237:
685:, which is one of the sastras in Hinduism, says: "A woman, hating her husband, can not dissolve her marriage with him against his will. Nor can a man dissolve his marriage with his wife against her will. But from mutual enmity, divorce may be obtained (parasparam dveshánmokshah). If a man, apprehending danger from his wife desires divorce (mokshamichhet), he shall return to her whatever she was given (on the occasion of her marriage). If a woman, under the apprehension of danger from her husband, desires divorce, she shall forfeit her claim to her property."
74:
301:. However, divorced Catholics are still welcome to participate fully in the life of the church so long as they have not remarried against church law, and the Catholic Church generally requires civil divorce or annulment procedures to have been completed before it will consider annulment cases. Annulment is not the same as divorce - it is a declaration that the marriage was never valid to begin with.
325:
his or her act forfeited membership in the church. In the case of divorce for other cause, neither party shall be permitted to marry again during the lifetime of the other; and violation of this law shall be punished by expulsion from the church (Matt. 5:32; Mark 10:11, 12). In the carrying out of these principles, guilt shall be established in accordance with judicial procedures set forth in
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581:(Jewish law), divorce is an act of the parties to the marriage, which is different from the approach adopted by many other legal systems. That is, a Jewish divorce does not require a decree from a court. The function of the court, in the absence of agreement between the parties, is to decide whether the husband should be compelled to give the
492:
According to the Quran, marriage is intended to be unbounded in time, but when marital harmony cannot be attained, the Quran allows the spouses to bring the marriage to an end (2:231). Divorce in Islam can take a variety of forms, some initiated by the husband and some initiated by the wife. The main
596:
Jewish law, in effect, does not require proof or even an allegation of moral or other fault by either party. If both parties agree to a divorce and follow the prescribed procedure, then the court would not need to establish responsibility for the marriage break-down. In this sense it is a "no-fault"
324:
We believe that the only legitimate marriage is the joining of one man and one woman (Gen. 2:24; Rom. 7:2; 1 Cor. 7:10; Eph. 5:22, 23). We deplore the evils of divorce and remarriage. We regard adultery as the only scripturally justifiable grounds for divorce; and the party guilty of adultery has by
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In order for a
Catholic marriage to be considered valid - and therefore confirmed as a lifelong covenant and not subject to an annulment - there are some grounds that have to be met. Among these grounds are certainty that the espoused entered into sacramental marriage freely and with knowledgeable
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was considered to be very important to show all those who needed to have proof that the woman was in fact free from the previous marriage and free to remarry. In Jewish law, besides other things, the consequences of a woman remarrying and having a child while still legally married to another is
210:
is complicated and varied. Different religions have different perceptions of divorce. Some religions accept divorce as a fact of life, while others only believe it is right under certain circumstances like adultery. Also, some religions allow remarriage after divorce, and others believe it is
673:, because they affirm the "right of conscience", divorce is allowed and should be a decision by the individual person and is seen as ending a rite of passage. Such divorces have sometimes taken the form of divorce rituals as far back as the 1960s. Divorces are largely seen as a life choice.
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is crafted with great care and responsibility in order to ensure that no mistakes create consequences in the future. For example, exactly twelve lines are written in permanent ink telling the names of both parties, place, and time of the divorce. Because of the danger of the birth of
448:? Expressions used by Jesus such as "you have heard", "it hath been said", "it is written", "have you never read", "keep the commandments", "why do you break the commandments with your traditions?" and "what did Moses Command you?" seem to indicate that Jesus generally respected the
513:. Historical practice sometimes diverged from legal theory. In modern times, as personal status (family) laws were codified, they generally remained "within the orbit of Islamic law", but control over the norms of divorce shifted from traditional jurists to the state.
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has always accepted divorce. Judaism generally maintains that it is better for a couple to divorce than to remain together in a state of bitterness and strife. Divorce is obtainable by the mutual consent of both parties, with no outside authority's consent required.
364:, albeit an allegory, when he states "For the woman which hath an husband is bound by the law to her husband so long as he liveth. . . . So then if, while her husband liveth, she be married to another man, she shall be called an adulteress" (Romans 7:2-3).
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A wife can initiate a divorce process on several grounds (including lack of satisfaction in her sexual life). However, this right extends only so far as petitioning a court to force her husband to divorce her.
661:. Wiccans traditionally see either a high priest or high priestess to discuss things out before a divorce. However a handfasting (marriage) that falls apart peacefully does not necessarily need a handparting.
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so that he could be free to remarry in the Church. The annulment case was not finally settled until 1924, when the highest
Vatican tribunal upheld the validity of the marriage and denied the annulment.
501:(mutual divorce), judicial divorce and oaths. The theory and practice of divorce in the Islamic world have varied according to time and place. Historically, the rules of divorce were governed by
440:.) In other words, did Jesus confine his remarks to the Pharisaical questions, and did he appeal to his own authority by refuting the oral authority of the Pharisees with the formula
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Office for
National Statistics (UK). Mortality Statistics: Childhood, Infant and Perinatal, Review of the Registrar General on Deaths in England and Wales, 2000, Series DH3 33, 2002.
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also took an indissolublist line until 2002, when it agreed to allow a divorced person to remarry in church during a former spouse's lifetime under "exceptional circumstances."
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consent of the union. Couples who wish to gain a better understanding of the legitimacy of their marriage are often encouraged to seek counsel within their parish or diocese.
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marriages as permanent during the life of the spouses, and therefore does not allow remarriage after a divorce if the other spouse still lives and the marriage has not been
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inherently wrong. This article attempts to summarize these viewpoints of major world religions and some important traditions regarding divorce in each faith.
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In general, it is accepted that for a Jewish divorce to be effective the husband must hand to the wife, and not vice versa, a bill of divorce called a
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Hoffman, Lawrence A. "The Jewish
Wedding Ceremony." Life Cycles in Jewish and Christian Worship, University of Notre Dame Press, 1996, pp. 129–153.
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428:), did Jesus' answers "in the house" to his disciples expand the rights of women or did they merely acknowledge that some Jewish women, such as
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chapter 7: "Let not the wife depart from her husband...let not the husband put away his wife" (1 Corinthians 7:10-11), but he also includes the
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if the process is not performed properly, and because divorce law is extraordinarily complex, the process is generally supervised by experts.
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by the husband in the event of a civil divorce being obtained. However, this approach has not been accepted universally, particularly by the
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churches, will allow both divorce and remarriage even with a surviving former spouse, at least under certain conditions. For example, the
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who divorced Herod
Boethus, were wrongfully taking rights because Jewish women were being assimilated by other cultures? (See
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affirm that marriage is intended as a lifelong covenant, but vary in their response to its dissolubility through divorce. The
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Bible commentary on divorce comes primarily from the gospels of
Matthew, Mark, Luke, and the epistles of Paul.
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403:. Do Jesus' answers to the Pharisees also pertain to Christians? Are Christians who adopt these teachings
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All One Wicca: A Study in the
Universal Eclectic Tradition of Wicca - Page 110, Kaatryn MacMorgan - 2001
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to signal the end of the marriage and to ensure it is not reused. However, from ancient times, the
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Since
Deuteronomy 24:1-4 did not give Jewish women the right to directly initiate a divorce (See
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Searching for
Spiritual Unity...Can There Be Common Ground? Robyn E Lebron - 2012 Page 571
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Lester, David. "Time-Series Versus Regional Correlates of Rates of Personal Violence."
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https://web.archive.org/web/20091027092358/http://geocities.com/dcheddie/divorce1.html
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407:? The differences in opinions about these questions usually arise over whether Jesus
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or expanded his audience to include Christians, for example "all nations" as in the
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or just some of the viewpoints of the Pharisees, and whether Jesus just addressed a
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U.S. Bureau of the Census. Marriage and Divorce. General US survey information.
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should she remarry while still legally married to another. An enactment called
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Harald Motzki (2006). "Marriage and divorce". In Jane Dammen McAuliffe (ed.).
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One part of the complex process of divorce in Judaism, is the creation of the
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558:, an "estranged person" to be avoided. Also, the woman would be committing
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Gallagher, Maggie. "The Abolition of Marriage." Regnery Publishing, 1996.
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is mainly used as proof of the divorce, sometimes the wife will tear the
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472:). In Buddhism, marriage is a secular affair, subject to local customs.
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608:". Where pre-nuptial agreements are enforceable in civil courts,
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U.S. Department of Health and Human Services. Survey of Divorce
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https://csboa.com/eBooks/Arthashastra_of_Chanakya_-_English.pdf
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A Handbook for Wiccan Clergy - Page 60, Kevin M. Gardner - 2007
272:, France. Boni de Castellane then sought an annulment from the
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A Generation at Risk: Growing Up in an Era of Family Upheaval.
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67:
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over divorce concerning their well-known controversy between
956:"The New York State Get Bill and its Halachic Ramifications"
801:"Harry and Meghan: Can you remarry in church after divorce?"
972:"For Many Agunot, Halachic Prenups Won't Break Their Chains
1141:
Growing Up with a Single Parent; What Hurts, What Helps
157:
360:. He again alludes to his position on divorce in his
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Morowitz, Harold J. "Hiding in the Hammond Report."
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468:Buddhism has no religious concept of marriage (see
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248:Cartoon parodying the 1906 divorce proceedings of
1085:http://students.eng.fiu.edu/~denver/divorce1.html
1143:. Cambridge: Harvard University Press, 1994: 82.
681:In Hinduism, divorce and remarriage is allowed.
725:Catechism of the Catholic Church Second Edition
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308:Other Christian denominations, including the
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761:United States Conference of Catholic Bishops
147:texts from within a religion or faith system
933:, Ktav Publishing House, 1979, pp. 466-467.
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739:"Catholic Annulment: Was a Marriage Valid?"
61:Learn how and when to remove these messages
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890:The Oxford Encyclopedia of Islam and Women
852:The Oxford Encyclopedia of Islam and Women
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657:equivalent of a divorce is described as a
194:Learn how and when to remove this message
176:Learn how and when to remove this message
118:Learn how and when to remove this message
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612:may be made to compel the giving of the
539:, while witnesses observe. Although the
81:This article includes a list of general
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318:Allegheny Wesleyan Methodist Connection
1045:: CS1 maint: archived copy as title (
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346:Jesus taught on the subject of divorce
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509:, and they differed depending on the
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931:A Guide to Jewish Religious Practice
721:"The Seven Sacraments of the Church"
379:, Jesus came into conflict with the
1836:Category:Religion and ...
1139:McLanahan, Sara and Gary Sandefur.
892:. Oxford: Oxford University Press.
854:. Oxford: Oxford University Press.
442:"You have heard...But I say to you"
320:, in its 2014 Discipline, teaches:
826:. Vol. 3. Brill. p. 279.
87:it lacks sufficient corresponding
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970:Lavin, Talia (November 27, 2013)
507:traditional Islamic jurisprudence
493:traditional legal categories are
42:This article has multiple issues.
1100:Harvard University Press, 1997.
799:May, Callum (28 November 2017).
604:is typically referred to as an "
354:First Epistle to the Corinthians
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1096:Amato, Paul R. and Alan Booth.
600:A woman who has been refused a
552:profound: the child would be a
50:or discuss these issues on the
1655:Category:... and religion
978:. Retrieved December 26, 2019.
585:or for the wife to accept the
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1569:politics in the United States
1116:. Reviews and information at
154:that critically analyze them.
886:Divorce. Historical Practice
333:In societies that practised
227:Biblical law in Christianity
824:Encyclopaedia of the Qurʾān
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1077:http://www.bibleissues.org
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976:Jewish Telegraphic Agency
878:Maaike Voorhoeve (2013).
840:Maaike Voorhoeve (2013).
470:Buddhist view of marriage
458:critical of the Pharisees
206:The relationship between
1314:Religion and (
848:Divorce. Modern Practice
565:Herem de-Rabbenu Gershom
409:opposed the Law of Moses
704:Divorce in Christianity
310:Eastern Orthodox Church
284:Christian denominations
102:more precise citations.
1712:Hellenistic philosophy
710:retrieved 17 Aug 2015.
671:Unitarian Universalism
665:Unitarian Universalism
610:appropriate provisions
452:and sometimes opposed
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282:The great majority of
2008:Marriage and religion
1972:spirituality podcasts
1895:the French Revolution
1437:education in Pakistan
743:beginningcatholic.com
597:approach to divorce.
568:(the proscription of
362:Epistle to the Romans
150:without referring to
1965:in the United States
505:, as interpreted by
454:Pharisaical Opinions
208:religion and divorce
158:improve this article
2018:Religion and health
960:Jewish Law Articles
954:Malinowitz, Chaim;
788:. 2014. p. 21.
399:Gittin 9:10 of the
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1807:Transgender topics
1385:coping with trauma
1360:capital punishment
1285:Transgender people
1066:2020-11-12 at the
393:Deuteronomy 24:1–4
262:Boni de Castellane
18:Divorce in Judaism
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1250:Hittite mythology
1148:Hospital Practice
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861:978-0-19-976446-4
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1295:Vegetarianism
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1245:Homosexuality
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438:Mark 10:10–12
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252:(an American
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166:November 2017
159:
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143:This article
141:
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84:
79:
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62:
55:
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49:
48:
43:
38:
29:
28:
19:
1777:Psychedelics
1745:Mesoamerican
1616:superstition
1549:negotiations
1512:the internet
1507:intelligence
1414:
1315:
1205:
1147:
1140:
1133:
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1075:
1055:
1030:. Retrieved
1023:the original
1010:
1001:
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950:
930:
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733:
724:
715:
703:
683:Arthashastra
680:
668:
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631:itself. The
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626:
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582:
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548:
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511:legal school
498:
494:
491:
467:
450:Hebrew Bible
423:
421:
366:
343:
332:
326:
323:
307:
303:
281:
215:Christianity
207:
205:
190:
172:
163:
156:Please help
144:
114:
105:
86:
58:
51:
45:
44:Please help
41:
1702:Freemasonry
1687:Environment
1636:video games
1631:vaccination
1609:pornography
1564:personality
1517:LGBT people
1390:coronavirus
1330:agriculture
1305:World War I
1290:Vaccination
1230:Disability
913:Deuteronomy
757:"Annulment"
659:handparting
377:Mark 10:1–5
295:sacramental
292:consummated
290:treats all
100:introducing
2002:Categories
1987:technology
1955:by country
1905:government
1890:euthanasia
1731:Mythology
1722:Liberalism
1589:bestiality
1584:adolescent
1477:government
1457:executions
1410:disability
1395:corruption
1316:some topic
1032:2019-06-01
807:31 January
803:. BBC News
689:References
486:See also:
335:Puritanism
314:Protestant
264:(a French
250:Anna Gould
225:See also:
83:references
47:improve it
1960:in France
1900:geography
1885:education
1787:Sexuality
1692:Evolution
1677:Economics
1579:sexuality
1544:mythology
1482:happiness
1472:geography
1452:ethnicity
1380:communism
1235:Fertility
1220:Astronomy
1215:Anarchism
1059:Page 224
881:"Divorce"
843:"Divorce"
456:. He was
405:Judaizers
381:Pharisees
312:and many
258:socialite
108:July 2009
53:talk page
1925:medicine
1915:HIV/AIDS
1863:children
1848:abortion
1843:the arts
1727:Marriage
1672:Cannabis
1662:Adoption
1641:violence
1604:polygyny
1599:polygamy
1554:pacifism
1539:morality
1502:identity
1492:HIV/AIDS
1462:gambling
1370:children
1355:business
1325:abortion
1270:Morality
1225:Cannabis
1064:Archived
1041:cite web
677:Hinduism
638:mamzerim
618:Orthodox
560:adultery
464:Buddhism
430:Herodias
299:annulled
266:nobleman
2013:Divorce
1982:suicide
1950:society
1945:science
1878:alcohol
1853:atheism
1802:Tobacco
1792:Slavery
1682:Economy
1646:warfare
1626:torture
1430:alcohol
1415:divorce
1275:Slavery
1265:Marxism
578:halakha
522:Judaism
517:Judaism
401:Mishnah
389:Shammai
350:Gospels
274:Vatican
254:heiress
96:improve
1977:sports
1910:health
1822:Wealth
1797:Tamils
1772:Nature
1755:Muisca
1750:Mixtec
1707:Gender
1621:terror
1574:ritual
1487:health
1467:gender
1447:ethics
1240:Gender
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1104:
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655:Wiccan
644:Others
606:agunah
555:mamzer
503:sharia
488:Sharia
425:Agunah
397:Nashim
391:about
385:Hillel
260:) and
85:, but
1935:peace
1930:music
1873:drugs
1868:death
1827:Women
1817:Water
1760:Olmec
1735:Aztec
1425:drugs
1400:crime
1300:Women
1280:Subud
1260:Magic
1026:(PDF)
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649:Wicca
499:khulʿ
495:talaq
476:Islam
270:Paris
268:) in
145:uses
1940:race
1740:Maya
1717:LGBT
1335:AIDS
1123:ISBN
1110:ISBN
1108:and
1102:ISBN
1047:link
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856:ISBN
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