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Exaltation (Mormonism)

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transgender, nonbinary, and intersex individuals are excluded from potential godhood. ... Pairing Heavenly Mother and Heavenly Father as a husband and wife who could only become gods as a couple suggests that heterosexuality is essential to godhood. ... he 'idea of a natural or inherent binary sexual difference in LDS discourse makes a legible "sex" the prerequisite to personhood,' meaning that non-cisgender individuals are 'illegible as children of God divine potentials.' Using Heavenly Mother's embodiment to cisgender reality withholds the potential of godhood from transgender, nonbinary, intersex, and gender-fluid individuals.
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this ordinance are conferred onto only a very small number of Mormons, usually after the better part of a lifetime of faithful and loyal service. ... These rites are a closed, absolute secret. Only those Mormons considered most trustworthy by high Church leadership are invited to participate, and they are expressly instructed not to disclose anything about the ordinance, including their own participation in it, to anyone, including family (only married couples participate in the rite).
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Currently some women have received this 'fullness of the priesthood' with their husbands. In the Salt Lake temple, the second anointing still occurs in the 'Holy of Holies' room which James E. Talmage wrote 'is reserved for the higher ordinances in the Priesthood...' The second anointing for both men
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Women and men in the LDS Church are both eligible for exaltation, but the nature of that exaltation has "considerable uncertainty" for women, and sources point to women being "lesser deities subordinated to their husbands." Additionally, though both a husband and wife need each other for exaltation,
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manual says, "marital intimacy is glorious and will continue eternally for covenant-keeping husbands and wives." A 2013 student manual quotes a former church president who taught future exalted people can "organize matter into worlds on which their posterity may dwell, and over which they shall rule
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taught was to ensure salvation, guarantee exaltation, and confer godhood. In the ordinance, a participant is anointed as a "priest and king" or a "priestess and queen", and is sealed to the highest degree of salvation available in Mormon theology. The ordinance is currently only given in secret to a
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The public/open secrecy of temple-work in general stands in contrast to the actual and absolute secrecy of one particular feature of its ritual corpus: the ordinance known variously as the Second Anointing (or Second Anointings), second endowment, or the Fullness of the Priesthood. The blessings of
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Cutler was among the few trusted followers of Joseph Smith to receive their endowments during the Mormon Prophet's lifetime. And when Smith revealed the pinnacle ordinance of Mormonism, the second anointing, Cutler was the sixth person to receive it—on November 15, 1843, a week before the president
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Brother Brigham Young, I pour this holy consecrated oil upon your head and anoint thee a king and a priest of the most high God ... And I seal thee up unto eternal life, that thou shalt ... attain unto the eternal Godhead and receive a fulness of joy, and glory, and power; and that thou mayest do
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They will dwell again with God the Father, and live and act like him in endless worlds of happiness ... above all they will have the power of procreating endless lives. ... Those who become like him will likewise contribute to this eternal process by adding further spirit offspring to the eternal
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For those who have lived and died without having received these ordinances, it is believed that exaltation will be available through LDS Church vicarious temple work. Latter-day Saints perform the saving ordinances on each other in temples on behalf of those who are dead. Latter-day Saints believe
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The celestial kingdom is reserved for the members of the Church who have a testimony of Christ and live a Christian life. The terrestrial kingdom is for the honorable and virtuous people of the world as well as those who reject the gospel. The telestial kingdom is for the murderers, robbers, and
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There are three levels to the heaven in which Mormons believe, and to make it to the highest level, one must be married. Perhaps the most sacred church ordinance is the temple marriage, a "sealing" between a man and a woman that is believed to be eternal, according to Richley Crapo, a Utah State
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Godhood was therefore the meaning of this higher ordinance, or second anointing, for the previously revealed promises in Doctrine and Covenants 132:19–26 implicitly referred not to those who had been sealed in celestial marriage but to those who had been sealed and ordained 'kings and priests,'
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The church teaches that after death exalted individuals will continue having marital sexual relations, create worlds, and have spirit children over which they will govern as gods. Recent examples of this include a 2010 church manual which states that after death exalted adherents can "develop a
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current temple recommend to participate in temple ordinances. In order to hold a current temple recommend, a person must attest to their ecclesiastical leaders that they maintain faith in the LDS Church, and live according to the standards (including no sexual activity outside of heterosexual
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ocusing on Heavenly Mother in the context of her marital relationship with Heavenly Father enforces binaries that exclude non-heterosexual relationships from potential godhood. Third, because narratives about Heavenly Mother's and Heavenly Father's gendered embodiment promotes cisnormativity,
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On 10 March 1844 Smith delivered a discourse on the subject of Elijah in which he gave his most complete explanation of the second anointing. He said ... he function of the ordinance was to assure salvation ... Other ordinances considered essential for exaltation were generally held to be
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ven faithful temple-goers, know little of the capstone of the endowment: receiving the 'fulness of the priesthood' through the 'second anointing,' an ordinance also sometimes referred to as the 'other endowment,' 'second endowment,' 'second blessing,' 'higher blessings,'
71:(LDS Church), top leaders have taught that God wants exaltation for all humankind and that humans are "gods in embryo". A verse in the LDS Church's canonized scripture states that those who are exalted will become gods, and a 1925 statement from the church's 152:
that all individuals will have an equitable and fair opportunity to hear the "fullness of the gospel" and that those who did not have an opportunity to accept the saving ordinances in this life will subsequently have the opportunity to accept them in the
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conditional—that is, the ordinance enabled exaltation, but the subsequent righteousness of the recipient secured it. By contrast, the second anointing guaranteed one's exaltation, and thus may be viewed as the crowning ordinance of Smith's ministry.
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Each one of you has it within the realm of his possibility to develop a kingdom over which you will preside as its king and god. You will need to develop yourself and grow in ability and power and worthiness, to govern such a world with all of its
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In practice today the second anointing is actually the first of two parts comprising the fullness of the priesthood ceremony. ... First, a member of the Quorum of the Twelve Apostles or First Presidency recommends a couple to the president of the
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article which says if adherents are faithful and follow God's commandments they can receive, "a fulness and a continuation of the seeds forever, and perhaps through our faithfulness to have the opportunity of building worlds and peopling them."
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The frequency of second anointings declined after the turn of the century, and they were virtually eliminated under the authority of Heber J. Grant in the 1920s, to the point that modern Mormons are generally unaware of the rituals existence
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of the quorum of twelve apostles, Brigham Young, received his second anointing. Through this ceremony, Joseph Smith ordained Cutler to the office of king and priest, a position that contained the fullness of the Melchizedek Priesthood.
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University professor. There is no place for homosexuality in Mormon marriages, and no place for noncelibate homosexuals in the top level of Mormon heaven, unless that person has repented accordingly in the afterlife.
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They will receive everything our Father in Heaven has and will become like Him. They will even be able to have spirit children and make new worlds for them to live on, and do all the things our Father in Heaven has
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Not all LDS members were historically or are currently eligible for exaltation. Temple marriage is required for exaltation. All temple ordinances including temple marriage sealings continue to be denied for
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Worldly sex becomes a total obsession because it never fulfills its promises. God-ordained marital intimacy is glorious and will continue eternally for covenant-keeping husbands and wives.
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Today, an accepted doctrine of the interprets verses in Doctrine and Covenants 132 as references to the birth of spirit offspring by exalted married couples in the celestial kingdom
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a husband helps the wife attain it in a way the wife doesn't for the husband, and an exalted man can have unlimited wives while an exalted woman can only have one husband.
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are required of all those who hope to obtain exaltation. The ordinances that are required for exaltation are called "saving ordinances". The saving ordinances are
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said that "All men and women are in the similitude of the universal Father and Mother ... capable, by experience through ages and aeons, of evolving into a God."
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kingdom over which will preside as its king and god." This teaching is also echoed in a 2002 church manual which says exalted people "will
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Keeping the Sacred: Structured Silence in the Enactment of Priesthood Authority, Gendered Worship, and Sacramental Kinship in Mormonism
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liars. The celestial kingdom has two separate classes, those who are married and those who are not, who will be servants to others.
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Coming out Mormon: An examination of religious orientation, spiritual trauma, and PTSD among Mormon and ex-Mormon LGBTQQA adults
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few select couples chosen by top leaders, and presently most LDS adherents are unaware of the ritual's existence.
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be given everything that God the Father and Jesus Christ have—all power, glory, dominion, and knowledge.
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Mormons believe in eternal progression and have taught that men may become the gods of other worlds.
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be united eternally with their righteous family members and will be able to have eternal offspring;
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Exaltation in the celestial kingdom is the ultimate goal of faithful LDS Church members.
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Those who reject the ordinances are still believed to have the opportunity to inherit a
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We Believe: Doctrines and Principles of the Church of Jesus Christ of Latter-Day Saints
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There is currently a less common temple ordinance which confers exaltation called the
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The LDS Church teaches that through exaltation believers may become joint-heirs with
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In Heaven as It Is on Earth: Joseph Smith and the Early Mormon Conquest of Death
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marriage and abstaining from coffee, tea, alcohol, tobacco, and illicit drugs).
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As God Is, Woman May Become?: Women and the Mormon Doctrine of Exaltation
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They share in the promises of eternal posterity made to Abraham and Sarah
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The Mormon Quest for Glory: The Religious World of the Latter-Day Saints
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in 1837—is "As man now is, God once was: As God now is, man may be."
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and women is distinct from ordination to church priesthood offices.
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live eternally in the presence of God the Father and Jesus Christ;
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Buerger, David J. (December 15, 2002). "Joseph Smith's Ritual".
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Buerger, David J. (December 15, 2002). "Joseph Smith's Ritual".
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distinct from and of less glory than the celestial kingdom: the
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and enjoy a continuation of seeds forever, or eternal increase.
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The LDS Church teaches that those who receive exaltation will:
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not permitted to participate in ordinances performed in temples
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The Mysteries of Godliness: A History of Mormon Temple Worship
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all things ... even if it be to create worlds and redeem them.
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The Mysteries of Godliness: A History of Mormon Temple Worship
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The Refiner's Fire: The Making of Mormon Cosmology, 1644-1844
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that after death some people will reach the highest level of
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Eyewitness accounts associated with the Joseph Smith Papyri
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In the largest 3238:Latter Day Saint doctrines regarding deity 3233:Latter Day Saint concepts of the afterlife 2078: 2064: 2056: 1063:10.1093/acprof:oso/9780199737628.003.0008 1018:10.1093/acprof:oso/9780199794935.003.0006 816:Morris Brown, Samuel (December 1, 2011). 698: 696: 694: 692: 690: 639: 588: 537: 2457:Black temple and priesthood restrictions 1924: 1922: 1920: 1880:Presidents of the Church: Student Manual 1579:Scholl Shurtz, Charlotte (Spring 2022). 1787:Doctrines of the Gospel: Student Manual 1783:"Chapter 10: The Purpose of Earth Life" 1766:' continue as innumerable as the stars' 380: 220:church members of Black African descent 2027:Doctrines of the Gospel Student Manual 1929:Jeffries, Bridget Jack (May 1, 2016). 1162:Blythe, Christopher James (May 2011). 1789:(2010 2nd ed.). Salt Lake City: 1248:Dialogue: A Journal of Mormon Thought 1200:Dialogue: A Journal of Mormon Thought 7: 1524:; Noyce, David (February 19, 2020). 1090:McCombs, Brady (December 21, 2017). 907:White, O. Kendall Jr. (March 1995). 198:Gender minorities and the LDS Church 3084:List of Book of Mormon translations 3054:Truth & Transparency Foundation 2958:Utah Property Management Associates 2526:spectrums of orthodoxy and practice 1937:Trinity Evangelical Divinity School 1543:Beaver, Michelle (March 11, 2011). 1967:"The Need for a New Mormon Heaven" 1750:A husband and wife who are married 1119:"Ordinances: The Second Anointing" 25: 3134:Mormonism and Nicene Christianity 2023:"Kingdoms of Glory and Perdition" 1886:(2013 ed.). Salt Lake City: 1726:"Eternal Lives, Eternal Increase" 499:(2002 ed.). Salt Lake City: 355:Mormonism and Nicene Christianity 278:Gendered inequality in exaltation 3204: 3192: 3181: 3180: 1615:Decoo, Wilfried (October 2013). 1463:Simmons, Brian (December 2017). 1428:Brooke, John L. (May 31, 1996). 865:9deca3393917d5a61d59857dcb107139 321:Latter Day Saint movement portal 313: 194:Homosexuality and the LDS Church 184:Groups ineligible for exaltation 97:According to Mormonism, certain 55:presence, continue as families, 3253:Mormonism-related controversies 3205: 2904:Deseret News Publishing Company 1639:10.5406/dialjmormthou.46.3.0001 1143:on August 17, 2022 – via 851:"Mormons Approaching Orthodoxy" 676:Evolution and the Origin of Man 641:10.5406/dialjmormthou.50.2.0001 148:that the ordinances represent. 2879:Deseret Management Corporation 1728:. In Ludlow, Daniel H. (ed.). 923:Religious Research Association 569:Hagen, Kirk D. (Summer 2006). 453:. In Ludlow, Daniel H. (ed.). 247:receive a fulness of joy; and; 215:are requirements for godhood. 1: 3139:Relationship to U.S. politics 2726:Quorum of the Twelve Apostles 849:Mouw, Richard J. (May 2016). 663:Doctrine and Covenants 132:20 2048:Doctrine and Covenants 130:5 1981:University of Illinois Press 1631:University of Illinois Press 1595:University of Illinois Press 970:University of Illinois Press 914:Review of Religious Research 620:Cook, Bryce (July 1, 2017). 409:University of Illinois Press 1321:Kramer, Bradley H. (2014). 3269: 3124:Mormon History Association 2914:Beneficial Financial Group 1698:Greenwood Publishing Group 1436:Cambridge University Press 1238:Buerger, David J. (1983). 1190:Buerger, David J. (1983). 449:Carter, K. Codell (1992). 391:Hales, Brian (Fall 2012). 190:Black people and Mormonism 187: 59:, create worlds, and make 3199:Latter Day Saint Movement 3176: 2948:Perpetual Emigration Fund 2899:Temple Square Hospitality 2847:Church Educational System 2617:Latter-day Saints Channel 2348:For the Strength of Youth 1935:(Master of Arts thesis). 1913:. March 2007. p. 35. 1731:Encyclopedia of Mormonism 1696:. Westport, Connecticut: 1690:Bushman, Claudia (2006). 703:Burton, Rulon T. (2004). 520:"A Mormon Concept of Man" 456:Encyclopedia of Mormonism 400:Journal of Mormon History 3166:Kirtland Egyptian papers 3089:Joseph Smith Translation 2953:Perpetual Education Fund 2909:Bonneville International 2288:Apostasy and restoration 1675:. Salt Lake City, Utah: 1553:. San Jose, California: 1476:(PhD). Athens, Georgia: 1008:(1 ed.). New York: 681:Brigham Young University 518:Boyd, George T. (1968). 335:Divinization (Christian) 171:and an extension of the 3022:Historical authenticity 1055:Oxford University Press 1010:Oxford University Press 826:Oxford University Press 218:Between 1844 and 1977, 18:Exaltation (LDS Church) 3243:Latter Day Saint terms 3039:Mormon Stories Podcast 2731:Quorums of the Seventy 2462:Curses of Cain and Ham 2229:Doctrine and Covenants 2189:Mormonism and violence 1332:University of Michigan 798:King Follett Discourse 345:King Follett discourse 118:Melchizedek priesthood 73:highest governing body 51:and eternally live in 3119:Mormon fundamentalism 2894:Deseret Digital Media 2867:BYU–Pathway Worldwide 2786:Statistics by country 2600:Humanitarian services 1945:10.1300/J273v04n02_06 1522:Fletcher Stack, Peggy 1478:University of Georgia 1170:Utah State University 1129:. pp. 189, 191. 1097:Associated Press News 960:Bringhurst, Newell G. 801:(Speech) – via 463:. pp. 553, 555. 163:. It is the pinnacle 128:washing and anointing 120:ordination (for men); 3017:Geographical setting 2943:Ensign Peak Advisors 2884:Deseret Book Company 2568:Especially for Youth 2415:Baptism for the dead 2283:Apostolic succession 2254:Joseph Smith–History 2249:Joseph Smith–Matthew 2234:Pearl of Great Price 2164:LGBT Mormon timeline 2137:Good Neighbor policy 1857:Watson Nelson, Wendy 1793:. 2010. p. 29. 1736:Macmillan Publishers 958:Harris, Matthew L.; 746:Akron Beacon Journal 461:Macmillan Publishers 230:Nature of exaltation 3156:Joseph Smith Papyri 2563:Cultural depictions 2360:Family Proclamation 2337:Family Home Evening 1861:"Love and Marriage" 1859:(January 8, 2017). 1555:Digital First Media 1117:(August 15, 1995). 803:Joseph Smith Papers 713:Sterling Publishing 493:Gospel Fundamentals 368:(Orthodox theology) 297:terrestrial kingdom 93:Required ordinances 65:Mormon denomination 3106:FARMS organization 3079:ComeUntoChrist.org 2889:Deseret Industries 2796:Less-active Mormon 2781:Membership history 2630:Missionary service 2595:General Conference 2179:Name of the church 2169:Handcart companies 1838:. Salt Lake City: 1724:Ricks, Shirley S. 1364:. Salt Lake City: 1125:. Salt Lake City: 683:. 2004. p. 3. 287:Different kingdoms 134:Celestial marriage 3220: 3219: 3101:FAIR organization 3044:Salamander letter 2709:Russell M. Nelson 2489:Reformed Egyptian 2472:Pacific Islanders 2313:Plan of salvation 2259:Articles of Faith 2157:succession crisis 2117:Anthon Transcript 1745:978-0-02-904040-9 1734:. New York City: 1672:Gospel Principles 1530:Salt Lake Tribune 1434:. Cambridge, UK: 1350:Quinn, D. Michael 1072:978-0-19-973762-8 1027:978-0-19-979493-5 998:Givens, Terryl L. 881:(February 1982). 835:978-0-19-979368-6 795:(April 7, 1844). 722:978-0-9748790-3-1 470:978-0-02-904040-9 459:. 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Archived from 1111: 1102: 1101: 1087: 1081: 1080: 1052: 1042: 1036: 1035: 1007: 994: 988: 987: 955: 946: 945: 904: 893: 892: 875: 869: 868: 846: 840: 839: 823: 813: 807: 806: 789: 783: 778: 772: 767: 761: 755: 754: 737: 731: 730: 727:Internet Archive 710: 700: 685: 684: 671: 665: 660: 654: 653: 643: 617: 611: 610: 592: 590:10.2307/45227238 566: 560: 559: 541: 539:10.2307/45226953 515: 509: 508: 498: 488: 479: 478: 446: 440: 439: 417:10.2307/23292634 396: 388: 350:Mormon cosmology 340:God in Mormonism 323: 318: 317: 316: 293:kingdom of glory 258: 173:Nauvoo endowment 161:second anointing 21: 3268: 3267: 3263: 3262: 3261: 3259: 3258: 3257: 3223: 3222: 3221: 3216: 3210: 3198: 3186: 3172: 3064: 3058: 2997:Book of Abraham 2982: 2976: 2970:Deseret Ranches 2816:Congregational 2805: 2791:Mormon corridor 2771: 2765: 2694: 2688: 2553: 2551: 2545: 2504:Law of chastity 2378:Heavenly Mother 2273: 2271: 2265: 2244:Book of Abraham 2209: 2203: 2107:1838 Mormon War 2097: 2091: 2087: 2084: 2054: 2053: 2046: 2042: 2021: 2020: 2016: 2010: 2004: 1964: 1963: 1956: 1928: 1927: 1918: 1904: 1900: 1899: 1895: 1883: 1877: 1876: 1872: 1855: 1854: 1850: 1831: 1830: 1826: 1821:. 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517: 516: 512: 503:. p. 201. 496: 490: 489: 482: 471: 448: 447: 443: 390: 389: 382: 377: 372: 319: 314: 312: 309: 289: 280: 256: 232: 200: 186: 95: 61:spirit children 28: 23: 22: 15: 12: 11: 5: 3266: 3264: 3256: 3255: 3250: 3245: 3240: 3235: 3225: 3224: 3218: 3217: 3215: 3214: 3202: 3190: 3177: 3174: 3173: 3171: 3170: 3169: 3168: 3163: 3153: 3146: 3141: 3136: 3131: 3129:Mormon studies 3126: 3121: 3116: 3108: 3103: 3098: 3091: 3086: 3081: 3076: 3070: 3068: 3060: 3059: 3057: 3056: 3051: 3046: 3041: 3036: 3035: 3034: 3029: 3024: 3019: 3014: 3009: 3002:Book of Mormon 2999: 2994: 2992:Anti-Mormonism 2988: 2986: 2978: 2977: 2975: 2974: 2973: 2972: 2962: 2961: 2960: 2955: 2950: 2945: 2935: 2933:Philanthropies 2930: 2929: 2928: 2918: 2917: 2916: 2911: 2906: 2901: 2896: 2891: 2886: 2876: 2875: 2874: 2872:Ensign College 2869: 2864: 2859: 2854: 2844: 2843: 2842: 2837: 2832: 2827: 2822: 2813: 2811: 2807: 2806: 2804: 2803: 2798: 2793: 2788: 2783: 2777: 2775: 2767: 2766: 2764: 2763: 2758: 2753: 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1620: 1598: 1590: 1584: 1574: 1565: 1558:. Retrieved 1548: 1538: 1516: 1506:February 27, 1504:. 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June 2019 968:. Chicago: 925:: 296–297. 770:Romans 8:17 411:: 105–130. 209:transgender 57:become gods 3227:Categories 3007:Archeology 2965:AgReserves 2862:BYU-Hawaii 2840:Statistics 2695:Leadership 2484:Revelation 2437:Priesthood 2410:Ordinances 2323:Exaltation 2219:Holy Bible 2031:LDS Church 1888:LDS Church 1865:LDS Church 1840:LDS Church 1819:LDS Church 1791:LDS Church 1677:LDS Church 1500:LDS Church 501:LDS Church 375:References 330:Apotheosis 274:as gods." 188:See also: 99:ordinances 33:Exaltation 2983:Criticism 2926:RootsTech 2857:BYU-Idaho 2801:Ex-Mormon 2756:Young Men 2704:President 2682:Sacrament 2494:Sexuality 2393:Celestial 2308:Evolution 2298:Cosmology 1997:0012-2157 1647:0012-2157 1597:: 77—80. 1496:"Temples" 1207:(1): 11. 650:190443414 607:254398580 556:254392103 532:(1): 65. 451:"Godhood" 433:254493140 165:ordinance 146:covenants 124:Endowment 45:salvation 41:Mormonism 3187:Category 3150:Sunstone 3114:campaign 3095:Dialogue 3012:Genetics 2938:Finances 2825:District 2645:Pageants 2625:magazine 2590:Foodways 2573:Feminism 2403:Polygamy 2388:Marriage 2194:Utah War 2184:Pioneers 2033:. 2010. 1972:Dialogue 1910:Sunstone 1842:. 2020. 1633:: 1–44. 1622:Dialogue 1586:Dialogue 1352:(1992). 1269:45225125 1221:45225125 962:(2015). 861:ProQuest 634:(2): 6. 627:Dialogue 599:45227238 583:(2): 2. 576:Dialogue 548:45226953 525:Dialogue 425:23292634 307:See also 3211:Outline 3065:Related 2761:Primary 2665:Temples 2635:Mormons 2623:Liahona 2552:Culture 2536:Suicide 2519:Soaking 2477:Slavery 2293:Calling 2272:Beliefs 2098:History 1796:people. 1679:. 2011. 1416:church. 1360:(ed.). 1330:(PhD). 939:3511536 476:family. 366:Theosis 299:or the 269:A 2020 167:of the 142:temples 106:Baptism 84:apostle 47:in the 3032:Origin 2354:Gender 1995:  1983:: 84. 1814:Ensign 1768:  1764:  1760:  1756:  1752:  1742:  1704:  1645:  1442:  1407:  1372:  1300:  1267:  1219:  1168:(MA). 1133:  1069:  1024:  976:  937:  888:Ensign 863:  832:  719:  648:  605:  597:  554:  546:  467:  431:  423:  262:Ensign 257:  196:, and 169:temple 67:, the 37:belief 2830:Stake 2640:Music 2605:Hymns 2578:Films 2152:death 1979:(3). 1905:(PDF) 1884:(PDF) 1629:(3). 1593:(1). 1470:(PDF) 1356:. In 1328:(PDF) 1265:JSTOR 1243:(PDF) 1217:JSTOR 1195:(PDF) 935:JSTOR 921:(3). 646:S2CID 603:S2CID 595:JSTOR 552:S2CID 544:JSTOR 506:done. 497:(PDF) 429:S2CID 421:JSTOR 407:(4). 222:were 53:God's 35:is a 2835:Ward 2820:Area 2714:List 2670:List 2610:Book 2583:List 2442:Race 1993:ISSN 1740:ISBN 1702:ISBN 1643:ISSN 1562:2023 1508:2023 1451:.... 1440:ISBN 1405:ISBN 1370:ISBN 1298:ISBN 1226:etc. 1131:ISBN 1067:ISBN 1022:ISBN 974:ISBN 830:ISBN 717:ISBN 465:ISBN 203:non- 2852:BYU 1985:doi 1941:doi 1635:doi 1257:doi 1209:doi 1059:doi 1014:doi 927:doi 636:doi 585:doi 534:doi 413:doi 39:in 3229:: 2025:. 1991:. 1977:21 1975:. 1969:. 1957:^ 1939:. 1919:^ 1907:. 1863:. 1817:. 1811:. 1785:. 1748:. 1710:. 1669:. 1641:. 1627:46 1625:. 1619:. 1607:^ 1591:55 1589:. 1583:. 1564:. 1547:. 1528:. 1498:. 1472:. 1448:. 1413:. 1399:. 1378:. 1306:. 1292:. 1271:. 1263:. 1253:16 1251:. 1245:. 1223:. 1215:. 1205:16 1203:. 1197:. 1182:^ 1147:. 1121:. 1106:^ 1094:. 1065:. 1053:. 1020:. 972:. 950:^ 941:. 933:. 919:36 917:. 911:. 897:^ 885:. 853:. 828:. 824:. 743:. 715:. 711:. 689:^ 679:. 644:. 632:50 630:. 624:. 601:. 593:. 581:39 579:. 573:. 550:. 542:. 528:. 522:. 483:^ 473:. 435:. 427:. 419:. 405:38 403:. 397:. 383:^ 192:, 2362:" 2358:" 2350:" 2346:" 2079:e 2072:t 2065:v 1999:. 1987:: 1951:. 1943:: 1867:. 1649:. 1637:: 1532:. 1510:. 1259:: 1211:: 1100:. 1079:. 1061:: 1034:. 1016:: 986:. 929:: 891:. 867:. 838:. 805:. 753:. 729:. 652:. 638:: 609:. 587:: 558:. 536:: 530:3 415:: 136:; 130:; 114:; 108:; 20:)

Index

Exaltation (LDS Church)
belief
Mormonism
salvation
celestial kingdom
God's
become gods
spirit children
Mormon denomination
Church of Jesus Christ of Latter-day Saints
highest governing body
Jesus Christ
apostle
Lorenzo Snow
ordinances
Baptism
Confirmation
Melchizedek priesthood
Endowment
washing and anointing
Celestial marriage
temples
covenants
spirit world
second anointing
ordinance
temple
Nauvoo endowment
Joseph Smith
Black people and Mormonism

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