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Eroticism

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20: 286: 434:, she discusses how the erotic comes from the sharing of joy, "whether physical, emotional, psychic, or intellectual" and provides the basis on which understanding provides a foundation for acknowledging difference. Lorde suggests that if we suppress the erotic rather than recognize its presence, it takes on a different form. Rather than enjoying and sharing with one another, it becomes objectifying, which she says translates into abuse as we attempt to hide and suppress our experiences. 277:, who argued that eroticism performs a function of dissolving boundaries between human subjectivity and humanity, a transgression that dissolves the rational world but is always temporary, as well as that, "Desire in eroticism is the desire that triumphs over the taboo. It presupposes man in conflict with himself". For Bataille, as well as many French theorists, "Eroticism, unlike simple sexual activity, is a psychological quest...eroticism is assenting to life even in death". 221: 318: 2000: 427:
a source of power specifically identified with the female, often corrupted or distorted by oppression, since it poses the challenge of change. "For women, this has meant a suppression of the erotic as a considered source of power and information within our lives". In "The Uses of the Erotic" within
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manifestation when the subject seeks to go beyond itself and form a communion with the object/other: "the true order of going...to the things of love, is to use the beauties of earth as steps...to all fair forms, and from fair forms to fair actions, and from fair actions to fair notions, until from
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of 1755 states that the erotic "is an epithet which is applied to everything with a connection to the love of the sexes; one employs it particularly to characterize...a dissoluteness, an excess". Libertine literature such as those by
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recognises eroticism and pornography as “two diametrically opposed uses of the sexual”, defining the erotic as “a measure between the beginnings of our sense of self and the chaos of our strongest feelings.” In her 1978 essay,
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Gauthier, Albert, "La sodomie dans le droit canonique medieval" in L'Erotisme au Moyen Age: Etudes presentees au IIe Colloque de l'Institut d'Etudes Medievales, 3-4 Avril 1976, ed. Roy, Bruno (Montreal: Ed. Aurore, 1977), pp.
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Aries, Philippe & Andre Bejin, eds., Western Sexuality: Practice and Precept in Past and Present, (Oxford: Blackwell, 1985; orig. pub. as Sexualities Occidentales, Paris: Editions du Seuil/Communications,
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writes, "demonstrate the difficulty of drawing... a clear generic demarcation between the erotic and the pornographic": "the history of the separation of pornography from eroticism... remains to be written".
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Marshall, John, "Pansies, Perverts and Macho Men: Changing Conceptions of Male Homosexuality", in Kenneth Plummer, ed., The Making of the Modern Homosexual, (London: Hutchinson, 1981), 133-54
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saying, "Erotica is simply high-class pornography; better produced, better conceived, better executed, better packaged, designed for a better class of consumer." This confusion, as
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Because the nature of what is erotic is fluid, early definitions of the term attempted to conceive eroticism as some form of sensual or romantic love or as the human sex drive (
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Because eroticism is wholly dependent on the viewer's culture and personal tastes pertaining to what, exactly, defines the erotic, critics have often confused eroticism with
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Foster. Jeannette H., Sex Variant Women in Literature: A Historical and Quantitative Survey 2nd ed., (New York: Vantage Press, 1956) (repr. Baltimore: Diana Press, 1975)
328: 781:(1871/1999), 746. However, Jowett's Victorian-era translation has asserted a reading of Plato that tends toward the physical-sex-less (e.g. the current sense of a 1779: 212:, Lorde identifies the erotic as a source of creative power that is deeply rooted in a spiritual plane of unrecognised or unexpressed feeling and sensation. 413:
summarized: "Eroticism has its own moral justification because it says that pleasure is enough for me; it is a statement of the individual's sovereignty".
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Fone, Byrne R.S., "Some Notes Toward a History of Gay People", The Advocate no. 259 (Jan 25, 1979), pp. 17-19 & no. 260 (Feb 28, 1979), pp. 11-13
386:, written primarily by and for a "handful of elite, heterosexual, bourgeois men" who "mistook their own repressed sexual proclivities" as the norm. 1012: 840: 679: 630: 1061: 178: 794: 754: 722: 358: 899:'Black Gay Male' Discourse: Reading Race and Sexuality Between the Lines". Journal of the History of Sexuality 3:3 (1993): 468-90. 2030: 1680: 1373: 991:
Mangan, J. A. "Men, Masculinity, and Sexuality: Some Recent Literature". Journal of the History of Sexuality 3:2 (1992): 303-13
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point of view, respectively, seeing eroticism as both a political force and cultural critique for marginalized groups, or as
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Grande, L., "Laws and Attitudes towards Homosexuality from Antiquity to the Modern Era", Ponte 43:4-5 (1987), pp. 122-129
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Cohen, Ed, Talk on the Wilde Side: Towards a Genealogy of a Discourse on Male Sexualities, (New York: Routledge, 1999)
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Coward, D.A., "Attitudes to Homosexuality in Eighteenth Century France", Journal of European Studies 10, pp. 236 ff.
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relationship), compared to later scholars from Walter Pater through Michel Foucault, to the present. See Adam Lee,
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Bullough, Vern L., "Homosexuality and the Medical Model", Journal of Homosexuality 1:6 (1975), pp. 99-110
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Evans, David T., Sexual Citizenship: The Material Construction of Sexualities, (New York: Routledge, 1993)
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Morton, Donald, ed., The Material Queer: A LesBiGay Cultural Studies Reader, (Boulder CO: Westview, 1996)
64: 1987: 1561: 1514: 1423: 1248: 1221: 1195: 1129: 951:, (New York: Routledge: 1993) Gayle S. Rubin: Notes for a radical theory of the politics of sexuality, 3 514: 390: 297: 285: 1536: 2035: 1949: 1829: 1819: 1727: 1700: 1603: 1383: 1124: 293: 270: 229: 142: 1992: 1959: 1934: 1769: 1722: 1717: 1531: 1488: 1478: 1448: 1428: 1313: 1165: 1119: 1114: 1109: 1104: 1047: 474: 153: 1403: 220: 1954: 1944: 1914: 1889: 1675: 1613: 1473: 1273: 1180: 1099: 1084: 509: 410: 134: 114: 2004: 1964: 1839: 1732: 1706: 1348: 1308: 1263: 1243: 1200: 1175: 1094: 1089: 1008: 836: 790: 750: 746: 728: 718: 675: 626: 130: 1002: 961: 935: 1468: 1418: 1363: 1278: 1210: 948: 919: 807: 620: 484: 379: 274: 253: 189: 565:
Balzac, "The Physiology of Marriage" (1826), trans. Sharon Marcus (1997), Aphorism XXVI, 65
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perspective, viewing psychoanalytical and modernist views of eroticism as both archaic and
1353: 1293: 1170: 543: 430: 86: 964:, (New York: Routledge: 1993) Marilyn Frye: Some reflections on separatism and power, 91 2040: 1939: 1919: 1789: 1546: 1498: 1458: 1393: 1343: 1323: 1258: 660:
Weinberg, M., & A. Bell, Homosexuality: An Annotated Bibliography, (New York: 1972)
538: 449: 394: 340: 241: 193: 138: 70: 2019: 1969: 1759: 1618: 1541: 1483: 1398: 1378: 1238: 1190: 504: 479: 237: 157: 98: 94: 46: 938:, (New York: Routledge: 1993) Eve Kosofsky Sedgewick: Epistemology of the closet, 45 1573: 1438: 1318: 1298: 1150: 398: 383: 375: 371: 1800:
A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful
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have turned to Greek philosophy for an understanding of eros' heightened
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Lorde, Audre (2007). "Uses of the Erotic: The Erotic As Power (1984)".
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from Abelove, Henry, Michele Aina Barale, and David Halperin, eds.,
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from Abelove, Henry, Michele Aina Barale, and David Halperin, eds.,
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from Abelove, Henry, Michele Aina Barale, and David Halperin, eds.,
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L'érotisme, by Georges Bataille, Paris (1957: UK publication 1962)
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feelings, as well as a philosophical contemplation concerning the
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stated, eroticism is dependent not just upon an individual's
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Modern French conceptions of eroticism can be traced to the
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all write extensively about eroticism from a heterosexual,
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fair notions he arrives at the notion of absolute beauty".
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Sexual Dissidence: Augusutine to Wilde, Freud to Foucault
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The Work of Art in the Age of Mechanical Reproduction
419:, a lesbian Caribbean-American writer and outspoken 1902: 1751: 1524: 1231: 1143: 1077: 765:Hunt, "Introduction", in Hunt ed., Eroticism p. 13 41:, whilst at each side a gazing male and female 787:The Platonism of Walter Pater: Embodied Equity 141:or anticipation of such – an insistent sexual 1055: 325:The examples and perspective in this section 8: 1780:The Literary Mind and the Carving of Dragons 622:The Cambridge Companion to Erotic Literature 101:. That quality may be found in any form of 1062: 1048: 1040: 343:, or create a new section, as appropriate. 1007:. New York: Ten Speed Press. p. 53. 533: 531: 359:Learn how and when to remove this message 137:. The term may also refer to a state of 527: 210:Uses of the Erotic: The Erotic as Power 1032:. NY: Ten Speed Press. pp. 53–58. 1001:Lorde, Audre; Clarke, Cheryl (2007) . 706: 704: 7: 1004:Sister Outsider: Essays and Speeches 717:. UK: Silver Press. pp. 22–25. 822:Hunt, "Introduction", in Hunt ed., 694:Hunt, "Introduction", in Hunt ed., 16:Quality that causes sexual feelings 962:The Lesbian and Gay Studies Reader 949:The Lesbian and Gay Studies Reader 936:The Lesbian and Gay Studies Reader 179:John Wilmot, 2nd Earl of Rochester 14: 789:(Oxford University Press, 2020). 714:Your silence will not protect you 672:Pornography: Men Possessing Women 605:(1755), quoted in Lynn Hunt ed., 181:evoked eroticism to the readers. 79: 'love, desire' and 1998: 316: 895:Flannigan-Saint-Aubin, Arthur. 797:; and, again, Dollimore (1991). 607:Eroticism and the Body Politic 544:Merriam-Webster.com Dictionary 1: 777:, in Benjamin Jowett trans., 1910:Aestheticization of politics 470:History of erotic depictions 378:consider the concept from a 339:, discuss the issue on the 85:) is a quality that causes 2059: 812:10.1177/004724418001004001 149:, or pattern of thoughts. 133:. It may also be found in 63: 1978: 224:Eroticism in literature. 216:Psychoanalytical approach 670:Dworkin, Andrea (1981). 1930:Evolutionary aesthetics 1880:The Aesthetic Dimension 2031:Concepts in aesthetics 1860:Avant-Garde and Kitsch 1810:Lectures on Aesthetics 309: 233: 50: 2005:Philosophy portal 924:10.1300/J082v01n01_08 855:(Penguin 2001) p. 256 745:Dollimore, Jonathan, 711:Lorde, Audre (2017). 515:Sex-positive movement 391:Eve Kosofsky Sedgwick 288: 223: 22: 1950:Philosophy of design 1830:In Praise of Shadows 1820:The Critic as Artist 619:Mudge, B.K. (2017). 337:improve this section 327:may not represent a 296:, late 19th-century 271:Age of Enlightenment 230:John William Godward 172:); for example, the 1960:Philosophy of music 1935:Mathematical beauty 779:The Essential Plato 609:(London 1991) p. 90 475:History of nude art 152:As French novelist 1955:Philosophy of film 1945:Patterns in nature 1915:Applied aesthetics 1890:Why Beauty Matters 1676:Life imitating art 1537:Art for art's sake 510:Sexual intercourse 411:Mario Vargas Llosa 310: 234: 226:The Old, Old Story 97:, sensuality, and 51: 2013: 2012: 1965:Psychology of art 1840:Art as Experience 1014:978-1-58091-186-3 851:George Bataille, 841:978-2-7073-0253-3 681:978-0-399-12619-2 632:978-1-107-18407-7 547:. 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Rubin 367: 366: 331:of the subject 329:worldwide view 324: 322: 315: 294:Jan Ciągliński 290:Symbolic dance 282: 279: 266: 263: 236:Influenced by 217: 214: 194:Andrea Dworkin 165: 162: 139:sexual arousal 15: 13: 10: 9: 6: 4: 3: 2: 2054: 2053: 2042: 2039: 2037: 2034: 2032: 2029: 2027: 2024: 2023: 2021: 2006: 1996: 1994: 1991: 1989: 1986: 1984: 1981: 1980: 1977: 1971: 1970:Theory of art 1968: 1966: 1963: 1961: 1958: 1956: 1953: 1951: 1948: 1946: 1943: 1941: 1938: 1936: 1933: 1931: 1928: 1926: 1923: 1921: 1918: 1916: 1913: 1911: 1908: 1907: 1905: 1901: 1892: 1891: 1887: 1882: 1881: 1877: 1872: 1871: 1867: 1861: 1857: 1851: 1847: 1842: 1841: 1837: 1832: 1831: 1827: 1821: 1817: 1812: 1811: 1807: 1802: 1801: 1797: 1792: 1791: 1787: 1782: 1781: 1777: 1772: 1771: 1767: 1762: 1761: 1760:Hippias Major 1757: 1756: 1754: 1750: 1744: 1741: 1739: 1736: 1734: 1731: 1729: 1726: 1724: 1721: 1719: 1716: 1714: 1711: 1709: 1708: 1704: 1702: 1699: 1697: 1694: 1692: 1689: 1687: 1684: 1682: 1679: 1677: 1674: 1672: 1669: 1667: 1666: 1662: 1660: 1657: 1655: 1652: 1650: 1647: 1645: 1642: 1640: 1637: 1635: 1632: 1630: 1627: 1625: 1622: 1620: 1619:Entertainment 1617: 1615: 1612: 1610: 1607: 1605: 1602: 1600: 1597: 1595: 1592: 1590: 1587: 1585: 1582: 1580: 1577: 1575: 1572: 1568: 1565: 1563: 1560: 1559: 1558: 1555: 1553: 1550: 1548: 1545: 1543: 1542:Art manifesto 1540: 1538: 1535: 1533: 1532:Appropriation 1530: 1529: 1527: 1523: 1517: 1516: 1512: 1510: 1507: 1505: 1502: 1500: 1497: 1495: 1492: 1490: 1487: 1485: 1482: 1480: 1477: 1475: 1472: 1470: 1467: 1465: 1462: 1460: 1457: 1455: 1452: 1450: 1447: 1445: 1442: 1440: 1437: 1435: 1432: 1430: 1427: 1425: 1424:Merleau-Ponty 1422: 1420: 1417: 1415: 1412: 1410: 1407: 1405: 1402: 1400: 1397: 1395: 1392: 1390: 1387: 1385: 1382: 1380: 1377: 1375: 1372: 1370: 1367: 1365: 1362: 1360: 1357: 1355: 1352: 1350: 1347: 1345: 1342: 1340: 1337: 1335: 1332: 1330: 1327: 1325: 1322: 1320: 1317: 1315: 1312: 1310: 1307: 1305: 1302: 1300: 1297: 1295: 1292: 1290: 1287: 1285: 1282: 1280: 1277: 1275: 1272: 1270: 1267: 1265: 1262: 1260: 1257: 1255: 1252: 1250: 1247: 1245: 1242: 1240: 1239:Abhinavagupta 1237: 1236: 1234: 1230: 1224: 1223: 1219: 1217: 1214: 1212: 1209: 1207: 1204: 1202: 1199: 1197: 1194: 1192: 1191:Postmodernism 1189: 1187: 1184: 1182: 1179: 1177: 1174: 1172: 1169: 1167: 1164: 1162: 1159: 1157: 1154: 1152: 1149: 1148: 1146: 1142: 1136: 1133: 1131: 1128: 1126: 1123: 1121: 1118: 1116: 1113: 1111: 1108: 1106: 1103: 1101: 1098: 1096: 1093: 1091: 1088: 1086: 1083: 1082: 1080: 1076: 1072: 1065: 1060: 1058: 1053: 1051: 1046: 1045: 1042: 1031: 1024: 1021: 1016: 1010: 1006: 1005: 997: 994: 988: 985: 979: 976: 970: 967: 963: 957: 954: 950: 944: 941: 937: 931: 928: 925: 921: 915: 912: 905: 902: 892: 889: 883: 880: 874: 871: 867: 861: 858: 854: 848: 845: 842: 838: 832: 829: 826:p. 3 and p. 5 825: 819: 816: 813: 809: 803: 800: 796: 795:9780192588135 792: 788: 784: 780: 776: 775:The Symposium 771: 768: 762: 759: 756: 755:9780198112693 752: 748: 742: 739: 734: 730: 726: 724:0-9957162-2-6 720: 716: 715: 707: 705: 701: 697: 691: 688: 683: 677: 673: 666: 663: 657: 654: 648: 645: 634: 628: 624: 623: 615: 612: 608: 604: 599: 596: 590: 587: 580: 577: 571: 568: 562: 559: 546: 545: 540: 534: 532: 528: 521: 516: 513: 511: 508: 506: 503: 501: 498: 496: 493: 491: 488: 486: 483: 481: 480:Homoeroticism 478: 476: 473: 471: 468: 466: 463: 461: 458: 456: 453: 451: 448: 446: 443: 442: 437: 435: 433: 432: 426: 422: 418: 414: 412: 408: 404: 400: 396: 392: 387: 385: 381: 377: 373: 363: 360: 352: 349:February 2021 342: 338: 332: 330: 323: 314: 313: 307: 303: 299: 295: 291: 287: 280: 278: 276: 272: 264: 262: 259: 255: 251: 247: 243: 239: 238:Sigmund Freud 231: 227: 222: 215: 213: 211: 206: 202: 199: 195: 191: 187: 182: 180: 175: 171: 163: 161: 159: 155: 150: 148: 144: 140: 136: 132: 128: 124: 120: 116: 112: 108: 104: 100: 99:romantic love 96: 95:sexual desire 92: 88: 84: 83: 78: 76: 74: 66: 62: 59: 58:Ancient Greek 55: 48: 47:autoeroticism 44: 40: 36: 32: 28: 27: 21: 1888: 1878: 1868: 1838: 1828: 1808: 1798: 1788: 1778: 1768: 1758: 1705: 1681:Magnificence 1663: 1623: 1513: 1479:Schopenhauer 1314:Coomaraswamy 1232:Philosophers 1220: 1151:Aestheticism 1029: 1023: 1003: 996: 987: 978: 969: 956: 943: 930: 914: 904: 891: 882: 873: 865: 860: 852: 847: 831: 823: 818: 802: 786: 782: 778: 774: 770: 761: 741: 713: 695: 690: 671: 665: 656: 647: 636:. 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Index


Kama
Khajuraho Temple
India
maithuna
masturbate
autoeroticism
Ancient Greek
ἔρως
érōs
-ism
sexual
aesthetics
sexual desire
romantic love
artwork
painting
sculpture
photography
drama
film
music
literature
advertising
sexual arousal
impulse
desire
Honoré de Balzac
sexual morality
libido

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