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173:. Because of the site's association with pleas for supernatural intervention, it is also called the Wishing Shrine. The legends surrounding the site center around a broken-hearted man dying and, due to a sin, being unable to be buried on consecrated ground. The legends date to the 1870s, and the shrine has been present since at least 1891. Its name comes from the Spanish "tirar." The shrine was the first Arizona property to be placed on the
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Other versions include a man who was thrown from a train, a man killed by a stray bullet, a man killed by his family after he assaulted a girl, a man killed by local sheriffs who mistakenly believed him to be a criminal, a son who killed his father who did not want him to sell the family horse, and a
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are lit and left burning at the shrine, both on the stand and along the ledges of the building. Small slips of paper containing prayers or messages of thanks are also often pressed into cracks in the walls or left elsewhere at the shrine, as are other memorial objects. In addition to the faithful who
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The legend associated with the site varies– the
University of Arizona's Southwest Folklore Center contains over twenty versions of the story. The story generally occurs in the 1870s or 1880s. It was first recorded in an 1893 newspaper article and then in a 1909 diary. The identity of the victim in
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In 1971, Tucson announced plans a highway that would cut through Barrio Viejo, destroying the shrine and displacing around 1200 residents. Residents formed The El
Tiradito Committee. They enlisted Tucson Legal Aid to argue on their behalf and campaigned to get El Tiradito listed on the National
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One version associates the site with a ranch hand named Juan
Oliveras. This legend says that Oliveras had an affair with his mother-in-law. His father-in-law caught and killed him. His mother-in-law, unable to bury him on consecrated ground due to his sin, buried him near where he fell. Another
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Visitors to this area light candles for the man, hoping his soul will be freed from purgatory. Some of the nooks and crannies of El
Tiradito even house the notes and letters of the heartbroken, prayers asking for healing of the heart. Legend says that if a candle burns through the night at the
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the story changes based on the story: some say he was good, bad, a hapless victim, or a priest. The victim is suddenly killed and buried where they fell, on unconsecrated ground. There is often a love triangle, with one or two of the participants killed in a fit of passion. Author
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The Tucson
Chamber of Commerce calls the el Tiradito "the only sinner to become a saint." The site is not sanctioned by the Catholic Church, yet has religious and cultural significance. The victim gained a reputation for being able to mediate petitions to God and grant miracles.
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It considers the mourned "new tiraditos, the new discarded ones." Activists leave bottles of water there in memory of those who died of hunger and thirst. The site is also used for protests against alleged abuses by immigration and local authorities.
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at the time, he was buried where he died, and his friends and family brought candles and flowers. A third claims a man, looking for his long-lost father, met his stepmother; his father, not recognizing him, killed his son in jealousy.
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The original shrine was destroyed to build a highway, but was rebuilt in 1927 on land donated for its construction by prominent Tucsan TeĂłfilo Otero. The structure was built in 1940 as a part of the
Neighborhood Youth Administration.
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The shrine consists of the crumbling remains of a brick building, with a large metal rack for candles and desert plants now occupying the interior. Large, glass-encased candles, frequently depicting
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Another story claims that a man fell in love with a beautiful woman from a far. When he learned she was betrothed to another, he committed suicide. Because of the
Catholic Church's
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El
Tiradito, 418 South Main Avenue, one lot south of the southwest corner of Main Avenue and Cushing Street, south of the Tucson Convention Center, Tucson, Pima County, AZ
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leave these religious objects, El
Tiradito is frequented and favored by many Tucsonans, including writers, poets, and other members of the town's artistic community.
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shrine, the lighter's wish will be granted. Some locals pray there "for help where blood had been spilled and a lost soul had gone forth to confront the unknown."
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Ruanto-Ramirez, Joseph Allen; Gill, Harjant; Bulgarelli, Lucas; Raihan, Aniqa; Perri, Brandi; Ying, Sik; Nordmarken, Sonny; Trevisan, Graciela; Saung, Jey (2016).
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version says
Oliveras had an affair with his stepmother, and was killed by his own father. Religious neighbors brought candles to the site where he was buried.
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El Tiradito is also a site of mourning. It was used for this purpose as early as 1980, when a Catholic priest organized a vigil there for the
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in 1971. A foundation was create to maintain the shrine, promote cultural events, and support the neighborhood. It was documented in the
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Higgins, P. (2005, Oct 27). Ghosts of tucson's past: Stories of the old pueblo's apparitions and where you can find them...if you dare.
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Nesvig, Martin Austin (2007). "Juan Soldado: The Popular Canonization of a Confessed Rapist-Murderer". In Nesvig, Martin Austin (ed.).
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for its traditional cultural values. It is especially important to Tucson's Mexican and Mexican American communities.
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La Opinión. (2023, Jun 20). “El tiradito”, un santuario de latinos y migrantes en arizona con una polémica historia.
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The structure is about fifteen feet tall and thirty feet wide. It has two sides descending in staggered segments.
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266:. Beginning in 2000, Tiradito has hosted a weekly vigil to memorialize migrants who die trying to cross the
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383:"Barrio, Borderlands, and Beyond: Folk Religion and Universal Human Rights at Tucson's El Tiradito Shrine"
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Bregel, E. (2023, Sep 13). 'Immersive' play to honor migrants, activism at tucson's el tiradito shrine.
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882:(Order No. 3207649). Available from ProQuest Dissertations & Theses Global. (305349335).
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832:"National Register of Historic Places Inventory-Nomination: El Tiradito / Wishing Shrine"
560:. Jaguar books on Latin America series. Lanham, Md: Rowman & Littlefield Publishers.
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Properties of religious function on the National Register of Historic Places in Arizona
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University and college buildings listed on the National Register of Historic Places
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Mexican Immigration to the United States: A Study of Human Migration and Adjustment
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905:"El Tiradito: An Arizona shrine for Latinos, migrants where a sinner is venerated"
452:"Assessing the Significance of Traditional Cultural Properties Arizona Practices"
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932:"Community, family members hold vigil for man who died in Tucson police custody"
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Gomez, G. R. (2022, Jan 01). For many, tucson shrine 'helps with the grief'.
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Assessing Site Significance : A Guide for Archaeologists and Historians
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Hecho a Mano: The Traditional Arts of Tucson's Mexican American Community
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Ghostly politics: Statecraft, monumentalization, and a logic of haunting.
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613:"Mexican American Shrines in Southern Arizona: A Postmodern Perspective"
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describes the story as ""the 'Romeo and Juliet' of the Latino world."
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List of jails and prisons on the National Register of Historic Places
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U.S.-Mexico Borderlands: Historical and Contemporary Perspectives
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Register of Historic Places. El Tiradito was listed on the U.S.
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property in Arizona on the National Register of Historic Places
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Historic American Landscapes Survey: El Tiradito, HALS NO. AZ-8
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and popular local spot located at 420 South Main Avenue in the
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Worldviews And The American West: The Life of the Place Itself
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Standing on common ground: the making of a Sunbelt borderland
286:, a vigil was held at El Tiradito in memory of its victims.
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Hardesty, Doonald L.; Little, Barbara J. (March 16, 2009).
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prohibition of suicide victims burial in consecrated ground
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National Register of Historic Places in Tucson, Arizona
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270:. This vigil is run by the immigration advocacy group
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International Day to End Violence Against Sex Workers
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The Sex Workers Outreach Program meets there on the
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History of the National Register of Historic Places
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274:No More Deaths, and Interfaith Immigrant Coalition
1123:List of U.S. National Historic Landmarks by state
229:son who killed his father to avenge his mother.
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860:Barry Price Steinbrecher (July 13, 2012).
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1063:U.S. National Register of Historic Places
37:U.S. National Register of Historic Places
1016:El Tiradito Wishing Shrine in Tucson, US
667:Griffith, James S. (September 1, 1995).
1636:Arizona Registered Historic Place stubs
532:. Cambridge: Harvard University Press.
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1621:Tourist attractions in Tucson, Arizona
426:. Logan: Utah State University Press.
319:"National Register Information System"
293:to commemorate those who were killed.
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803:Griffith, James S. (September 2000).
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830:James Garrison (October 28, 1975).
252:Historic American Landscapes Survey
86:420 South Main Ave, Tucson, Arizona
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1559:. You can help Knowledge (XXG) by
1478:National Historic Preservation Act
558:Religious culture in modern Mexico
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809:. University of Arizona Press.
737:MartĂnez, Oscar Jáquez (1996).
673:. Utah State University Press.
487:Review of International Studies
481:Auchter, Jessica (April 2013).
450:Griffith, Carol (August 2003).
1431:Federated States of Micronesia
1077:Architectural style categories
869:Includes six photos from 2012.
348:"Arizona's Shrine to a Sinner"
272:Coalicion de Derechos Humanos,
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258:Site of mourning and activism
196:Every year, there is a large
161:("the little castaway") is a
849:accompanying photo from 1975
743:. Rowman & Littlefield.
264:Salvadoran Organ Pipe deaths
18:United States historic place
528:Cadava, Geraldo L. (2013).
200:celebration at the shrine.
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1483:Historic Preservation Fund
1462:American Legation, Morocco
1011:A photograph of the shrine
284:Orlando nightclub shooting
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1405:Northern Mariana Islands
617:Journal of the Southwest
1024:(HALS) No. AZ-8, "
611:Riley, Michael (1992).
420:Stewart, Polly (2003).
112:32.216167°N 110.97472°W
1400:Minor Outlying Islands
1383:Lists by insular areas
1097:Keeper of the Register
958:"Orlando: Observances"
909:La Prensa Latina Media
381:Van Ham, Lane (2007).
1551:This article about a
1102:National Park Service
1082:Contributing property
1028:", 15 data pages
974:10.1353/fem.2016.0025
836:National Park Service
329:National Park Service
186:Roman Catholic Church
117:32.216167; -110.97472
1457:District of Columbia
878:Van Ham, L. (2006).
721:Auchter, J. (2012).
996:Arizona Daily Star.
679:10.2307/j.ctt46nxz2
331:. January 23, 2007.
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893:TCA Regional News.
297:Physical structure
233:Creation of shrine
211:Stella Pope Duarte
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1087:Historic district
816:978-0-8165-1877-7
783:Phoenix New Times
779:"Redemption Song"
750:978-0-8420-2447-1
688:978-0-87421-375-1
567:978-0-7425-3747-7
539:978-0-674-05811-8
433:978-0-87421-456-7
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1159:Connecticut
941:January 18,
915:January 18,
788:January 18,
357:January 18,
159:El Tiradito
115: /
103:110°58′29″W
91:Coordinates
29:El Tiradito
1600:Categories
1359:Washington
1279:New Mexico
1274:New Jersey
1149:California
651:La OpiniĂłn
393:: 97–111.
305:References
282:After the
254:in 2012.
167:Old Barrio
1369:Wisconsin
1334:Tennessee
1239:Minnesota
1214:Louisiana
1018:(YouTube)
982:2153-3873
697:128072648
629:0894-8410
515:145774811
507:0260-2105
461:(E-C055).
399:1096-2492
1525:Category
1354:Virginia
1304:Oklahoma
1284:New York
1259:Nebraska
1249:Missouri
1234:Michigan
1224:Maryland
1209:Kentucky
1189:Illinois
1164:Delaware
1154:Colorado
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637:40169856
407:20641850
143:71000115
83:Location
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1471:Related
1374:Wyoming
1349:Vermont
1254:Montana
1194:Indiana
1174:Georgia
1169:Florida
1139:Arizona
1129:Alabama
767:(1930).
184:of the
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693:S2CID
633:JSTOR
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455:(PDF)
403:JSTOR
128:Built
1557:stub
1395:Guam
1344:Utah
1299:Ohio
1199:Iowa
978:ISSN
943:2024
917:2024
843:2022
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