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entered Olinga's home. While one stood guard at the household gate, the others killed Olinga, his wife, and three of their five children. Trails of blood went from the kitchen to the back of the house. One of the children had been hurt and roughly bandaged before the family was executed. Enoch himself was killed out in the yard where he had been heard weeping, after perhaps seeing his dead family in the very same house in which he had joined the religion. The news was conveyed initially by the garden servant to a member of the national Baháʼí administration, and then to a 79-year-old pioneer, Claire Gung, who called internationally. Ultimately news reached the
Universal House of Justice, the head of the religion, while it sat in session on the 17th. All the dead were buried in the Baháʼí cemetery on the grounds of the Ugandan
133:
both she and her husband converted and were among the first to move to Togo and then Ghana. Another early Baháʼí, the first of the
Bamiliki tribe, moved to what was then French Cameroon to help there. Another early contact joined the religion later but his wife was the first Baháʼí of Nigeria. The researcher again found that there was an emphasis not on rooting out cultural traditions among the peoples but instead focusing on awareness of the religion and awareness of scientific knowledge should not relate to social class. There were accusations of political intrigue of which Olinga was acquitted. It was judged that Olinga was always sincere and never belittled.
234:
Olinga's son George was disappeared for a week by soldiers of Amin. Death threats perhaps simply because of his prominence came to Olinga from his home town. Meanwhile, after
President Amin fled in April the religion began to re-organize. After a night of area bombardment when Olinga spent the night praying in the temple and it and he emerged undamaged the organization of the religion began though his house was being plundered upon his return. First was the re-opening of the Baháʼí House of Worship again, and the beginning of reforming the national assembly in August. Olinga chaired its first organizational meeting.
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132:
A biography published in 1984 examined his impact in
Cameroon and beyond. The first person in Cameroon to join the religion withstood beatings to persevere in his choice. The first woman to become a Baháʼí in Cameroon did so from his impact on her life though she had been an active Christian before -
128:
with virtually all of the
Cameroonian men on one large palm plantation. The church was established, flourished, and then collapsed utterly unrecognized and unknown to the Baháʼís and to the international Baha'i community until one of the founders tried to return the book. Both leaders of the church
182:
died, Enoch purchased his home in
Kampala. Additional travels after 1968 were extensive, including a tour of Upper West Africa in 1969 and later that same year, South America, Central America, passing through the United States, then the Solomon Islands, and Japan. In 1977, Olinga represented the
62:
The second son to
Samusan Okadakina and Eseza Iyamitai, his father was a catechist and missionary for the Anglican church. In 1927, Enoch's family moved to the village of Tilling where he was educated in missionary schools. He studied economics and learned several languages enough to work as a
242:
Neighbors and a garden servant boy bore witness mostly by hearing events of the execution of the Olinga family. Sunday, September 16, 1979 was the birthday of one of Olinga's daughters, and planned as a day of a family reunion; a few could not arrive in time. After 8pm local time five soldiers
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The country was in a period of street violence from 1978. In March 1979 the Olinga home was robbed though the temple was undisturbed and there was a suspicious accident where Olinga's car was rammed and forced down a hill by a troop transport vehicle, where he was robbed and left for dead, and
273:
of the Olinga
Foundation is an educational programme reaching more than 400 schools across rural Ghana. Its two main goals are to improve literacy rates of children aged 9 –15 through better literacy instruction and to increase capabilities of teachers and children through moral education and
157:
at the age of 31. He was the only native
African named as a Hand of the Cause. In November news of the death of Shoghi Effendi spread through Olinga was unable to attend the funeral in London. However Olinga was in attendance for the first Conclave of the Hands in
178:. He then returned to live in East Africa and found he was estranged from his wife Eunica. They separated and divorced; he moved to Nairobi with his second wife, Elizabeth and all of his children and he continued to travel widely. After fellow Hand of Cause
71:
he attended classes taught by
Nakhjavani and became the third Ugandan to become a Baháʼí and swore off alcohol in February 1952. He did so at the forefront of a period of large scale growth in the religion. It was also the year he published
67:, capital of Kenya and beyond. On return to Uganda in 1946 he soon married and began having children (eight.) Around 1950, he moved to Kampala. and encountered the Baháʼí Faith in 1951. Though Olinga had already lost a government job to
108:- the other Baháʼís were dropped along the way in other countries. As the number of Baháʼís grew in Cameroon new Baháʼís left the immediate region to pioneer in other surrounding areas, each becoming a Knight of Baháʼu'lláh including
116:. Because of the successive waves of people becoming Knights of Baháʼu'lláh, Enoch Olinga was entitled "Abu'l-Futuh", a Persian name meaning "the father of victories" by Shoghi Effendi. In 1954 a Baháʼí book belonging to Olinga,
17:
54:, the highest appointed position in the religion. He served the interests of the religion widely and especially in Africa. He returned to Uganda during a time of turmoil and ultimately was murdered with his family.
259:, in about February 1985 made a return trip to Uganda where he and another gave a talk at one of the primary schools about the religion and the institutions of the religion. Also in February 1985 Claire Gung died.
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covered a conference in Uganda in January 1958 which Olinga and his wife attended and pictured him on page 129. However Olinga did not stay in Uganda - he returned to Haifa where he served at the
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translator. Eventually he learned six languages and published three books on language issues. In 1941 Olinga joined the British Royal Army Educational Corps and served in
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on the 25th while civil war and terrorism continued. The funeral included hundreds of Baháʼís who could make the trip and several members of the government of Uganda.
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In September 1977 the administrative institutions of the religion in Uganda had been disbanded by the government along with over two dozen other groups. Soon the
1784:
640:"Unusual teachings activities in Uganda/ Extracts from letter to the Guardian from the British Africa Committee/ African Baháʼí Letter to British Committee"
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in Australia seeks to promote and carry out social and economic development, in primarily rural and indigenous communities, through projects and training.
1300:
Excerpts from the lives of early and contemporary believers on teaching the Baháʼí Faith: Enoch Olinga, Hand of the Cause of God, Father of Victories.
390:"Excerpts from the lives of early and contemporary believers on teaching the Baháʼí Faith: Enoch Olinga, Hand of the Cause of God, Father of Victories"
302:
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752:"Baha'is Commemorate Predictions and Warnings of Founder; African Conference is the focal point of worldwide observance of religious group"
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broke out in 1978 and President Amin was overthrown by early 1979. Olinga returned to Uganda to protect the community as much as he could.
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later officially joined the religion and helped form the first Local Spiritual Assembly of Calabar in 1957 and served in other positions.
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301:, was conceived in 1986, begun in December 1996 and finished in April 2000 as a four-part, 144-minute video. This was showcased at the
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for 10 days. Immediately afterwards he was able to visit back to Uganda to attend the laying of the foundation stone of the first
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on November 18, 1957 to review the situation and the way forward leading to the election of the Universal House of Justice.
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1135:"The 'Enlightening the Hearts Literacy Campaign', under the auspices of the Olinga Foundation for Human Development, Ghana"
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has offered training in remote primary and junior secondary schools in Ghana's Western Region. In 2009
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prepared under the supervision of the Universal House of Justice.; Universal House of Justice (1986).
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288:(ENOCIS) was founded in his name seeking to promote globalistic approach to the problem of poverty.
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Baháʼí Journal of the Baháʼí Community of the United Kingdom of Great Britain and Northern Ireland
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which operated in 1955-56. The church was disconnected from the Baháʼí community but applied the
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897:"A sacrifice to fidelity- The senseless, brutal slayings of Enoch Olinga, his wife and children"
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671:. Vol. 20, no. 5. National Spiritual Assembly of the Baháʼís of the United Kingdom.
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personal transformation. The programme is a 2009 finalist for Emerging ChangeMakers Network
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456:. Vol. XVIII. Baháʼí World Centre. pp. Table of Contents and pp.619, 632, 802–4.
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703:"The Baha'i Church of Calabar, West Africa: The Problem of Levels in Religious History"
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Excerpts from a documentary entitled Enoch Olinga, Bahaʼi Hand of the Cause of God
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104:, and his wife along with Olinga and two other Baháʼís travelled from Uganda to
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Africana: The Encyclopedia of the African and African-American Experience
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History; Excerpts From the Lives of Some Early and Contemporary Baháʼís
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64:
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956:"The Hand of the Cause of God Enoch Olinga 'The Father of Victories'"
35:
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923:"The Baha'i Faith 1957-1988: A Survey of Contemporary Developments"
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Universal House of Justice at the International Conference held in
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428:. No. July/ August 2003. 2003. pp. 10–11. Archived from
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109:
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1190:. manager-at-olingaacademy.org. December 5, 2003. Archived from
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until 1963 when Olinga chaired the opening session of the first
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In Ghana, innovative literacy program produces dramatic results
1111:. The Olinga Foundation for Human Development. Archived from
1066:. The Olinga Foundation for Human Development. Archived from
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Enoch Olinga, Hand of the Cause of God, Father of Victories
778:"Enoch Olinga Hand of the Cause of God Father of Victories"
1246:
Hand of the cause of God: Enoch Olinga, his life and work
206:, recorded in 1974 and re-issued in 1988 and covered by
80:. By October 1952 Olinga's father joined the religion.
707:
Occasional Papers in Shaykhi, Babi and Baha'i Studies
571:
General Essay on the Religions of Sub-Saharan Africa
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In February 1957, in four years, Olinga traveled on
120:, became the basis of a Baha'i Church in Nigeria in
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758:. Johnson Publishing Company. pp. 125–126, 128
34:(June 24, 1926 – September 16, 1979) was born to a
982:"Funeral in Uganda for Hand of Cause Enoch Olinga"
174:in 1963 which announced the election of the first
1260:(Paperback ed.). Oxford, UK: George Ronald.
284:The Enoch Olinga College of Intercultural Studies
187:and then attended another one in Mérida, Mexico.
271:Enlightening the Hearts Literacy (EHL) Campaign
1775:Converts to the Bahá'í Faith from Anglicanism
1336:
1214:"Workbook for Enock Olinga Video Documentary"
962:. No. 585. December 1979. pp. 2–3.
682:Baháʼí International Community (2003-09-23).
542:"References to Africa in the Baháʼí Writings"
8:
646:. No. 262. December 1952. pp. 7–8.
198:; and it was the title track of an album by
1014:. No. 647. February 1985. p. 16.
422:"Enoch Olinga (1926-1979) "Are You Happy?""
210:on her tribute album to Gillespie in 1999.
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832:"Con Alma - A Tribute to Dizzy Gillespie"
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303:Dawn Breakers International Film Festival
1139:Champions Of Quality Education In Africa
1133:Casely-Hayford, Leslie (June 24, 2009).
1040:. No. 647. April 1985. p. 12.
950:
948:
891:
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731:. No. 638. May 1984. pp. 4–9.
276:Champions of Quality Education in Africa
76:, a translation of the New Testament in
903:. No. 590. May 1980. pp. 2–7.
863:. Smithsonian Folkways Recordings. 1995
628:. Uganda: Hazell, Watson and Viney Ltd.
573:. Division of Religion and Philosophy,
508:. Baháʼí Faith Website of Reno, Nevada.
499:
497:
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416:
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266:Olinga Foundation for Human Development
608:. Uganda: The Eagle Press. p. 48.
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511:
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1249:. Bahai Publishing Trust. p. 27.
988:. No. 590. May 1980. p. 7.
655:
653:
625:An Introduction to the Ateso Language
7:
1216:. Olinga Productions. Archived from
725:"Enoch Olinga: The pioneering years"
88:In 1953 he became the first Baháʼí
24:For the genus of caddiesflies, see
1090:Gonukrom Village, Western Region,
1060:"History of The Olinga Foundation"
50:and was appointed as the youngest
14:
836:JAZZ / HARD BOP / VIBRAPHONE 1974
807:JAZZ / HARD BOP / VIBRAPHONE 1974
701:Lee, Anthony A. (November 1997).
684:"Cameroon celebrates golden time"
662:"Jubilee Celebration in Cameroon"
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255:One of Olinga's surviving sons,
1302:Instructor: N. Richard Francis
540:Hassall, Graham (2003-08-26).
1:
809:. CTI Records. Archived from
567:"Overview Of World Religions"
548:. Asia Pacific Baháʼí Studies
137:Worldwide service and travels
939:10.1016/0048-721X(89)90077-8
750:McKenty, Beth (April 1968).
504:Francis, N. Richard (1998).
214:was also a song released by
1770:Deaths by firearm in Uganda
149:of Africa. In October 1957
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1510:Universal House of Justice
360:. Oxford University Press.
176:Universal House of Justice
96:, and was given the title
42:ethnic group. He became a
23:
1765:People murdered in Uganda
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1678:Socioeconomic development
1382:
776:Francis, Richard (1998).
688:Baháʼí World News Service
1307:Video of performance of
1094:. 3 December 2007 (BWNS)
546:Asian/Pacific Collection
350:Lee, Anthony A. (2008).
321:Baháʼí Faith in Cameroon
155:Hand of the Cause of God
1500:Covenant of Baháʼu'lláh
1478:Some Answered Questions
1256:Harper, Barron (1997).
784:. Baháʼí Library Online
245:Baháʼí House of Worship
147:Baháʼí House of Worship
1785:Knights of Bahá'u'lláh
1760:Ugandan murder victims
1683:Progressive revelation
1212:Olinga, Joyce (2010).
803:"Milt Jackson: Olinga"
521:Cite journal requires
316:Baháʼí Faith in Uganda
281:An online university,
21:
1625:Shrine of Baháʼu'lláh
1587:Letters of the Living
1296:by N. Richard Francis
782:Collected Biographies
660:Mughrab, Jan (2004).
575:University of Cumbria
388:Francis, N. Richard.
352:"Enock Shabulinzenze"
172:Baháʼí World Congress
98:Knight of Baháʼu'lláh
48:Knight of Baháʼu'lláh
19:
1780:20th-century Bahá'ís
1515:Spiritual Assemblies
1505:Administrative Order
1164:"Who We Are pg 2..."
400:on February 28, 2008
1258:Lights of Fortitude
1188:"Mission Statement"
1008:"The World; Uganda"
228:Uganda-Tanzania War
194:wrote a song named
190:His co-religionist
168:Baháʼí World Center
153:appointed him as a
84:Father of victories
46:, earned the title
1745:Hands of the Cause
1567:Hands of the Cause
1440:Nineteen Day Feast
838:. Timeless Records
292:The Olinga Academy
100:for that country.
26:Olinga (caddisfly)
22:
1727:
1726:
1637:Shrine of the Báb
1420:Unity of religion
1415:Unity of humanity
1105:"Our Inspiration"
216:Mary Lou Williams
143:Baháʼí pilgrimage
52:Hand of the Cause
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1615:House of Worship
1471:The Hidden Words
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251:Commemorations
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164:Ebony magazine
151:Shoghi Effendi
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102:Ali Nakhjavani
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1671:Other topics
1647:World Centre
1592:Mullá Husayn
1493:Institutions
1476:
1469:
1464:Kitáb-i-Íqán
1462:
1455:
1410:Unity of God
1376:ʻAbdu'l-Bahá
1352:Baháʼí Faith
1308:
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1245:
1225:. Retrieved
1218:the original
1207:
1196:. Retrieved
1192:the original
1182:
1171:. Retrieved
1167:Who We Are..
1166:
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1143:the original
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1113:the original
1109:Who We Are..
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1068:the original
1064:Who We Are..
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933:(1): 63–91.
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299:Enoch Olinga
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278:competition.
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204:Creed Taylor
200:Milt Jackson
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32:Enoch Olinga
31:
30:
20:Enoch Olinga
1755:1979 deaths
1750:1926 births
1708:Orthography
1546:Persecution
1484:Other Texts
1366:Baháʼu'lláh
1038:Baháʼí News
1012:Baháʼí News
986:Baháʼí News
960:Baháʼí News
901:Baháʼí News
729:Baháʼí News
644:Baháʼí News
453:In Memoriam
180:Músá Banání
118:Paris Talks
1734:Categories
1703:Statistics
1698:Prophecies
1652:Pilgrimage
1642:Síyáh-Chál
1227:2014-01-29
1198:2009-10-26
1173:2009-10-25
1149:2009-10-25
1119:2009-10-25
1074:2009-10-25
867:2009-10-25
842:2009-10-25
817:2009-10-25
788:2009-04-04
762:2009-10-22
585:2008-04-16
552:2008-06-21
436:2009-10-25
404:2009-10-25
332:References
208:Judy Rafat
69:alcoholism
1688:Cosmology
1405:Teachings
1046:0195-9212
1020:0195-9212
994:0195-9212
968:0195-9212
737:0195-9212
482:ignored (
472:cite book
218:in 1995.
1720:Category
1572:Apostles
1536:Timeline
1435:Calendar
1394:Basics (
1285:Archived
1243:(1989).
1169:. ENOCIS
1034:"Uganda"
927:Religion
921:(1989).
857:"Olinga"
602:(1952).
310:See also
106:Cameroon
1693:Symbols
1597:Táhirih
1524:History
1396:outline
1371:The Báb
1316:YouTube
122:Calabar
90:pioneer
65:Nairobi
36:Ugandan
1630:Qiblih
1608:Places
1555:People
1541:Bábism
1430:Prayer
1309:Olinga
1264:
1044:
1018:
992:
966:
861:Zoning
735:
460:
286:, Inc.
238:Murder
212:Olinga
196:Olinga
185:Brazil
112:, and
44:Baháʼí
1657:Haifa
1582:Bábis
1221:(pdf)
1092:Ghana
756:Ebony
665:(PDF)
326:Iteso
160:Bahjí
110:Ghana
78:Ateso
40:Iteso
1662:Acre
1619:List
1425:Laws
1262:ISBN
1042:ISSN
1016:ISSN
990:ISSN
964:ISSN
733:ISSN
713:(6).
527:help
484:help
458:ISBN
114:Togo
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