418:"Kant realized that man's rational capacity alone is not sufficient to constitute his dignity and elevate him above the brutes. If reason only enables him to do for himself what instinct does for the animal, then it would indicate for man no higher aim or destiny than that of the brute but only a different way of attaining the same end. However, reason is man's most essential attribute because it is the means by which a truly distinctive dimension is made possible for him. Reason, that is, reflective awareness, makes it possible to distinguish between good and bad, and thus morality can be made the ruling purpose of life. Because man can consider an array of possibilities, and which among them is the most desirable, he can strive to make himself and his world into a realization of his ideals."
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289:"Moral idealism means to interpret life consistently with ethical, scientific, and metaphysical truth. It endeavors to justify the maximum of hope, without compromising or confusing any enlightenment judgement of truth. In this it is, I think, not only consistent with the spirit of a liberal and rational age but also with the primary motive of religion. There can be no religion... without an open and candid mind as well as an indomitable purpose."
305:"ndividuals become aware of more alternatives, and therefore wiser, as they grow older. The human race as a whole has become wiser as history has moved along. The source of these new alternatives is the human imagination. It is the ability to come up with new ideas, rather than the ability to get in touch with unchanging essences, that is the engine of moral progress."
350:", a doctrine through which every individual choice has to be made with the consideration of the decider that it ought to be a universally held maxim, took place in the broader context of his metaphysical views. In Kant's writings, defiance of higher principles was not only wrong in a practical sense but in a fundamentally rational and thus moral sense as well.
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that commands one's mind to thus use logical thinking in painting a mental landscape "as if certain 'idealized' conditions could be realized". As a matter of working out intellectual concepts, Kant asserted the notion that "ought" implies "can", which as an argument has long attracted controversy and debate among philosophers.
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Rorty has argued that the complex course of recorded history has shown that "to do the right thing is largely a matter of luck", with standards of morality being far from broadly universal and instead coming fundamentally from "being born in a certain place and a certain time." He has highlighted the
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All of that has resulted in Kant's intellectual framework being described as a philosophy of moral idealism by later scholars such as
Nicholas Rescher. The latter thinker wrote that at a fundamental level Kant had understood that expressing an ideal meant applying "a regulative principle of reason"
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as such. What does, however, exist is the idea of such an object. Existing, as it must, in thought alone (in the manner appropriate to ideas), it exerts a powerful organizing and motivating force on our thinking, providing at once a standard of appraisal and a stimulus to
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rather than invented out of whole cloth for narrow benefit. Thus, while existing in relation to the human mind, ideals still possessed a certain kind of metaphysical independence according to Plato. Labeled later on as an ethical idealist, given
244:"The 'reality' of an ideal lies not in its substantive realization in some separate domain but in its formative impetus upon human thought and action in this imperfect world. The object at issue with an ideal does not, and cannot,
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in which, as one scholar has put it, certain thinkers have postulated "an underlying sense of right and wrong that is common to all human beings at all times and places". Ongoing debates on whether or not these kinds of inherent
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Evaluating Kant's method of turning ideal-based standards into a broader ethical framework in context, scholar
Frederick P. Van De Pitte has written about the primacy of rationality to the philosopher, with Pitte remarking,
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based on moral idealism that he has defined in depth, remarking that "it rational to strive for the unattainable" and that a "practicality" exists in "seriously pursuing impossible dreams." He interpreted the
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in particular, the philosopher articulated a vision of people as by their very essence driven by meaningful ethics. Through the lens of Kant's doctrine, no ironclad divide has existed between morality and the
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shared among multiple groups as tied together in a real, tangible fashion due to their mutual influences that've resulted from idealistic ethics, particularly by such ideas stimulating peoples' sense of
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about human thinking given that nature of ideals gives them a particular status as "useful fictions", with this developing in terms of their special existence relative to the broader concept of
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Other thinkers have asserted that ideals as such constitute things that ought to be said to exist in the real world, having a substance partly to the same extent as human beings and similarly
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philosopher
Norbert Paulo, following ideals in a doctrinaire fashion will "exceed obligations" put on people such that actions "are warranted, but not strictly required."
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The philosopher's metaphysics tied closely with his socio-political views and belief in fundamental advancement, such that Kant wrote inside of the pages of the
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has shown that "to do the right thing is largely a matter of luck" and particularly is due to "being born in a certain place and a certain time."
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defined idealistic morality as being the result of a particular attitude about the act of attaining knowledge itself, writing in his book
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as differing alternatives get compared and contrasted. Advocates for ethical idealism, such as the philosopher
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This article is about the movement in moral philosophy. For the intellectual concept itself, see
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Works authored by Kant on these overall subjects include the initial publication
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Ethical
Idealism: An Inquiry Into the Nature and Function of Ideals
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Ethical
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into action, particularly by stimulating peoples' sense of
709:(July 2006). "Is Philosophy Relevant to Applied Ethics?".
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The
Confluence of Philosophy and Law in Applied Ethics
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