Knowledge (XXG)

Ebira people

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416:. To manage the various autonomous villages, a central figure was appointed by the British to represent Ebiras. The first of such figures was Ouda Adidi of Eika, who ruled until 1903, he was succeeded by Omadivi, a favorite of the British. Omadivi was a clan head who had earlier fought against the jihadists but supported trade with the British. During his reign, his authority over the other clans was minimal. When Omadivi died, Adano was appointed but had a short reign. In 1917, a new ruler, Ibrahim, was chosen. Ibrahim was also called Attah Ibrahim or Attah of Ebiraland, he was a maternal grandson of Omadivi. It was during his reign that the British colonists introduced 420:, a significant political development that increased the authority of Attah. Ibrahim used his position as head of the Ebira Native Authority to bring together the autonomous communities under his political leadership, a process that was opposed by some members of those communities. He gained the confidence of the British who entrusted territories northwards of Ebiraland, such as Lokoja, to him. Ibrahim was a Muslim convert and helped spread Islam in the region. However, Ibrahim was exiled in 1954, a consequence of political intrigues. 567:
represents an ancestral masquerade while "Chi" means to descend. In traditional Ebira culture there exists a belief in the existence of a land of the living and another for the dead, and veneration of the land of the dead by those from the land of the living. Ekuechi thus can be interpreted as ancestral spirits returning to earth. The masquerades performing in the festival are believed to have access to the spirit world where dead relatives abide noting the behaviors of the living. During the festival, these
228:“The Ohiku-Ebira Descendants Union (OEDU), wishes to formally inform members of the Ebira Nation that the Union has secured an official gazette of the agreed common name EBIRA spelt E-B-I-R-A for people of the Ebira Nation comprising Ebira Opete, Ebira Miyakan and Ebira Etuno (Igarra) … This is in recognition of our common ancestry and expressed desire to be so recognised for reasons of unity, numerical strength and enhanced political relevance among the comity of ethnic nationalities in 349:
across the River Benue with ITAAZI. UNO settled in the present day Edo State. All members of the various clans in Ebira Tao are descendants of the children of ITAAZI. ITAAZI had five sons named Adaviruku/Ohizi, Ododo, Obaji, Uga, Ochuga/Onotu. Ohizi (Adaviruku) had five children who are progenitors of the five traditional Adavi clans named after them. They occupied the present-day Ajaokuta, Adavi, Okene, Okengwe, Okehi, Eika, Ihiara, and Osisi among Others.
1795: 501:) is a community of kindred lineages in Ebiraland and is led by the Otaru. Clan identities are distinguished by symbols: mostly animals such as leopards, crocodiles, pythons, or buffalo. The affairs of the community were managed by a group of elder male members each representing related lineages. 348:
War around 1519–1521. They then stopped at Itobe. The remaining Ebira Group that left Idah is ITAAZI (Ebira tao) IGU (Ebira koto), PANDA (Ebira Toto, Nasarawa,) AGATU (Ebira Benue the Father of Ebira MOZUM that chose to settle among Basa, and finally UNO (Ebira Ètè-Uno, Edo) who chose to settle
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Ekuechi festival is the most widely celebrated traditional festival in Ebira communities, it is held annually starting in late November and ending in late December or January. The duration of the festival is long because different clans choose their dates to mark the festival. "Eku" in Ebira
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deliver messages of good tidings and admonishment from the spirit world. The festival also marks the end of the year and the beginning of a new one. A major performance during the festival is a masked performance by Eku'rahu that is centered on singing, drumming, and chanting.
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The first primary school in the community was located in his palace and many of his children were educated and some ended up holding prominent positions in the regional and federal governments. Ibrahim was succeeded by Sani Omolori who held the title of
333:. Other groups later moved south to found Okengwe, Ubororo, and Okehi. Historically, these Ebiras communities were autonomous units without a central king or recognized royal families but were managed by leaders of lineages in a type of 550:
is no longer the dominant political authority within the land. Another new tradition embraced by the Ohinoyi was handing out chieftaincy titles to individuals named to be “Taru” or “Ohi” as is common in many other Nigerian cultures.
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Contemporary Ebira social life has seen changes over the years, though farming is still a dominant occupation. Many Ebiras are influenced by Western and contemporary Nigerian culture and live in urban settlements. Behaviors such as
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After decades of campaign, intellectual brainstorming and organized symposia/conferences, the people of Ebira from various enclaves have secured an official spelling of the name as "Ebira" for the ethnic group, as published in the
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The group said the adoption of the common name was made based on the agreements reached during consultations with traditional fathers and stakeholders at Okene and Koton Karfe conventions in 2010 and 2021, respectively.
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on July 14, 2022. They had been previously called Igbira, Ebirra, Egbirra, Ibira, Ibirra and Egbira. Ibrahim Ohida, national secretary of Ohiku-Ebira Descendants Union (OEDU), announced the development in a statement:
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though some Ebira communities also reside on the north-east of the confluence, the territory surrounding the confluence is an ethnically diverse area with diffused cultural symbols. Ebiraland is north of
373:, it means strong land because they fought to conquer them but never succeeded and were not conquered. Between 1865 and 1880, they battled, under the leadership of a warlord, Achigidi Okino, with 526:
The Ebira people also have peculiar ways that they prepare their meals which are only distinct to them and form their identity. The Ebira people bring to the world Ọve, which is made from
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is the Opete stool, their symbol of authority and identity as a group within the kingdom, brought along and kept in a place in Opete (deriving its name from the stool), in present-day
452:, the rainmaker who lives in the sky. Rites are performed to appease the god whose attributes include punishing evildoers and rewarding good people. Other religious figures below the 1405: 477:
In the early history of the Ebira people, the family was headed by the father or the oldest male who acted as the provider, religious leader, and protector of the family (
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The migration of Ebira people to what is now known as Ebiraland is mostly surmised by oral history. However, most versions trace the migration from the
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and both groups lived together for about 300 years. A dispute between the two groups led to a parting of ways, and the Ebiras moved southwest of the
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but with the difference that Ebiras make this moi moi out of water yam (Evina) rather than the typical beans that many Nigerians are used to.
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warlords to the north and west. In the middle of the nineteenth century, two major communities, Igu (Koton Karfe) as it was called by
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Ododo, Sunday (2001). "Theatrical Aesthetics and Functional Values of Ekuechi Masquerade Ensemble of the Ebira People in Nigeria".
875: 321:. The Opete is presently the title instrument of Ozumi of Okene. After migration from Kwararafa, they originally settled with the 1190: 385:. However, the Ebiras were not conquered by the Fulanis, helped in part by the natural defenses of their hilly environment. 209: 445: 1214: 1654: 298: 129: 1617: 1310: 523:
Ebiras are also known for the weaving of clothing, crafts, hair making and they are generally very industrious.
173: 1113: 284:, many Ebiras have moved southwards in search of arable farming spaces and due to working as migrant farmers. 1288: 811: 621: 950: 850: 648: 581: 425: 1649: 608: 568: 555: 389: 464:) and spirits. In Ebira tradition, there is a belief in a spirit world where dead ancestors live. 1350: 1089: 1007: 920: 749: 254: 999: 912: 1342: 988:"The Relations Between the Church Missionary Society and the Royal Niger Company, 1886–1900" 413: 125: 109: 1644: 1535: 527: 509: 362: 157: 1320: 404:
under the pretext of controlling the free flow of trade, they set up a military post in
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In recent history, Ebira people inhabit a territory south-west of the confluence of the
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Ebira territory such as Ajaokuta is cosmopolitan as a result of the construction of a
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and usually made with a particular kind of leave. This is typically what we know as
1779: 1749: 1729: 1689: 1669: 1639: 1632: 1555: 1550: 1540: 1510: 1480: 1475: 1455: 1445: 615: 516:, and vegetables. In the nineteenth century some communities cultivated and traded 437: 370: 358: 334: 322: 310: 84: 1289:"The Need for Reforms in Ebira Cultural Festivals – :: Kogi Reports ::" 1764: 1739: 1734: 1724: 1719: 1699: 1622: 1607: 1597: 1592: 1565: 1525: 1515: 1505: 1495: 1364:
Playing at the crossroads: Social space as metaphor in ebira masked performances
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people are predominantly found in five local governments in Kogi state, namely
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and Nasarawa in Toto LGA. Also, the Eganyi are found in Ajaokuta LGA. And the
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each with their administrative headquarters. Ebira Koto is found in Kogi and
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was seen as the administrative center of the Ebira-speaking people in
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and a close relationship with a related lineage are fading and the
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THE UNCONQUERED TRIBE OF EBIRA TAO OF OKENE – We Africa Preview
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THE UNCONQUERED TRIBE OF EBIRA TAO OF OKENE – We Africa Preview
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The principal occupation of Ebiras is farming. They cultivate
412:. In 1903, after much resistance, Ebira territory fell under 388:
British interest in Ebiraland started with the location of a
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to their ancestral home called Ebira Opete an area around
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woodland and rocky hills of an open Savannah vegetation.
771: 769: 172:. They are also found in large numbers located in the 497:), composed of several related compounds. The Clan ( 361:
by the armies of the religious and political leader
1333:Picton, J (2009). "Cloth and the Corpse in Ebira". 1215:"Moi Moi Wars; Ebira Ọve Versus Eastern Okpa Ogede" 812:
List of the 21 Local Government Areas in Kogi State
750:"The History of Igarra people Akoko Edo, Edo state" 78: 65: 53: 48: 38: 1219:The Guardian Nigeria News – Nigeria and World News 152:confluence. Since the formation of the state, the 481:). Other important social systems are compounds ( 365:, the Ebiras came under a state of conflict with 647:. Nigeria Research Network (NRN). Archived from 132:family. Until the separation of Kogi State from 1399: 1316:EbiraOnline.com Media Page On Ebira Histories 8: 992:Journal of the Historical Society of Nigeria 905:Journal of the Historical Society of Nigeria 272:The major local government areas are Adavi, 222:Federal Republic of Nigeria Official Gazette 33: 1335:Textile: The Journal of Cloth & Culture 1238: 1176: 1161: 1149: 1137: 1075: 1063: 1048: 973: 937: 901:"Kakanda: A People, A History, an Identity" 837: 822: 799: 787: 485:) which are composed of related or kindred 1406: 1392: 1384: 640:Moshood Mahmood M. Jimba* (January 2012). 493:, the outer compounds, and then lineages ( 124:. Their language is usually classified as 32: 1090:"How did ♱Christianity♱ come to Nigeria?" 128:and within the Benue-Congo branch of the 313:. One of the relics of their trace from 632: 775: 1311:Major Historical Events in Ebira Land 1274: 1262: 1250: 448:with a central focus on a god called 7: 720: 718: 210:Federal Capital Territory, Akoko-Edo 49:Regions with significant populations 1321:Ethnologue report on Ebira language 473:Family life, food and social system 444:, Ebira people practiced a form of 25: 642:"Muslims of Kogi State: A Survey" 1793: 1347:10.2752/147597509X12541451109839 353:Pre-colonial and colonial period 396:. In 1898, the British annexed 27:Ethnic group in central Nigeria 1366:(Thesis). New York University. 1088:Simwa, Adrianna (2018-01-15). 726:"Igbira | people | Britannica" 576:Notable people of Ebira Origin 377:called Ajinomoh who were from 1: 618:Former Governor of kogi state 208:in Kogi and Abaji LGA in the 116:. Most Ebira people are from 1195:Blueprint Newspapers Limited 446:African traditional religion 596:formerly managing director 436:Before the introduction of 144:, located not far from the 1835: 293:Early population movements 1790: 1421: 1189:III, Admin (2022-01-27). 276:, Koton-Karfi, Okehi and 174:Federal Capital Territory 83: 70: 58: 43: 1819:Ethnic groups in Nigeria 1415:Ethnic groups in Nigeria 1373:African Study Monographs 986:Ayandele, E. A. (1968). 1362:Adinoyi-Ojo, O (1996). 1094:Legit.ng – Nigeria news 357:During the conquest of 112:group of North central 611:Pre Independence hero 280:. Since the advent of 1287:admin (15 May 2018). 1026:"Company Information" 899:Obayemi, Ade (1978). 874:Nwafor (2020-04-17). 622:Abubakar Sadiku Ohere 265:. It is dominated by 79:Related ethnic groups 1118:The Nation Newspaper 582:Ohinoyi of Ebiraland 426:Ohinoyi of Ebiraland 305:state, north of the 130:Niger-Congo language 703:www.thisdaylive.com 590:A Nollywood Actress 390:Royal Niger Company 309:and in present-day 35: 1800:Nigeria portal 730:www.britannica.com 654:on 21 January 2022 1806: 1805: 1030:www.nipost.gov.ng 790:, p. xxviii. 102: 101: 34:Ebira /eh 'be ra/ 16:(Redirected from 1826: 1798: 1797: 1796: 1408: 1401: 1394: 1385: 1380: 1367: 1358: 1299: 1298: 1296: 1295: 1284: 1278: 1272: 1266: 1260: 1254: 1248: 1242: 1239:Adinoyi-Ojo 1996 1236: 1230: 1229: 1227: 1226: 1211: 1205: 1204: 1202: 1201: 1186: 1180: 1177:Adinoyi-Ojo 1996 1174: 1165: 1162:Adinoyi-Ojo 1996 1159: 1153: 1150:Adinoyi-Ojo 1996 1147: 1141: 1138:Adinoyi-Ojo 1996 1135: 1129: 1128: 1126: 1125: 1110: 1104: 1103: 1101: 1100: 1085: 1079: 1076:Adinoyi-Ojo 1996 1073: 1067: 1064:Adinoyi-Ojo 1996 1061: 1052: 1049:Adinoyi-Ojo 1996 1046: 1040: 1039: 1037: 1036: 1022: 1016: 1015: 983: 977: 974:Adinoyi-Ojo 1996 971: 965: 964: 962: 961: 947: 941: 938:Adinoyi-Ojo 1996 935: 929: 928: 896: 890: 889: 887: 886: 871: 865: 864: 862: 861: 847: 841: 838:Adinoyi-Ojo 1996 835: 826: 823:Adinoyi-Ojo 1996 820: 814: 809: 803: 800:Adinoyi-Ojo 1996 797: 791: 788:Adinoyi-Ojo 1996 785: 779: 773: 764: 763: 761: 760: 754:www.edoworld.net 746: 740: 739: 737: 736: 722: 713: 712: 710: 709: 695: 689: 688: 686: 685: 670: 664: 663: 661: 659: 653: 646: 637: 562:Ekuechi festival 363:Uthman Dan Fodio 340:The Ebiras left 204:LGA, Bassa LGA, 184:can be found in 39:Total population 36: 21: 1834: 1833: 1829: 1828: 1827: 1825: 1824: 1823: 1809: 1808: 1807: 1802: 1794: 1792: 1786: 1417: 1412: 1370: 1361: 1332: 1329: 1307: 1302: 1293: 1291: 1286: 1285: 1281: 1273: 1269: 1261: 1257: 1249: 1245: 1237: 1233: 1224: 1222: 1213: 1212: 1208: 1199: 1197: 1188: 1187: 1183: 1175: 1168: 1160: 1156: 1148: 1144: 1136: 1132: 1123: 1121: 1112: 1111: 1107: 1098: 1096: 1087: 1086: 1082: 1074: 1070: 1062: 1055: 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1422: 1419: 1418: 1413: 1411: 1410: 1403: 1396: 1388: 1382: 1381: 1368: 1359: 1341:(3): 296–313. 1328: 1325: 1324: 1323: 1318: 1313: 1306: 1305:External links 1303: 1301: 1300: 1279: 1267: 1255: 1243: 1231: 1206: 1181: 1166: 1154: 1142: 1130: 1105: 1080: 1068: 1053: 1041: 1017: 998:(3): 397–419. 978: 966: 942: 930: 891: 866: 842: 827: 815: 804: 792: 780: 778:, p. 298. 765: 741: 714: 690: 665: 631: 629: 626: 625: 624: 619: 602:Natasha Akpoti 598: 597: 591: 585: 577: 574: 563: 560: 474: 471: 469: 466: 433: 430: 354: 351: 294: 291: 289: 286: 241: 238: 122:Nasarawa State 108:are an ethnic- 100: 99: 81: 80: 76: 75: 71:Predominantly 68: 67: 63: 62: 60:Ebira language 56: 55: 51: 50: 46: 45: 41: 40: 29: 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 1831: 1820: 1817: 1816: 1814: 1801: 1789: 1781: 1778: 1777: 1776: 1773: 1771: 1768: 1766: 1763: 1761: 1758: 1756: 1753: 1751: 1748: 1746: 1743: 1741: 1738: 1736: 1733: 1731: 1728: 1726: 1723: 1721: 1718: 1716: 1713: 1711: 1708: 1706: 1703: 1701: 1698: 1696: 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Index

Ebira
Ebira language
Islam
Igala
Yoruba
Nupe
Afemai
linguistic
Nigeria
Kogi State
Nasarawa State
Nupoid
Niger-Congo language
Kwara State
Okene
Kogi state
Niger
Benue
Adavi
Ajaokuta
Okehi
Ogori/Magongo
Federal Capital Territory
Abuja
Etuno
Igarra
Agorimagongo
Okehi
Okene
Koton Karfe

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