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She also had a surviving son to whom she left clothing and other possessions. She left individual items of gold jewelry to four
Parisien basilicas and freed a number of unfree workers from her lands. The religious gifts were designed to ensure prayers being said for her and her son in perpetuity.
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The testament of
Erminethrudis serves as a rare example of some conditions of a woman in the aristocracy in this time period, as only nuns or widows left wills in their own capacity, of which few survive. She owned two villas in
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She had been married and had children before joining her religious order. Her son, Deorovaldus, had been buried in St
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Mobility in Late Antique Gaul Strategies and Opportunities for the Non-Elite
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Caring for Body and Soul: Burial and the
Afterlife in the Merovingian World
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Caring for Body and Soul: Burial and the
Afterlife in the Merovingian World
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Rewriting Saints and
Ancestors: Memory and Forgetting in France, 500-1200
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This biographical article about a French religious figure is a
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The
Inheritance of Rome: A History of Europe from 400 to 1000
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Chartes originales antérieures à 1121 conservées en France
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196:. University of Pennsylvania Press. pp. 178–179.
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in this area east of Paris, leaving properties to the
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107:and at least 13 separate
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