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198:, mainly by pretending to be letters from fanatic Christian theologians discussing various topics. They tell each other stories about their lovers, give senseless recommendations, boast about their successes, meanwhile covering other topics such as whether all Jewish books should be burned as un-Christian or not. The are prone to quote the Bible along with Latin poetry, often mistakenly or in ill-suited
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The first issue of the work contained 41 letters, but more were added later. The collection was published anonymously, and the authorship has been a fertile subject of controversy, but the main portion of the letters are attributed to the humanists
82:, is a useful starting point for translations, but translators must revise errors as necessary and confirm that the translation is accurate, rather than simply copy-pasting machine-translated text into the English Knowledge (XXG).
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297:. Grätz had made himself odious to the liberal minds of the time by what they saw as his arrogant pretension, his determined hostility to the spirit of the age, and his lax morality.
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in 1517, citing the fact that the discussed matter of burning all Jewish books, especially the Talmud, was not held as a majority view among
Christian scholars.
289:'s wife (Letter XII) and that Grätz had defecated his pants in public (letter XL). The letters profess to be written by certain ecclesiastics and professors in
241:: Letters of famous/bright men) which provided a collection of letters to Reuchlin on scholarly and intellectual matters from eminent German humanists such as
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philosophers used the term for conservative, especially religious enemies of progressive
Enlightenment and its concept of the liberal spread of knowledge.
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Do not translate text that appears unreliable or low-quality. If possible, verify the text with references provided in the foreign-language article.
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380:(Stachelschriften. Ältere Reihe, I). 2 vols. Heidelberg: R. Weissbach, 1924 (standard edition: vol. 1 introduction; vol. 2: text)
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257:, and others, to show that his position in the controversy with the monks was approved by the learned. The Latin adjective
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Content in this edit is translated from the existing German
Knowledge (XXG) article at ]; see its history for attribution.
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Bilingual
Edition (Latin/English), 1909, translated by Francis Griffin Stokes, with historical introduction and footnotes
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Epistolæ Obscurorum
Virorum, with Defensio Ioannis Pepericorni and Lamentationes Obscurorum Virorum, Teubner, 1869
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derives from the title of this work. As the theologians in the book intended to burn "un-Christian" works,
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A War of Fools; "The
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a.k.a. Johannes Jäger, who is said to have originated the idea and the title;
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The work was based upon the real-life public dispute between German humanist
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Epistolæ Obscurorum
Virorum, with German introduction and appendices, 1827
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to the source of your translation. A model attribution edit summary is
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Ulrich von
Huttens lateinische Schriften und die Dunkelmännerbriefe
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The book was banned in many places, and with regard to the rise of
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in 1509. The title is a reference to
Reuchlin's 1514 book
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a machine-translated version of the German article.
190:and mock the doctrines and modes of living of the
437:but its sources remain unclear because it lacks
385:Die Verfasser der "Epistolae Obscurorum Virorum"
340:the authors, readers, and disseminators of the
309:, who contributed mainly to the second volume;
218:friars, especially the formerly Jewish convert
117:accompanying your translation by providing an
62:Click for important translation instructions.
49:expand this article with text translated from
261:("dark, hidden, obscure") is the opposite of
8:
468:Learn how and when to remove this message
394:, Frankfurt am Main: M. Diesterweg, 1926.
222:who had obtained Imperial authority from
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501:Fairleigh Dickinson University Press
493:A Psychoanalytic History of the Jews
174:letters which appeared 1515–1519 in
129:{{Translated|de|Dunkelmännerbriefe}}
569:"Epistolæ Obscurorum Virorum"
553:"Epistolæ Obscurorum Virorum"
399:Commentatio de Joanne Croto Rubiano
27:Satirical Humanist text (1515-1519)
491:, "An Indefatigable Lobbyist", in
378:Die "Epistolae Obscurorum Virorum"
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665:Epistolæ Obscurorum Virorum, 1581
654:Epistolæ Obscurorum Virorum, 1599
643:Epistolæ Obscurorum Virorum, 1608
387:, Straßburg: K. J. Trübner, 1904.
269:Structure and presumptive authors
167:) was a celebrated collection of
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229:to burn all known copies of the
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559:New International Encyclopedia
321:Bans and papal excommunication
127:You may also add the template
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720:Works of uncertain authorship
273:Most of the letters found in
725:Renaissance Latin literature
631:Another copy of this edition
609:Another copy of this edition
18:Epistolae Obscurorum Virorum
715:Works published anonymously
700:16th-century books in Latin
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342:Epistolæ Obscurorum Virorum
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156:Epistolæ Obscurorum Virorum
140:Knowledge (XXG):Translation
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182:. They support the German
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138:For more guidance, see
690:Collections of letters
591:"Renaissance Humanism"
575:Encyclopedia Americana
369:Reinhard Paul Becker:
331:Protestant Reformation
315:Protestant Reformation
165:Letters of Obscure Men
531:J. M. Dent & Sons
255:Helius Eobanus Hessus
111:copyright attribution
287:Johannes Pfefferkorn
220:Johannes Pfefferkorn
525:, 5th ed., Vol. 9 (
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376:Aloys Bömer (ed.)
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206:Background
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503:, 1996),
216:Dominican
169:satirical
133:talk page
85:Consider
53:in German
489:Falk, A.
458:May 2013
283:Deventer
259:obscurus
186:scholar
184:Humanist
109:provide
578:. 1920.
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263:clarus
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