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157:, although this matter is disputed and it is possible that the Arabic translation was indeed done from an original Greek manuscript). The Arabic text, however, does contain interpolations by later Persian hands, but, nevertheless, remains one of our best sources for the practice of astrology during Hellenistic and Roman times , and it was a work of great influence on later
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Cottrell, EJ. Ross, MT. Persian astrology: Dorotheus and
Zoroaster, according to the medieval Arabic Sources (8th-13th Century). Proceedings of the Eighth European Conference of Iranian Studies. The State Hermitage Publishers. Saint Petersburg.
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astrologers. The late 1st century, a time when
Dorotheus is believed to have flourished, was a period of intense astrological development, following two millennia of accumulated tradition.
328:, tr. David Pingree, English translation of the Arabic re-published by Ascella Publications (London, 1993). Re-published again by Astrology Classics (Bel Air, MD), 2005.
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Very little is known about
Dorotheus himself. Dorotheus most likely lived and worked in
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and
Egyptian astrological techniques were synthesized together in order to create
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Project
Hindsight. (Golden Hind Press, Berkeley Springs, WV, 1996.) (Online at:
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129:(Πεντάτευχος; lit. five books; more commonly known in the
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Article on
Dorotheus of Sidon's life, works, and legacy
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204:, Dorotheus was originally a native of the city of
188:world, was also the main location where the oldest
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46:but its sources remain unclear because it lacks
298:Deborah Houlding on Dorotheus' use of aspects
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102:, c. 75 CE - ?? CE) was a 1st-century
77:Learn how and when to remove this message
335:The Record of the Early Sages in Greek.
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315:Dorothei Sidonii Carmen Astrologicum
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294:- on Dorotheus and contemporaries
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229:Hourani, George Fadlo (1975).
153:translation from the original
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