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1:10 is: "Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself for the administration of the fulness of times, to head up all things in Christ, the things in heaven and the things on earth, in Him in whom also we have an inheritance,"
154:) these then seem to point to two different though indirectly related events, Christ's first Coming seen as one event leading to the concluding event encompassing all other 'times' when the King of kings is enthroned. The apostle John spoke of this "last time" (
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The term “fulness of times” was designated as a specific period in the latter days by a variety of theologians, pastors and writers in the 19th and early 20th centuries.
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held a formidable body of doctrine on the subject of the biblical significance of the dispensation of the fulness of times. Darby's literal translation of
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where it is used in the singular form to describe Christ's first Coming at the meridian of time. In light of Daniel's "time, times and a half" (
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Ehlert, Arnold D.: “A Bibliography of
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Ehlert, Arnold D.: “A Bibliography of
Dispensationalism,” Bibliotheca Sacra, V102 #407—Jul 45—p.325.
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on April 6, 1830. In this sense, the "dispensation" refers to the administration of truth and/or
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is said to have been restored to the earth by the religion's founder
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60:. George Soltau, a
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