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689:"The language of commemoration is ritualized, selective, variegated, standardized, and tends to explicitly transport a particular society to the relevant image of history". The past becomes decontextualized, uncoupled from political, societal and cultural concepts, and there is even an attempt "to master the past and to render it harmless for future generations". "Nie wieder!" ("Never again!") is in this case viewed as a cautionary and illusory solution.
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perspective. One can distinguish between private and public
Remembrance Culture as well as their respective regular and event-based elements. The striking thing about a Culture of Remembrance is the fact that collective perceptions shape subjective ones. Social conflicts, relationships and problems influence a Remembrance Culture. In a pronounced Culture of Remembrance, less emphasized elements are likely to be forgotten. Family albums,
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648:, that the topography of the site has maintained a strong religious focus through the construction of different religious memorials that encourage the guiding principle of Christian reconciliation. "The "authenticity" of the site has virtually disintegrated as part of its contact with the past- if there was even such a thing as an authentic site to begin with."
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conversation about the growing memorialization of memory, she expressed the view that "Pathos and Kitsch" would shift the view of reality and would not do justice to the victims. Aleida
Assmann comments that for KlĂŒger, "museumised places of remembrance" have become "Deckerinnerungen" ("screen memories").
519:
A lyricist from
Dresden, Durs GrĂŒnbein, denotes this attempt of reconstruction with a critical distance by using the title ChimĂ€re Dresden (chimera of Dresden): other cities had also a tragic downfall, however, none of them cultivated the memory of the time before the destruction with so much painful
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provide a rather constant discussion platform for it in the short term but there are many intense social discussions surrounding it from different topic areas. They very quickly touch on political interests and for that reason they are also subjected to a potential instrumentalization through current
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In 2011, during the event "Memorial Mania" there was discussion about suitable dates for the construction of monuments and the risk of instrumentalizing them for political purposes. The US expert for monuments, James Young, who had introduced the concept of "Counter-Memorial" to characterize the
503:
In Europe, the French-German collaboration regarding remembrance can serve as a template for relations between other countries, such as those between
Germany and Poland. These two countries have to come to terms with their shared painful past in order to strengthen current relations. Among other
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of a society or group used to keep parts of the past in their consciousness and thus deliberately make it present. The central theme is not the display of historical and objective knowledge but primarily collective and subjective perceptions of historical connections to the past from a current
717:
Arnd KrĂŒger: Die sieben Arten in
Vergessenheit zu geraten. In: Arnd KrĂŒger, Bernd Wedemeyer-Kolwe (Hrsg.): Vergessen, VerdrĂ€ngt, Abgelehnt. Zur Geschichte der Ausgrenzung im Sport. (= Schriftenreihe des NiedersĂ€chsischen Instituts fĂŒr Sportgeschichte Hoya. Band 21). LIT-Verlag, MĂŒnster 2009,
626:
Culture of remembrance, a historical sorrow, was only of minor importance in the conflict of the Berlin "Holocaust
Monument". According to Jan-Holger Kirsch, its proper significance consists in "redefining of âthe national identityâ in the unified Germany". The monument is considered to be a
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has contested whether Dachau, amongst other examples, is suitable for use as an educational facility and museum. She writes that Dachau is so clean and orderly that it almost feels inviting, as if it were evoking the memory of a former holiday camp rather than of a tortured existence. In a
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changes, in which the previous understanding of past events is altered under new leadership. An obvious example is the way in which we approach monuments, which commemorate heroes from past regimes. They however are not honored in the same way following a change in regime.
627:
prominent exhibit of the Berlin
Republic, in which the acknowledgments of nation and historical guilt are not seen as contradiction anymore. Thereby, the Holocaust can be used as a form of identity politics through which especially Jews are excluded once more.
909:
Sigrid
Jacobeit: KZ-GedenkstĂ€tten als nationale Erinnerungsorte.Zwischen Ritualisierung und Musealisierung. Antrittsvorlesung 5. November 2002 Humboldt-UniversitĂ€t zu Berlin Philosophische FakultĂ€t I Institut fĂŒr EuropĂ€ische Ethnologie
278:, is a useful starting point for translations, but translators must revise errors as necessary and confirm that the translation is accurate, rather than simply copy-pasting machine-translated text into the English Knowledge (XXG).
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nostalgia, none of them lived so much through the identikit of their former cosmopolitan silhouette. Similar conflicts arose i.e. during the reconstruction of
Heidelberger Schloss (which remains undone).
516:. Anastylosis is the right term to be used here, as the correct positions of many surviving stones from the old construction were calculated, and these were visibly preserved in the new construction.
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sees it as a "threatening sign" that the culture of remembrance is sometimes reduced to a template, whereby only that which fits the template is seen as valid, and that which doesn't is rejected.
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or anniversaries with personal or familial significance are examples of private or subjective forms of
Remembrance Culture. Works from a Remembrance Culture can officially be designated as
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affairs. Thereby, questions concerning the Culture of Remembrance, thus the perception of it is closely linked with questions regarding authorizing claims to power and that of creating a
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in this tradition. There was a talk about the appropriate moments for the construction of the monuments and the danger of the exploitation of the monuments for social enforcement.
104:
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that have occurred or are still occurring in other countries - especially when this also still affects disadvantaged minorities. Examples of such genocide are Namibia (the
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495:. They are still of huge significance with their predominantly strong, ritualized ways of remembrance. Nevertheless, they are in many respects not properly reviewed.
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things there is a multifaceted dialogue: there have been many events throughout European history which allow for a comparison of different remembrance cultures.
530:
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Do not translate text that appears unreliable or low-quality. If possible, verify the text with references provided in the foreign-language article.
552:, and the expansion of Prora (that was planned to be a KdF-Seebad, but was however extended to Stalinist barracks) in RĂŒgen to luxury real estate.
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and other media presentation. Apart from these forms which are more linked to the event itself, other crucial forms of Remembrance Culture are
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Particularly within the public Culture of Remembrance, expressions can be found in a variety of initiatives and approaches, for example the
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In the strictest sense, Remembrance Culture consists of all the behavioral configurations and socially approved or acquired
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Content in this edit is translated from the existing German Knowledge (XXG) article at ]; see its history for attribution.
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In Germany, Austria and in many other countries, the Culture of Remembrance is essentially a synonym for remembering the
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However, a central aspect of the Culture of Remembrance is not only the German experience, but also
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in China or the war crimes committed by the Japanese army in eastern Asia during the
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in society. The politicization of Erinnerungskultur is above all noticeable in
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to the source of your translation. A model attribution edit summary is
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ErinnerungsrÀume: Formen und Wandlungen des kulturellen GedÀchtnisses
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Generation und GedÀchtnis. Erinnerungen und kollektive IdentitÀten
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monumental aesthetics of Holocaust memorials, placed the New York
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International cooperation in the field of Erinnerungskultur
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A recent example of reconstruction can be found at the
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Bundeszentrale fĂŒr politische Bildung (May 26, 2002).
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Suggestive Museumization ("Suggestive Musealisierung")
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englische VorankĂŒndigung durch die American Academy
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685:analyzes the distorted language of commemoration.
390:or cultural monuments if there is a long-standing
816:"Versöhnungskirche Dachau: Das Leben als Zufall"
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508:Conservation, restoration and reconstruction
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361:, is the interaction of an individual or a
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853:(in German), C.H.Beck, p. 333,
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