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584:, at the end of his final instructions to his followers, and at the start of his Passion. Once the prayer has ended, the events of Jesus' Passion unfold rather quickly. In the prayer, for one last time Jesus gives an account of his earthly ministry to the Father and by praying to him reiterates his total dependence on the Father.
107:
which positions Jesus as the vine (the source of life for the world) and the disciples as the branches, building on the pattern of discipleship in the gospels. The Vine again emphasizes the love among the disciples, but Jesus then warns the disciples of upcoming persecutions: "If the world hates you,
322:
Jesus also sends the Spirit: "whom I will send unto you from the Father, the Spirit of truth... shall bear witness of me" In John's gospel, the Father is never sent; he is "the sender" of both Jesus and the Holy Spirit. The Spirit is never the sender, but is sent by the Father and Jesus (however,
282:
At the start of this part Jesus tells the disciples that he will go to the Father, causing them to be nervous about his departure. Yet he assures them that he will "go to prepare a place" for them in his Father's house and that they know that the way there is through him. "I am the way, and the
215:
The statement "these things I have spoken to you" occurs several times throughout the discourse, and emphasizes that the words of farewell spoken by Jesus are not to be forgotten. The statement "while I am still with you" then also underscores the importance of the final instructions given.
731:
In 2004, Scott Kellum published a detailed analysis of the literary unity of the entire
Farewell Discourse and stated that it shows that it was written by a single author, and that its structure and placement within the Gospel of John is consistent with the rest of that gospel.
125:. The key themes of the prayer are the glorification of the Father and petitions for the unity of the disciples through love. Jesus prays to the Father that his followers "may all be one as we are one" and that "the love with which you love me may be in them, and I in them".
211:
However, this four part structure is not subject to universal agreement among scholars, and at times, the third part is assumed to start at beginning of chapter 16 of John. Some scholars use a three part structure in which chapters 15 and 16 form one unit.
707:
represent a conclusion, and that the next three chapters have been inserted into the text later. This argument considers the
Farewell Discourse not to be authentic, and postulates that it was constructed after the death of Jesus. Similarly,
727:
opposes that argument given the overall theological and literary unity of the work and that the discourse has much in common with the gospel as a whole, e.g. the themes of Jesus' death and resurrection and his care for his own.
587:
The prayer begins with Jesus' petition for his glorification by the Father, given that completion of his work and continues to an intercession for the success of the works of his disciples and the community of his followers.
577:. It is by far the longest prayer of Jesus in any of the gospels. While the earlier parts of the discourse are addressed to the disciples, this final part addresses the Father, as Jesus turns his eyes to heaven and prays.
182:, The theme of this part is departure and return; peace and joy, and is similar to the third discourse. Jesus states that he will be going to the Father, but will send the "Comforter" for the disciples
2201:
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remember that they hated me before you". "I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world." John 16:33
591:
A key theme of the prayer is the glorification of the Father. In the first part Jesus talks with the Father about their relationship, thus indirectly reiterating that to the disciples.
594:
Then reflecting the nature of their relationship, Jesus asks the Father to glorify him as he has glorified the Father, as he had in his earthly ministry – referring to the theme of
519:
And Jesus adds that unless he departs the Holy Spirit will not arrive, and indicates that the continuation of his work in the world will be carried out by the Holy Spirit.
193:
and deals with Jesus' love and how Jesus is the source of life for the community. At the end of this, it leads to the discussion of the world's hatred in the next section.
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306:
The statement in John 14:26: "the Holy Spirit, whom the Father will send in my name" is within the framework of the "sending relationships" in John's gospel. In
515:"But when the Comforter is come, whom I will send unto you from the Father, the Spirit of truth, which proceedeth from the Father, he shall bear witness of me"
156:
may be viewed as a larger unit, most of chapter 13 may be viewed as a preparation for the farewell, and the farewell prayer in chapter 17 as its conclusion.
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200:. This section again deals with Jesus' departure and the Comforter which will come to the disciples; and contrasts Jesus' love with the world's hatred.
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398:"I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing." –
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Koestenberger argues that this was likely to contrast the "Heavenly peace" of Jesus with attempts at worldly peace at the time such as the
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This part is a meditation on Jesus as the source of life for the community and builds on the pattern of discipleship in the gospels.
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Fernando
Segovia has argued that the discourse originally consisted of just chapter 14, and the other chapters were added later, but
687:) has been seen as a representation of the entire system of "divine truth" revealed to the faithful "that believe on his name" as in
499:) the brethren are reminded of this again: "Marvel not, brethren, if the world hateth you". Drawing parallels again, Jesus states in
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646:"I made known unto them thy name, and will make it known; that the love with which thou loves me may be in them, and I in them." –
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The discourse is generally seen as having distinct components. First, Jesus tells the disciples that he will be going away to the
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identifies Jesus as the only path to the Father, which then formed part of the teachings in the early
Christian community (see
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see John 14:30–31 as a "provisional ending" just to that part of the discourse and not an ending to the entire discourse.
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88:. The expression of the unity of love between Jesus and his Father, in the Spirit, as it applies to his disciples in the
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207:. Here Jesus submits five specific petitions to the Father as he prays for his disciples and the community of followers.
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But Jesus comforts the disciples by assuring them that he will send the "Spirit of Truth" to bear his witness:
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then draw parallels between the relationship between Jesus and the disciples with that of The Father and Jesus:
115:) Jesus prays for his followers. This is the longest prayer of Jesus in any of the gospels, and is known as the
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has questioned the authenticity of the discourse because it appears only in the Gospel of John, and not in the
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This again draws parallels between Jesus and his disciples, as had been drawn earlier in the discourse. In the
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Jesus prepares his disciples for conflict and hatred by the world, reminding them he had also faced adversity:
303:"I am in the Father, and the Father in me" further asserts the special relationship of Jesus and the father.
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526:"Father himself loveth you, because ye have loved me, and have believed that I came forth from the Father."
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479:"If the world hates you, you know that it had hated me before you." ... "They hated me without a cause."
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Stained glass window with a quote from the
Farewell Discourse: "In the world ye shall have tribulation."
19:
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to refer to this teaching. The disciples are then referred to as the branches that depend on the vine:
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by reiterating the importance of love: "These things I command you, that ye may love one another."
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163:(just after Judas leaves the last supper), in which Jesus gives the remaining eleven disciples the
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295:"If you know me, then you will also know my Father" and "Whoever has seen me has seen the Father".
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in which Jesus "sends the disciples to the world", just as the Father had sent him to the world.
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Jesus also assures the disciples of the love of the Father for them, again drawing parallels:
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in Greek) is rare in John's Gospel, and apart from one other case in the
Farewell Discourse (
338:"Peace I leave with you; my peace I give unto you: not as the world giveth, give I unto you."
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Johannes
Beutler, 2001 "Synoptic Jesus Tradition in the Johannine Farewell Discourse" in
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states "as the Father hath sent me, even so send I you" where he sends the disciples. In
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Jesus says that he will go to the Father and reasserts his divine relationship with him (
140:(second or third century) containing John 17:23–24 from the end of the Farewell Discourse
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638:"I have given them the glory that you gave me, that they may be one as we are one." –
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17:11–19: Petition for the preservation and sanctification of "his own" in the world
531:"In the world ye have tribulation: but be of good cheer; I have overcome the world."
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In the beginning Jesus states: "I am the true vine", leading to the use of the term
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when Jesus refers to the glory which he had with the Father "before the world was".
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with the final petition being for the eternal unity of Jesus with his followers.
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After these statements, Jesus begins a series of prayers for the disciples.
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92:, is a key theme in the discourse, manifested by several reiterations of
1357:, Understanding the Bible. Palo Alto: Mayfield. 1985. "John" pp. 302–310
908:
Reading John: A Literary and
Theological Commentary on the Fourth Gospel
606:"And this is life eternal, that they should know thee the only true God"
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1317:(Ancient Christian Commentary on Scripture) by Joel C. Elowsky (2007)
616:
17:1–5: Petition for glorification based on the completion of his work
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1911:
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665:
30:
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by Jack Dean Dean
Kingsbury, Mark Allan Powell, David R. Bauer 1999
418:"keep my commandments ... as I have kept my Father's commandments".
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1966:
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54:
23:
Jesus saying farewell to his eleven remaining disciples, from the
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to guide the disciples. Jesus bestows peace on the disciples and
2022:
444:"Ye are my friends, if ye do the things which I command you." –
274:
Jesus bestows peace and reassures the disciples not be fearful (
2786:
2483:
1410:
291:) Jesus then asserts his unity with the Father in John 14:7-9:
283:
truth, and the life: no one cometh unto the Father, but by me"
610:
The
Farewell Prayer consists of the following five petitions:
634:
The last two petitions are for unity, as characterized by:
334:
specifically contrasts it with "worldly peace" by stating:
314:) Jesus refers to the father as "him that sent me", and in
628:
17:24–26: Petition for the union of "his own" with himself
267:
Commandment of love, and the arrival of the Holy Spirit (
2782:
1072:
by Robert Tomson Fortna, Tom Thatcher, Louisville 2001
483:
Warning the disciples of coming persecutions he says:
174:
The discourse may be separated into four components:
487:"If they persecuted me, they will also persecute you"
422:
Later in the discourse, this pattern is repeated in
413:"as the Father hath loved me, I also have loved you"
3474:
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3319:
3242:
3199:
3142:
3072:
2838:
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2623:
2521:
2436:
2265:
2210:
2145:
2086:
1995:
1849:
1765:
1657:
1591:
1459:
1444:
1393:by Paul N. Anderson, Felix Just, Tom Thatcher 2007
1345:
HarperSanFrancisco. 1993. "Introduction", pp. 1–30.
440:And Jesus now refers to his disciples as friends:
16:Discourse of Jesus described in the Gospel of John
826:, Chapter 15: The Farewell Discourse, pp. 142–168
1166:Who do you say that I am?: essays on Christology
437:in which one "lays down his life" in obedience.
171:of knowing him during his upcoming crucifixion.
580:The prayer takes place at a unique time in the
358:), it is only used by the resurrected Jesus in
3134:Names and titles of Jesus in the New Testament
451:This component of the discourse again ends in
429:This pattern of discipleship reemphasizes the
2798:
2495:
1422:
1275:Jesus and His Own: A Commentary on John 13–17
1235:The Word of Life: A Theology of John's Gospel
1137:
1135:
1133:
1131:
935:Patterns of Discipleship in the New Testament
8:
1090:
1088:
1086:
99:The next part of the discourse contains the
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3129:New Testament places associated with Jesus
3124:Historical background of the New Testament
2805:
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2502:
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1456:
1429:
1415:
1407:
660:Jesus (on the right) being accused by the
96:: "love one another as I have loved you".
1190:
1188:
1186:
1184:
1182:
1044:
1042:
807:
805:
803:
801:
799:
625:17:20–23: Petition for unity of "his own"
507:"He that hateth me hateth my Father also"
3456:Jacob (paternal grandfather per Matthew)
1001:
999:
997:
995:
993:
930:
928:
926:
924:
853:The Gospel of John: Question by Question
683:, which in Christian teachings (e.g. by
655:
462:
375:
243:
132:
61:immediately after the conclusion of the
18:
848:
846:
844:
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838:
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834:
832:
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366:Part 2: I am the vine, you the branches
903:
901:
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897:
895:
893:
891:
889:
1697:Jesus and the woman taken in adultery
248:Statue of Jesus giving his blessing,
7:
664:, the day after the Last Supper, by
619:17:6–10: Petitions for his disciples
111:In the final part of the discourse (
1049:The Unity of the Farewell Discourse
330:The bestowing of peace by Jesus in
167:to "love one another" and predicts
3447:(traditional maternal grandfather)
3441:(traditional maternal grandmother)
1391:John, Jesus, and History, Volume 2
770:Life of Jesus in the New Testament
235:The four elements of the discourse
14:
86:commands them to love one another
3578:Doctrines and teachings of Jesus
3547:
3546:
1257:by Andreas J. Kostenberger 2004
1197:by Andreas J. Köstenberger 2004
1028:by Andreas J. Köstenberger 2004
1008:by Andreas J. Köstenberger 2004
679:emphasize the importance of the
671:The references to "thy name" in
240:Part 1: My peace I give unto you
223:content, e.g. it reiterates the
3453:(paternal grandfather per Luke)
2202:Pillar New Testament Commentary
1367:Interpreting the Gospel of John
937:by Richard N. Longenecker 1996
256:The three components here are:
3157:Quest for the historical Jesus
459:Part 3: If the world hates you
1:
350:. The use of the word peace (
159:The discourse is preceded by
1277:by Daniel B. Stevick (2011)
1217:by Robert W. Yarbrough 2008
1095:The Gospel according to John
1070:Jesus in Johannine tradition
970:The Gospel according to John
875:by Richard A. Burridge 2007
716:. However, scholars such as
219:This discourse is rich with
80:, and that he will send the
2674:Commissioning of the Twelve
1841:The truth will set you free
910:by Charles H. Talbert 1999
681:name of God in Christianity
189:. This part is also called
3606:
3107:Five Discourses of Matthew
2428:Ohrid Glagolitic fragments
747:Five Discourses of Matthew
569:is generally known as the
542:
369:
3542:
2820:
2464:American Standard Version
2197:Second Apocalypse of John
1783:Disciple whom Jesus loved
1337:, Roy W. Hoover, and the
1297:by Arthur W. Pink (2007)
1237:by Craig R. Koester 2008
1097:by Herman Ridderbos 1997
383:, 16th century Greek icon
3334:In comparative mythology
2679:calling of the disciples
1829:That they all may be one
1115:Creation and Christology
1051:by L. Scott Kellum 2004
855:by Judith Schubert 2009
703:has argued that verses
545:That they may all be one
3487:Interactions with women
2762:Relics and burial sites
2653:James, brother of Jesus
1672:Bread of Life Discourse
1146:Andreas J. Kostenberger
780:Water of Life Discourse
742:Bread of Life Discourse
539:Part 4: Farewell prayer
225:Pre-existence of Christ
203:The "Farewell Prayer":
3497:Mary, sister of Martha
3117:Oral gospel traditions
2546:James, son of Alphaeus
2131:Via et veritas et vita
1922:Mary, sister of Martha
1835:Via et veritas et vita
1117:by Masanobu Endo 2002
668:
563:
468:
384:
253:
141:
129:Structure and overview
34:
3224:Life of Christ Museum
3219:Life of Christ in art
2558:James, son of Zebedee
2469:World English Version
1823:Quod scripsi, scripsi
1752:Resurrection of Jesus
659:
552:
493:First Epistle of John
466:
379:
247:
136:
22:
3040:Sayings on the cross
2998:Entry into Jerusalem
2767:Apostolic succession
2735:Acts of the Apostles
2175:Johannine literature
2098:I am (biblical term)
1757:Restoration of Peter
575:High Priestly Prayer
381:Christ the True Vine
250:Notre-Dame Cathedral
122:High Priestly Prayer
3529:Race and appearance
3467:(traditional uncle)
3373:Jesus the Splendour
3015:Agony in the Garden
2930:Sermon on the Mount
2694:coming persecutions
2222:(J. S. Bach, 1724)
2168:John the Evangelist
2158:Johannine community
2124:Resurrectio et Vita
1887:Joseph of Arimathea
1800:Feast of Dedication
1687:Healing a paralytic
1682:Healing a blind man
985:The Farewell Prayer
818:, Susan Hylen 2006
685:Cyril of Alexandria
94:the New Commandment
69:, the night before
3588:Farewell addresses
3514:Rejection of Jesus
3191:Christ myth theory
3008:Farewell Discourse
2711:Farewell Discourse
2684:calling of Matthew
2459:King James Version
2255:The Gospel of John
2247:The Gospel of John
2192:Apocryphon of John
2113:Gate for the Sheep
2108:Light of the World
1805:"Love one another"
1732:Farewell Discourse
1707:Raising of Lazarus
1692:Healing a sick son
1355:Harris, Stephen L.
669:
564:
553:Jesus depicted in
469:
385:
254:
185:Second discourse:
142:
51:Farewell Discourse
35:
3560:
3559:
3482:Language of Jesus
3429:Brothers of Jesus
3301:Session of Christ
3177:Mara bar Serapion
2978:Great Commandment
2873:Flight into Egypt
2780:
2779:
2689:Mission Discourse
2631:Seventy disciples
2477:
2476:
1653:
1652:
1343:The five gospels.
1103:978-0-8028-0453-2
1078:978-0-664-22219-2
982:978-0-8028-0453-2
824:978-0-664-25260-1
775:Ministry of Jesus
582:ministry of Jesus
561:Leonardo da Vinci
299:The statement in
196:Third discourse:
178:First discourse:
57:to eleven of his
49:are known as the
3595:
3550:
3549:
3425:(alleged father)
3279:Person of Christ
3152:Historical Jesus
2983:Olivet Discourse
2911:Great Commission
2807:
2800:
2793:
2784:
2757:Pauline epistles
2718:Great Commission
2610:Simon the Zealot
2504:
2497:
2490:
2481:
2454:Wycliffe Version
2187:Textual variants
2163:John the Apostle
1882:John the Baptist
1773:In the beginning
1722:Passion of Jesus
1702:Walking on water
1677:Feeding the 5000
1457:
1431:
1424:
1417:
1408:
1402:
1388:
1382:
1364:
1358:
1352:
1346:
1332:
1326:
1312:
1306:
1295:Ten Commandments
1292:
1286:
1272:
1266:
1252:
1246:
1232:
1226:
1215:1, 2, and 3 John
1212:
1206:
1192:
1177:
1163:
1157:
1139:
1126:
1112:
1106:
1092:
1081:
1066:
1060:
1046:
1037:
1023:
1017:
1003:
988:
974:Herman Ridderbos
967:
946:
932:
919:
905:
884:
870:
864:
850:
827:
809:
718:Herman Ridderbos
714:Synoptic gospels
473:John 15:18–16:33
405:The passages in
348:Emperor Augustus
3605:
3604:
3598:
3597:
3596:
3594:
3593:
3592:
3563:
3562:
3561:
3556:
3538:
3470:
3389:
3321:In other faiths
3315:
3238:
3234:Transfiguration
3195:
3138:
3068:
2968:Transfiguration
2842:
2834:
2816:
2811:
2781:
2776:
2772:Apostles' Creed
2662:
2619:
2590:Judas Thaddaeus
2517:
2511:Twelve Apostles
2508:
2478:
2473:
2432:
2261:
2219:St John Passion
2206:
2141:
2082:
2073:Solomon's Porch
1991:
1897:Mother of Jesus
1845:
1816:Noli me tangere
1788:Doubting Thomas
1761:
1667:Wedding at Cana
1660:(chronological)
1659:
1649:
1587:
1448:
1440:
1435:
1405:
1389:
1385:
1365:
1361:
1353:
1349:
1335:Funk, Robert W.
1333:
1329:
1313:
1309:
1293:
1289:
1273:
1269:
1253:
1249:
1233:
1229:
1213:
1209:
1193:
1180:
1164:
1160:
1140:
1129:
1113:
1109:
1093:
1084:
1067:
1063:
1047:
1040:
1024:
1020:
1004:
991:
968:
949:
933:
922:
906:
887:
873:Imitating Jesus
871:
867:
851:
830:
810:
797:
793:
738:
697:
571:Farewell Prayer
556:The Last Supper
547:
541:
461:
374:
368:
327:controversy) .
242:
237:
165:New Commandment
131:
117:Farewell Prayer
71:his crucifixion
17:
12:
11:
5:
3603:
3602:
3599:
3591:
3590:
3585:
3580:
3575:
3573:Gospel of John
3565:
3564:
3558:
3557:
3555:
3554:
3543:
3540:
3539:
3537:
3536:
3531:
3526:
3521:
3516:
3511:
3506:
3501:
3500:
3499:
3494:
3492:Mary Magdalene
3484:
3478:
3476:
3472:
3471:
3469:
3468:
3462:
3457:
3454:
3448:
3442:
3436:
3431:
3426:
3420:
3415:
3414:(legal father)
3409:
3403:
3397:
3395:
3391:
3390:
3388:
3387:
3382:
3377:
3376:
3375:
3365:
3360:
3359:
3358:
3348:
3347:
3346:
3336:
3331:
3325:
3323:
3317:
3316:
3314:
3313:
3308:
3303:
3298:
3293:
3288:
3287:
3286:
3281:
3276:
3266:
3265:
3264:
3259:
3248:
3246:
3240:
3239:
3237:
3236:
3231:
3226:
3221:
3216:
3211:
3205:
3203:
3197:
3196:
3194:
3193:
3188:
3187:
3186:
3185:
3184:
3179:
3174:
3169:
3159:
3148:
3146:
3140:
3139:
3137:
3136:
3131:
3126:
3121:
3120:
3119:
3114:
3112:Gospel harmony
3109:
3104:
3099:
3094:
3089:
3078:
3076:
3070:
3069:
3067:
3066:
3061:
3056:
3055:
3054:
3044:
3043:
3042:
3032:
3027:
3022:
3017:
3012:
3011:
3010:
3000:
2995:
2990:
2985:
2980:
2975:
2970:
2965:
2960:
2955:
2954:
2953:
2943:
2942:
2941:
2927:
2926:
2925:
2915:
2914:
2913:
2908:
2898:
2893:
2888:
2883:
2877:
2876:
2875:
2870:
2865:
2855:
2849:
2847:
2836:
2835:
2833:
2832:
2830:List of topics
2827:
2821:
2818:
2817:
2812:
2810:
2809:
2802:
2795:
2787:
2778:
2777:
2775:
2774:
2769:
2764:
2759:
2754:
2749:
2748:
2747:
2742:
2732:
2731:
2730:
2725:
2715:
2714:
2713:
2703:
2698:
2697:
2696:
2691:
2686:
2681:
2670:
2668:
2664:
2663:
2661:
2660:
2655:
2650:
2649:
2648:
2638:
2633:
2627:
2625:
2621:
2620:
2618:
2617:
2612:
2607:
2602:
2597:
2592:
2587:
2585:Judas Iscariot
2582:
2581:
2580:
2575:
2570:
2560:
2555:
2554:
2553:
2543:
2542:
2541:
2531:
2525:
2523:
2519:
2518:
2509:
2507:
2506:
2499:
2492:
2484:
2475:
2474:
2472:
2471:
2466:
2461:
2456:
2451:
2446:
2440:
2438:
2434:
2433:
2431:
2430:
2425:
2420:
2415:
2410:
2405:
2400:
2395:
2390:
2385:
2380:
2375:
2370:
2365:
2360:
2355:
2350:
2345:
2340:
2335:
2330:
2325:
2320:
2315:
2310:
2305:
2300:
2295:
2290:
2285:
2280:
2275:
2269:
2267:
2263:
2262:
2260:
2259:
2251:
2243:
2235:
2234:
2233:
2228:
2214:
2212:
2208:
2207:
2205:
2204:
2199:
2194:
2189:
2184:
2183:
2182:
2172:
2171:
2170:
2165:
2160:
2149:
2147:
2143:
2142:
2140:
2139:
2134:
2127:
2120:
2115:
2110:
2105:
2100:
2094:
2092:
2084:
2083:
2081:
2080:
2075:
2070:
2068:Sea of Galilee
2065:
2060:
2055:
2050:
2045:
2040:
2035:
2030:
2025:
2020:
2015:
2010:
2005:
1999:
1997:
1993:
1992:
1990:
1989:
1984:
1979:
1974:
1969:
1964:
1960:
1959:
1954:
1949:
1944:
1942:Pontius Pilate
1939:
1934:
1929:
1924:
1919:
1917:Mary Magdalene
1914:
1909:
1904:
1899:
1894:
1892:Judas Iscariot
1889:
1884:
1879:
1874:
1869:
1864:
1859:
1853:
1851:
1847:
1846:
1844:
1843:
1838:
1831:
1826:
1819:
1812:
1807:
1802:
1797:
1790:
1785:
1780:
1775:
1769:
1767:
1763:
1762:
1760:
1759:
1754:
1749:
1744:
1739:
1734:
1729:
1724:
1719:
1714:
1709:
1704:
1699:
1694:
1689:
1684:
1679:
1674:
1669:
1663:
1661:
1655:
1654:
1651:
1650:
1648:
1647:
1642:
1637:
1632:
1627:
1597:
1595:
1589:
1588:
1586:
1585:
1580:
1579:
1578:
1573:
1568:
1563:
1558:
1553:
1548:
1543:
1533:
1532:
1531:
1526:
1521:
1516:
1511:
1506:
1501:
1496:
1491:
1486:
1481:
1471:
1465:
1463:
1454:
1442:
1441:
1438:Gospel of John
1436:
1434:
1433:
1426:
1419:
1411:
1404:
1403:
1383:
1359:
1347:
1327:
1307:
1287:
1267:
1247:
1227:
1207:
1178:
1158:
1127:
1107:
1082:
1061:
1038:
1018:
989:
947:
920:
885:
865:
828:
794:
792:
789:
788:
787:
782:
777:
772:
767:
752:Gospel of John
749:
744:
737:
734:
710:Stephen Harris
696:
693:
651:
650:
643:
642:
632:
631:
630:
629:
626:
623:
620:
617:
608:
607:
540:
537:
533:
532:
528:
527:
517:
516:
509:
508:
489:
488:
481:
480:
460:
457:
449:
448:
420:
419:
415:
414:
403:
402:
370:Main article:
367:
364:
346:instituted by
340:
339:
297:
296:
280:
279:
272:
265:
241:
238:
236:
233:
221:Christological
209:
208:
201:
194:
183:
169:Peter's denial
130:
127:
90:love of Christ
47:Gospel of John
43:chapters 14–17
15:
13:
10:
9:
6:
4:
3:
2:
3601:
3600:
3589:
3586:
3584:
3581:
3579:
3576:
3574:
3571:
3570:
3568:
3553:
3545:
3544:
3541:
3535:
3532:
3530:
3527:
3525:
3524:Mental health
3522:
3520:
3517:
3515:
3512:
3510:
3507:
3505:
3502:
3498:
3495:
3493:
3490:
3489:
3488:
3485:
3483:
3480:
3479:
3477:
3473:
3466:
3463:
3461:
3458:
3455:
3452:
3449:
3446:
3443:
3440:
3437:
3435:
3432:
3430:
3427:
3424:
3421:
3419:
3416:
3413:
3410:
3407:
3404:
3402:
3399:
3398:
3396:
3392:
3386:
3383:
3381:
3378:
3374:
3371:
3370:
3369:
3366:
3364:
3361:
3357:
3354:
3353:
3352:
3349:
3345:
3344:In the Talmud
3342:
3341:
3340:
3337:
3335:
3332:
3330:
3327:
3326:
3324:
3322:
3318:
3312:
3311:Cosmic Christ
3309:
3307:
3304:
3302:
3299:
3297:
3296:Second Coming
3294:
3292:
3289:
3285:
3284:Pre-existence
3282:
3280:
3277:
3275:
3272:
3271:
3270:
3267:
3263:
3260:
3258:
3255:
3254:
3253:
3250:
3249:
3247:
3245:
3241:
3235:
3232:
3230:
3227:
3225:
3222:
3220:
3217:
3215:
3212:
3210:
3207:
3206:
3204:
3202:
3198:
3192:
3189:
3183:
3180:
3178:
3175:
3173:
3170:
3168:
3165:
3164:
3163:
3160:
3158:
3155:
3154:
3153:
3150:
3149:
3147:
3145:
3141:
3135:
3132:
3130:
3127:
3125:
3122:
3118:
3115:
3113:
3110:
3108:
3105:
3103:
3100:
3098:
3095:
3093:
3090:
3088:
3085:
3084:
3083:
3080:
3079:
3077:
3075:
3074:New Testament
3071:
3065:
3062:
3060:
3057:
3053:
3050:
3049:
3048:
3045:
3041:
3038:
3037:
3036:
3033:
3031:
3028:
3026:
3023:
3021:
3018:
3016:
3013:
3009:
3006:
3005:
3004:
3001:
2999:
2996:
2994:
2991:
2989:
2986:
2984:
2981:
2979:
2976:
2974:
2971:
2969:
2966:
2964:
2961:
2959:
2956:
2952:
2951:Lord's Prayer
2949:
2948:
2947:
2944:
2940:
2937:
2936:
2935:
2931:
2928:
2924:
2921:
2920:
2919:
2916:
2912:
2909:
2907:
2904:
2903:
2902:
2899:
2897:
2894:
2892:
2889:
2887:
2886:Unknown years
2884:
2881:
2878:
2874:
2871:
2869:
2868:Date of birth
2866:
2864:
2861:
2860:
2859:
2856:
2854:
2851:
2850:
2848:
2846:
2841:
2837:
2831:
2828:
2826:
2823:
2822:
2819:
2815:
2808:
2803:
2801:
2796:
2794:
2789:
2788:
2785:
2773:
2770:
2768:
2765:
2763:
2760:
2758:
2755:
2753:
2750:
2746:
2743:
2741:
2738:
2737:
2736:
2733:
2729:
2728:Apostolic see
2726:
2724:
2723:Apostolic Age
2721:
2720:
2719:
2716:
2712:
2709:
2708:
2707:
2704:
2702:
2699:
2695:
2692:
2690:
2687:
2685:
2682:
2680:
2677:
2676:
2675:
2672:
2671:
2669:
2665:
2659:
2656:
2654:
2651:
2647:
2644:
2643:
2642:
2639:
2637:
2634:
2632:
2629:
2628:
2626:
2622:
2616:
2613:
2611:
2608:
2606:
2603:
2601:
2598:
2596:
2593:
2591:
2588:
2586:
2583:
2579:
2576:
2574:
2571:
2569:
2566:
2565:
2564:
2561:
2559:
2556:
2552:
2549:
2548:
2547:
2544:
2540:
2537:
2536:
2535:
2532:
2530:
2527:
2526:
2524:
2520:
2516:
2512:
2505:
2500:
2498:
2493:
2491:
2486:
2485:
2482:
2470:
2467:
2465:
2462:
2460:
2457:
2455:
2452:
2450:
2449:Latin Vulgate
2447:
2445:
2442:
2441:
2439:
2435:
2429:
2426:
2424:
2421:
2419:
2416:
2414:
2411:
2409:
2406:
2404:
2401:
2399:
2396:
2394:
2391:
2389:
2386:
2384:
2381:
2379:
2376:
2374:
2371:
2369:
2366:
2364:
2361:
2359:
2356:
2354:
2351:
2349:
2346:
2344:
2341:
2339:
2336:
2334:
2331:
2329:
2326:
2324:
2321:
2319:
2316:
2314:
2311:
2309:
2306:
2304:
2301:
2299:
2296:
2294:
2291:
2289:
2286:
2284:
2281:
2279:
2276:
2274:
2271:
2270:
2268:
2264:
2257:
2256:
2252:
2249:
2248:
2244:
2241:
2240:
2236:
2232:
2229:
2227:
2224:
2223:
2221:
2220:
2216:
2215:
2213:
2209:
2203:
2200:
2198:
2195:
2193:
2190:
2188:
2185:
2181:
2178:
2177:
2176:
2173:
2169:
2166:
2164:
2161:
2159:
2156:
2155:
2154:
2151:
2150:
2148:
2144:
2138:
2135:
2133:
2132:
2128:
2126:
2125:
2121:
2119:
2118:Good Shepherd
2116:
2114:
2111:
2109:
2106:
2104:
2103:Bread of Life
2101:
2099:
2096:
2095:
2093:
2090:
2085:
2079:
2076:
2074:
2071:
2069:
2066:
2064:
2061:
2059:
2056:
2054:
2051:
2049:
2046:
2044:
2041:
2039:
2036:
2034:
2031:
2029:
2026:
2024:
2021:
2019:
2016:
2014:
2011:
2009:
2006:
2004:
2001:
2000:
1998:
1994:
1988:
1985:
1983:
1980:
1978:
1975:
1973:
1970:
1968:
1965:
1962:
1961:
1958:
1955:
1953:
1950:
1948:
1945:
1943:
1940:
1938:
1935:
1933:
1930:
1928:
1925:
1923:
1920:
1918:
1915:
1913:
1910:
1908:
1905:
1903:
1900:
1898:
1895:
1893:
1890:
1888:
1885:
1883:
1880:
1878:
1875:
1873:
1872:Herod Antipas
1870:
1868:
1865:
1863:
1860:
1858:
1855:
1854:
1852:
1848:
1842:
1839:
1837:
1836:
1832:
1830:
1827:
1825:
1824:
1820:
1818:
1817:
1813:
1811:
1808:
1806:
1803:
1801:
1798:
1796:
1795:
1791:
1789:
1786:
1784:
1781:
1779:
1776:
1774:
1771:
1770:
1768:
1764:
1758:
1755:
1753:
1750:
1748:
1745:
1743:
1740:
1738:
1735:
1733:
1730:
1728:
1725:
1723:
1720:
1718:
1715:
1713:
1710:
1708:
1705:
1703:
1700:
1698:
1695:
1693:
1690:
1688:
1685:
1683:
1680:
1678:
1675:
1673:
1670:
1668:
1665:
1664:
1662:
1656:
1646:
1643:
1641:
1638:
1636:
1633:
1631:
1628:
1626:
1622:
1618:
1614:
1610:
1606:
1602:
1599:
1598:
1596:
1594:
1590:
1584:
1581:
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1536:Book of Glory
1534:
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1474:Book of Signs
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1451:New Testament
1447:
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1396:
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1372:
1371:Gary M. Burge
1368:
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1339:Jesus Seminar
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1174:0-664-25752-6
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1123:3-16-147789-8
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987:: pp. 546–564
986:
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829:
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821:
817:
816:Gail R. O'Day
813:
808:
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796:
790:
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783:
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773:
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766:
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740:
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735:
733:
729:
726:
725:Gary M. Burge
721:
719:
715:
711:
706:
705:John 14:30–31
702:
701:Jesus Seminar
694:
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690:
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682:
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433:teachings in
432:
431:Good Shepherd
427:
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417:
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401:
397:
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388:
382:
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365:
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360:John 20:19–26
357:
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39:New Testament
32:
28:
27:
21:
3434:Holy Kinship
3385:Master Jesus
3363:Baháʼí Faith
3257:Christianity
3244:Christianity
3214:Christ Child
3209:Bibliography
3059:Resurrection
3007:
2973:Homelessness
2882:(apocryphal)
2863:Virgin birth
2853:Annunciation
2845:Jesus's life
2710:
2701:Holy Kinship
2253:
2245:
2242:(Pärt, 1982)
2237:
2217:
2129:
2122:
2048:Jordan River
2038:Jacob's Well
1877:Jesus Christ
1833:
1821:
1814:
1792:
1731:
1717:Foot washing
1583:Epilogue: 21
1390:
1386:
1366:
1362:
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1314:
1310:
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1194:
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1025:
1021:
1005:
984:
969:
934:
907:
872:
868:
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811:
730:
722:
698:
670:
652:
633:
609:
596:eternal life
593:
590:
586:
579:
574:
570:
567:John 17:1–26
565:
554:
534:
521:
518:
510:
490:
482:
470:
450:
439:
435:John 10:1–21
428:
421:
407:John 15:9–10
404:
389:
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380:
351:
341:
329:
305:
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281:
255:
218:
214:
210:
173:
158:
143:
120:
116:
113:John 17:1-26
110:
98:
75:
50:
36:
24:
3583:Last Supper
3460:Descendants
3418:Holy Family
3401:Genealogies
3368:Manichaeism
3274:Incarnation
3269:Christology
3262:1st century
3144:Historicity
3035:Crucifixion
3003:Last Supper
2745:Holy Spirit
2706:Last Supper
2605:Simon Peter
2534:Bartholomew
2266:Manuscripts
2258:(2014 film)
2250:(2003 film)
2231:Discography
2211:Adaptations
2180:Holy Spirit
1947:Simon Peter
1737:Crucifixion
1727:Last Supper
1176:pp. 246–251
1156:pp. 424–441
1105:pp. 510–512
1080:pp. 165–174
918:pp. 219–229
863:pp. 112–127
695:Historicity
198:15:18–16:33
146:chapters 13
138:Papyrus 108
82:Holy Spirit
63:Last Supper
33:, 1308–1311
3567:Categories
3306:Son of God
3201:Depictions
2939:Beatitudes
2896:Temptation
2840:Chronology
2752:Dispersion
2646:conversion
2573:Evangelist
2444:Greek Text
2153:Authorship
1982:Samaritans
1810:Jesus wept
1747:Empty tomb
1399:1589832930
1379:0801010217
1323:0830810994
1315:John 11–21
1303:1589603753
1283:0802848656
1263:080102644X
1243:0802829384
1223:0801026873
1203:080102644X
1154:080102644X
1057:0567080765
1034:080102644X
1014:080102644X
943:0802841694
916:1573122785
881:0802844588
861:0809145499
791:References
756:chapter 14
677:John 17:26
648:John 17:26
640:John 17:22
543:See also:
501:John 15:23
446:John 15:14
424:John 17:18
344:Pax Romana
320:John 15:26
316:John 20:21
310:(and also
301:John 14:11
3534:Sexuality
3519:Criticism
3504:Christmas
3380:Mandaeism
3356:Ahmadiyya
3064:Ascension
2988:Anointing
2923:Disciples
2906:Selecting
2740:Pentecost
2539:Nathanael
2273:Papyrus 2
2226:Structure
2137:True Vine
2091:" sayings
2043:Jerusalem
2028:Capernaum
2018:Bethsaida
2008:Bethabara
1987:Sanhedrin
1977:Sadducees
1972:Pharisees
1932:Nicodemus
1927:Nathanael
1794:Ecce homo
1712:Anointing
1381:pp. 67–71
1305:pp. 23–24
945:pp. 85–87
785:Paraclete
689:John 1:12
673:John 17:6
662:Pharisees
600:John 17:3
400:John 15:5
289:Acts 4:12
229:John 17:5
144:Although
105:True Vine
67:Jerusalem
59:disciples
53:given by
3552:Category
3423:Panthera
3408:(mother)
3167:Josephus
3020:Betrayal
2963:Miracles
2958:Parables
2918:Ministry
2901:Apostles
2858:Nativity
2658:Barnabas
2636:Matthias
2551:the Less
2522:Apostles
1867:Caiaphas
1601:John 1:1
1461:Chapters
736:See also
392:The Vine
372:The Vine
325:Filioque
308:John 9:4
276:14:25–31
269:14:15–24
191:the Vine
161:13:31–38
101:allegory
3475:Related
3445:Joachim
3339:Judaism
3329:Jesuism
3229:Statues
3182:Gospels
3172:Tacitus
3162:Sources
3087:Matthew
3082:Gospels
2993:Passion
2946:Prayers
2891:Baptism
2880:Infancy
2825:Outline
2667:Related
2595:Matthew
2568:Beloved
2437:Sources
2146:Related
2063:Samaria
2033:Galilee
2013:Bethany
1957:Zebedee
1907:Malchus
1902:Lazarus
1766:Phrases
1645:20:1–31
1059:pp. 1–6
573:or the
262:14:1–14
252:, Paris
205:17:1–26
187:15:1–17
180:14:1–31
119:or the
103:of the
45:of the
37:In the
3509:Easter
3465:Clopas
3412:Joseph
3394:Family
3291:Relics
3252:Christ
3047:Burial
3025:Arrest
2615:Thomas
2600:Philip
2578:Patmos
2529:Andrew
2239:Passio
2078:Sychar
2058:Kidron
1996:Places
1967:Angels
1963:Groups
1952:Thomas
1937:Philip
1912:Martha
1857:Andrew
1850:People
1742:Burial
1658:Events
1593:Verses
1469:John 1
1401:p. 273
1397:
1377:
1325:p. 237
1321:
1301:
1285:p. 217
1281:
1265:p. 470
1261:
1245:p. 196
1241:
1225:p. 336
1221:
1205:p. 442
1201:
1172:
1152:
1125:p. 233
1121:
1101:
1076:
1055:
1036:p. 419
1032:
1016:p. 482
1012:
980:
941:
914:
883:p. 301
879:
859:
822:
666:Duccio
352:eirene
285:(14:6)
78:Father
31:Duccio
26:Maesta
3351:Islam
3030:Trial
2934:Plain
2814:Jesus
2624:Later
2515:Jesus
2053:Judea
1862:Annas
1778:Logos
1640:18:38
1446:Bible
1373:1998
1148:2004
976:1997
559:, by
453:15:17
356:16:33
332:14:27
312:14:24
55:Jesus
3451:Heli
3439:Anne
3406:Mary
3102:John
3097:Luke
3092:Mark
3052:Tomb
2641:Paul
2563:John
2089:I AM
2023:Cana
2003:Ænon
1635:14:6
1630:3:16
1395:ISBN
1375:ISBN
1319:ISBN
1299:ISBN
1279:ISBN
1259:ISBN
1255:John
1239:ISBN
1219:ISBN
1199:ISBN
1195:John
1170:ISBN
1150:ISBN
1142:John
1119:ISBN
1099:ISBN
1074:ISBN
1053:ISBN
1030:ISBN
1026:John
1010:ISBN
1006:John
978:ISBN
939:ISBN
912:ISBN
877:ISBN
857:ISBN
820:ISBN
812:John
765:, 17
762:, 16
759:, 15
699:The
675:and
497:3:13
323:see
154:John
2843:of
2513:of
2423:128
2418:122
2413:121
2408:120
2403:119
2398:109
2393:108
2388:107
2383:106
1369:by
1144:by
972:by
814:by
602::
471:In
227:in
152:of
148:to
65:in
29:by
3569::
2378:95
2373:93
2368:90
2363:84
2358:80
2353:76
2348:75
2343:66
2338:63
2333:60
2328:59
2323:55
2318:52
2313:45
2308:44
2303:39
2298:36
2293:28
2288:22
1625:42
1621:35
1619:;
1617:33
1613:25
1611:;
1609:23
1607:;
1605:20
1576:20
1571:19
1566:18
1561:17
1556:16
1551:15
1546:14
1541:13
1529:12
1524:11
1519:10
1341:.
1181:^
1130:^
1085:^
1041:^
992:^
950:^
923:^
888:^
831:^
798:^
754::
691:.
503::
362:.
150:17
73:.
41:,
2932:/
2806:e
2799:t
2792:v
2503:e
2496:t
2489:v
2283:6
2278:5
2087:"
1623:–
1615:–
1603:–
1514:9
1509:8
1504:7
1499:6
1494:5
1489:4
1484:3
1479:2
1453:)
1449:(
1430:e
1423:t
1416:v
495:(
278:)
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264:)
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