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1247:. Evans-Pritchard recorded the tendencies of Azandes to blame or attribute witchcraft as the cause of various mis-happenings. The most notable of these issues involved the deaths of eight Azande people due to the collapse of a termite infested door frame. Evans-Pritchard's empirical work in this vein became well known through philosophy of science and "rationality" debates of the 1960s and 1970s involving
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Evans-Pritchard's later work was more theoretical, drawing upon his experiences as an anthropologist to philosophize on the nature of anthropology and how it should best be practiced. In 1950, he famously disavowed the commonly held view that anthropology was a
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is the first major anthropological contribution to the sociology of knowledge through its neutral — some would say "relativist" — stance on the "correctness" of Zande beliefs about causation. His work focused in on a known psychological effect known as
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1370:. Arguing along the lines of his theoretical work of the 1950s, he claimed that anthropologists rarely succeeded in entering the minds of the people they studied, and so ascribed to them motivations which more closely matched themselves and their own
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on pollutions and uncertainty — what we often denote as 'risk' — was fundamentally influenced by Evans-Pritchard's views on how accusations, blame and responsibility are deployed though culturally specific conceptions of misfortune and harm.
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Spencer, Paul (1976). "Reviewed Work(s): Studies in Social
Anthropology: Essays in Memory of E. E. Evans-Pritchard by His Former Oxford Colleagues by J. H. M. Beattie and R. G. Lienhardt".
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in 1932, where he gave a series of lectures on religion that bore
Seligman's influence. After his return to Oxford, he continued his research on
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After a brief stint in
Cambridge, Evans-Pritchard became professor of social anthropology at the University of Oxford and a Fellow of
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Known to his friends and family as "EP", Evans-Pritchard had five children with his wife Ioma, including journalist
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Studies in Social
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A Rivers
Memorial Medal recipient (1937) and of the Huxley Memorial Medal (1963) he was President of the
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The Nuer: A Description of the Modes of
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The social organization of the Azande of the Bahr-el-Ghazal province of the Anglo-Egyptian Sudan
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The social organization of the Azande of the Bahr-el-Ghazal province of the Anglo-Egyptian Sudan
1537:. M. Fortes and E.E. Evans-Pritchard, eds., London: Oxford University Press., pp. 272–296.
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1558:. A.R. Radcliffe-Brown and D. Forde, eds., London: Oxford University Press. p. 360–391.
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1187:(1937). Evans-Pritchard continued to lecture at the LSE and conduct research in Azande and
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1238:(1940) came to be seen as classics of British social anthropology. Evans-Pritchard's
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in North Africa, and it was on the basis of his experience there that he produced
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Presidents of the Royal
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La femme dans les societés primitives et autres essais d'anthropologie sociale
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1146:(LSE). His doctoral thesis (1928) was titled "The social organization of the
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Fellows of the Royal
Anthropological Institute of Great Britain and Ireland
1483:, used in Amatangi magic, drying by a small tree. Photo by Evans-Pritchard
1462:(eds. J. H. M. Beattie and R. G. Lienhardt; Oxford: Clarendon Press, 1975)
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Essays in Sudan
Ethnography: presented to Sir Edward Evans-Pritchard
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Essays in Sudan
Ethnography: presented to Sir Edward Evans-Pritchard
1290:. In 1942, he was posted to the British Military Administration of
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1214:. Evans-Pritchard began developing Radcliffe-Brown's program of
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land until 1930, when he began a new research project among the
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1232:(1956)) and the volume he coedited with Meyer Fortes entitled
29:
1323:", "dominant caste" and "vote bank." One of his students was
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Royal Anthropological Institute of Great Britain and Ireland
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The Translation of Culture: Essays to E. E. Evans-Pritchard
1996:
The Translation of Culture: Essays to E. E. Evans-Pritchard
1951:
The Translation of Culture: Essays to E. E. Evans-Pritchard
1454:
The Translation of Culture: Essays to E. E. Evans-Pritchard
1659:"Sources, with Particular Reference to the Southern Sudan"
1390:, England, the son of an Anglican cleric. He converted to
1703:(PhD). London School of Economics and Political Science.
1355:, arguing instead that it should be grouped amongst the
1789:"Sir Edward Evans-Pritchard 1902–1973: An appreciation"
1554:
1951b "Kinship and Local Community among the Nuer". in
1110:(21 September 1902 – 11 September 1973) was an English
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Bulletin of the School of Oriental and African Studies
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The Slain God: Anthropologists and the Christian Faith
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Africa: Journal of the International African Institute
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Photography by Evans-Pritchard in the Southern Sudan
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60:. Unsourced material may be challenged and removed.
1510:. Oxford University Press. 1976 abridged edition:
1362:In 1965, he published the highly influential work
1218:. As a result, his trilogy of works on the Nuer (
1118:. He was Professor of Social Anthropology at the
1278:. In Sudan he raised irregular troops among the
1198:This work coincided with his appointment to the
1564:"The Sacrificial Role of Cattle among the Nuer"
2205:Converts to Roman Catholicism from Anglicanism
2001:Journal of the International African Institute
1508:Witchcraft, Oracles and Magic Among the Azande
1240:Witchcraft, Oracles and Magic Among the Azande
1206:. It was during this period that he first met
1184:Witchcraft, Oracles and Magic Among the Azande
218:Witchcraft, Oracles and Magic Among the Azande
2265:Members of the American Philosophical Society
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2220:Academics of the London School of Economics
2152:, held at the Pitt Rivers Museum collection
1114:who was instrumental in the development of
1654:. Paris: Presses Universitaires de France.
1577:(3), Edinburgh University Press: 181–198,
1544:. London: Oxford: Oxford University Press.
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1994:Willis, R. G. (1974). "Reviewed Work(s):
1970:
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1428:from 1949 to 1951. He was elected to the
1165:. At LSE, he came under the influence of
120:Learn how and when to remove this message
2200:Alumni of the London School of Economics
1782:
1780:
1382:Edward Evan Evans-Pritchard was born in
1863:American Academy of Arts & Sciences
1732:. Oxford University Press. p. 85.
1689:
1556:African Systems of Kinship and Marriage
1470:
1097:. Picture taken in the period 1926–1930
319:
1899:from the original on 20 September 2022
1869:from the original on 20 September 2022
214:Evans-Pritchard's theories of religion
2240:People educated at Winchester College
2043:Davis, J. (1974). "Reviewed Work(s):
1746:from the original on 8 September 2023
1697:Evans-Pritchard, Edward Evan (1928).
1430:American Academy of Arts and Sciences
1298:. In documenting local resistance to
7:
2260:20th-century British anthropologists
2225:Fellows of All Souls College, Oxford
2160:Social Anthropology and Other Essays
1620:Social Anthropology and Other Essays
1562:Evans-Pritchard, E. E. (July 1953),
1142:, and then as a postgraduate at the
58:adding citations to reliable sources
1549:Kinship and Marriage Among the Nuer
1226:Kinship and Marriage Among the Nuer
27:British anthropologist (1902–1973)
25:
2270:Expatriate photographers in Sudan
2195:Alumni of Exeter College, Oxford
1839:from the original on 18 May 2013
1531:"The Nuer of the Southern Sudan"
1488:
1473:
1130:Evans-Pritchard was educated at
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289:John Francis Marchment Middleton
34:
2215:English people of Welsh descent
1707:from the original on 6 May 2021
1102:Sir Edward Evan Evans-Pritchard
45:needs additional citations for
2245:Fellows of the British Academy
1787:Pocock, David F. (July 1975).
1631:Theories of Primitive Religion
1434:American Philosophical Society
1364:Theories of Primitive Religion
1161:At Oxford, he was part of the
1017:Anthropologists by nationality
1:
1972:10.1525/aa.1973.75.2.02a00160
1859:"Edward Evan Evans-Pritchard"
1436:in 1968. Evans-Pritchard was
1138:, where he was influenced by
1622:. New York: The Free Press.
2230:Anthropologists of religion
2139:. Kingsport: Penguin Books.
1765:Bongo rain-shrine and grave
1664:Cahiers d'Ă©tudes africaines
1633:. Oxford University Press.
1329:City University of New York
157:Edward Evan Evans-Pritchard
2286:
2156:"The scope of the subject"
1947:Epstein, David G. (1973).
1647:. Oxford: Clarendon Press.
1615:. Oxford: Clarendon Press.
1551:. Oxford: Clarendon Press.
1526:. Oxford: Clarendon Press.
1262:Evans-Pritchard served in
1144:London School of Economics
1037:List of indigenous peoples
2100:10.1017/S0041977X00050679
1806:10.1017/S0001972000025456
1535:African Political Systems
1456:(London: Tavistock, 1973)
1327:, who now teaches at the
1245:psychological attribution
1235:African Political Systems
782:Cross-cultural comparison
302:
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138:Sir E. E. Evans-Pritchard
1726:Larsen, Timothy (2014).
1412:Evans-Pritchard died in
1216:structural-functionalism
1177:, a people of the upper
1171:Charles Gabriel Seligman
1126:Education and field work
954:Historical particularism
2210:English Roman Catholics
2185:People from Crowborough
1958:American Anthropologist
1829:"E. E. Evans Pritchard"
1774:accessed 19 August 2008
1770:1 December 2017 at the
1542:The Sanusi of Cyrenaica
1495:Bust of Evans-Pritchard
1444:were prepared for him:
1399:Ambrose Evans-Pritchard
1296:The Sanusi of Cyrenaica
1134:and studied history at
787:Participant observation
228:Ambrose Evans-Pritchard
69:"E. E. Evans-Pritchard"
2190:Social anthropologists
2137:Edward Evans-Pritchard
1416:on 11 September 1973.
1136:Exeter College, Oxford
1098:
929:Cross-cultural studies
18:Edward Evans-Pritchard
2047:by T. O. Beidelman".
1998:by T. O. Beidelman".
1440:in 1971. A number of
1212:A. R. Radcliffe-Brown
1087:E. E. Evans-Pritchard
1085:
1893:search.amphilsoc.org
1889:"APS Member History"
1167:Bronisław Malinowski
1156:Anglo-Egyptian Sudan
1120:University of Oxford
1022:Anthropology by year
959:Boasian anthropology
934:Cultural materialism
919:Actor–network theory
517:Paleoanthropological
54:improve this article
2158:, first chapter of
1953:by T. O. Beidelman"
1949:"Reviewed Work(s):
1671:(41): 129–179, 1971
1645:The Zande Trickster
1624:BBC Third Programme
1368:religious practices
1200:University of Cairo
1122:from 1946 to 1970.
1116:social anthropology
974:Performance studies
867:Kinship and descent
807:Cultural relativism
457:Paleoethnobotanical
432:Ethnoarchaeological
1132:Winchester College
1099:
994:Post-structuralism
753:Research framework
1926:. London: Hurst.
1405:choral group and
1392:Roman Catholicism
1338:Purity and Danger
1313:All Souls College
1288:guerrilla warfare
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1079:
979:Political economy
802:Thick description
599:Political economy
462:Zooarchaeological
422:Bioarchaeological
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235:Scientific career
186:11 September 1973
167:21 September 1902
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725:Ethnopoetical
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70:
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65:Find sources:
59:
55:
49:
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43:This article
41:
37:
32:
31:
19:
2159:
2136:
2133:Mary Douglas
2091:
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2005:
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1989:
1962:
1956:
1950:
1942:
1923:
1920:James, Wendy
1913:
1903:16 September
1901:. Retrieved
1892:
1883:
1873:16 September
1871:. Retrieved
1862:
1853:
1841:. Retrieved
1832:
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1792:
1760:
1748:. Retrieved
1728:
1721:
1709:. Retrieved
1699:
1692:
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1619:
1612:
1602:, retrieved
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1501:Bibliography
1459:
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1333:Mary Douglas
1310:
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1229:
1228:(1951), and
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1219:
1208:Meyer Fortes
1197:
1182:
1160:
1140:R. R. Marett
1129:
1101:
1100:
1086:
1027:Bibliography
969:Interpretive
944:Diffusionism
913:Key theories
899: /
829:Key concepts
740:Sociological
720:Ethnological
507:Neurological
492:Evolutionary
437:Experiential
321:Anthropology
297:André Singer
293:Steven Lukes
281:Mary Douglas
256:
245:Anthropology
234:
217:
188:(1973-09-11)
131:
116:
110:January 2023
107:
97:
90:
83:
76:
64:
52:Please help
47:verification
44:
2180:1973 deaths
2175:1902 births
1833:Answers.com
1675:20 November
1604:20 November
1388:East Sussex
1384:Crowborough
1335:'s classic
1258:During the
1249:Thomas Kuhn
897:Colonialism
840:Development
797:Reflexivity
765:Ethnography
715:Descriptive
573:Development
512:Nutritional
487:Biocultural
412:Battlefield
202:Nationality
175:East Sussex
171:Crowborough
2169:Categories
2008:(3): 317.
1750:21 January
1684:References
1357:humanities
1325:Talal Asad
877:Prehistory
730:Historical
703:Linguistic
615:Historical
583:Ecological
475:Biological
377:Linguistic
367:Biological
277:Talal Asad
163:1902-09-21
80:newspapers
2116:162414156
2030:144224297
1815:143722277
1599:145328497
1394:in 1944.
1292:Cyrenaica
850:Evolution
845:Ethnicity
777:Ethnology
655:Political
563:Cognitive
502:Molecular
196:, England
177:, England
2135:(1981).
1897:Archived
1867:Archived
1837:Archived
1768:Archived
1744:Archived
1705:Archived
1481:Eleusine
1438:knighted
1284:Italians
1264:Ethiopia
1224:(1940),
1221:The Nuer
1093:boys in
1032:Journals
949:Feminism
735:Semiotic
675:Symbolic
670:Religion
605:Feminist
593:Economic
543:Cultural
497:Forensic
452:Maritime
447:Forensic
442:Feminist
417:Biblical
407:Aviation
372:Cultural
313:a series
311:Part of
224:Children
2071:2801147
2022:1158418
1591:1156279
1467:Gallery
1420:Honours
1372:culture
1150:of the
887:Society
835:Culture
650:Musical
645:Museums
640:Medical
625:Kinship
578:Digital
553:Applied
345:History
340:Outline
205:English
94:scholar
2114:
2108:616861
2106:
2069:
2028:
2020:
1981:672165
1979:
1930:
1813:
1793:Africa
1736:
1637:
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1547:1951a
1529:1940b
1520:1940a
1514:
1414:Oxford
1305:tariqa
1274:, and
1175:Azande
1148:Azande
862:Gender
792:Holism
690:Visual
665:Public
568:Cyborg
538:Social
402:Aerial
382:Social
263:(1928)
261:
252:Thesis
241:Fields
194:Oxford
96:
89:
82:
75:
67:
2112:S2CID
2104:JSTOR
2067:JSTOR
2026:S2CID
2018:JSTOR
1977:JSTOR
1843:1 May
1811:S2CID
1711:5 May
1650:1971
1643:1967
1629:1965
1618:1962
1611:1956
1595:S2CID
1587:JSTOR
1567:(PDF)
1540:1949
1533:. in
1506:1937
1280:Anuak
1276:Syria
1272:Sudan
1268:Libya
1189:Bongo
1095:Sudan
1091:Zande
1011:Lists
892:Value
770:cyber
685:Urban
635:Media
630:Legal
356:Types
101:JSTOR
87:books
1928:ISBN
1905:2022
1875:2022
1845:2013
1752:2018
1734:ISBN
1713:2021
1677:2011
1635:ISBN
1606:2011
1512:ISBN
1210:and
1204:Nuer
1193:Nuer
1179:Nile
1108:FRAI
882:Race
872:Meme
610:Food
183:Died
153:Born
73:news
2096:doi
2059:doi
2050:Man
2010:doi
1967:doi
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1579:doi
1158:".
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558:Art
56:by
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2016:.
2006:44
2004:.
1975:.
1963:75
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1891:.
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1835:.
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1809:.
1797:45
1795:.
1791:.
1779:^
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