Knowledge (XXG)

Eight Garudhammas

Source šŸ“

990:
offence of the Eight Rules with that for an offence of the pāyantika dharmas. Violation of any of the Eight Rules means that women cannot be ordained. The Eight Rules must be observed throughout the Bhikį¹£unÄ«s lives. However, the pāyantika dharmas (#175, 145, 124 or 126, 141, 143, 142) require only confession, as there offences of bhikunis are considered to be violations of minor rules. Based on the differences in the gravity of offences between the Eight Rules and the pāyantika dharmas, she also asserts the probability that the Eight Rules might have been added later.
1018:): "If Mahapajapati Gotami accepts these eight vows of respect, that will be her full ordination." However, Bhikkunī Kusuma in her article "Inaccuracies in Buddhist Women's History" has pointed out a number of inaccuracies in the ways the Eight Garudhammas have been recorded in the Pali Canon and its commentaries. And others point out the plethora of textual problems with the position for garudhammas. Tathaaloka Bhikkhuni published evidence that the Eight Garundhammas are non-historical. 907:
between both bhikkhus and bhikkhunis according to seniority." Those who believe in the garudhammas also recount the story of this rule being altered after six monks lifted up their robes to show their thighs to the nuns. They believe that the Buddha learned about this, and made an exception to that rule so that nuns need not pay respect to such monks. According to the altered rule, a bhikkhuni does not have to bow to every monk, only to a monk who is worthy of respect.
954:. It says that after a probationer has trained with a bhikkhuni for two years, that bhikkhuni preceptor has the responsibility to fully ordain her. However, when the Buddha ordained Mahapajapati, probationer ordination did not exist. He ordained her directly as a bhikkhuni. This is one of the many textual errors in the garudhammas: the Buddha supposedly created one rule that requires probationer training which did not exist in the Buddha's time. 103: 4625: 4636: 22: 2034: 2021: 684: 2011: 887:. How-ever, seven of these rules do in fact have parallels either in word or in con-tent with other rules stated in the BhikkhunÄ«pāį¹­imokkha. Moreover, it is remarkable that these eight rules, although depicted as a precondition for ordination, are not at all mentioned in the ordination formulas for nuns, as given elsewhere in the 993:
Most of these rules are also found in the pāyantika dharmas as minor rules since they only require confession: "Theriya tradition, which at some stage, seems to have accommodated the idea that the Buddha conceded the abrogation of the minor rules ". This agrees with the fact that rival groups such as
820:
Although modern scholarship questions their validity, traditional renditions of this incident recount that the Buddha hesitated three times before admitting these women to the order, saying "Be cautious, Gautamī, of the going forth of women from home into homelessness in the Dharma and the discipline
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Leigh Brasington has argued that based on textural evidence, Ananda would have been a teenager and therefore according to him: "It seems very implausible to me that a teenager ā€“ someone about the same age as the Buddha's son Rahula ā€“ would have enough influence over the Buddha to get him to change
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Hae-ju Chun, a Bhikį¹£unÄ« and assistant professor at Tongguk University in Seoul, Korea, argues that six of the Eight Rules (#1, 2, 4, 6, 7, 8) belong to the Bhikį¹£unÄ« Pāyantika Dharmas, as they are the same as or similar to rules found there. We may compare the differences in the punishment for any
981:
Gurmeet Kaur asserts that "The first, seventh, and eighth garudhamma ensure that Bhikkuį¹‡Ä« do not under any condition assert their superiority over the Bhikkhus. To justify this attitude of Buddha, the Theravada tradition attempts to argue that the organization of the monastic order vis-Ć -vis the
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Murcott writes about Mahapajapati's purported later request: "I would ask one thing of the Blessed One, Ananda. It would be good if the Blessed One would allow making salutations, standing up in the presence of another, paying reverence and the proper performance of duties, to take place equally
1070:
stated, while talking about Gender Equality and Human Rights: "It would be helpful if Tibetan nuns could study the bhikshuni vows before the ordination is established. The traditional custom is that one is only allowed to study the bhikshu or bhikshuni vows after having taken them. Moreover, at
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were also deterred by the prospect of full ordination requiring them keeping the Eight Garudhammas and therefore having a formal subordination to the monks in addition to existing cultural discrimination. In 2003 the first Thai woman to receive full Bhikkhuni ordination under the
825:." When the Buddha's attendant (and cousin) Ānanda questioned him concerning the spiritual capacities of women, the Buddha is said to have replied that women were as capable as men of achieving liberation, a fact verified by the multitude of women who achieved the state of an 937:(5) A nun, offending against an important rule, must undergo manatta discipline for half a month before both orders. Thanissaro Bhikkhu's translation varies: "(5) A bhikkhuni who has broken any of the vows of respect must undergo penance for half a month under both Sanghas." 1025:
Buddhism today, the full Bhikkhuni ordination lineage has been restored in Sri Lanka, but Theravadin nuns in other countries find it extremely difficult to obtain full ordination. Although some expressed an interest in receiving the full ordination via the surviving
756:) that applied to monks. They are controversial because they attempt to proscribe an inferior role for nuns, and bhikkhunis have revealed scholarly evidence that the Eight Garudhammas are not found in the historical teachings of 1331: 1066:. Many Buddhist scholars and laypeople all over the world want to help Tibetans to establish a full ordination. Bhikshuni Prof. Dr. Karma Lekshe Tsomo, University of San Diego, California, US, President of 882:
These eight rules serve not only as admission criteria but also as rules that are to be observed for life by every nun. It is therefore striking that this set of rules in the Pāli Vinaya is not part of the
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during his lifetime. Having thus affirmed women's equal capacity for spiritual enlightenment, the Buddha is said to have relented and agreed to establish the female counterpart of the Bhikį¹£u Sangha.
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Scholars such as Akira Hirakawa, Hae-ju Chun (a bhikį¹£unÄ« and assistant professor at Tongguk University in Seoul, Korea) and in Young-chun argue that these eight rules were added later. In notes:
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Bhikkhu Anālayo and Thanissaro Bhikkhu state that garudhammas were initially simply "set out as principles" and did not have the status of a formal training rule until violations occurred.
1067: 902:(1) A nun who has been ordained even for a hundred years must greet respectfully, rise up from her seat, salute with joined palms, do proper homage to a monk ordained but that day. 2775: 1051:
was Dr. Chatumarn Kabilsingh, a former university professor. Dhammananda Bhikkhuni now heads a temple for Buddhist women, enjoying extremely narrow recognition in Thai society.
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However, even proponents of the garudhammas concede that amendments were made to these rules. The revised version allows bhikkhunis to perform pavarana by themselves.
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is used as an adjective, the wikilink points to the associated sanskrit noun. See The Pali Text Society's Pali-English dictionary entry for
2328: 2170: 744:, translated as 'rules of respect', 'principles of respect', 'principles to be respected') were considered additional precepts required of 4505: 812:. Five years after his enlightenment, she was the spokesperson of a group of women who requested he ordain women as monastics. Bhikį¹£uį¹‡Ä« 1890: 4402: 3952: 2047: 1978: 714: 160: 117: 4495: 1014:
When giving the Eight Garudhammas to Mahapajapati Gotami, the Buddha supposedly said they would constitute her full ordination (Pali:
977:
the fact that these same rules are treated only as a minor offence (requiring only confession as expiation) in the pāyantika dharmas.
942:(6) When, as a probationer, she has trained in the six rules for two years, she should seek higher ordination from both orders. 31: 2248: 1798: 1675: 1560: 1279: 1131: 64: 2391: 1517: 4180: 3925: 1239: 4572: 4562: 1973:
A Summary Report of the 2007 International Congress on the Women's Role in the Sangha: Bhikshuni Vinaya and Ordination Lineages
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A Summary Report of the 2007 International Congress on the Women's Role in the Sangha: Bhikshuni Vinaya and Ordination Lineages
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full Bhikkhuni ordination in the course of the 20th century, it was not simply the difficulties of ordination from a different
1188: 4517: 4170: 3972: 3863: 3808: 2381: 4671: 4487: 4185: 3868: 2160: 1993: 1261: 1062:, ordained since 1973, it had only a tradition of novice nuns, it has had a number of famous women practitioners who were 920:(3) Every half-month a nun should desire two things from the Order of Monks: the asking as to the date of the Observance ( 643: 338: 1937:
Monastic Discipline for the Buddhist Nuns: An English Translation of the Chinese Text of the Mahāsāį¹ƒghika-Bhikį¹£uį¹‡Ä«-Vinaya
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has stated that the historicity of the gurudharmas is "a rather doubtful matter" but notes that they are present in all
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is one of the five subjects studied and they are not permitted to study it without already being bhikshunis."
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believes them to have been intended as temporary rules. Ute HĆ¼sken agrees that there is inconsistency saying
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social order of the time combined with moral and ethical values, loomed large in the mind of the Buddha."
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When evaluated from the viewpoint of their narrative context, it seems clear that the formulations of the
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rule No. 5. The authenticity of these rules is contested; they were supposedly added to the (bhikkhunis)
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reflect an earlier version. This earlier version did not yet stipulate the necessity of training as a
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Kusuma, Bhikuni (2000). "Inaccuracies in Buddhist Women's History". In Karma Lekshe Tsomo (ed.).
813: 653: 633: 573: 568: 456: 358: 351: 278: 268: 175: 2366: 4628: 4590: 4286: 4271: 4234: 4219: 3992: 3908: 3823: 3660: 3625: 3610: 3572: 3337: 3327: 3008: 2855: 2840: 2711: 2634: 2554: 2489: 2421: 2308: 2266: 2065: 1952: 1891:"A New Possibility: Introducing Full Ordination for Women into the Tibetan Buddhist Tradition" 1866: 1794: 1671: 1556: 1497: 1397: 1219: 1093: 700: 598: 583: 388: 263: 206: 170: 155: 86: 3355: 4276: 4229: 4224: 4080: 4045: 4020: 4015: 3766: 3722: 3635: 3310: 2966: 2959: 2743: 2733: 2619: 2283: 2155: 1946: 1894: 1663: 1552: 1546: 1534:. Summary Report of the 2007 International Congress on the Women's Role in the Sangha. 2007. 1055: 663: 608: 538: 528: 393: 3375: 2539: 2529: 2293: 1655: 253: 4640: 4585: 4537: 4465: 4335: 4133: 4113: 4055: 3967: 3630: 3528: 3111: 3094: 3079: 3057: 2609: 2479: 2313: 1886: 1820: 1717: 1378: 1335: 1156: 875: 840: 688: 603: 403: 313: 258: 3385: 3099: 2346: 2209: 4595: 4298: 4148: 3930: 3510: 3490: 3410: 3089: 3023: 2998: 2860: 1837: 1304: 809: 757: 548: 478: 433: 373: 291: 3523: 2823: 2813: 308: 4655: 4365: 4214: 3425: 3283: 3084: 3062: 2669: 2464: 2459: 2351: 2185: 2020: 1833: 1689: 1685: 1243: 513: 368: 318: 4410: 3315: 3193: 2549: 2544: 1733:"The Questionable Authenticity of AN 8.51/Cv.X.1: The Founding of the Order of Nuns" 1486:
HĆ¼sken, Ute (2010). "The Eight Garudhammas". In Thea, Mohr; Tsedroen, Jampa (eds.).
792:"to allow more acceptance" of a monastic order for women, during the Buddha's time. 4455: 4440: 4360: 4350: 4192: 3987: 3480: 2981: 2976: 2803: 2674: 2010: 1059: 413: 298: 216: 102: 46: 3238: 3223: 3183: 2120: 1788: 1518:"On Ordaining Bhikkhunīs Unilaterally | the Question of Bhikkhunī Ordination" 822: 1935: 1860: 1213: 4425: 4415: 4254: 3395: 3380: 3163: 2971: 2899: 2679: 2509: 2411: 2258: 2130: 1044: 483: 4635: 2569: 874:
has noted the inconsistency of the Garudhammas in various Buddhist scriptures.
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his mind about something he had rejected three times on multiple occasions."
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and it prescribed ordination given by bhikį¹£us only, not by both communities.
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The First Buddhist Women: Translations and commentaries on the Therigatha
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Gender and Salvation Jaina Debates on the Spiritual Liberation of Women
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The English translation of the Eight Garudhammas is reproduced below:
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ordination found in the MÅ«lasarvāstivāda, Sarvāstivāda, and Saį¹ƒmitÄ«ya
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Dignity & Discipline: Reviving Full Ordination for Buddhist Nuns
1487: 748:(fully ordained Buddhist nuns) above and beyond the monastic rule ( 4600: 4435: 4293: 4259: 4239: 4209: 4138: 3555: 3400: 3278: 3273: 3243: 3198: 3045: 3040: 2919: 2624: 2449: 2416: 2406: 1157:"Bhikkhunīs | the Buddhist Monastic Code, Volumes I & II" 1072: 912: 827: 473: 4470: 3263: 2929: 2426: 1182: 1180: 738: 1982: 4128: 2664: 1329:
On the Apparent Non-historicity of the Eight Garudhammas Story
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International Congress on Buddhist Women's Role in the Sangha
958:(7) A monk must not be abused or reviled in any way by a nun. 1071:
present, the Tibetan nuns are prevented from completing the
963:(8) From today, admonition of monks by nuns is forbidden. 1948:
Innovative Buddhist Women: Swimming Against the Stream
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Innovative Buddhist Women: Swimming Against the Stream
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Sakyadhita International Association of Buddhist Women
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that deterred them. Ellison Banks Findly reports that
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(The other surviving Jain school, the 1994: 1625:"Women and the religious order of the Buddha" 708: 8: 2776:Basic points unifying Theravāda and Mahāyāna 1793:. University of California Press, Berkeley. 768:literally means 'heavy' and when applied to 1940:. Kashi Prasad Jayaswal Research Institute. 1823:Thanissaro Bhikkhu (For free distribution). 1373: 1371: 1369: 924:) day, and the coming for the exhortation . 796:Narrative of the first bhikkhuni ordination 2001: 1987: 1979: 1532:"Bhikshuni Vinaya and Ordination Lineages" 715: 701: 81: 45:. 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Wisdom Publications. p. 47. 1608:Bhikkhuni Pac. 57: Vin. IV.314 3953:Silk Road transmission of Buddhism 1862:Women's Buddhism, Buddhism's Women 1623:Ven. Professor Dhammavihari. 1010:Effects on the ordination of women 166:Decline in the Indian subcontinent 161:Silk Road transmission of Buddhism 14: 1692:from the original on 28 June 2021 4634: 4624: 4623: 4181:Thai temple art and architecture 3926:Huichang persecution of Buddhism 2166:Iconography in Laos and Thailand 2032: 2019: 2009: 1278:Society, Pali Text (1921ā€“1925). 682: 101: 20: 4662:Ordination of women in Buddhism 2033: 1428:Journal of Feminist Scholarship 4171:Japanese Buddhist architecture 3973:Sinhalese Buddhist nationalism 3053:Seven Factors of Enlightenment 2244:Places where the Buddha stayed 1859:Banks Findly, Ellison (2000). 946:The sixth gurudharma mentions 1: 4186:Tibetan Buddhist architecture 1599:Bhikkhuni Pac.59: Vin.IV. 315 1590:Bhikkhuni Pac.56: Vin.IV. 313 3943:Buddhism and the Roman world 3919:Decline of Buddhism in India 3914:History of Buddhism in India 2014:   Topics in 1945:Tsomo, Karma Lekshe (2013). 1460:Tricycle:The Buddhist Review 1218:. 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Parallax Press. p.  1390:Journal of Buddhist Ethics 4619: 4176:Buddhist temples in Korea 2739:Chinese Esoteric Buddhism 2642:Three planes of existence 2249:Buddha in world religions 2028: 1668:10.5040/9781350971066.003 3958:Persecution of Buddhists 3179:Four stages of awakening 2560:Three marks of existence 2146:Physical characteristics 1934:Hirakawa, Akira (1999). 1819:22 November 2005 at the 1309:Encyclopedia of Buddhism 3321:Ten principal disciples 2204:(aunt, adoptive mother) 1753:In Young Chung (1999). 1334:3 November 2013 at the 1193:Ordination Controversy" 384:Philosophical reasoning 4031:Buddhism and democracy 3544:Tibetan Buddhist canon 3539:Chinese Buddhist canon 2771:Pre-sectarian Buddhism 2766:Early Buddhist schools 1654:Kaur, Gurmeet (2021). 1545:Susan Murcott (1991). 1260:Tathaaloka Bhikkhuni. 965: 960: 944: 939: 931: 926: 917: 904: 893: 869: 833: 151:Pre-sectarian Buddhism 4041:Eight Consciousnesses 2151:Life of Buddha in art 1453:Talbot, Mary (2016). 806:Mahaprajapati Gautami 419:Aids to Enlightenment 244:Dependent Origination 4672:Buddhist monasticism 4518:East Asian religions 3948:Buddhism in the West 3519:Early Buddhist texts 3134:Four Right Exertions 2600:Ten spiritual realms 2093:Noble Eightfold Path 1897:on 28 September 2007 1656:"Buddhism and Women" 389:Devotional practices 212:Noble Eightfold Path 4641:Religion portal 4388:Temple of the Tooth 4267:Jaya Sri Maha Bodhi 3306:Upāsaka and Upāsikā 2799:Bodhipakkhiyādhammā 2582:Two truths doctrine 2402:Mahapajapati GotamÄ« 2202:Mahapajapati GotamÄ« 1494:Wisdom Publications 1305:"Eight Garudhammas" 885:BhikkhunÄ«pāį¹­imokkha 802:Mahapajapati Gotami 689:Buddhism portal 562:Buddhism by country 324:Sanskrit literature 34:of this article is 4563:Western philosophy 4161:Dzong architecture 3983:Vipassana movement 3978:Buddhist modernism 3406:Emperor Wen of Sui 3174:Pratyekabuddhayāna 3107:Threefold Training 2909:Vipassana movement 2625:Hungry Ghost realm 2445:Avidyā (Ignorance) 2392:Puį¹‡į¹‡a MantānÄ«putta 2141:Great Renunciation 2136:Eight Great Events 2018:    1246:on 9 January 2009. 1032:school of Buddhism 821:proclaimed by the 814:Karma Lekshe Tsomo 800:The first nun was 727:The controversial 176:Buddhist modernism 4649: 4648: 4287:Om mani padme hum 3993:Women in Buddhism 3909:Buddhist councils 3779:Western countries 3567:Madhyamakālaį¹ƒkāra 3328:Shaolin Monastery 2905:Samatha-vipassanā 2515:PratÄ«tyasamutpāda 2319:Metteyya/Maitreya 2237: 2229: 2221: 2213: 2205: 2197: 2189: 2066:Four Noble Truths 1958:978-1-136-11426-7 1872:978-0-86171-165-9 1836:(13 April 2008). 1503:978-0-86171-588-6 1284:dsal.uchicago.edu 1225:978-0-7007-1219-9 1187:Bhikkhu Anālayo. 1094:Women in Buddhism 1060:Ven. Tenzin Palmo 729:Eight Garudhammas 725: 724: 207:Four Noble Truths 75: 74: 67: 4679: 4639: 4638: 4627: 4626: 4466:Sacred languages 4314:Maya Devi Temple 4277:Mahabodhi Temple 4081:Secular Buddhism 4046:Engaged Buddhism 2886: 2734:Tibetan Buddhism 2685:Vietnamese Thiį»n 2284:Mahāsthāmaprāpta 2235: 2227: 2219: 2211: 2203: 2195: 2187: 2036: 2035: 2023: 2013: 2003: 1996: 1989: 1980: 1962: 1941: 1921: 1916: 1907: 1906: 1904: 1902: 1893:. Archived from 1887:Chodron, Thubten 1883: 1877: 1876: 1856: 1850: 1849: 1847: 1845: 1830: 1824: 1811: 1805: 1804: 1784: 1778: 1777: 1775: 1773: 1759: 1750: 1744: 1743: 1741: 1739: 1728: 1722: 1721: 1715: 1711: 1709: 1701: 1699: 1697: 1651: 1645: 1639: 1633: 1632: 1620: 1609: 1606: 1600: 1597: 1591: 1588: 1582: 1581: 1573: 1567: 1566: 1542: 1536: 1535: 1528: 1522: 1521: 1514: 1508: 1507: 1483: 1477: 1476: 1474: 1472: 1450: 1444: 1443: 1441: 1439: 1419: 1413: 1412: 1410: 1408: 1387: 1379:Analayo, Bhikkhu 1375: 1364: 1358: 1349: 1344: 1338: 1326: 1320: 1319: 1317: 1315: 1301: 1295: 1294: 1292: 1290: 1275: 1269: 1268: 1266: 1257: 1248: 1247: 1236: 1230: 1229: 1209: 1200: 1199: 1197: 1184: 1175: 1174: 1167: 1161: 1160: 1153: 1136: 1135: 1128: 1122: 1115: 1056:Tibetan Buddhism 791: 785: 779: 773: 767: 755: 743: 717: 710: 703: 687: 686: 414:Sublime abidings 105: 82: 70: 63: 59: 56: 50: 24: 23: 16: 4687: 4686: 4682: 4681: 4680: 4678: 4677: 4676: 4652: 4651: 4650: 4645: 4633: 4615: 4567: 4482: 4397: 4134:Ordination hall 4095: 3997: 3968:Buddhist crisis 3880: 3577: 3529:Mahayana sutras 3505: 3501:ThĆ­ch Nhįŗ„t Hįŗ”nh 3332: 3205: 3145: 3095:Bodhisattva vow 2780: 2646: 2586: 2545:Taį¹‡hā (Craving) 2480:Five hindrances 2431: 2323: 2253: 2107: 2052: 2024: 2007: 1969: 1959: 1944: 1933: 1930: 1925: 1924: 1917: 1910: 1900: 1898: 1885: 1884: 1880: 1873: 1858: 1857: 1853: 1843: 1841: 1832: 1831: 1827: 1821:Wayback Machine 1812: 1808: 1801: 1786: 1785: 1781: 1771: 1769: 1757: 1752: 1751: 1747: 1737: 1735: 1730: 1729: 1725: 1712: 1702: 1695: 1693: 1678: 1653: 1652: 1648: 1640: 1636: 1622: 1621: 1612: 1607: 1603: 1598: 1594: 1589: 1585: 1575: 1574: 1570: 1563: 1544: 1543: 1539: 1530: 1529: 1525: 1516: 1515: 1511: 1504: 1496:. p. 134. 1485: 1484: 1480: 1470: 1468: 1452: 1451: 1447: 1437: 1435: 1421: 1420: 1416: 1406: 1404: 1385: 1377: 1376: 1367: 1359: 1352: 1345: 1341: 1336:Wayback Machine 1327: 1323: 1313: 1311: 1303: 1302: 1298: 1288: 1286: 1277: 1276: 1272: 1264: 1259: 1258: 1251: 1238: 1237: 1233: 1226: 1211: 1210: 1203: 1195: 1186: 1185: 1178: 1169: 1168: 1164: 1155: 1154: 1150: 1145: 1140: 1139: 1130: 1116: 1112: 1107: 1085: 1012: 876:Thich Nhat Hanh 841:Bhikkhu Analayo 838: 798: 721: 681: 674: 673: 564: 554: 553: 504: 494: 493: 459: 449: 448: 354: 344: 343: 314:Mahayana Sutras 294: 284: 283: 224:Five Aggregates 202: 201: 181: 180: 171:Later Buddhists 136: 78: 71: 60: 54: 51: 40: 25: 21: 12: 11: 5: 4685: 4683: 4675: 4674: 4669: 4664: 4654: 4653: 4647: 4646: 4644: 4643: 4631: 4620: 4617: 4616: 4614: 4613: 4608: 4603: 4598: 4593: 4588: 4583: 4577: 4575: 4569: 4568: 4566: 4565: 4560: 4555: 4550: 4545: 4540: 4535: 4530: 4525: 4520: 4515: 4514: 4513: 4508: 4498: 4492: 4490: 4484: 4483: 4481: 4480: 4479: 4478: 4473: 4463: 4458: 4453: 4448: 4443: 4438: 4433: 4428: 4423: 4418: 4413: 4407: 4405: 4399: 4398: 4396: 4395: 4390: 4385: 4384: 4383: 4378: 4373: 4368: 4363: 4353: 4348: 4343: 4338: 4333: 4332: 4331: 4326: 4321: 4316: 4311: 4301: 4296: 4291: 4290: 4289: 4279: 4274: 4269: 4264: 4263: 4262: 4257: 4252: 4247: 4242: 4232: 4227: 4222: 4217: 4212: 4207: 4202: 4201: 4200: 4198:Greco-Buddhist 4190: 4189: 4188: 4183: 4178: 4173: 4168: 4163: 4158: 4153: 4152: 4151: 4149:Burmese pagoda 4141: 4136: 4131: 4126: 4121: 4116: 4105: 4103: 4097: 4096: 4094: 4093: 4088: 4083: 4078: 4073: 4068: 4063: 4058: 4053: 4048: 4043: 4038: 4033: 4028: 4023: 4018: 4013: 4007: 4005: 3999: 3998: 3996: 3995: 3990: 3985: 3980: 3975: 3970: 3965: 3960: 3955: 3950: 3945: 3940: 3939: 3938: 3931:Greco-Buddhism 3928: 3923: 3922: 3921: 3911: 3906: 3901: 3896: 3890: 3888: 3882: 3881: 3879: 3878: 3877: 3876: 3871: 3866: 3864:United Kingdom 3861: 3856: 3851: 3846: 3841: 3836: 3831: 3826: 3821: 3816: 3811: 3809:Czech Republic 3806: 3801: 3796: 3791: 3786: 3776: 3775: 3774: 3769: 3759: 3758: 3757: 3747: 3746: 3745: 3740: 3730: 3725: 3720: 3715: 3710: 3705: 3700: 3699: 3698: 3688: 3683: 3673: 3668: 3663: 3658: 3653: 3648: 3643: 3638: 3633: 3628: 3623: 3618: 3613: 3608: 3603: 3598: 3593: 3587: 3585: 3579: 3578: 3576: 3575: 3573:AbhidharmadÄ«pa 3570: 3563: 3558: 3553: 3546: 3541: 3536: 3531: 3526: 3521: 3515: 3513: 3507: 3506: 3504: 3503: 3498: 3493: 3491:B. 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Ambedkar 3488: 3483: 3478: 3473: 3468: 3463: 3458: 3453: 3448: 3443: 3438: 3433: 3428: 3423: 3418: 3413: 3411:Songtsen Gampo 3408: 3403: 3398: 3393: 3388: 3383: 3378: 3373: 3368: 3363: 3358: 3353: 3348: 3342: 3340: 3334: 3333: 3331: 3330: 3325: 3324: 3323: 3313: 3308: 3303: 3298: 3293: 3288: 3287: 3286: 3276: 3271: 3266: 3261: 3256: 3251: 3246: 3241: 3236: 3231: 3226: 3221: 3215: 3213: 3207: 3206: 3204: 3203: 3202: 3201: 3196: 3191: 3186: 3176: 3171: 3166: 3161: 3155: 3153: 3147: 3146: 3144: 3143: 3138: 3137: 3136: 3126: 3125: 3124: 3119: 3114: 3104: 3103: 3102: 3097: 3092: 3090:Eight precepts 3087: 3077: 3076: 3075: 3070: 3065: 3060: 3050: 3049: 3048: 3038: 3033: 3028: 3027: 3026: 3021: 3016: 3006: 3001: 2996: 2991: 2986: 2985: 2984: 2979: 2969: 2964: 2963: 2962: 2957: 2952: 2947: 2942: 2937: 2932: 2927: 2922: 2917: 2912: 2902: 2897: 2892: 2887: 2878: 2868: 2863: 2861:Five Strengths 2858: 2853: 2848: 2843: 2838: 2833: 2828: 2827: 2826: 2821: 2816: 2811: 2801: 2796: 2790: 2788: 2782: 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Routledge. 1950: 1949: 1943: 1939: 1938: 1932: 1931: 1927: 1920: 1915: 1913: 1909: 1896: 1892: 1888: 1882: 1879: 1874: 1868: 1864: 1863: 1855: 1852: 1839: 1835: 1829: 1826: 1822: 1818: 1815: 1810: 1807: 1802: 1800:0-520-06820-3 1796: 1792: 1791: 1783: 1780: 1767: 1763: 1756: 1749: 1746: 1734: 1727: 1724: 1719: 1707: 1691: 1687: 1683: 1679: 1677:9781350971066 1673: 1669: 1665: 1661: 1657: 1650: 1647: 1644:, p. 37. 1643: 1642:Hirakawa 1999 1638: 1635: 1630: 1626: 1619: 1617: 1615: 1611: 1605: 1602: 1596: 1593: 1587: 1584: 1579: 1572: 1569: 1564: 1562:0-938077-42-2 1558: 1554: 1550: 1549: 1541: 1538: 1533: 1527: 1524: 1519: 1513: 1510: 1505: 1499: 1495: 1491: 1490: 1482: 1479: 1466: 1462: 1461: 1456: 1449: 1446: 1433: 1429: 1425: 1418: 1415: 1403: 1399: 1395: 1391: 1384: 1380: 1374: 1372: 1370: 1366: 1362: 1357: 1355: 1351: 1348: 1343: 1340: 1337: 1333: 1330: 1325: 1322: 1310: 1306: 1300: 1297: 1285: 1281: 1274: 1271: 1263: 1256: 1254: 1250: 1245: 1241: 1235: 1232: 1227: 1221: 1217: 1216: 1208: 1206: 1202: 1194: 1192: 1183: 1181: 1177: 1172: 1166: 1163: 1158: 1152: 1149: 1142: 1133: 1127: 1121: 1114: 1111: 1104: 1100: 1097: 1095: 1092: 1090: 1087: 1086: 1082: 1080: 1078: 1074: 1069: 1065: 1061: 1057: 1052: 1050: 1046: 1041: 1037: 1033: 1029: 1024: 1019: 1017: 1009: 1007: 1005: 1001: 997: 991: 987: 983: 976: 974: 970: 969: 968: 964: 959: 955: 953: 949: 943: 938: 934: 930: 925: 923: 916: 914: 908: 903: 899: 896: 892: 890: 886: 879: 877: 873: 868: 866: 862: 858: 854: 848: 846: 842: 835: 832: 830: 829: 824: 817: 815: 811: 807: 803: 795: 793: 790: 784: 778: 772: 766: 761: 759: 754: 753: 747: 742: 740: 734: 730: 718: 713: 711: 706: 704: 699: 698: 696: 695: 690: 685: 680: 679: 678: 677: 670: 667: 665: 662: 660: 657: 655: 652: 650: 647: 645: 642: 640: 637: 635: 632: 630: 627: 625: 622: 620: 617: 615: 612: 610: 607: 605: 602: 600: 597: 595: 592: 590: 587: 585: 582: 580: 577: 575: 572: 570: 567: 566: 563: 558: 557: 550: 547: 545: 542: 540: 537: 535: 532: 530: 527: 525: 522: 520: 517: 515: 512: 510: 507: 506: 503: 498: 497: 490: 487: 485: 482: 480: 477: 475: 472: 470: 467: 465: 462: 461: 458: 453: 452: 445: 444:Vegetarianism 442: 440: 437: 435: 432: 430: 427: 425: 422: 420: 417: 415: 412: 410: 407: 405: 402: 400: 399:Recollections 397: 395: 392: 390: 387: 385: 382: 380: 377: 375: 372: 370: 369:Five precepts 367: 365: 362: 360: 357: 356: 353: 348: 347: 340: 337: 335: 334:Chinese canon 332: 330: 329:Tibetan canon 327: 325: 322: 320: 317: 315: 312: 310: 307: 305: 302: 300: 297: 296: 293: 288: 287: 280: 277: 275: 272: 270: 267: 265: 262: 260: 257: 255: 252: 250: 247: 245: 242: 240: 237: 235: 232: 230: 227: 225: 222: 218: 215: 214: 213: 210: 208: 205: 204: 198: 195: 193: 190: 189: 185: 184: 177: 174: 172: 169: 167: 164: 162: 159: 157: 154: 152: 149: 147: 144: 142: 139: 138: 135: 130: 129: 124: 121: 119: 116: 114: 111: 110: 109: 108: 104: 100: 99: 96: 92: 88: 84: 83: 80: 69: 66: 58: 48: 44: 38: 37: 33: 27: 18: 17: 4581:Bodhisattvas 4501:Christianity 4496:BahĆ”Ź¼Ć­ Faith 4361:Dharmachakra 4351:Prayer wheel 4341:Prayer beads 4109:Architecture 3988:969 Movement 3772:Saudi Arabia 3750:Central Asia 3743:South Africa 3565: 3548: 3481:Panchen Lama 3386:Buddhapālita 2982:Satipatthana 2977:Mindful Yoga 2890:Recollection 2804:Brahmavihara 2675:Japanese Zen 2670:Chinese Chan 2630:Animal realm 2437:Key concepts 2259:Bodhisattvas 2071:Three Jewels 1947: 1936: 1928:Bibliography 1899:. 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1400:  1222:  1132:"garu" 1077:Vinaya 973:Vinaya 810:Buddha 789:vinaya 771:vinaya 752:vinaya 654:Taiwan 634:Russia 574:Brazil 569:Bhutan 489:Buddha 409:Wisdom 192:Dharma 4573:Lists 4441:Kalpa 4436:Iddhi 4299:Music 4294:Mudra 4260:Vassa 4240:Vesak 4210:Budai 4156:Candi 4139:Stupa 4071:Logic 3824:Italy 3723:Tibet 3661:Nepal 3631:Korea 3626:Japan 3616:India 3611:China 3556:Sutra 3511:Texts 3461:Dōgen 3451:Hōnen 3436:Atiśa 3401:Zhiyi 3311:Achar 3279:Tulku 3274:Geshe 3259:Rōshi 3244:Ajahn 3199:Arhat 3159:Bodhi 3129:VÄ«rya 3046:Sacca 3041:Satya 3036:Sādhu 3024:Music 2967:Merit 2960:Terma 2920:Zazen 2856:Faith 2809:Mettā 2490:Karma 2450:Bardo 2417:Asita 2407:Khema 2397:Upāli 2382:Nanda 2220:(son) 2194:Māyā 2171:Films 2048:Index 1758:(PDF) 1682:S2CID 1386:(PDF) 1265:(PDF) 1196:(PDF) 1117:Here 1105:Notes 913:vassa 828:arhat 664:Tibet 604:Korea 599:Japan 589:India 584:China 549:Newar 474:Arhat 264:Karma 118:Index 4471:Pāįø·i 4456:Māra 4366:Flag 3767:Iran 3691:Tuva 3636:Laos 3264:Lama 3112:Śīla 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Buddhism

Glossary
Index
Outline
History
Timeline
The Buddha
Pre-sectarian Buddhism
Councils
Silk Road transmission of Buddhism
Decline in the Indian subcontinent
Later Buddhists
Buddhist modernism
Dharma
Concepts
Four Noble Truths
Noble Eightfold Path
Dharma wheel
Five Aggregates
Impermanence
Suffering
Not-self
Dependent Origination

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