585:"Make love, not war", the philosophy of the hippie movement that was pervasive throughout the U.S. in the 1960s, helped spread the message of anti-war and counterculture. As a way of expressing their non-violent ideology, hippies dressed in colorful clothes, bell-bottoms, tie-dye apart, paisley prints, and black armbands. This became the self-identification of hippies. These garments symbolize life, love, peace, and disapproval of war, that are still known and acknowledged today. The black armbands represented the mourning of a friend, family, comrade or team member that died in the Vietnam War.
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was a statement uniform of the party. It was a way to send a message about black pride and liberation. It was subtly modeled off of military attire; featuring a black leather jacket, black pants, dark sunglasses, and a black beret. By the 1970s, nearly two-thirds of the party was made up of women redefining the beauty standards for
African American women. They were leaving their hair in a natural afro, to express their solidarity and protest conformist beauty standards. This type of fashion activism was a way for them to implement African elements in American society.
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299:' act as clashing socio-cultural markers of opposing political views. These two opposing hats could be an example of protest-driven and explicitly political forms of dressed activism. Other scholars have put emphasis on forms of fashion activism that highlights reflection, repair, self-care, and reconciliation, through the means of dress - what they call 'quiet activism'. This type of non-confrontational and constructive activism resonate with the general approach of
224:, the aim is to promote, impede, direct, or intervene into social arrangements of dress to lay claim to a certain political agenda as well as influence systemic change within the fashion industry. It merges popular styles of dress, from clothing and shoes, to headwear and accessories, with efforts to implement social and political change beyond the designated channels of influence offered by the local
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Women began wearing comfortable, streamline clothing, such as trousers, which acted as a symbol for women's new place in society. Other new items such as tailored suits with a wide skirt became popular, as it was practical and respectable. The suffragettes were identified by three main colors that they wore to events: purple for loyalty and dignity, white for purity, and yellow for virtue.
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328:. By wearing traditional dress populations challenge the formation of loyal colonial subjects. Wearing symbols of opposing sides in global conflicts is also a popular form of fashion activism, such as ethnic or religious insignia and army patches. Another example can be the Russian gymnast Ivan Kuliak who taped the letter âZâ to the front of his outfit in 2022 in support of the
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615:, a garment suggesting unrestricted movement as opposed to the constructed figures of the Victorian age, were made popular by women's rights activists in the 1850s. They suggested a comfortable alternative to the constricting dresses worn by Western women at the time. Taking their name from their best-known advocate, the women's rights activist
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The mid 1960s-70s was a time where
African Americans were considered the bottom of the social hierarchy, driving them to fight these injustices and discrimination. Bobby Seale and Huey P. Newton founded the Black Panthers Party in 1966, to campaign against racial discrimination. The total black look
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It is common to claim fashion activism as a
Western phenomenon, even though it may take its most apparent form in expressing global tensions. Especially women's dress is heavily policed in countries such as Afghanistan, Iran, Saudi Arabia and Sudan, to name a few, and also in the US people have been
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Serpica Naro was an activist brand set up by Milan-based chain-worker activists in 2005. Its mission was to infiltrate the Milan
Fashion Week to stage a protest over labor conditions in the fashion industry. By setting up a brand, utilizing made-up Japanese street credibility, the activists managed
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The 1900s were the start of women standing up for their rights, first being the right to vote. In 1913, 5,000 women marched in
Washington D.C. demanding the right to vote. The suffragettes used fashion as a political and campaign tool; it advocated their cause while emphasizing a female appearance.
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The field of fashion activism spans practices across the boundaries of fashion commodities and the fashion system, to activate members of the public to take action in contested issues. That is, the activism includes awareness raising and civic mobilization, as well as behavior change and pushes for
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The French
Revolution commoners, the working class of the 3rd state, were given the name "sans-culottes". It meant "without breeches" and was used to refer to the low-class populist revolutionaries due to their apparel featuring full-length trousers instead of aristocratic breeches over stockings.
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The rise of feminist power, as well as the continuous disappointment of women for the patriarchal system (gaining the right to vote and employment discrimination) led women to push it further with shorter hemlines on skirts. The mini skirt was a form of women's liberation and was interpreted as a
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In 1984's London
Fashion Week, British's fashion designer Katherine Hamnett wore a slogan t-shirt that read "58% don't want Pershing". This protest was in response to the installation of U.S. nuclear missiles in the United Kingdom. This protest drew attention form the public eye and called for
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in her work with the NYC-based fashion lab Slow
Factory. In this context, items in her collections have been used as means of fashion activism; a 'Dignity Key' necklace with which people can show support for displaced Middle Eastern refugees, a 'Banned' scarf showing the universal impact of
251:) may not be seen as "fashion." Likewise, the discarding of such traditional ethnic dress items in favor of dress with western connotations (such as pants) may not be "fashion" either, yet a powerful form of expressing political dissent. Another ambiguous element of the term concerns
239:, whether expressing dissent or support. The term, however, can suffer from being imprecise as much dressed forms of dissent clash with both the term "fashion" and "activism." For example, the use of traditional ethnic dress as a protest against "progressive" politics (or
639:, the London-based designer responsible for the skirt, sought to reflect an era that was âarrogant, aggressive, and sexy.â Accordingly, the mini skirt was a popular choice for independent and progressive women in the 1960s. During the violent protests and events of
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Popular items of clothing often comment on political events. Examples range from renaissance rebellion against sumptuary laws to the dresses of the courts commenting on current wars, to dress items part of women's and trans liberation in the 20th century.
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They used this fashion to stand up for their rights and fight against the monarchy. Their apparel choices became a symbol for the new freedoms of expression socially, politically, and economically, that the French
Revolution promised.
671:. The T-shirts were âdesigned to be seminal, to make people think, and then hopefully act,â Hamnett said in an interview. In recent years, slogan tees have become a staple in popular culture, from runways to stadiums. British designer
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to convince the organizers of the fashion week the brand was legit and got a show booked on the official schedule. On the catwalk, the activists used garments to perform critiques of the working conditions across the fashion economy.
217:(2021), legal scholar Richard Thompson Ford stated that clothing has been designed and used with political intentions throughout the ages, and the documented evidence stretches at least back to the renaissance in the Western world.
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703:. High priests would wear turbans and fishing nets when praying for prosperous fishing seasons; the integration of these two textiles eventually led to the classic fishnet pattern the Keffiyeh is known for. Following the
194:, Kirsi NiinimÀki, Anja-Lisa Hirscher, Zoe Romano, and Orsola de Castro, as they refer to systemic social and political change through the means of fashion. It is also a term used by some fashion designers, one being
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in the 1960s that the scarf came to symbolize
Palestinian solidarity. The scarf has appeared among many leftist groups and anti-war organizations. The scarf was appropriated as a fashion accessory in a 2007
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popularized the hemline in France. While the nostalgia of the 1970s saw a return to more conventional hemlines, the mini skirt persists as a symbol of womenâs rights and sexual liberation to this day.
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form of political activism. Mary Quant is credited with designing the first mini-skirt. The liberation in the 1960s, from independence and sexual freedom were all expressed through the mini skirt.
1036:'Changing the world, not just our wardrobes: a sensibility for sustainable clothing, care, and quiet activism.' in Paulicelli, Manlow, and Wissinger (eds) The Routledge Companion to Fashion Studies
287:' hats sported by Donald Trump supporters throughout and following the 2016 presidential campaign, and the controversial use of Hawaii shirts amongst proponents of the "Boogaloo" movement.
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Charles J. Thompson states that fashion activism becomes especially visible in clashing opposites, such as where the red 'Make American Great Again' hats and the knitted '
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is a traditional black and white scarf worn around the head or neck. According to design critic Hala Malak, the Keffiyeh dates back to pre-Islamic
1021:'College students' fashion activism in the age of Trump' in Paulicelli, Manlow & Wissinger (eds) The Routledge Companion to Fashion Studies
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symbols that were popularized in the late 20th century, the use of military dress as anti-war activism amongst the hippies in the 1960s, the '
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Beyond the use amongst designers promoting sustainability and user engagement, the term has also more recently been re-coined by designer
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Social and political movements have always been linked to fashion, as clothes provide the visual currency and message of the movements.
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as a medium for social, political, and environmental change. The term has been used recurringly in the works of designers and scholars
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Gherardi, Silvia; Murgia, Annalisa (2013). ""Staging precariousness: The Serpica Naro catwalk during the Milan Fashion Week"".
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organized an anti-Brexit sit-in with protesters wearing âstayâ shirts and hoodies. Many prominent designers and labels such as
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show. The Keffiyeh is a fashion staple in the west, although few are aware of its rich political history. Today, the
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The slogan T-shirt has been favored by activists since its inception. Fueled by the DIY ethos of the punk era,
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wrote that clothes are used to negotiate and resist occupation or colonial forces of assimilation as a form of
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works with artists and designers to explore and destigmatize Arab heritage and identity through the Keffiyeh.
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have produced slogans supporting womenâs rights, gay rights, immigrants, refugees, and conservation efforts.
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subversive t-shirt designs brought the slogan aesthetic into the mainstream in the 1970s. In 1979, designer
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869:"The Extinction Rebellion Activists of Stella McCartney's Campaign Advocate for "Complete Systemic Change""
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The mini skirt made its debut in 1964 and quickly became a bastion of youth culture and defiance.
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Hirscher, A. L.; NiinimÀki, K. (April 2013). ""Fashion activism through participatory design."".
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Dressing constitutionally: hierarchy, sexuality, and democracy from our hairstyles to our shoes
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of a liberation already having happened through other, more powerful, political means.
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Bikes and bloomers : Victorian women inventors and their extraordinary cycle wear
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In Proceedings of the Crafting the Future, 10th European Academy of Design Conference.
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https://www.thecollector.com/how-social-movements-activism-influenced-fashion-history/
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President Trump's Muslim ban, and a '1st Amendment Flight Jacket' collaboration with
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198:. The spectacle of fashion activism as street protest has also been a theme in Paris
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1260:"History Of The Miniskirt: How Fashion's Most Daring Hemline Came To Be"
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1155:"This Fashion Collection Is a Direct Shot at Donald Trump's Muslim Ban"
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Hackney, Fiona, Katie Hill, Clare Saunders, and Joanie Willett (2022).
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Environmental social movement and the protest logo T-shirt: 1980s
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1206:"Power Dressing: Charting the Influence of Politics on Fashion"
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launched a label and line of shirts driven by the concept of â
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environmental as much as socio-political and systemic impact.
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988:"What Do You Do When Extremism Comes for the Hawaiian Shirt?"
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Using fashion as a medium for social and environmental change
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Fashion design items that influenced socio-political events
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Women's suffrage movements in U.S. and Britain: early 1900s
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personal reflection, personal essay, or argumentative essay
1282:"Here's How The Miniskirt Has Transformed Since The 1960s"
1180:"How Social Movements & Activism Influenced Fashion?"
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Dress codes : how the laws of fashion made history
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text is written in Arabic, standing up to the rise in
936:"Peace in Our Time: The Peace Sign as a Fashion Icon"
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1307:"Interview with Ethical Designer Katharine Hamnett"
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Fashion-able: Hacktivism and engaged fashion design
46:. Unsourced material may be challenged and removed.
763:Sustainable fashion and textiles design journeys
761:Fletcher, Kate, (1971- ...)., Auteur. (2014).
206:, co-founder of the Slow Factory Foundation.
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1333:"Where Some See Fashion, Others See Politics"
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235:Fashion activism can be used as a form of
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164:Learn how and when to remove this message
106:Learn how and when to remove this message
1067:. Cambridge: Cambridge University Press.
619:, they also came to symbolize the wider
497:Relevant discussion may be found on the
391:Relevant discussion may be found on the
986:Pemberton, Nathan Taylor (2020-06-29).
819:. Gothenburg: University of Gothenburg.
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1023:. London: Routledge. pp. 184â192.
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267:Examples of everyday fashion activism
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563:Second-wave feminist movement: 1960s
365:Social movements influencing fashion
259:women's liberation, or if it is the
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1204:Singer, Maya (September 17, 2020).
271:Fashion activism can take place on
901:Fuad-Luke, Alastair (2013-06-17).
483:of a non-free copyrighted source,
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890:. New York: Simon & Schuster.
501:. Please help Knowledge (XXG) by
355:islamophobia in the United States
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1504:History of clothing and textiles
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1365:"Serpica's Story | Serpica Naro"
867:Farra, Emily (August 19, 2019).
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886:Ford, Richard Thompson (2021).
31:needs additional citations for
1223:Kat, Jungnickel (4 May 2018).
1153:Semaan, Celine (6 June 2017).
1127:Farra, Emily (23 April 2020).
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1258:Bourne, Leah (7 March 2022).
1108:Ingle, Sean (March 7, 2022).
1019:Thompson, Charles J. (2022).
765:. Earthscan from Routledge.
537:Social movements in history
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202:shows. The term is used by
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361:against American Muslims.
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1082:. New York: Grove Press.
1063:Robson, Ruthann (2013).
850:Culture and Organization
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1095:The Location of Culture
1080:Black skin, white masks
220:As with other forms of
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1097:. New York: Routledge.
503:rewriting this section
245:Universal Human Rights
144:by rewriting it in an
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1093:Bhabha, Homi (1994).
1078:Fanon, Franz (1967).
911:10.4324/9781849770941
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1615:Fashion illustration
1600:Fashion entrepreneur
1477:Semiotics of fashion
1262:. 2023 SheMedia, LLC
934:Raudenbush, Rachel.
505:with your own words.
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40:improve this article
2263:Sustainable fashion
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941:. Drexel University
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386:single source
382:This section
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342:CĂ©line Semaan
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29:This article
27:
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2268:Slow fashion
2248:Anti-fashion
2239:
2225:Thai fashion
1886:Smart casual
1806:Evening gown
1645:Fast fashion
1590:Fashion blog
1552:Fashion week
1547:Fashion show
1529:21st century
1524:19th century
1369:. Retrieved
1367:(in Italian)
1359:
1348:. Retrieved
1336:
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1315:. Retrieved
1313:. 2013-11-20
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1290:. Retrieved
1288:. 2015-03-23
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1186:. 2021-07-25
1184:TheCollector
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691:The Keffiyeh
685:Slow Factory
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625:dress reform
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511:October 2023
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38:Please help
33:verification
30:
2106:Heavy metal
2028:Alternative
2011:Bling-bling
1941:Young fogey
1791:Semi-formal
1686:Traditional
1630:Fashion law
621:suffragette
359:hate crimes
318:Franz Fanon
241:colonialism
215:Dress-codes
188:Lynda Grose
2361:Categories
2309:Dress code
2136:By country
2121:Rockabilly
1984:Athleisure
1979:Sportswear
1959:Streetwear
1936:Teddy Boys
1919:Ivy League
1705:Diplomatic
1695:Ceremonial
1371:2021-02-26
1350:2023-02-16
1317:2023-02-16
1292:2023-02-16
1266:30 October
1245:1082426799
1190:2023-04-06
1159:Teen Vogue
1005:2021-02-14
745:References
714:Balenciaga
637:Mary Quant
423:newspapers
301:craftivism
281:peace sign
66:newspapers
2076:Steampunk
2036:Androgyny
1848:Christian
1840:Religious
1801:Black tie
1784:Ball gown
1779:White tie
1667:Sweatshop
1345:0362-4331
1044:cite book
1000:0362-4331
789:cite book
781:879311916
499:talk page
479:contains
393:talk page
326:hybridity
297:Pussyhats
154:June 2023
96:June 2023
2367:Activism
2287:See also
2273:Trashion
2071:Skinhead
2041:Bohemian
1999:Surfwear
1989:Gorpcore
1828:Pantsuit
1813:Informal
1717:Military
1710:Academic
1688:clothing
1650:in China
1562:Industry
1415:articles
1286:HuffPost
834:: 17â19.
733:See also
697:Keffiyeh
681:Everlane
669:Buddhism
613:Bloomers
607:Bloomers
594:action.
541:Source:
273:catwalks
249:Feminism
222:activism
2372:Fashion
2314:Undress
2193:History
2091:Greaser
1974:Hipster
1964:Hip hop
1858:Islamic
1732:Service
1496:History
1430:General
1413:Fashion
1164:9 April
1138:9 April
971:9 April
945:9 April
437:scholar
275:and in
237:protest
200:Catwalk
184:fashion
140:Please
80:scholar
2101:Grunge
2086:Rocker
2061:Lolita
2056:Gothic
2051:Fetish
1969:Hippie
1914:Preppy
1877:Casual
1853:Jewish
1769:Formal
1744:Combat
1737:Sailor
1570:Awards
1539:Events
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709:Arafat
683:, and
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261:effect
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2116:Skate
2066:Queer
1700:Court
1210:Vogue
1133:Vogue
939:(PDF)
873:Vogue
701:Sumer
444:JSTOR
430:books
257:cause
247:, or
243:, or
87:JSTOR
73:books
2111:Punk
2096:Glam
1904:Chic
1818:Suit
1751:Folk
1727:Mess
1722:Full
1341:ISSN
1268:2023
1241:OCLC
1231:ISBN
1166:2021
1140:2021
1050:link
996:ISSN
973:2021
947:2021
915:ISBN
799:link
795:link
777:OCLC
767:ISBN
695:The
677:Dior
611:The
416:news
357:and
347:ACLU
320:and
59:news
2046:Emo
1926:Mod
907:doi
399:by
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