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A consistent name for the sum of all inner, mental processes suggests that there is a soul that feels and thinks, but usually, psychologists regard this view scientifically wrong. Geyser states that his book aims to fill the academic gap between theory and practice by clarifying the concept of "the soul". Either the concept of a soul that is used by the layperson should be scientifically justified or should be abandoned completely.
375:, former student of Wundt, associated with the Würzburg School, extended under criticism of Wundt experimental psychology to higher cognitive and mental processes. Geyser's work is influenced by the dual psychology of Wilhelm Wundt which in contrast to the emerging behaviourism does not completely disregard the metaphysical aspects of consciousness, Oswald Külpe and the Würzburg School. While Wundt supports the
81:
27:
595:(English: The law of cause; Freiburg, 1933) he develops the idea that we can only discover the meaning of causality through experience. He questions whether his principle of causation is a priori. This question is highly "significant for any further epistemological and metaphysical construction that is in accord with experience".
809:, however, Geyser rather quickly refutes it. He supports his opinion by referring to Erich Becher and his work on "Leben und Seele" (1912) who argues that interaction ("Wechselwirkung") is not incompatible with results of Rubner, Laulanie and Atwater regarding conservation of energy. Subsequently, the position of
641:
Deshalb sind die unmittelbar wahrgenommen
Sinnesinhalte zwar, wenn wir auf ihr Dasein sehen, etwas Seelisches. Sie verdanken aber ihr Dasein, ihre Beschaffenheit und ihre Beziehungen in erster Linie nicht der Seele, sondern den Realen der Natur. Man hat darum die Sinnesobjecte als eine Resultante aus
303:, psychology has been transformed into an experimental psychology. In this period many mental phenomena started to be investigated in an empirical fashion. Especially visual and spatial perception has been a centre of attention with phenomena such as binocular stereopsis (3D and depth perception) and
611:
While the naive person regards the soul as a homogeneous entity being the "Wurzel, Zuschauer und Täter der mannigfaltigen Vorgänge im geistig
Inneren" (English: root, the observer and an actor of various processes in our inner world), Geyser points out that many psychologists doubt this simple view.
256:
Geyser held that answers to philosophical questions must be based on direct contact with a real actuality, understood in the
Aristotelian sense, as an entity independent of consciousness, and not on the creative activity of an idealistic, theoretical thought. Only thus can we stand on firm
821:
Denn warum begnügen wir uns nicht mit unseren
Gedanken? Warum sprechen und schreiben wir? Doch aus keinem anderen Grunde und Zwecke als dazu, damit undere Gedanken durch diese Vermittlung der körperlichen Natur zum Bewusstsein der übrigen Menschen dringen und dort Gedanken und Enschlüsse
816:
Finally, Geysers concludes that there must be an interaction ("Wechselwirkung") between mental and physical, as can be seen by the fact that we do not just think but also speak and write about our thoughts with the aim to influence other peoples thoughts and decisions:
557:'s (1877–1929) article deals with Joseph Geyser as a Psychologist. Ettlinger points out that Geyser's philosophy and psychology developed through intense exchange within the circle of students at the University of Munich under the "inspiring teacher"
735:
viewpoints are discussed. However, Geyser concludes that we have a will and that despite influencing motives and tendencies we have the willpower to consciously choose the opposite, given enough consideration time. He gives the example of picking a
418:
of philosophy and psychology at the beginning of the 20th century to focus not on basic but higher conscious processes and examines the role of our soul and consciousness as he describes it in his preamble. As Geyser further points out,
282:
of philosophy and psychology at the beginning of the 20th century to focus not on basic but higher conscious processes. His work is written and published at a time where psychology was in its early shoes. On the one hand, the first
636:
were seen as dealing with experiences through sensory organs while psychology deals with everything else, like emotional states. However, Geyser states that the same object e.g. colours can be subject to both research streams:
745:
The unconscious nature of certain processes is discussed whereby several sub-chapters examine different processes such as being aware, noticing and observing and its unconscious parts. Geyser distances his work from
1199:
Sanborn, Herbert (January 1933). "Reviewed Work(s): Philosophia
Perennis: Abhandlungen zur ihrer Vergangenheit und Gegenwart. Festgabe Joseph Geyser zum 60 Geburtstag by Fritz-Joachim von Rintelen".
850:
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is introduced with the question whether there are two separate substances, namely the mental (soul) and the physical (body) and if so, whether and how those two substances interact. Geyser opposes
352:
by Geyser, 1913, this work formulates the behaviourist viewpoint from which the discipline of psychology is seen as a purely objective experimental branch of natural science, disregarding
319:
entered the field of psychology. Wundt is seen as a representative of a dual psychology, i.e. dealing with an "experimental psychology of elementary psychic phenomena", as seen in Wundt's
270:
at the beginning of 1914 was: "Is psychology purely a study of behaviour, or is it solely a study of mental states and processes, or does its problem lead to research in both fields?" In
663:
but may not depict the reality itself. The chapter concludes with the notions that the act of perceiving accompanies every sensory experience turning it in a psychological experience.
517:
in honour of the sixtieth birthday anniversary of Geyser. In more than 1000 pages this commemorative publication combines articles of various contemporary scholars at the time such as
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The passivity of the soul: Geyser argues that assuming that our senses are simply stimulated by physical processes and the conscious perception is simply passive as described in
603:
The book comprises an introduction and six main chapters with several sub-chapters in order to clarify the concept of the soul and its relation to our consciousness and body.
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of mind. The chapter concludes that we know that the various processes in our consciousness ("Bewusstseinsfeld") exist in the subject that experiences them ("Bewusstsein").
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The duration of the soul: Is the momentary subject of perception the same as yesterday? Geyser argues it is because we remember and have the ability to "re-cognize".
451:
This work integrates into the research interest of the time to clarify general philosophical and psychological concepts as can be seen in contemporary works such as
801:. The chapter discusses arguments against the notion that substances who interact have to be the same substance. Usually the strong argument against some sort of
714:
is not enough to understand the nature of the soul. In his opinion, the active part of the soul is what leads to a qualitative character of every perception.
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506:
Today Joseph Geyser is rather unknown, but that Joseph Geyser's work was relevant and valued at the time can be seen in the commemorative publication "
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is one of Geyser's earlier and more unknown works and is described as an outsourced summary of the specific parts about the soul of the earlier work "
431:
the has the opinion to limit metaphysics to an amount only necessary for the human logical need to understand. Further Geyser's work complies with
435:'s (doctoral student and assistant of Wundt) urge to not completely separate psychology and philosophy since they mutually depend on each other.
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he aims at answering questions in an objective, critical and realistic manner while being independent of the temporary situation:
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which regarded psychology as a science of purely mental phenomena. On the other hand, in parallel to the experimental movement,
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Therefore, everything we perceive is a result of mental as well as non-mental causes and processes, thereby Geyser opposes pure
671:
The second chapter examines how we can know that the soul exists by knowing that we are conscious. One sub-chapter deals with
883:"Geyser, Joseph (1869–1948) - Dictionary definition of Geyser, Joseph (1869–1948) | Encyclopedia.com: FREE online dictionary"
774:
995:
Sprung, Lothar (December 2001). "History of modern psychology in
Germany in 19th- and 20th-century thought and society".
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IV. Fourth chapter: The problem of the unconscious. Being aware, noticing, observing. Real-definitions of the human soul
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of the soul and consciousness several sub-chapter examine the organisation of our consciousness in greater detail.
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327:" ("Völkerpsychologie"). In Germany as well as in the United States, the "new psychology" in contrast to the old,
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655:. The mental ("Seelisches") is defined as the act of perception and the content of perception. Geyser refers to
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II. Second chapter: The knowledge about the soul out of its existence and characteristics of consciousness
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The first chapter introduces the problem of separating mental and bodily states as well as separating
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and a "non-experimental psychology of higher psychic phenomena" as seen in Wundt's nonexperimental "
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Geyser further called attention through his discussion of the causality principle. In his
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169:"Wissen und Forschen (Schriften zur Einführung in die Philosophy, Band 6)" in 1914.
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denies that there is a mental part, a soul. Geyser discusses the different form of
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I. First chapter: The mental facts of experience and the concept of consciousness
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VI. Sixth chapter: The nature of the dependence of mental and bodily processes
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136:(English: The soul: its relation to consciousness and body) is a book by the
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475:" (English: On the battlefield of logic; 1926) and his strong background in
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589:(English: The principle of sufficient reason; Ratisbon, 1929) and in
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V. Fifth chapter: Rejection of the denial of the soul by materialism
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seelischen und nicht seelischen
Ursachen und Vorgängen aufzufassen
561:. Lipps is described as developing from earlier positions such as
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is inevitable in the question of consciousness, but influenced by
917:"General reviews and summaries: General problems; mind and body"
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576:, who was also a supporter of the philosophia perennis and
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by removing unnecessary details and making it more concise.
851:"Digitale Bibliothek - Münchener Digitalisierungszentrum"
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III. Third chapter: general organisation of consciousness
659:' notion that perceptions can only give us a hint of the
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of mind whereby the latter was congenial to Geyser view.
471:" (English: Basics of Logic and Epistemology; 1919) and "
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1114:"Classics in the History of Psychology -- Watson (1913)"
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Die Seele: Ihr Verhältnis zum
Bewusstsein und zum Leibe
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is already noticeable throughout Geyser's earlier work
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Die Seele: Ihr Verhältnis zum
Bewusstsein und zum Leibe
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307:. These developments slowly replaced more traditional
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Geyser aims to clarify the specific processes of the
1376:. Leipzig: Felix Meiner Verlag: Wissen und Forschen.
511:. Abhandlungen zu ihrer Vergangenheit und Gegenwart"
266:
At the time, the pressing question as formulated in
202:position ("Wechselwirkung") between mind and body.
1101:. Wadsworth Cengage Learning. pp. Chapter 13.
1168:(in German). Tübingen: J.C.B. Mohr (P. Siebeck).
1086:. Wadsworth Cengage Learning. pp. Chapter 4.
1097:Schultz, Duane P; Schultz, Sydney Ellen (2011).
1082:Schultz, Duane P; Schultz, Sydney Ellen (2011).
1314:Wenzl, A. (1929). "ERICH BECHER: IN MEMORIAM".
1045:, Cambridge University Press, pp. 91–106,
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679:. In another subchapter, Geyser argues against
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331:psychology, emerged, usually dated as by 1914.
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1271:(Thesis). University of Massachusetts Amherst.
1166:Allgemeine Psychologie nach kritischer Methode
457:Allgemeine Psychologie nach kritischer Methode
1141:"Max Ettlinger: Joseph Geyser als Psychologe"
1043:The Cambridge History of Philosophy 1870–1945
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1281:: CS1 maint: multiple names: authors list (
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469:Grundlegung der Logik und Erkenntnistheorie
367:, appreciated experimental results and the
1268:A new perspective on the mind-body problem
63:Learn how and when to remove this message
276:(1914) Geyser himself claims to fit the
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720:The activity of the soul while thinking
445:Lehrbuch der allgemeinen Psychologie" (
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1298:"Nachruf Becher Erich (Jahrbuch 1930)"
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807:law of conservation of energy argument
412:(1914) Geyser himself says to fit the
340:Psychology as the Behaviorist Views it
334:This development is also reflected by
291:, Germany, has been opened in 1879 by
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628:. Classically, natural sciences like
232:in philosophy from the University of
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997:International Journal of Psychology
799:Interactionism (philosophy of mind)
586:Das Prinzip vom zureichenden Grunde
463:Influence of logic in Geyser's work
1388:, Band 2, 1930, pp. 1131–1140
1201:The American Journal of Psychology
236:in 1898. Later he was teaching in
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572:Valued by the German philosopher
1037:Hatfield, Gary (November 2003),
356:and the study of consciousness.
190:and different positions such as
186:and body thereby discussing the
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38:too long or excessively detailed
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491:'s argument which contains the
467:Later works of Geyser include "
1099:A History of Modern Psychology
1084:A History of Modern Psychology
248:(1924). As a supporter of the
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1051:10.1017/CHOL9780521591041.009
723:The activity of the soul and
1382:Joseph Geyser als Psychologe
855:daten.digitale-sammlungen.de
473:Auf dem Kampffelde der Logik
34:This article's plot summary
797:who stated the problems of
342:, marking the beginning of
1418:
915:Marvin, Walter T. (1914).
775:Naïve realism (psychology)
717:The reactivity of the soul
527:Reginald Garrigou-Lagrange
515:Fritz-Joachim von Rintelen
377:psychophysical parallelism
16:1914 book by Joseph Geyser
1402:Books about consciousness
1265:L., Yoder, Jesse (1984).
1039:"Psychology: Old and new"
1009:10.1080/00207590143000199
813:is discussed and denied.
607:Preamble and Introduction
309:associationist psychology
228:(1869–1948) received his
811:Parallelism (philosophy)
365:philosophical psychology
321:physiological psychology
315:and his publications in
182:and its relation to our
1372:Geyser, Joseph (1914).
677:Transcendental idealism
551:Dietrich von Hildebrand
429:Experimental psychology
285:experimental psychology
94:, as no other articles
1118:psychclassics.yorku.ca
1112:Green, Christopher D.
924:Psychological Bulletin
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887:www.encyclopedia.com
543:Antonin Sertillanges
509:Philosophia Perennis
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361:empirical psychology
346:. One year prior to
250:philosophia perennis
976:, pp. Vorwort.
699:After defining the
547:Richard Hönigswald
359:Geyser, combining
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857:(in German)
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767:materialism
755:unconscious
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689:metaphysics
681:Paul Natorp
657:Max Plancks
567:metaphysics
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421:Metaphysics
244:(1917) and
214: [
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192:Materialism
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141:philosopher
118:August 2018
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1316:The Monist
1150:2018-06-23
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832:References
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725:free will
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