136:, those whom the Greeks believed were judges of the underworld, as the arbiters of mankind's fate. Instead, Christ will exercise "the righteous judgment of the Father towards all men", with everlasting punishment for the wicked and eternal bliss for the righteous. The author exhorts his audience to believe in God in order to participate in the reward of the just.
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their souls to different bodies. He insists that God is able to do this, likening the dead body both to sown seed and to material cast into "a potter's furnace, in order to be formed again". The author says that when clothed with their pure resurrected bodies, the just will no longer be subject to
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under the title "Against Plato, on the Cause of the
Universe" is essentially the same work as the "Discourse" attributed to Josephus. This Hippolytus work is in fact a fragment from a longer treatise entitled "Against the Greeks." There are, however, some slight differences between the Hippolytus
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The author describes Hades as having "a lake of unquenchable fire" prepared by God for a future date of judgment. However, both the just and unjust dead are confined in other, separate portions of Hades; all go through a gate guarded by "an
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version and the one that has passed under
Josephus' name, notably in the final "Josephus" paragraph. This includes the "In whatsoever ways I shall find you" quote mentioned above, which is not in Hippolytus' fragment as given in the
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The final paragraph quotes an alleged saying of Christ, "In whatsoever ways I shall find you, in them shall I judge you entirely", which the author uses to claim that if a person living a virtuous life falls into
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region, wherein the light of this world does not shine; from which circumstance, that in this region the light does not shine, it cannot be but there must be in it perpetual
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disease or misery. The unjust, in contrast, will receive their bodies unchanged, including their original diseases. All (just and unjust) will be brought before
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512:(Here the quote is given as: "Wherefore also our Lord Jesus Christ said, 'In whatsoever things I shall take you, in these I shall judge you.'")
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throughout the "Discourse". For example, the division of the just and unjust to the right and left suggests
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with an host", with the just being guided to the right hand toward a region of light called the
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since at least the 9th century and was first published in a translation of
Josephus' works by
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473:"Note 1579 to Hippolytus, "Against Plato, on the Cause of the Universe" from the
215:. This brief discourse, at least in its original form, is now attributed to the
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and maintained that the piece was by
Josephus, "preached or written when he was
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452:"Did Josephus write the "Discourse on Hades?" (from "Josephus Mail and FAQs")"
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180:. Several of these references are mentioned by William Whiston in his
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We now know that a work by
Hippolytus published in Vol. 5 of the
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William
Whiston in "Dissertation 6", part of the appendix to his
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The author assures the Greeks he is addressing that God will
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Although generally still reprinted in editions of
Whiston's
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are appointed as guardians to them, who distribute to them
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Hippolytus' "Against Plato, on the Cause of the
Universe"
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and the "chaos" clearly are related to the story of the
35:. It was erroneously attributed to the Jewish historian
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later scholars have realized that this attribution is
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translation, printed the text of this "Discourse" in
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josephus's discourse to the greeks concerning hades.
343:. Peabody, MA: Hendrickson Publishers. p. 872.
312:. Peabody, MA: Hendrickson Publishers. p. 873.
262:(chapter 47), where it is also attributed to Jesus.
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Wikisource:Discourse to the Greeks concerning Hades
498:"Chapter XLVII of "Dialogue with Trypho" from the
75:is a place in the world not regularly finished; a
31:, is a short treatise believed to be the work of
540:at tertullian.org, with the review of this work.
532:Ch. 47 of Justin Martyr's "Dialogue with Trypho"
370:New York: Crosby, Nichols, and Co. p. 169f
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91:agreeable to every one's behavior and manners.
55:This work describes the author's views on the
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502:Vol. 1. (Ed. with James Donaldson.)"
477:Vol. 5. (Ed. with James Donaldson.)"
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128:; the author specifically dismisses
59:against the prevailing view of the "
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67:) of his day. He asserts that:
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364:Huidekoper, Frederic (1854).
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234:Caius, Presbyter of Rome
16:Short Christian treatise
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188:Authorship
213:incorrect
209:Josephus,
178:John 5:22
98:archangel
57:afterlife
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339:(1987).
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81:darkness
51:Synopsis
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