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Enoch Olinga

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entered Olinga's home. While one stood guard at the household gate, the others killed Olinga, his wife, and three of their five children. Trails of blood went from the kitchen to the back of the house. One of the children had been hurt and roughly bandaged before the family was executed. Enoch himself was killed out in the yard where he had been heard weeping, after perhaps seeing his dead family in the very same house in which he had joined the religion. The news was conveyed initially by the garden servant to a member of the national Baháʼí administration, and then to a 79-year-old pioneer, Claire Gung, who called internationally. Ultimately news reached the Universal House of Justice, the head of the religion, while it sat in session on the 17th. All the dead were buried in the Baháʼí cemetery on the grounds of the Ugandan
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both she and her husband converted and were among the first to move to Togo and then Ghana. Another early Baháʼí, the first of the Bamiliki tribe, moved to what was then French Cameroon to help there. Another early contact joined the religion later but his wife was the first Baháʼí of Nigeria. The researcher again found that there was an emphasis not on rooting out cultural traditions among the peoples but instead focusing on awareness of the religion and awareness of scientific knowledge should not relate to social class. There were accusations of political intrigue of which Olinga was acquitted. It was judged that Olinga was always sincere and never belittled.
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Olinga's son George was disappeared for a week by soldiers of Amin. Death threats perhaps simply because of his prominence came to Olinga from his home town. Meanwhile, after President Amin fled in April the religion began to re-organize. After a night of area bombardment when Olinga spent the night praying in the temple and it and he emerged undamaged the organization of the religion began though his house was being plundered upon his return. First was the re-opening of the Baháʼí House of Worship again, and the beginning of reforming the national assembly in August. Olinga chaired its first organizational meeting.
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A biography published in 1984 examined his impact in Cameroon and beyond. The first person in Cameroon to join the religion withstood beatings to persevere in his choice. The first woman to become a Baháʼí in Cameroon did so from his impact on her life though she had been an active Christian before -
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with virtually all of the Cameroonian men on one large palm plantation. The church was established, flourished, and then collapsed utterly unrecognized and unknown to the Baháʼís and to the international Baha'i community until one of the founders tried to return the book. Both leaders of the church
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died, Enoch purchased his home in Kampala. Additional travels after 1968 were extensive, including a tour of Upper West Africa in 1969 and later that same year, South America, Central America, passing through the United States, then the Solomon Islands, and Japan. In 1977, Olinga represented the
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The second son to Samusan Okadakina and Eseza Iyamitai, his father was a catechist and missionary for the Anglican church. In 1927, Enoch's family moved to the village of Tilling where he was educated in missionary schools. He studied economics and learned several languages enough to work as a
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Neighbors and a garden servant boy bore witness mostly by hearing events of the execution of the Olinga family. Sunday, September 16, 1979 was the birthday of one of Olinga's daughters, and planned as a day of a family reunion; a few could not arrive in time. After 8pm local time five soldiers
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The country was in a period of street violence from 1978. In March 1979 the Olinga home was robbed though the temple was undisturbed and there was a suspicious accident where Olinga's car was rammed and forced down a hill by a troop transport vehicle, where he was robbed and left for dead, and
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of the Olinga Foundation is an educational programme reaching more than 400 schools across rural Ghana. Its two main goals are to improve literacy rates of children aged 9 –15 through better literacy instruction and to increase capabilities of teachers and children through moral education and
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at the age of 31. He was the only native African named as a Hand of the Cause. In November news of the death of Shoghi Effendi spread through Olinga was unable to attend the funeral in London. However Olinga was in attendance for the first Conclave of the Hands in
178:. He then returned to live in East Africa and found he was estranged from his wife Eunica. They separated and divorced; he moved to Nairobi with his second wife, Elizabeth and all of his children and he continued to travel widely. After fellow Hand of Cause 71:
he attended classes taught by Nakhjavani and became the third Ugandan to become a Baháʼí and swore off alcohol in February 1952. He did so at the forefront of a period of large scale growth in the religion. It was also the year he published
67:, capital of Kenya and beyond. On return to Uganda in 1946 he soon married and began having children (eight.) Around 1950, he moved to Kampala. and encountered the Baháʼí Faith in 1951. Though Olinga had already lost a government job to 108:- the other Baháʼís were dropped along the way in other countries. As the number of Baháʼís grew in Cameroon new Baháʼís left the immediate region to pioneer in other surrounding areas, each becoming a Knight of Baháʼu'lláh including 116:. Because of the successive waves of people becoming Knights of Baháʼu'lláh, Enoch Olinga was entitled "Abu'l-Futuh", a Persian name meaning "the father of victories" by Shoghi Effendi. In 1954 a Baháʼí book belonging to Olinga, 17: 54:, the highest appointed position in the religion. He served the interests of the religion widely and especially in Africa. He returned to Uganda during a time of turmoil and ultimately was murdered with his family. 259:, in about February 1985 made a return trip to Uganda where he and another gave a talk at one of the primary schools about the religion and the institutions of the religion. Also in February 1985 Claire Gung died. 1774: 166:
covered a conference in Uganda in January 1958 which Olinga and his wife attended and pictured him on page 129. However Olinga did not stay in Uganda - he returned to Haifa where he served at the
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translator. Eventually he learned six languages and published three books on language issues. In 1941 Olinga joined the British Royal Army Educational Corps and served in
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on the 25th while civil war and terrorism continued. The funeral included hundreds of Baháʼís who could make the trip and several members of the government of Uganda.
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In September 1977 the administrative institutions of the religion in Uganda had been disbanded by the government along with over two dozen other groups. Soon the
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in Australia seeks to promote and carry out social and economic development, in primarily rural and indigenous communities, through projects and training.
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Excerpts from the lives of early and contemporary believers on teaching the Baháʼí Faith: Enoch Olinga, Hand of the Cause of God, Father of Victories.
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broke out in 1978 and President Amin was overthrown by early 1979. Olinga returned to Uganda to protect the community as much as he could.
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later officially joined the religion and helped form the first Local Spiritual Assembly of Calabar in 1957 and served in other positions.
1571: 1499: 1429: 301:, was conceived in 1986, begun in December 1996 and finished in April 2000 as a four-part, 144-minute video. This was showcased at the 283: 1764: 97: 47: 1739: 1265: 566: 461: 661: 320: 1624: 145:
for 10 days. Immediately afterwards he was able to visit back to Uganda to attend the laying of the foundation stone of the first
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on November 18, 1957 to review the situation and the way forward leading to the election of the Universal House of Justice.
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has offered training in remote primary and junior secondary schools in Ghana's Western Region. In 2009
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prepared under the supervision of the Universal House of Justice.; Universal House of Justice (1986).
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Baháʼí Journal of the Baháʼí Community of the United Kingdom of Great Britain and Northern Ireland
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which operated in 1955-56. The church was disconnected from the Baháʼí community but applied the
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personal transformation. The programme is a 2009 finalist for Emerging ChangeMakers Network
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Excerpts from a documentary entitled Enoch Olinga, Bahaʼi Hand of the Cause of God
429: 1244: 603: 117: 104:, and his wife along with Olinga and two other Baháʼís travelled from Uganda to 39: 1217: 1142: 1596: 1305: 68: 1045: 1019: 993: 967: 736: 1581: 1540: 1067: 1163: 1112: 16: 831: 357:
Africana: The Encyclopedia of the African and African-American Experience
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History; Excerpts From the Lives of Some Early and Contemporary Baháʼís
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Universal House of Justice at the International Conference held in
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until 1963 when Olinga chaired the opening session of the first
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In Ghana, innovative literacy program produces dramatic results
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Enoch Olinga, Hand of the Cause of God, Father of Victories
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Hand of the cause of God: Enoch Olinga, his life and work
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Occasional Papers in Shaykhi, Babi and Baha'i Studies
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General Essay on the Religions of Sub-Saharan Africa
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In February 1957, in four years, Olinga traveled on
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February 1985. p. 16. 422:"Enoch Olinga (1926-1979) "Are You Happy?"" 210:on her tribute album to Gillespie in 1999. 1343: 1329: 1321: 345: 343: 341: 832:"Con Alma - A Tribute to Dizzy Gillespie" 383: 381: 379: 377: 375: 373: 371: 369: 367: 303:Dawn Breakers International Film Festival 1139:Champions Of Quality Education In Africa 1133:Casely-Hayford, Leslie (June 24, 2009). 1040:. No. 647. April 1985. p. 12. 950: 948: 891: 889: 887: 885: 883: 881: 879: 877: 731:. No. 638. May 1984. pp. 4–9. 276:Champions of Quality Education in Africa 76:, a translation of the New Testament in 903:. No. 590. May 1980. pp. 2–7. 863:. Smithsonian Folkways Recordings. 1995 628:. Uganda: Hazell, Watson and Viney Ltd. 573:. Division of Religion and Philosophy, 508:. Baháʼí Faith Website of Reno, Nevada. 499: 497: 495: 493: 416: 414: 337: 266:Olinga Foundation for Human Development 608:. Uganda: The Eagle Press. p. 48. 522: 511: 479: 469: 1249:. Bahai Publishing Trust. p. 27. 988:. No. 590. May 1980. p. 7. 655: 653: 625:An Introduction to the Ateso Language 7: 1216:. Olinga Productions. Archived from 725:"Enoch Olinga: The pioneering years" 88:In 1953 he became the first Baháʼí 24:For the genus of caddiesflies, see 1090:Gonukrom Village, Western Region, 1060:"History of The Olinga Foundation" 50:and was appointed as the youngest 14: 836:JAZZ / HARD BOP / VIBRAPHONE 1974 807:JAZZ / HARD BOP / VIBRAPHONE 1974 701:Lee, Anthony A. (November 1997). 684:"Cameroon celebrates golden time" 662:"Jubilee Celebration in Cameroon" 1384: 255:One of Olinga's surviving sons, 1302:Instructor: N. Richard Francis 540:Hassall, Graham (2003-08-26). 1: 809:. CTI Records. Archived from 567:"Overview Of World Religions" 548:. Asia Pacific Baháʼí Studies 137:Worldwide service and travels 939:10.1016/0048-721X(89)90077-8 750:McKenty, Beth (April 1968). 504:Francis, N. Richard (1998). 214:was also a song released by 1770:Deaths by firearm in Uganda 149:of Africa. In October 1957 1801: 1510:Universal House of Justice 360:. Oxford University Press. 176:Universal House of Justice 96:, and was given the title 42:ethnic group. He became a 23: 1765:People murdered in Uganda 1716: 1678:Socioeconomic development 1382: 776:Francis, Richard (1998). 688:Baháʼí World News Service 1307:Video of performance of 1094:. 3 December 2007 (BWNS) 546:Asian/Pacific Collection 350:Lee, Anthony A. (2008). 321:Baháʼí Faith in Cameroon 155:Hand of the Cause of God 1500:Covenant of Baháʼu'lláh 1478:Some Answered Questions 1256:Harper, Barron (1997). 784:. Baháʼí Library Online 245:Baháʼí House of Worship 147:Baháʼí House of Worship 1785:Knights of Bahá'u'lláh 1760:Ugandan murder victims 1683:Progressive revelation 1212:Olinga, Joyce (2010). 803:"Milt Jackson: Olinga" 521:Cite journal requires 316:Baháʼí Faith in Uganda 281:An online university, 21: 1625:Shrine of Baháʼu'lláh 1587:Letters of the Living 1296:by N. Richard Francis 782:Collected Biographies 660:Mughrab, Jan (2004). 575:University of Cumbria 388:Francis, N. Richard. 352:"Enock Shabulinzenze" 172:Baháʼí World Congress 98:Knight of Baháʼu'lláh 48:Knight of Baháʼu'lláh 19: 1780:20th-century Bahá'ís 1515:Spiritual Assemblies 1505:Administrative Order 1164:"Who We Are pg 2..." 400:on February 28, 2008 1258:Lights of Fortitude 1188:"Mission Statement" 1008:"The World; Uganda" 228:Uganda-Tanzania War 194:wrote a song named 190:His co-religionist 168:Baháʼí World Center 153:appointed him as a 84:Father of victories 46:, earned the title 1745:Hands of the Cause 1567:Hands of the Cause 1440:Nineteen Day Feast 838:. Timeless Records 292:The Olinga Academy 100:for that country. 26:Olinga (caddisfly) 22: 1727: 1726: 1637:Shrine of the Báb 1420:Unity of religion 1415:Unity of humanity 1105:"Our Inspiration" 216:Mary Lou Williams 143:Baháʼí pilgrimage 52:Hand of the Cause 1792: 1615:House of Worship 1471:The Hidden Words 1388: 1345: 1338: 1331: 1322: 1312: 1271: 1250: 1241:Khanum, Rúhíyyih 1232: 1231: 1229: 1228: 1222: 1209: 1203: 1202: 1200: 1199: 1184: 1178: 1177: 1175: 1174: 1160: 1154: 1153: 1151: 1150: 1141:. Archived from 1130: 1124: 1123: 1121: 1120: 1101: 1095: 1085: 1079: 1078: 1076: 1075: 1056: 1050: 1049: 1030: 1024: 1023: 1004: 998: 997: 978: 972: 971: 952: 943: 942: 911: 905: 904: 893: 872: 871: 869: 868: 853: 847: 846: 844: 843: 828: 822: 821: 819: 818: 799: 793: 792: 790: 789: 773: 767: 766: 764: 763: 747: 741: 740: 721: 715: 714: 698: 692: 691: 679: 673: 672: 666: 657: 648: 647: 636: 630: 629: 616: 610: 609: 596: 590: 589: 587: 586: 577:. 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Retrieved 398:the original 393: 355: 299:Enoch Olinga 298: 282: 278:competition. 275: 270: 264: 254: 241: 232: 225: 211: 204:Creed Taylor 200:Milt Jackson 195: 189: 140: 131: 87: 73: 61: 32:Enoch Olinga 31: 30: 20:Enoch Olinga 1755:1979 deaths 1750:1926 births 1708:Orthography 1546:Persecution 1484:Other Texts 1366:Baháʼu'lláh 1038:Baháʼí News 1012:Baháʼí News 986:Baháʼí News 960:Baháʼí News 901:Baháʼí News 729:Baháʼí News 644:Baháʼí News 453:In Memoriam 180:Músá Banání 118:Paris Talks 1734:Categories 1703:Statistics 1698:Prophecies 1652:Pilgrimage 1642:Síyáh-Chál 1227:2014-01-29 1198:2009-10-26 1173:2009-10-25 1149:2009-10-25 1119:2009-10-25 1074:2009-10-25 867:2009-10-25 842:2009-10-25 817:2009-10-25 788:2009-04-04 762:2009-10-22 585:2008-04-16 552:2008-06-21 436:2009-10-25 404:2009-10-25 332:References 208:Judy Rafat 69:alcoholism 1688:Cosmology 1405:Teachings 1046:0195-9212 1020:0195-9212 994:0195-9212 968:0195-9212 737:0195-9212 482:ignored ( 472:cite book 218:in 1995. 1720:Category 1572:Apostles 1536:Timeline 1435:Calendar 1394:Basics ( 1285:Archived 1243:(1989). 1169:. ENOCIS 1034:"Uganda" 927:Religion 921:(1989). 857:"Olinga" 602:(1952). 310:See also 106:Cameroon 1693:Symbols 1597:Táhirih 1524:History 1396:outline 1371:The Báb 1316:YouTube 122:Calabar 90:pioneer 65:Nairobi 36:Ugandan 1630:Qiblih 1608:Places 1555:People 1541:Bábism 1430:Prayer 1309:Olinga 1264:  1044:  1018:  992:  966:  861:Zoning 735:  460:  286:, Inc. 238:Murder 212:Olinga 196:Olinga 185:Brazil 112:, and 44:Baháʼí 1657:Haifa 1582:Bábis 1221:(pdf) 1092:Ghana 756:Ebony 665:(PDF) 326:Iteso 160:Bahjí 110:Ghana 78:Ateso 40:Iteso 1662:Acre 1619:List 1425:Laws 1262:ISBN 1042:ISSN 1016:ISSN 990:ISSN 964:ISSN 733:ISSN 713:(6). 527:help 484:help 458:ISBN 114:Togo 1314:on 935:doi 92:to 1736:: 1137:. 1107:. 1062:. 1036:. 1010:. 984:. 958:. 947:^ 931:19 929:. 925:. 917:; 899:. 876:^ 859:. 834:. 805:. 780:. 754:. 727:. 711:01 709:. 705:. 686:. 667:. 652:^ 642:. 622:. 569:. 544:. 518:: 516:}} 512:{{ 492:^ 476:: 474:}} 470:{{ 424:. 413:^ 392:. 366:^ 354:. 340:^ 1621:) 1617:( 1398:) 1344:e 1337:t 1330:v 1270:. 1230:. 1201:. 1176:. 1152:. 1122:. 1077:. 1048:. 1022:. 996:. 970:. 941:. 937:: 870:. 845:. 820:. 791:. 765:. 739:. 690:. 588:. 555:. 529:) 525:( 486:) 466:. 439:. 407:. 305:. 28:.

Index


Olinga (caddisfly)
Ugandan
Iteso
Baháʼí
Knight of Baháʼu'lláh
Hand of the Cause
Nairobi
alcoholism
Ateso
pioneer
British Cameroon
Knight of Baháʼu'lláh
Ali Nakhjavani
Cameroon
Ghana
Togo
Paris Talks
Calabar
Baháʼí teachings
Baháʼí pilgrimage
Baháʼí House of Worship
Shoghi Effendi
Hand of the Cause of God
Bahjí
Ebony magazine
Baháʼí World Center
Baháʼí World Congress
Universal House of Justice
Músá Banání

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