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Fasting and abstinence of the Coptic Orthodox Church

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1175: 1155: 156: 1203: 401: 36: 1185: 1165: 1543:, the fasts of Great Lent and of Holy Week were separate. It was later in Church history that the Fathers of the Church saw it as spiritually beneficial to join them concurrently, and later added the Preparatory week to enable the faithful to prepare themselves spiritually and bodily to experience the benefits of the fasts. 1679:
to strictly abstain from all types of food and drink between midnight and a certain time in the day, depending on each individual's strength and spiritual needs (this is usually based on the suggestion of the person's father of confession). For many parishioners, fasting is more likely to end at noon (the hour when
1440:'s call for them to repent. For Christians, these three days are a direct parallel of and a prophecy about the three days that Christ spent in the tomb, just like the three days Jonah spent in the belly of the fish. The fast of Nineveh begins on a Monday, three weeks before the Monday that marks the beginning of 1276:. Out of the 365 days of the year, Copts often fast between 210 and 240 days. This means that Copts abstain from all animal products for up to two-thirds of each year. Coptic Orthodox fasts have evolved over time to become more lengthy and severe. A lifestyle involving such fasts may have contributed to the 1859:
The Church teaches us to fast until sunset. Fish is not allowed during this period. Also married couples should refrain from physical relations to give themselves time for fasting and prayer (1 Cor. 7: 5). We would like to emphasize the importance of the period of strict abstention during fasting. It
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A strict abstinence period, where no food or drink whatsoever may be taken, is encouraged for those who can endure it. The original tradition of the Church is for this period of abstinence to begin at midnight and last through sunset. Those who cannot endure this length of fast are still encouraged
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There is no specified age limit for children to start fasting. This is decided by their parents and parish priest. But, children are encouraged to fast from an early age of eight or ten. It is considered a sign of devotion. For children, fasting is seen as a means to develop their "Coptic skills". It
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Fish is permissible during the Advent fast, the Apostles' Fast, and the fast of the Dormition of Saint Mary except on Wednesdays and Fridays of these fasts. Lent and the Holy Week fasts are stricter than the other fasts in their discipline. Fish is not permitted during the Great Lent. Those who wish
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If the Feast day falls on a Monday, then the Paramon abstinence day is similarly substituted with the Friday before, since Saturday and Sunday are non-abstaining days. In this case, the Paramon Fast is considered as the three days, Friday, Saturday and Sunday, with only Friday as a Paramon
1307:(what most modern people would call "addictions"). These often low-intensity and hard-to-detect addictions to food, television or other entertainments, sex, or any kind of self-absorbed pleasure-seeking are seen as some of the most significant obstacles for man seeking closeness to 1709:
If the Feast day falls on a Sunday, the Paramon abstinence day is substituted by the Friday before, since Saturday is a non-abstaining day. In this case, the Paramon Fast is considered as the two days, Friday and Saturday, with only Friday as a Paramon abstinence
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There is an additional period of fasting before the beginning of the Great Lent, which serves as a preparatory period, often called the "Pre-Lenten Fast"; this initiates eight continuous weeks of fasting constituting three distinct consecutive fasting periods:
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The time and type of fast is generally uniform in Oriental Orthodoxy. The times of fasting are dependent on the ecclesiastical calendar. In the Coptic Orthodox Church, this calendar is the Coptic calendar, which corresponds largely to the calendars of other
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Strict fasting with abstinence is canonically forbidden on Saturdays and Sundays due to the festal character of the Sabbath and Resurrectional observances respectively. Holy (Bright) Saturday is the only Saturday of the year where a strict fast is kept.
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It is considered worse to advertise one's fasting than to not participate in the fast. Fasting is a purely personal communication between the Orthodox Christian and God, and in fact, has no place whatsoever in the public life of the
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to preach Christianity to the world. Its length varies yearly depending on the date of Easter, which in turn determines the date of Pentecost. The people who are fasting are allowed to eat vegan food and fish.
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An additional 3 days were added at the beginning of the 40 days of Advent during the 10th century to commemorate the three days that Copts fasted before God awarded them the miracle of moving the
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diet, thus abstaining from meat, fish, eggs, dairy, and other animal products. Food made of fava beans, lentils, grape leaves, tomatoes, potatoes etc. are consumed during fasting days.
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of the early Church is the normative way of fasting, meaning that the believer goes without water and food from midnight to sunset; after that time, the consumption of water and one
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lasts 55 days, which includes traditional 40 days that Christ fasted on the mountain, plus a week before for varying reasons and a week after, as penance for Holy Week. It precedes
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on a certain day do not eat or drink at all during the nine hours preceding the partaking of the communion or from midnight of the previous night, whichever is longer.
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mindset of the Coptic people for centuries. Married couples refrain from sexual relations during Lent "to give themselves time for fasting and prayer".
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was placed on the Cross) or three o'clock in the afternoon (the hour when Christ died on the Cross). Strict abstinence is also expected to be kept on
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If the Feast day falls on Friday, then the Paramon Fast becomes a two-day fast since Wednesday is already a strict fasting day with abstinence.
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If the Feast day falls on Tuesday, Wednesday, Thursday or Saturday, then the Paramon is simply the day immediately preceding the Feast day.
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attempt to recapture Paradise in their lives by refraining from those carnal practices. In general, Coptic fasting means adhering to a
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There are those who see fasting as an exercise in self-denial and Christian obedience that serves to rid the believer of his or her
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These strict fasting rules are usually relaxed by priests on an individual basis to accommodate for illness or weakness. The
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There are 7 weeks during the year where there is no fasting even on Wednesday and Friday. These are the 7 weeks between
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Fasting is not generally viewed as a hardship, but rather a privilege and joy in preparing for the coming "Feast Day".
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is/are a fast day(s) in preparation for the Feast day. (See the rules for the fasting days of the Paramon Fasts)
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All Coptic Christians are expected to fast following a prescribed set of guidelines. In Coptic Christianity, the
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meal is permitted. Dispensation is however granted under special circumstances, such as pregnancy and sickness.
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The Paramon Fast is a strict fasting day with abstinence and no fish preceding the Nativity or Theophany Feast.
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meal is permitted. The fasting periods of Coptic Christians are exceeded by no other Christian denomination
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varies in length from two to six weeks (15 to 49 days). It begins on the Monday following the Sunday of
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from God, which were at that time considered the word of God to his people. Thus, with Christ being the
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fast those 40 days in preparation of receiving the Word of God in flesh at the Feast of the Nativity.
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of Syriac descent decided to adapt it for the Church of Alexandria. This fast is also observed by the
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abstinence day. This is the only case where a third previous day is included in the Paramon Fast.
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is refraining from eating and drinking for a period of time, followed by eating vegetarian food.
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Christians in Egypt : Orthodox, Catholic and Protestant Communities Past and Present
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Coptic Christians also fast every Wednesday in commemoration of Christ's betrayal by
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between midnight and the end of the Great Friday prayers (usually around 6pm).
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to take a vow of strict discipline for the fast of Saint Mary may also do so.
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introduces them to asceticism, which is integral to the Coptic way of life.
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fasting periods are designed to foster spiritual development and focus on
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Coptic Orthodox Diocese of Los Angeles, Southern California, and Hawaii
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The major fasting periods during the ecclesiastical calendar year are:
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Abstinence Fasting observance before partaking of the Holy Communion
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Fasting and abstinence of the Coptic Orthodox Church of Alexandria
1571:(July 12). This fasting period commemorates the struggles of the 1588:. This fasting period is fasted to ask for the intercessions of 1568: 1933:
Johnson, Maxwell E.; Alexopoulos, Stefanos (5 February 2022).
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There are spiritual, symbolic, and even practical reasons for
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History of the Coptic Orthodox People and the Church of Egypt
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This fast is fifteen days long and precedes the feast of the
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The Fast of the Holy Week, Passion Week, and the Holy Pascha
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in leap years). The 40 days correspond to the 40 days that
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According to the Coptic tradition of fasting periods, the
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Since they are not related to each other dogmatically, in
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Between Desert and City: The Coptic Orthodox Church Today
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The Coptic Christian Heritage: History, Faith and Culture
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Doorn-Harder, Nelly van; Vogt, Kari (1 February 2012).
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Regarding the Fast of the Paramon of the Feasts of the
69:"Fasting and abstinence of the Coptic Orthodox Church" 1928: 1926: 1924: 1922: 1920: 1918: 1916: 1914: 1912: 60:. Unsourced material may be challenged and removed. 1753:Christians who expect to receive communion of the 1432:It commemorates the three days that the people of 2074: 2072: 2017: 2015: 2013: 2011: 2009: 2007: 2005: 2003: 2001: 1580:The Fast of the Dormition of the Mother of God 2085:. Oxford University Press. pp. 125–126. 1480:the Pre-Lenten Fast leading up to Great Lent; 1360:or Winter Lent) is the 40 days preceding the 1225: 423: 8: 1837: 1835: 1833: 1380:fasted on the mountain before receiving the 2028:. Oxford University Press. pp. 82–89. 1936:Introduction to Eastern Christian Liturgies 1884: 1882: 1880: 1878: 1876: 1874: 1872: 1870: 1868: 1632:The day or days preceding the Feast of the 1620:, and every Friday in commemoration of his 2055:. Wipf and Stock Publishers. p. 198. 1232: 1218: 441: 430: 416: 131: 120:Learn how and when to remove this message 1829: 1414:. Thus the fast of Advent begins on 16 471: 453: 364: 278: 167: 139: 1939:. Liturgical Press. pp. 150–153. 1490:which immediately follows Great Lent. 7: 1988:"Coptic Christians-Encyclopedia.com" 1960:Morgan, Robert (23 September 2016). 1164: 58:adding citations to reliable sources 1372:(January 7, which also falls on 28 1184: 1889:Farag, Lois M. (23 October 2013). 1536:and ends with the joyous Easter. 1461:Ethiopian Orthodox Tewahedo Church 25: 1612:Wednesday and Friday Weekly Fasts 1559:and extends to the feast day of 1471:The Fast of Preparation for Lent 1399:, which lies within a suburb of 1201: 1183: 1174: 1173: 1163: 1154: 1153: 592:Jacobite Syrian Christian Church 463: 399: 154: 34: 1895:. Routledge. pp. 133–134. 1844:"The Meaning of the Great Lent" 1606:Pope Shenouda III of Alexandria 45:needs additional citations for 2079:Meinardus, Otto F. A. (2006). 2025:Egyptian customs and Festivals 1842:Samaan, Moses (9 April 2009). 1586:Dormition of the Mother of God 1483:the Fast of Great Lent itself; 1: 732:Non-Chalcedonian Christianity 610:History of Oriental Orthodoxy 570:French Coptic Orthodox Church 1966:. FriesenPress. p. 22. 1447:This fast was borrowed from 1294:Oriental Orthodox Christians 1274:except the Orthodox Tewahedo 1808:Eastern Orthodoxy (Fasting) 1602:Pope Cyril VI of Alexandria 1524:This is the week preceding 1436:fasted in repentance after 2139: 1596:(August 7) and ends on 16 1528:, which climaxes with the 1425: 1089:Apostolic Church-Ordinance 727:Oriental Orthodox Theology 472:Oriental Orthodox churches 2022:Abdennour, Samia (2007). 1457:Armenian Apostolic Church 1264:periods according to the 762:Anaphora of Saint Gregory 1547:The Fast of the Apostles 1486:the Paschal fast during 1453:Patriarchs of Alexandria 944:Athanasius of Alexandria 1818:Christian vegetarianism 1407:during the rule of the 1332:Christian denominations 1208:Christianity portal 974:Dioscorus of Alexandria 929:Nine Saints of Ethiopia 924:Gregory the Illuminator 860:Orthodox Tewahedo Bible 634:Saint Thomas Christians 406:Christianity portal 135:Part of a series on the 2118:Coptic Orthodox Church 1813:Coptic Orthodox Church 1777:Coptic Orthodox Church 1740:Resurrection of Christ 1738:in celebration of the 1495:The Fast of Great Lent 1412:al-Mu'izz li-Din Allah 1346:The Fast of the Advent 1258:Coptic Orthodox Church 1034:Gregorios Abdal Jaleel 787:Liturgy of Saint Cyril 782:Liturgy of Saint Basil 777:Liturgy of Saint James 378:Coptic Catholic Church 373:Coptic Orthodox Church 1649:General dietary rules 1590:Mary, mother of Jesus 1256:), who belong to the 1039:Geevarghese Gregorios 750:Anaphora & Rites: 745:Liturgy and practices 27:Coptic Orthodox fasts 1992:www.encyclopedia.com 1761:Canonical observance 1604:allowed it, whereas 1459:(Arajavorats fast), 1074:Patriarch of Antioch 641:Ecumenical Councils: 604:History and theology 529:Independent churches 54:improve this article 1722:Non-fasting periods 1449:Syriac Christianity 1422:The Fast of Nineveh 1338:Observation periods 1147:Links and resources 1069:Catholicos of India 909:Cyril of Alexandria 560:Autonomous churches 548:Malabar Independent 1770:Principle of piety 1541:early Christianity 1465:Church of the East 1403:, on the hands of 1094:Coptic monasticism 1009:Michael the Syrian 984:Abraham of Farshut 979:Severus of Antioch 456:Oriental Orthodoxy 388:Evangelical Church 2123:Christian fasting 2092:978-977-424-973-0 2062:978-1-7252-3119-1 2035:978-977-416-060-8 1973:978-1-4602-8028-7 1946:978-0-8146-6380-6 1902:978-1-134-66684-3 1674:Strict abstinence 1636:and the Feast of 1628:The Paramon Fasts 1592:. 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Fasting and abstinence of the Coptic Orthodox Church of Alexandria

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