837: 3836: 3832: 3825: 3810: 3809: 3805: 3795: 3793: 3788: 3787: 3783: 3775: 3771: 3766: 3762: 3750: 3746: 3741: 3737: 3732: 3728: 3714: 3713: 3709: 3701: 3697: 3683: 3682: 3678: 3662: 3657: 3656: 3652: 3643: 3642: 3638: 3627: 3623: 3609: 3608: 3604: 3590: 3589: 3585: 3574: 3570: 3565: 3560: 3465: 3460: 3458: 3451: 3446: 3444: 3441: 3397:William Lawvere 3393: 3381: 3373:Main articles: 3371: 3360: 3349: 3333:John L. Pollock 3325: 3314: 3303: 3263:Stephen Toulmin 3254: 3243: 3232: 3139: 3133: 3047:First World War 3032: 3020:Murray Bookchin 3013: 2967:Christian Fuchs 2897: 2857: 2847: 2845: 2835: 2833: 2821: 2820: 2794:Universal class 2685:Conflict theory 2665: 2657: 2656: 2632:New Left Review 2587: 2579: 2578: 1719: 1709: 1708: 1639: 1629: 1628: 1539:Budapest School 1463: 1462:Common variants 1455: 1454: 1385: 1377: 1376: 1342: 1332: 1331: 1235:Critical theory 1195: 1185: 1184: 1165:Surplus product 1093: 1083: 1082: 1043: 1033: 1032: 903:Reading Capital 768: 733: 651: 622: 621: 620: 613: 597:Young Hegelians 592:Right Hegelians 576:German idealism 448: 434: 428: 421: 386: 306:as part of the 300: 291:Simon Blackburn 286: 233: 231:Socratic method 227: 225:Socratic method 209:, in the Greek 180:) is a form of 165: 145: 137:classical logic 24: 17: 12: 11: 5: 7486: 7484: 7476: 7475: 7470: 7465: 7460: 7455: 7445: 7444: 7438: 7437: 7435: 7434: 7422: 7407: 7404: 7403: 7400: 7399: 7396: 7395: 7392: 7391: 7389: 7388: 7383: 7378: 7373: 7368: 7362: 7360: 7356: 7355: 7353: 7352: 7347: 7342: 7337: 7332: 7327: 7322: 7317: 7312: 7307: 7302: 7297: 7292: 7287: 7286: 7285: 7275: 7270: 7264: 7262: 7256: 7255: 7253: 7252: 7247: 7242: 7237: 7232: 7226: 7224: 7222:Middle Eastern 7218: 7217: 7215: 7214: 7209: 7204: 7199: 7194: 7189: 7184: 7179: 7173: 7171: 7165: 7164: 7162: 7161: 7156: 7151: 7146: 7140: 7138: 7129: 7119: 7118: 7115: 7114: 7110: 7109: 7102: 7101: 7098: 7097: 7094: 7093: 7090: 7089: 7087: 7086: 7079: 7074: 7069: 7064: 7058: 7056: 7052: 7051: 7049: 7048: 7043: 7038: 7033: 7028: 7023: 7018: 7013: 7008: 7003: 6998: 6993: 6988: 6986:Existentialism 6983: 6981:Deconstruction 6978: 6972: 6970: 6964: 6963: 6961: 6960: 6955: 6950: 6945: 6940: 6935: 6930: 6925: 6920: 6915: 6910: 6905: 6900: 6895: 6890: 6885: 6880: 6875: 6870: 6865: 6860: 6851: 6846: 6841: 6836: 6831: 6826: 6821: 6816: 6814:Applied ethics 6810: 6808: 6799: 6793: 6792: 6789: 6788: 6786: 6785: 6780: 6778:Nietzscheanism 6775: 6770: 6765: 6760: 6755: 6750: 6749: 6748: 6738: 6732: 6730: 6726: 6725: 6723: 6722: 6720:Utilitarianism 6717: 6712: 6707: 6702: 6697: 6692: 6687: 6682: 6677: 6672: 6667: 6662: 6657: 6652: 6647: 6642: 6637: 6632: 6627: 6622: 6621: 6620: 6618:Transcendental 6615: 6610: 6605: 6600: 6595: 6585: 6584: 6583: 6573: 6568: 6563: 6558: 6556:Existentialism 6553: 6548: 6543: 6538: 6533: 6528: 6523: 6518: 6512: 6506: 6500: 6499: 6496: 6495: 6493: 6492: 6486: 6484: 6478: 6477: 6475: 6474: 6469: 6462: 6457: 6452: 6447: 6441: 6439: 6433: 6432: 6430: 6429: 6424: 6423: 6422: 6417: 6412: 6407: 6402: 6397: 6392: 6381: 6379: 6375: 6374: 6372: 6371: 6366: 6361: 6356: 6351: 6346: 6344:Augustinianism 6341: 6335: 6333: 6327: 6326: 6324: 6323: 6318: 6313: 6308: 6303: 6298: 6293: 6287: 6285: 6278: 6272: 6271: 6268: 6267: 6265: 6264: 6259: 6257:Zoroastrianism 6254: 6249: 6243: 6241: 6235: 6234: 6232: 6231: 6230: 6229: 6224: 6219: 6214: 6209: 6204: 6199: 6194: 6189: 6179: 6178: 6177: 6172: 6162: 6161: 6160: 6155: 6150: 6145: 6140: 6135: 6130: 6125: 6114: 6112: 6106: 6105: 6103: 6102: 6100:Church Fathers 6097: 6092: 6087: 6082: 6077: 6072: 6071: 6070: 6065: 6060: 6055: 6045: 6040: 6035: 6030: 6025: 6020: 6015: 6014: 6013: 6008: 6003: 5998: 5993: 5982: 5980: 5971: 5970: 5968: 5967: 5962: 5957: 5952: 5947: 5942: 5937: 5932: 5926: 5924: 5915: 5909: 5908: 5906: 5905: 5904: 5903: 5898: 5893: 5888: 5883: 5873: 5867: 5865: 5855: 5854: 5851: 5844: 5843: 5840: 5839: 5836: 5835: 5833: 5832: 5827: 5822: 5817: 5812: 5807: 5802: 5797: 5791: 5789: 5783: 5782: 5780: 5779: 5774: 5769: 5763: 5761: 5755: 5754: 5752: 5751: 5746: 5741: 5736: 5731: 5726: 5720: 5718: 5712: 5711: 5709: 5708: 5703: 5698: 5693: 5688: 5683: 5678: 5672: 5670: 5664: 5663: 5661: 5660: 5655: 5650: 5645: 5640: 5635: 5629: 5627: 5621: 5620: 5618: 5617: 5615:Libertarianism 5612: 5611: 5610: 5600: 5599: 5598: 5588: 5582: 5580: 5574: 5573: 5571: 5570: 5565: 5560: 5554: 5552: 5546: 5545: 5543: 5542: 5537: 5532: 5527: 5522: 5517: 5512: 5506: 5504: 5498: 5497: 5495: 5494: 5489: 5484: 5478: 5476: 5470: 5469: 5467: 5466: 5461: 5456: 5451: 5446: 5441: 5436: 5431: 5426: 5421: 5419:Metaphilosophy 5416: 5411: 5405: 5403: 5393: 5392: 5389: 5382: 5381: 5376: 5374: 5373: 5366: 5359: 5351: 5345: 5344: 5334: 5318: 5312:entry in the 5307: 5299: 5298:External links 5296: 5293: 5292: 5277: 5251: 5213: 5206: 5156:(4): 337–383. 5139: 5132: 5104: 5082: 5068:978-1402049378 5067: 5041: 5027:978-0521827485 5026: 5000: 4985: 4939: 4924: 4887: 4872: 4836: 4822:978-9027713049 4821: 4780: 4746: 4731: 4705: 4702: 4701: 4687: 4667: 4643: 4633: 4627:978-0872203549 4626: 4605: 4598: 4578: 4563: 4550: 4541: 4532: 4507: 4487: 4464: 4441: 4426: 4416:, ed. (1997). 4405: 4390: 4372: 4322: 4297: 4281: 4264: 4226: 4211: 4204: 4177: 4155: 4133: 4105: 4099:978-0745635101 4098: 4076: 4058: 4040: 4021: 3996: 3984:Henri Lefebvre 3976: 3955: 3948: 3921: 3906: 3884: 3877: 3857: 3850: 3830: 3823: 3803: 3781: 3769: 3760: 3744: 3735: 3726: 3707: 3705:, VII, 533 c-d 3695: 3692:. p. 150. 3676: 3650: 3636: 3621: 3602: 3599:. p. 484. 3595:. Oxford, UK: 3583: 3567: 3566: 3564: 3561: 3559: 3558: 3553: 3548: 3543: 3538: 3533: 3528: 3523: 3518: 3513: 3508: 3503: 3493: 3483: 3478: 3472: 3471: 3470: 3456: 3440: 3437: 3433:internal logic 3395:Mathematician 3392: 3389: 3375:Game semantics 3348: 3345: 3302: 3299: 3291:informal logic 3231: 3228: 3202:Richard Levins 3132: 3129: 3031: 3028: 3024:social ecology 3012: 3009: 2997:systems theory 2982:Vladimir Lenin 2950:Class struggle 2899: 2898: 2896: 2895: 2888: 2881: 2873: 2870: 2869: 2868: 2867: 2855: 2843: 2831: 2823: 2822: 2819: 2818: 2813: 2808: 2807: 2806: 2799:Vulgar Marxism 2796: 2791: 2786: 2785: 2784: 2779: 2774: 2769: 2764: 2759: 2754: 2744: 2739: 2734: 2733: 2732: 2727: 2717: 2712: 2707: 2702: 2697: 2692: 2687: 2682: 2677: 2672: 2666: 2664:Related topics 2663: 2662: 2659: 2658: 2655: 2654: 2649: 2644: 2639: 2634: 2629: 2627:Monthly Review 2624: 2619: 2614: 2609: 2607:Constellations 2604: 2599: 2594: 2588: 2585: 2584: 2581: 2580: 2577: 2576: 2571: 2566: 2561: 2556: 2551: 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1715: 1714: 1711: 1710: 1707: 1706: 1701: 1696: 1691: 1686: 1681: 1676: 1671: 1666: 1661: 1656: 1651: 1646: 1640: 1637:Other variants 1635: 1634: 1631: 1630: 1625: 1624: 1623: 1622: 1617: 1612: 1607: 1602: 1597: 1592: 1587: 1579: 1578: 1574: 1573: 1572: 1571: 1566: 1561: 1556: 1551: 1546: 1541: 1533: 1532: 1526: 1525: 1524: 1523: 1521:Third-worldist 1518: 1513: 1508: 1507: 1506: 1501: 1496: 1491: 1481: 1473: 1472: 1464: 1461: 1460: 1457: 1456: 1453: 1452: 1447: 1442: 1437: 1432: 1430:Historiography 1427: 1422: 1417: 1412: 1407: 1402: 1397: 1392: 1386: 1383: 1382: 1379: 1378: 1375: 1374: 1369: 1364: 1359: 1354: 1349: 1347:Class struggle 1343: 1338: 1337: 1334: 1333: 1330: 1329: 1324: 1319: 1314: 1309: 1304: 1302:Metabolic rift 1299: 1294: 1289: 1284: 1279: 1274: 1269: 1268: 1267: 1262: 1257: 1252: 1242: 1237: 1232: 1227: 1222: 1217: 1212: 1207: 1202: 1196: 1191: 1190: 1187: 1186: 1183: 1182: 1177: 1172: 1167: 1162: 1157: 1152: 1151: 1150: 1145: 1135: 1130: 1125: 1120: 1115: 1110: 1105: 1094: 1089: 1088: 1085: 1084: 1081: 1080: 1078:Marxist ethics 1075: 1070: 1065: 1060: 1055: 1050: 1044: 1039: 1038: 1035: 1034: 1031: 1030: 1025: 1020: 1015: 1010: 1005: 1000: 995: 990: 985: 980: 975: 970: 965: 960: 955: 950: 945: 940: 935: 930: 925: 923:Ways of Seeing 920: 915: 910: 905: 900: 895: 890: 885: 880: 875: 870: 865: 860: 855: 850: 845: 840: 835: 830: 825: 820: 815: 810: 805: 800: 795: 790: 785: 780: 775: 769: 764: 763: 760: 759: 751: 750: 744: 743: 732: 729: 653: 652: 650: 649: 642: 635: 627: 624: 623: 612: 611: 610: 607: 606: 602: 601: 600: 599: 594: 586: 585: 584:Related topics 581: 580: 579: 578: 573: 568: 560: 559: 555: 554: 553: 552: 545: 538: 531: 521: 520: 513: 512: 511: 510: 505: 500: 495: 490: 485: 480: 475: 470: 462: 461: 457: 456: 450: 449: 444: 420: 417: 385: 382: 381: 380: 377: 374: 371: 368: 365: 351:Thomas Aquinas 299: 296: 285: 282: 229:Main article: 226: 223: 164: 161: 144: 141: 106:contradictions 61:points of view 15: 13: 10: 9: 6: 4: 3: 2: 7485: 7474: 7471: 7469: 7466: 7464: 7461: 7459: 7456: 7454: 7451: 7450: 7448: 7433: 7432: 7423: 7421: 7420: 7409: 7408: 7405: 7387: 7384: 7382: 7379: 7377: 7374: 7372: 7369: 7367: 7364: 7363: 7361: 7359:Miscellaneous 7357: 7351: 7348: 7346: 7343: 7341: 7338: 7336: 7333: 7331: 7328: 7326: 7323: 7321: 7318: 7316: 7313: 7311: 7308: 7306: 7303: 7301: 7298: 7296: 7293: 7291: 7288: 7284: 7281: 7280: 7279: 7276: 7274: 7271: 7269: 7266: 7265: 7263: 7261: 7257: 7251: 7248: 7246: 7243: 7241: 7238: 7236: 7233: 7231: 7228: 7227: 7225: 7223: 7219: 7213: 7210: 7208: 7205: 7203: 7200: 7198: 7195: 7193: 7190: 7188: 7185: 7183: 7180: 7178: 7175: 7174: 7172: 7170: 7166: 7160: 7157: 7155: 7152: 7150: 7147: 7145: 7142: 7141: 7139: 7137: 7133: 7130: 7128: 7124: 7120: 7112: 7111: 7107: 7103: 7085: 7084: 7080: 7078: 7075: 7073: 7070: 7068: 7065: 7063: 7060: 7059: 7057: 7055:Miscellaneous 7053: 7047: 7044: 7042: 7041:Structuralism 7039: 7037: 7034: 7032: 7029: 7027: 7026:Postmodernism 7024: 7022: 7019: 7017: 7016:Phenomenology 7014: 7012: 7009: 7007: 7004: 7002: 6999: 6997: 6994: 6992: 6989: 6987: 6984: 6982: 6979: 6977: 6974: 6973: 6971: 6969: 6965: 6959: 6956: 6954: 6953:Vienna Circle 6951: 6949: 6946: 6944: 6941: 6939: 6936: 6934: 6931: 6929: 6926: 6924: 6921: 6919: 6916: 6914: 6911: 6909: 6906: 6904: 6901: 6899: 6896: 6894: 6891: 6889: 6886: 6884: 6883:Moral realism 6881: 6879: 6876: 6874: 6871: 6869: 6866: 6864: 6861: 6859: 6855: 6852: 6850: 6847: 6845: 6842: 6840: 6837: 6835: 6832: 6830: 6827: 6825: 6822: 6820: 6817: 6815: 6812: 6811: 6809: 6807: 6803: 6800: 6798: 6794: 6784: 6781: 6779: 6776: 6774: 6771: 6769: 6766: 6764: 6761: 6759: 6756: 6754: 6751: 6747: 6744: 6743: 6742: 6739: 6737: 6734: 6733: 6731: 6727: 6721: 6718: 6716: 6713: 6711: 6708: 6706: 6703: 6701: 6698: 6696: 6693: 6691: 6688: 6686: 6685:Phenomenology 6683: 6681: 6678: 6676: 6673: 6671: 6668: 6666: 6663: 6661: 6658: 6656: 6653: 6651: 6648: 6646: 6643: 6641: 6638: 6636: 6633: 6631: 6628: 6626: 6625:Individualism 6623: 6619: 6616: 6614: 6611: 6609: 6606: 6604: 6601: 6599: 6596: 6594: 6591: 6590: 6589: 6586: 6582: 6579: 6578: 6577: 6574: 6572: 6569: 6567: 6564: 6562: 6559: 6557: 6554: 6552: 6549: 6547: 6544: 6542: 6539: 6537: 6534: 6532: 6529: 6527: 6524: 6522: 6519: 6517: 6514: 6513: 6510: 6507: 6505: 6501: 6491: 6490:Judeo-Islamic 6488: 6487: 6485: 6483: 6479: 6473: 6470: 6468: 6467: 6466:ʿIlm al-Kalām 6463: 6461: 6458: 6456: 6453: 6451: 6448: 6446: 6443: 6442: 6440: 6438: 6434: 6428: 6425: 6421: 6418: 6416: 6415:Shuddhadvaita 6413: 6411: 6408: 6406: 6403: 6401: 6398: 6396: 6393: 6391: 6388: 6387: 6386: 6383: 6382: 6380: 6376: 6370: 6367: 6365: 6362: 6360: 6357: 6355: 6352: 6350: 6349:Scholasticism 6347: 6345: 6342: 6340: 6337: 6336: 6334: 6332: 6328: 6322: 6319: 6317: 6314: 6312: 6309: 6307: 6304: 6302: 6299: 6297: 6294: 6292: 6289: 6288: 6286: 6282: 6279: 6277: 6273: 6263: 6260: 6258: 6255: 6253: 6250: 6248: 6245: 6244: 6242: 6240: 6236: 6228: 6225: 6223: 6220: 6218: 6215: 6213: 6210: 6208: 6205: 6203: 6200: 6198: 6195: 6193: 6190: 6188: 6185: 6184: 6183: 6180: 6176: 6173: 6171: 6168: 6167: 6166: 6163: 6159: 6156: 6154: 6151: 6149: 6146: 6144: 6141: 6139: 6136: 6134: 6131: 6129: 6126: 6124: 6121: 6120: 6119: 6116: 6115: 6113: 6111: 6107: 6101: 6098: 6096: 6093: 6091: 6088: 6086: 6083: 6081: 6078: 6076: 6073: 6069: 6066: 6064: 6061: 6059: 6056: 6054: 6051: 6050: 6049: 6046: 6044: 6041: 6039: 6036: 6034: 6031: 6029: 6026: 6024: 6021: 6019: 6016: 6012: 6009: 6007: 6004: 6002: 5999: 5997: 5994: 5992: 5989: 5988: 5987: 5984: 5983: 5981: 5979: 5976: 5972: 5966: 5963: 5961: 5958: 5956: 5953: 5951: 5948: 5946: 5943: 5941: 5938: 5936: 5933: 5931: 5928: 5927: 5925: 5923: 5919: 5916: 5914: 5910: 5902: 5899: 5897: 5894: 5892: 5889: 5887: 5884: 5882: 5879: 5878: 5877: 5874: 5872: 5869: 5868: 5866: 5864: 5860: 5856: 5849: 5845: 5831: 5828: 5826: 5823: 5821: 5818: 5816: 5813: 5811: 5808: 5806: 5803: 5801: 5800:Conceptualism 5798: 5796: 5793: 5792: 5790: 5788: 5784: 5778: 5775: 5773: 5770: 5768: 5765: 5764: 5762: 5760: 5756: 5750: 5747: 5745: 5742: 5740: 5737: 5735: 5732: 5730: 5729:Particularism 5727: 5725: 5722: 5721: 5719: 5717: 5713: 5707: 5704: 5702: 5699: 5697: 5696:Functionalism 5694: 5692: 5689: 5687: 5684: 5682: 5681:Eliminativism 5679: 5677: 5674: 5673: 5671: 5669: 5665: 5659: 5656: 5654: 5651: 5649: 5646: 5644: 5641: 5639: 5636: 5634: 5631: 5630: 5628: 5626: 5622: 5616: 5613: 5609: 5606: 5605: 5604: 5601: 5597: 5594: 5593: 5592: 5589: 5587: 5586:Compatibilism 5584: 5583: 5581: 5579: 5575: 5569: 5566: 5564: 5561: 5559: 5556: 5555: 5553: 5551: 5547: 5541: 5538: 5536: 5533: 5531: 5528: 5526: 5525:Particularism 5523: 5521: 5518: 5516: 5513: 5511: 5508: 5507: 5505: 5503: 5499: 5493: 5490: 5488: 5485: 5483: 5480: 5479: 5477: 5475: 5471: 5465: 5462: 5460: 5457: 5455: 5452: 5450: 5447: 5445: 5442: 5440: 5437: 5435: 5432: 5430: 5427: 5425: 5422: 5420: 5417: 5415: 5412: 5410: 5407: 5406: 5404: 5402: 5398: 5394: 5387: 5383: 5379: 5372: 5367: 5365: 5360: 5358: 5353: 5352: 5349: 5342: 5338: 5335: 5331: 5330: 5324: 5319: 5317: 5316: 5311: 5308: 5305: 5302: 5301: 5297: 5288: 5284: 5280: 5274: 5270: 5266: 5262: 5255: 5252: 5247: 5243: 5239: 5235: 5231: 5227: 5223: 5217: 5214: 5209: 5207:9789048158775 5203: 5199: 5195: 5190: 5185: 5181: 5173: 5169: 5164: 5159: 5155: 5151: 5143: 5140: 5135: 5133:9783110329056 5129: 5125: 5121: 5117: 5116: 5108: 5105: 5101:(2006.07.16). 5100: 5096: 5092: 5086: 5083: 5078: 5074: 5070: 5064: 5060: 5056: 5052: 5045: 5042: 5037: 5033: 5029: 5023: 5019: 5015: 5011: 5004: 5001: 4996: 4992: 4988: 4986:9789048194728 4982: 4978: 4974: 4970: 4966: 4960: 4958: 4956: 4954: 4952: 4950: 4948: 4946: 4944: 4940: 4935: 4931: 4927: 4925:9781583672884 4921: 4917: 4913: 4909: 4908: 4902: 4897: 4891: 4888: 4883: 4879: 4875: 4873:9789400744073 4869: 4865: 4861: 4857: 4853: 4849: 4843: 4841: 4837: 4832: 4828: 4824: 4818: 4814: 4810: 4806: 4802: 4798: 4794: 4790: 4784: 4781: 4776: 4772: 4768: 4764: 4760: 4756: 4750: 4747: 4742: 4738: 4734: 4732:9783938793763 4728: 4724: 4720: 4716: 4709: 4706: 4698: 4694: 4690: 4684: 4680: 4676: 4674: 4668: 4664: 4660: 4656: 4652: 4651: 4645: 4644: 4640: 4638: 4634: 4629: 4623: 4619: 4612: 4610: 4606: 4601: 4599:9780521636452 4595: 4591: 4590: 4582: 4579: 4574: 4567: 4564: 4560: 4554: 4551: 4545: 4542: 4536: 4533: 4522:on 2005-05-10 4521: 4517: 4511: 4508: 4497: 4491: 4488: 4477: 4471: 4469: 4465: 4454: 4448: 4446: 4442: 4437: 4433: 4429: 4423: 4419: 4415: 4409: 4406: 4401: 4397: 4393: 4387: 4383: 4376: 4373: 4368: 4364: 4360: 4356: 4351: 4346: 4342: 4338: 4331: 4329: 4327: 4323: 4312: 4308: 4301: 4298: 4294: 4291: 4290:Anti-Dühring, 4285: 4282: 4278: 4274: 4268: 4265: 4260: 4248: 4244: 4240: 4236: 4230: 4227: 4224: 4221: 4215: 4212: 4207: 4205:9798987931608 4201: 4197: 4190: 4188: 4186: 4184: 4182: 4178: 4173: 4169: 4165: 4159: 4156: 4151: 4147: 4143: 4137: 4134: 4122: 4121: 4116: 4109: 4106: 4101: 4095: 4092:. p. 6. 4091: 4087: 4080: 4077: 4073: 4072: 4067: 4062: 4059: 4054: 4050: 4044: 4041: 4037: 4032: 4028: 4024: 4022:9780521829144 4018: 4014: 4010: 4006: 4000: 3997: 3993: 3992:Joseph Stalin 3989: 3985: 3980: 3977: 3972: 3971: 3966: 3959: 3956: 3951: 3949:9780758339010 3945: 3941: 3938:. Cambridge: 3937: 3936: 3931: 3925: 3922: 3917: 3910: 3907: 3894: 3888: 3885: 3880: 3878:9780719030451 3874: 3870: 3869: 3861: 3858: 3853: 3851:9780521429078 3847: 3843: 3842: 3834: 3831: 3826: 3824:9780816603954 3820: 3816: 3815: 3807: 3804: 3791: 3785: 3782: 3778: 3773: 3770: 3764: 3761: 3758: 3757:0-415-22550-7 3754: 3748: 3745: 3739: 3736: 3730: 3727: 3722: 3718: 3711: 3708: 3704: 3699: 3696: 3691: 3687: 3680: 3677: 3672: 3668: 3661: 3654: 3651: 3646: 3640: 3637: 3633: 3630: 3625: 3622: 3618:. p. 11. 3617: 3613: 3606: 3603: 3598: 3594: 3587: 3584: 3580: 3579: 3572: 3569: 3562: 3557: 3554: 3552: 3549: 3547: 3544: 3542: 3539: 3537: 3534: 3532: 3531:False dilemma 3529: 3527: 3524: 3522: 3519: 3517: 3514: 3512: 3509: 3507: 3504: 3500: 3499: 3498:De Dialectica 3494: 3490: 3489: 3484: 3482: 3479: 3477: 3474: 3473: 3468: 3457: 3454: 3443: 3438: 3436: 3434: 3430: 3426: 3422: 3418: 3414: 3410: 3406: 3402: 3398: 3390: 3388: 3386: 3380: 3376: 3368: 3364: 3358: 3354: 3346: 3344: 3342: 3338: 3334: 3330: 3322: 3318: 3312: 3308: 3301:Defeasibility 3300: 3298: 3296: 3292: 3288: 3284: 3280: 3277:, 1977), and 3276: 3272: 3268: 3264: 3259: 3251: 3247: 3241: 3237: 3230:Formalization 3229: 3227: 3224: 3219: 3217: 3213: 3212: 3207: 3203: 3199: 3195: 3194:Poe Yu-ze Wan 3190: 3185: 3183: 3178: 3174: 3169: 3165: 3161: 3156: 3152: 3150: 3149: 3143: 3138: 3130: 3128: 3126: 3122: 3115: 3110: 3108: 3107: 3102: 3101:Michael Shute 3098: 3094: 3090: 3085: 3083: 3077: 3075: 3071: 3067: 3063: 3059: 3055: 3052: 3048: 3044: 3043:Protestantism 3040: 3036: 3035:Neo-orthodoxy 3029: 3027: 3025: 3021: 3017: 3010: 3008: 3006: 3002: 2998: 2993: 2990: 2985: 2983: 2978: 2976: 2972: 2968: 2962: 2960: 2956: 2951: 2946: 2941: 2939: 2938: 2932: 2930: 2926: 2922: 2918: 2915: 2913: 2909: 2905: 2894: 2889: 2887: 2882: 2880: 2875: 2874: 2872: 2871: 2866: 2861: 2856: 2854: 2844: 2842: 2832: 2830: 2827: 2826: 2825: 2824: 2817: 2814: 2812: 2809: 2805: 2802: 2801: 2800: 2797: 2795: 2792: 2790: 2787: 2783: 2780: 2778: 2775: 2773: 2772:Revolutionary 2770: 2768: 2765: 2763: 2760: 2758: 2755: 2753: 2752:Authoritarian 2750: 2749: 2748: 2745: 2743: 2740: 2738: 2735: 2731: 2728: 2726: 2723: 2722: 2721: 2718: 2716: 2713: 2711: 2708: 2706: 2703: 2701: 2698: 2696: 2693: 2691: 2688: 2686: 2683: 2681: 2678: 2676: 2673: 2671: 2668: 2667: 2661: 2660: 2653: 2650: 2648: 2645: 2643: 2640: 2638: 2635: 2633: 2630: 2628: 2625: 2623: 2620: 2618: 2615: 2613: 2610: 2608: 2605: 2603: 2600: 2598: 2595: 2593: 2590: 2589: 2583: 2582: 2575: 2572: 2570: 2567: 2565: 2562: 2560: 2557: 2555: 2554:Moufawad-Paul 2552: 2550: 2547: 2545: 2542: 2540: 2537: 2535: 2532: 2530: 2527: 2525: 2522: 2520: 2517: 2515: 2512: 2510: 2507: 2505: 2502: 2500: 2497: 2495: 2492: 2490: 2487: 2485: 2482: 2480: 2477: 2475: 2472: 2470: 2467: 2465: 2462: 2460: 2457: 2455: 2452: 2450: 2447: 2445: 2442: 2440: 2437: 2435: 2432: 2430: 2427: 2425: 2422: 2420: 2417: 2415: 2412: 2410: 2407: 2405: 2402: 2400: 2397: 2395: 2392: 2390: 2387: 2385: 2382: 2380: 2377: 2375: 2372: 2370: 2367: 2365: 2362: 2360: 2357: 2355: 2352: 2350: 2347: 2345: 2342: 2340: 2337: 2335: 2332: 2330: 2327: 2325: 2322: 2320: 2317: 2315: 2312: 2310: 2307: 2305: 2302: 2300: 2297: 2295: 2292: 2290: 2287: 2285: 2282: 2280: 2277: 2275: 2272: 2270: 2267: 2265: 2262: 2260: 2257: 2255: 2252: 2250: 2247: 2245: 2242: 2240: 2237: 2235: 2232: 2230: 2227: 2225: 2222: 2220: 2217: 2215: 2212: 2210: 2207: 2205: 2202: 2200: 2197: 2195: 2192: 2190: 2187: 2185: 2182: 2180: 2177: 2175: 2172: 2170: 2167: 2165: 2162: 2160: 2157: 2155: 2152: 2150: 2147: 2145: 2142: 2140: 2137: 2135: 2132: 2130: 2127: 2125: 2122: 2120: 2117: 2115: 2112: 2110: 2107: 2105: 2102: 2100: 2097: 2095: 2092: 2090: 2087: 2085: 2082: 2080: 2077: 2075: 2072: 2070: 2067: 2065: 2062: 2060: 2057: 2055: 2052: 2050: 2047: 2045: 2042: 2040: 2037: 2035: 2032: 2030: 2027: 2025: 2022: 2020: 2017: 2015: 2012: 2010: 2007: 2005: 2002: 2000: 1997: 1995: 1992: 1990: 1987: 1985: 1982: 1980: 1977: 1975: 1972: 1970: 1967: 1965: 1962: 1960: 1957: 1955: 1952: 1950: 1947: 1945: 1942: 1940: 1937: 1935: 1932: 1930: 1927: 1925: 1922: 1920: 1917: 1915: 1912: 1910: 1907: 1905: 1902: 1900: 1897: 1895: 1892: 1890: 1887: 1885: 1882: 1880: 1877: 1875: 1872: 1870: 1867: 1865: 1862: 1860: 1857: 1855: 1852: 1850: 1847: 1845: 1842: 1840: 1837: 1835: 1832: 1830: 1827: 1825: 1822: 1820: 1817: 1815: 1812: 1810: 1807: 1805: 1802: 1800: 1797: 1795: 1792: 1790: 1787: 1785: 1782: 1780: 1777: 1775: 1772: 1770: 1767: 1765: 1762: 1760: 1757: 1755: 1752: 1750: 1747: 1745: 1742: 1740: 1737: 1735: 1732: 1730: 1727: 1725: 1722: 1721: 1718: 1713: 1712: 1705: 1702: 1700: 1697: 1695: 1692: 1690: 1687: 1685: 1682: 1680: 1677: 1675: 1672: 1670: 1667: 1665: 1664:Eurocommunism 1662: 1660: 1657: 1655: 1652: 1650: 1649:Austromarxism 1647: 1645: 1642: 1641: 1638: 1633: 1632: 1621: 1618: 1616: 1613: 1611: 1608: 1606: 1603: 1601: 1598: 1596: 1595:Communization 1593: 1591: 1588: 1586: 1583: 1582: 1581: 1580: 1575: 1570: 1569:Praxis School 1567: 1565: 1562: 1560: 1557: 1555: 1552: 1550: 1547: 1545: 1542: 1540: 1537: 1536: 1535: 1534: 1531: 1527: 1522: 1519: 1517: 1514: 1512: 1509: 1505: 1502: 1500: 1497: 1495: 1492: 1490: 1487: 1486: 1485: 1482: 1480: 1477: 1476: 1475: 1474: 1471: 1467: 1459: 1458: 1451: 1448: 1446: 1443: 1441: 1438: 1436: 1433: 1431: 1428: 1426: 1423: 1421: 1418: 1416: 1413: 1411: 1408: 1406: 1403: 1401: 1398: 1396: 1393: 1391: 1388: 1387: 1381: 1380: 1373: 1370: 1368: 1365: 1363: 1360: 1358: 1355: 1353: 1350: 1348: 1345: 1344: 1341: 1336: 1335: 1328: 1327:Working class 1325: 1323: 1320: 1318: 1315: 1313: 1310: 1308: 1305: 1303: 1300: 1298: 1295: 1293: 1290: 1288: 1285: 1283: 1280: 1278: 1275: 1273: 1270: 1266: 1263: 1261: 1258: 1256: 1253: 1251: 1248: 1247: 1246: 1243: 1241: 1238: 1236: 1233: 1231: 1228: 1226: 1223: 1221: 1218: 1216: 1213: 1211: 1208: 1206: 1203: 1201: 1198: 1197: 1194: 1189: 1188: 1181: 1178: 1176: 1173: 1171: 1168: 1166: 1163: 1161: 1158: 1156: 1153: 1149: 1146: 1144: 1141: 1140: 1139: 1136: 1134: 1131: 1129: 1126: 1124: 1121: 1119: 1116: 1114: 1111: 1109: 1108:Crisis theory 1106: 1103: 1099: 1096: 1095: 1092: 1087: 1086: 1079: 1076: 1074: 1071: 1069: 1066: 1064: 1061: 1059: 1056: 1054: 1051: 1049: 1046: 1045: 1042: 1037: 1036: 1029: 1026: 1024: 1021: 1019: 1016: 1014: 1011: 1009: 1006: 1004: 1001: 999: 996: 994: 991: 989: 986: 984: 981: 979: 976: 974: 971: 969: 966: 964: 961: 959: 956: 954: 951: 949: 946: 944: 941: 939: 936: 934: 931: 929: 926: 924: 921: 919: 916: 914: 911: 909: 906: 904: 901: 899: 896: 894: 891: 889: 886: 884: 881: 879: 876: 874: 871: 869: 866: 864: 861: 859: 856: 854: 851: 849: 846: 844: 841: 839: 836: 834: 831: 829: 826: 824: 821: 819: 816: 814: 811: 809: 806: 804: 801: 799: 796: 794: 791: 789: 786: 784: 781: 779: 776: 774: 771: 770: 767: 762: 761: 757: 753: 752: 749: 745: 741: 737: 736: 730: 728: 726: 723: 719: 714: 710: 708: 707: 701: 698: 694: 690: 685: 683: 679: 675: 671: 666: 664: 660: 648: 643: 641: 636: 634: 629: 628: 626: 625: 619: 615: 609: 608: 603: 598: 595: 593: 590: 589: 588: 587: 582: 577: 574: 572: 569: 567: 564: 563: 562: 561: 556: 551: 550: 546: 544: 543: 539: 537: 536: 532: 530: 529: 525: 524: 523: 522: 519: 514: 509: 506: 504: 501: 499: 496: 494: 491: 489: 486: 484: 481: 479: 476: 474: 471: 469: 466: 465: 464: 463: 458: 455: 451: 447: 442: 438: 437: 433: 426: 418: 416: 414: 410: 406: 401: 399: 395: 394:Immanuel Kant 391: 383: 378: 375: 372: 369: 366: 363: 362: 361: 359: 354: 352: 348: 344: 343:Walter Burley 340: 336: 332: 328: 324: 319: 317: 313: 309: 305: 297: 295: 292: 283: 281: 279: 275: 270: 267: 263: 262: 256: 254: 249: 246: 242: 238: 232: 224: 222: 220: 216: 212: 208: 204: 199: 197: 193: 190:(theses) and 189: 188: 183: 174:, dialectic ( 173: 170: 162: 160: 158: 154: 150: 142: 140: 138: 133: 131: 127: 123: 119: 115: 111: 107: 103: 99: 97: 93: 89: 85: 81: 77: 73: 72:argumentation 70: 66: 62: 58: 54: 50: 46: 42: 32: 28: 22: 7424: 7410: 7081: 7072:Postcritique 7062:Kyoto School 7021:Posthumanism 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Index

dialect
Greek
German
dialogue
points of view
truth
reasoned
argumentation
debate
subjective
emotional appeal
rhetoric
ancient philosophy
Middle Ages
Hegelianism
contradictions
Dialectical materialism
Karl Marx
Friedrich Engels
materialist
Karl Popper
Mario Bunge
classical logic
Western philosophy
classical
philosophy
reasoning
propositions
antitheses
Socrates

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