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Evolution of morality

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405:. Collectively, group living requires cooperation and generates conflict. Social living puts strong evolutionary selection pressures on acquiring social intelligence due to the fact that living in groups has advantages. Advantages to group living include protection from predators and the fact that groups in general outperform the sum of an individual's performance. But, from an objective point of view, group living also has disadvantages, such as, competition from within the group for resources and mates. This sets the stage for something of an evolutionary arms race from within the species. 397:. Therefore, in social animals, the neocortex came under intense selection to increase in size to improve social cognitive abilities. Social animals, such as humans are capable of two important concepts, coalition formation, or group living, and tactical deception, which is a tactic of presenting false information to others. The fundamental importance of animal social skills lies within the ability to manage relationships and in turn, the ability to not just commit information to memory, but manipulate it as well. An adaptive response to the challenges of social interaction and living is 111:, and in so doing, have given up their own reproduction in order to raise brothers and sisters. The existence of sterile castes among these social insects significantly restricts the competition for mating and in the process fosters cooperation within a colony. Cooperation among ants is vital, because a solitary ant has an improbable chance of long-term survival and reproduction. However, as part of a group, colonies can thrive for decades. As a consequence, ants are one of the most successful families of species on the planet, accounting for a 438:. The prisoner's dilemma serves to define cooperation and defecting with and against individuals driven by incentive, or in Nash's proposed case, years in jail. In evolutionary terms, the best strategy to use for the prisoner's dilemma is tit-for-tat. In the tit-for-tat strategy, an individual should cooperate as long others are cooperating, and not defect until another individual defects against them. At their core, complex social interactions are driven by the need to distinguish sincere cooperation and defection. 2967: 2993: 2980: 462:. This is especially true for autism spectrum disorders, where social disconnect is evident, but non-social intelligence can be preserved or even in some cases augmented, such as in the case of a savant. The need for social intelligence surrounding theory of mind is a possible answer to the question as to why morality has evolved as a part of human behavior. 320:. According to Dr. de Waal, human morality has two extra levels of sophistication that are not found in other primate societies. Humans enforce their society's moral codes much more rigorously with rewards, punishments and reputation building. People also apply a degree of judgment and reason not seen in the animal kingdom. 442:
imply much of what we say. Phrases such as, "You know what I mean?" are not uncommon and are direct results of the sophistication of the human theory of mind. Failure to understand another's intentions and emotions can yield inappropriate social responses and are often associated with human mental conditions such as
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entail impunity are positively selected by evolution. Specifically punishing individuals aware of their breach of rules would select against the ability to be aware of it, precluding any coevolution of both conscious choice and a sense of it being the basis for moral and penal liability in the same species.
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hunter gatherer societies, recent paleolithic hominids lived in bands of a few hundred individuals. As community size increased over the course of human evolution, greater enforcement to achieve group cohesion would have been required. Morality may have evolved in these bands of 100 to 200 people as
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Shermer argues that these premoral sentiments evolved in primate societies as a method of restraining individual selfishness and building more cooperative groups. For any social species, the benefits of being part of an altruistic group should outweigh the benefits of individualism. For example, lack
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with humans who lived four to six million years ago. It is for this reason that chimpanzees and bonobos are viewed as the best available surrogate for this common ancestor. Barbara King argues that while primates may not possess morality in the human sense, they do exhibit some traits that would have
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The basic reason that social animals live in groups is that opportunities for survival and reproduction are much better in groups than living alone. The social behaviors of mammals are more familiar to humans. Highly social mammals such as primates and elephants have been known to exhibit traits that
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All social animals have societies in which each member knows its own place. Social order is maintained by certain rules of expected behavior and dominant group members enforce order through punishment. However, higher order primates also have a sense of reciprocity. Chimpanzees remember who did them
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and cruelty initially reigned, any sense of occasional altruism from otherwise egoistic and cruel individuals being worse than consistent cruelty would have made evolution of morality impossible due to early stages of moral evolution being selected against by such sentiments causing the individuals
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Within populations of social animals, altruism, or acts of behavior that are disadvantageous to one individual while benefiting other group members, has evolved. This notion seems to be contradictory to evolutionary thought, due to the fact that an organism's fitness and success is defined by its
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While groups may benefit from avoiding certain behaviors, those harmful behaviors have the same effect regardless of whether the offending individuals are aware of them or not. Since the individuals themselves can increase their reproductive success by doing many of them, any characteristics that
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attachment and bonding, cooperation and mutual aid, sympathy and empathy, direct and indirect reciprocity, altruism and reciprocal altruism, conflict resolution and peacemaking, deception and deception detection, community concern and caring about what others think about you, and awareness of and
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Brune details that theory of mind has been traced back to primates, but it is not observed to the extent that it is in the modern human. The emergence of this unique trait is perhaps where the divergence of the modern human begins, along with our acquisition of language. Humans use metaphors and
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In an experiment where subjects must demonstrate abstract, complex reasoning, researchers have found that humans (as has been seen in other animals) have a strong innate ability to reason about social exchanges. This ability is believed to be intuitive, since the logical rules do not seem to be
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Psychologist Matt J. Rossano muses that religion emerged after morality and built upon morality by expanding the social scrutiny of individual behavior to include supernatural third-party agents. By including ever watchful ancestors, spirits and gods in the social realm, humans discovered an
389:, supports the fact that the brain originally evolved to process factual information. The brain allows an individual to recognize patterns, perceive speech, develop strategies to circumvent ecologically-based problems such as foraging for food, and also permits the phenomenon of 1133:
Schreier, Herb; Rosenthal, Miriam; Pyeritz, Reed; Miller, Larry; Madansky, Chuck; Lewontin, Richard C.; Leeds, Anthony; Inouye, Hiroshi; Hubbard, Ruth; Gould, Steven; Duncan, Margaret; Culver, David; Chorover, Steven; Beckwith, Jon; Beckwith, Barbara; Allen, Elizabeth.
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Though other animals may not possess what humans may perceive as moral behavior, all social animals have had to modify or restrain their behaviors for group living to be worthwhile. Typical examples of behavioral modification can be found in the societies of
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them. Vampire bats also demonstrate a sense of reciprocity and altruism. They share blood by regurgitation, but do not share randomly. They are most likely to share with other bats who have shared with them in the past or who are in dire need of feeding.
521:, may have an important role in certain forms of morality. Disgust is argued to be a specific response to certain things or behaviors that are dangerous or undesirable from an evolutionary perspective. One example is things that increase the risk of an 429:
is not just dependent on the number of offspring an individual produces, but also the number of offspring that related individuals produce. Outside of familial relationships altruism is also seen, but in a different manner typically defined by the
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argues that the single most important factor that leads to the success of ant colonies is the existence of a sterile worker caste. This caste of females are subservient to the needs of their mother, the
393:. Furthermore, having a large brain is a reflection of the large cognitive demands of complex social systems. It is said that in humans and primates the neocortex is responsible for reasoning and 401:. Theory of mind as defined by Martin BrĂĽne, is the ability to infer another individual's mental states or emotions. Having a strong theory of mind is tied closely with possessing advanced 700:
Bates, Lucy A.; Lee, Phyllis C.; Njiraini, Norah; Poole, Joyce H.; Sayialel, Katito; Sayialel, Soila; Moss, Cynthia J.; Byrne, Richard W. (1 January 2008). "Do Elephants Show Empathy?".
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for later evolution of higher degrees of morality. These scientists argue that while this rules out evolutionary explanations of the specific type of morality that feels disgust at some
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Brief video clip that examines whether infants have a sense or morality. This video is no longer available because the YouTube account associated with this video has been terminated.
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and Barbara King both view human morality as having grown out of primate sociality. Many social animals such as primates, dolphins, and whales have shown to exhibit what
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could make individuals more vulnerable to attack from outsiders. Being part of a group may also improve the chances of finding food. This is evident among animals that
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Animals such as Capuchin monkeys and dogs also display an understanding of fairness, refusing to co-operate when presented unequal rewards for the same behaviors.
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refers to as premoral sentiments. According to Shermer, the following characteristics are shared by humans and other social animals, particularly the great apes:
557:) or unwanted sexual advances. Still another example are behaviors that may threaten group cohesion or cooperation such as cheating, lying, and stealing. 477:
effective strategy for restraining selfishness and building more cooperative groups. The adaptive value of religion would have enhanced group survival.
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Tybur, J. M.; Lieberman, D.; Griskevicius, V. (2009). "Microbes, mating, and morality: Individual differences in three functional domains of disgust".
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Buchanan, Allen; Powell, Russell (October 2015). "The Limits of Evolutionary Explanations of Morality and Their Implications for Moral Progress".
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Hockings, Kimberley J.; Humle, Tatyana; Anderson, James R.; Biro, Dora; Sousa, Claudia; Ohashi, Gaku; Matsuzawa, Tetsuro (12 September 2007).
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been necessary for the evolution of morality. These traits include high intelligence, a capacity for symbolic communication, a sense of
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that average 50 individuals. It is likely that early ancestors of humans lived in groups of similar size. Based on the size of
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Brüne, Martin; Brüne-Cohrs, Ute (January 2006). "Theory of mind—evolution, ontogeny, brain mechanisms and psychopathology".
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with some morality to be treated worse than those with no morality. This would have caused low degree morality to become an
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can be defined as a system of ideas about right and wrong conduct. In everyday life, morality is typically associated with
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Rossano, Matt J. (19 September 2007). "Supernaturalizing Social Life: Religion and the Evolution of Human Cooperation".
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Rodriguez, Tommy (2011). Diaries of Dissension: A Case Against the Irrational and Absurd. iUniverse Publishing.
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explanations of human behavior remain controversial. Social scientists have traditionally viewed morality as a
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King, Barbara (2007). Evolving God: A Provocative View on the Origins of Religion. Doubleday Publishing."
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studies have found that such situations activate areas in the brain associated with disgust.
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that would preclude the early steps away from the no morality condition, precluding an early
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American Utopia and Social Engineering in Literature, Social Thought, and Political History.
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argue that since gradual evolutionary models of morality require incremental evolution of
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Hoffman, Moshe; Yoeli, Erez; Navarrete, Carlos David (2016). "Game Theory and Morality".
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since even modern humans have difficulty maintaining stable social relationships with
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and group solidarity. This numerical limit is theorized to be hard coded in our
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Fehr, Ernst; Fischbacher, Urs (October 2003). "The nature of human altruism".
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accessible to the individuals for use in situations without moral overtones.
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favors and who did them wrong. For example, chimpanzees are more likely to
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The Bonobo and the Atheist: In Search of Humanism Among the Primates
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Emergence of human moral behavior over the course of human evolution
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such as spoiled foods, dead bodies, other forms of microbiological
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refers to the emergence of human moral behavior over the course of
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ability to pass genes on to the next generation. According to
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Moral Origins: The Evolution of Virtue, Altruism, and Shame
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Adaptive valley of disgust at cruel individual altruism
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from rarely empathic individuals by assuming it to be
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Crown Publishers. 1104:Beyond Good and Evil 608:Triune ethics theory 487:Wason selection task 481:Wason selection task 427:reproductive success 295:Chimpanzees live in 43:, and in particular 41:evolutionary biology 2942:Unilineal evolution 2707:Population genetics 2492:Sexy son hypothesis 2430:Hormonal motivation 2410:Concealed ovulation 1951:Dual process theory 1822:Parental investment 1569:Is morality innate? 1260:10.1038/nature02043 1252:2003Natur.425..785F 935:1984Natur.308..181W 880:2007PLoSO...2..886H 833:2008SciAm.298b..35S 821:Scientific American 755:The Washington Post 646:Journey to the Ants 603:Science of morality 576:Evolutionary ethics 403:social intelligence 364:Punishment problems 347:necessary condition 310:conflict resolution 273:100,000–1,000,000s 194: 137:Altruism in animals 73:science of morality 65:culturally relative 19:The concept of the 2900:Social determinism 2783:Fisher's principle 2743:Great ape language 2733:Cultural evolution 2702:Philosophy of mind 2535:Division of labour 2497:Westermarck effect 2445:Mating preferences 2355:Distracted driving 2089:Literary criticism 1946:Domain specificity 1926:modularity of mind 1338:The New York Times 708:(10–11): 204–225. 680:The New York Times 523:infectious disease 432:prisoner's dilemma 413:, in the article, 190: 143:common chimpanzees 3008: 3007: 2986:Psychology portal 2950: 2949: 2793:Hologenome theory 2763:Unit of selection 2758:Primate cognition 2672:Cognitive science 2603: 2602: 2474:Sexual attraction 2450:Mating strategies 2215:Cinderella effect 2145:Moral foundations 2049:Visual perception 1941:Domain generality 1910:Facial expression 1858:Sexual dimorphism 1817:Natural selection 1763:Hamiltonian spite 1523:978-0-262-10112-7 1246:(6960): 785–791. 1052:978-3-319-19670-1 929:(5955): 181–184. 805:978-0-8050-7520-5 673:(July 15, 2008). 656:978-0-674-48525-9 423:inclusive fitness 277: 276: 262:10,000s–100,000s 131:Primate sociality 3048: 3041:Moral psychology 2995: 2982: 2969: 2968: 2612: 2608:Related subjects 2395:Adult attachment 1922:Cognitive module 1878: 1865:Social selection 1839:Costly signaling 1834:Sexual selection 1721:Modern synthesis 1666: 1659: 1652: 1643: 1611: 1527: 1508: 1489: 1470: 1442: 1441: 1430:10.1037/a0015474 1423: 1403: 1397: 1396: 1394: 1393: 1371: 1365: 1364: 1348: 1342: 1341: 1329: 1323: 1322: 1286: 1280: 1279: 1235: 1229: 1228: 1192: 1183: 1182: 1146: 1140: 1139: 1130: 1124: 1123: 1115: 1109: 1108: 1098: 1092: 1091: 1063: 1057: 1056: 1030: 1024: 1023: 1013: 1003: 979: 973: 972: 969:www.primates.com 961: 955: 954: 943:10.1038/308181a0 918: 912: 911: 901: 891: 859: 853: 852: 816: 810: 809: 786:Shermer, Michael 782: 776: 765: 759: 758: 746: 740: 729: 720: 719: 717: 697: 691: 690: 688: 687: 667: 661: 660: 629: 491:Social selection 454:, some forms of 452:bipolar disorder 195: 79:Animal sociality 49:social behaviors 3056: 3055: 3051: 3050: 3049: 3047: 3046: 3045: 3011: 3010: 3009: 3004: 2946: 2932:Neoevolutionism 2839: 2823:Species complex 2788:Group selection 2726:Research topics 2721: 2697:Neuropsychology 2599: 2585:Substance abuse 2507:Sex differences 2501: 2415:Coolidge effect 2376: 2288:Neuroergonomics 2253: 2244: 2168: 2070: 2004:Folk psychology 1885: 1869: 1739: 1732: 1675: 1670: 1588:Muus, Harriet. 1587: 1543:Richard Dawkins 1534: 1524: 1511: 1505: 1492: 1486: 1473: 1467: 1459:. 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Retrieved 1386:the original 1379: 1369: 1360: 1356: 1346: 1337: 1327: 1294: 1291:Human Nature 1290: 1284: 1243: 1239: 1233: 1200: 1196: 1154: 1150: 1144: 1128: 1119: 1113: 1103: 1096: 1074:(1): 37–67. 1071: 1067: 1061: 1034: 1028: 991: 987: 977: 968: 959: 926: 922: 916: 871: 867: 857: 827:(2): 35–36. 824: 820: 814: 790: 780: 763: 754: 744: 705: 701: 695: 684:. Retrieved 678: 665: 645: 627: 580: 571:Animal faith 555:incest taboo 513: 494: 475: 440: 414: 407: 391:color vision 386: 383:R.I.M Dunbar 376: 367: 358:manipulation 355:psychopathic 327: 294: 291: 278: 240:100s–1,000s 234:10,000–5,000 204:Society type 177: 170: 156:social norms 140: 117: 104:E. O. 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Index

human evolution
Morality
human behavior
animal behavior
evolutionary biology
evolutionary psychology
social behaviors
social animals
Sociobiological
construct
culturally relative
Sam Harris
science of morality
Social animal
ants
bees
termites
E. O. Wilson
queen
biomass
empathy
altruism
Altruism in animals
common chimpanzees
bonobos
common ancestor
social norms
Frans de Waal
Michael Shermer
group cohesion

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