30:
239:"It would be thought a Piece of Hypocrisy and pharisaical Ostentation in me, if I should say, that I print these Distichs more with a view to the Good of others than my own private Advantage: And indeed I cannot say it; for I confess, I have so great Confidence in the common Virtue and Good Sense of the People of this and the neighboring Provinces, that I expect to sell a very good impression."
352:
2000 “ Find of new editions of Bibles and of two ' lost ' grammatical works of
Michael Servetus” and “ The doctor Michael Servetus was descendant of jews”, González EcheverrĂa , Francisco Javier. Abstracts, 37th International Congress on the History of Medicine, September 10–15, 2000, Galveston,
332:
2011. "The love for truth. Life and work of
Michael Servetus" (El amor a la verdad. Vida y obra de Miguel Servet), printed by Navarro y Navarro, Zaragoza, collaboration with the Government of Navarre, Department of Institutional Relations and Education of the Government of Navarra, 607 pp, 64
342:
2011 September 9th, Francisco González
EcheverrĂa VI International Meeting for the History of Medicine, Barcelona.New Discoveries on the biography of Michael De Villeneuve (Michael Servetus) & New discoverys on the work of Michael De Villeneuve (Michael
158:, but this was found to be a later addition. It was eventually attributed to the anonymous author Dionysius Cato (also known as Catunculus) from the 3rd or 4th century AD, based upon evidence in a manuscript discussed by
175:
made the French translation, enriching it with commentaries on classical authors. His work was aimed at children with a summary, verses and an analysis of the structure. It was actually a grammatical treatise.
373:
Cislo 48 (Brno, 1952), 229–237. Reedited and marked up by Martin Irvine. This is a more modern, and perhaps understandable, translation; it is of unknown copyright status, and thus not included in
Wikisource.
96:
was the most popular Latin textbook during the Middle Ages, prized not only as a Latin textbook, but as a moral compass for impressionable students. It was translated into many languages, including
434:. Recensuit et apparatu critico instruxit Marcus Boas. Opus post Marci Boas mortem edendum curavit Henricus Johannes Botschuyver (Amsterdam, 1952). This is the best critical edition of the
29:
184:
179:
There were several
Spanish translations of the work of Corderius. From the first one in 1490 down to 1964, there are records of 6 Spanish translations. An authority on
268:" means closed couplets, a style of writing with two-liners. It is a collection of moral advice, each consisting of hexameters, in four books.
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451:
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was the most popular medieval schoolbook for teaching Latin, prized not only as a Latin textbook, but as a moral compass.
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the thesis that
Servetus was actually the author of the anonymous Spanish translation of 1543 of this work of Corderius.
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collection of proverbial wisdom and morality by an unknown author from the 3rd or 4th century AD. The
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162:(1484–1558). This manuscript no longer exists, though Scaliger found it authoritative.
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Cato a
Facetus, Opera Universitatis Masarykianae Brunensis, Facultas Philosophica.
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There were several
English translations, one being that of John Kingston in 1584.
131:, through which modern students, less versed in Latin, often first come upon it.
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was in common use as a Latin teaching aid as late as the 18th century, used by
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and believed in the moral advice with such fervor he was troubled to print
154:. Cato the Elder was assumed to have included tracts of the prose in his
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3.2. If you live rightly, do not worry about the words of bad people,
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is not particularly
Christian in character, but it is monotheistic.
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369:. Scanned and translated by James Marchand from Leopold Zatocil,
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corrected and commented on the text in a new edition of his own.
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He may be strong in counsel (though) nature denies him strength.
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More precious than a kingdom it is to gain friends by kindness.
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2.1. If you can, even remember to help people you don't know.
292:It is not our call as to what each person says.
285:2.9. Do not disdain the powers of a small body;
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377:Hazelton, Richard (1960). "Chaucer and Cato".
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146:it was assumed the work had been written by
81:. It was one of the best-known books in the
220:Cato's Moral Distichs Englished in Couplets
138:was most commonly referred to as simply "
104:He knew nat Catoun, for his wit was rude.
183:, González EcheverrĂa, presented at the
85:and was translated into many languages.
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33:The beginning of a 1475 edition of the
226:. Of its limited need in the morally
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39:Incipit liber Cathonis in vulgares
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59:, most famously known simply as
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457:4th-century books in Latin
452:3rd-century books in Latin
222:in 1735, the first in the
353:Texas, U.S.A., pp. 22-23.
233:colonies, Franklin says:
260:—Cato, Monostichs.
211:Poor Richard's Almanack
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218:'s translation called
160:Julius Caesar Scaliger
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472:Latin pseudepigrapha
462:Prose texts in Latin
422:The Distichs of Cato
467:Medieval literature
309:Medieval literature
303:The Durham Proverbs
202:Boston Latin School
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426:The Latin Library
196:probably studied
194:Benjamin Franklin
156:Carmen de Moribus
79:Benjamin Franklin
16:(Redirected from
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487:Cato the Younger
438:available today.
436:Disticha Catonis
432:Disticha Catonis
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367:Cato translation
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181:Michael Servetus
152:Cato the Younger
136:Distichs of Cato
128:Canterbury Tales
119:Geoffrey Chaucer
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111:Canterbury Tales
57:Catonis Disticha
48:Distichs of Cato
35:Distichs of Cato
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18:Disticha Catonis
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255:Libros lege
231:New England
216:James Logan
204:. He cites
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83:Middle Ages
446:Categories
428:(in Latin)
320:References
150:, or even
142:". In the
89:Background
415:162410982
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343:Servetus)
173:Corderius
379:Speculum
296:See also
224:Colonies
165:In 1513
107:—
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361:Sources
266:Distich
228:puritan
167:Erasmus
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