Knowledge (XXG)

Campaign against female genital mutilation in colonial Kenya

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of girls. We have heard that this obtains in Southern Nigeria and among one tribe in Uganda, but we understand that it exists in its worst form among the Kikuyu tribe in Kenya. ... Our Committee has been assured by medical men, and by missionaries who have attended these women in hospital and in their homes, that the rite is nothing short of mutilation. It consists of the actual wholesale removal of parts connected with the organs of reproduction. The operation is performed publicly before one or two thousand people by an old woman of the tribe armed with an iron knife. No anesthetic is given, and no antiseptics are used.
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moral and religious implications, quite apart from the operation itself. For the present it is impossible for a member of the tribe to imagine an initiation without clitoridectomy. Therefore the abolition of the surgical element in this custom means to the Gikuyu the abolition of the whole institution.
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e have been terribly impressed by what we have learned on a subject on which I put a question to-day to the Under-Secretary of State for the Colonies, namely, the existence of a pre-marriage rite among young girls, among many African tribes, a rite which is frequently referred to as the circumcision
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announced that it would contest elections to the Native Council, with the defence of Kikuyu culture, including FGM, as its main platform. The following month the church at Tumutumu announced that all baptised members must offer a declaration of loyalty by swearing their opposition to FGM. Several
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The real argument lies not in the defence of the surgical operation or its details, but in the understanding of a very important fact in the tribal psychology of the Gikuyu—namely, that this operation is still regarded as the very essence of an institution which has enormous educational, social,
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reported that "he medical evidence ... inclined to the view that certain unusual wounds were due to the deliberate mutilation such as might have been caused by the use of a knife employed by native in the form of tribal operation." In November 1930, the Supreme Court in
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Rathbone asked that the words "or sex" be added to the motion before the House: "Native self-governing institutions should be fostered; and franchise and legal rights should be based upon the principle of equality for all without regard to race, colour, or sex."
65:, the country's largest tribe. According to American historian Lynn M. Thomas, female genital mutilation became a focal point of the movement campaigning for independence from British rule, and a test of loyalty, either to the Christian churches or to the 1092: 1236: 1107: 1231: 1072: 1082: 325:
Strobel, Margaret; Bingham, Marjorie (2004). "Appendix A. World Studies as an Approach to World History: Female Genital Cutting and Kenyan/Gikuyu Nationalism", in Bonnie G. Smith (ed.).
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Thomas, Lynn M. (2000). "'Ngaitana (I will circumcise myself)': Lessons from Colonial Campaigns to Ban Excision in Meru, Kenya". In Shell-Duncan, Bettina; Hernlund, Ylva (eds.).
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other church missions followed suit. Robert Strayer and Jocelyn Murray write that the stage was set for a major conflict, with neither side willing to compromise.
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Lynn M. Thomas (2000): "The years 1929 to 1931 mark what has been termed within Kenyan historiography as the 'female circumcision controversy'."
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Margaret Strobel and Marjorie Bingham (2004): "The 'female circumcision controversy' played a critical role in Gikuyu nationalism."
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Uncut Kikuyu women were outcasts, and the idea of abandoning the practice was unthinkable to the vast majority of Kikuyus.
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The Kikuyu Female Circumcision Controversy, with special reference to the Church Missionary Society's sphere of influence
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Murray, Jocelyn (1976). "The Church Missionary Society and the 'Female Circumcision' Issue in Kenya, 1929–1932".
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between childhood and adulthood. "Irua" consisted largely of three procedures: removal of the clitoral glans (
49:, was a period within Kenyan historiography known for efforts by British missionaries, particularly from the 119: 1308: 1303: 1298: 1293: 1102: 1288: 822: 204: 37:, photographed in 1966. Kenyatta was a prominent opponent of efforts to ban female genital mutilation. 1186: 817: 611:(December 1991). "National Bodies, Unspeakable Acts: The Sexual Politics of Colonial Policy-making". 203:, an American missionary who had taken a strong stand against FGM, was murdered in her home near the 1135: 955: 344: 723: 672: 636: 628: 400: 50: 1046: 950: 488: 472: 464: 435: 312: 569: 535: 330: 1194: 980: 970: 965: 692: 620: 547: 232: 224: 192: 1088:
Inter-African Committee on Traditional Practices Affecting the Health of Women and Children
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The campaign against female genital mutilation had been led since around 1906 by Dr.
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The Missionary Movement in Colonial Kenya: The Foundation of Africa Inland Church
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of the Church of Scotland. In March 1928, the issue came to a head when the
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Children Act 1989 (Amendment) (Female Genital Mutilation) Act 2019
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The Kikuyu regarded female genital mutilation, which they called
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Female genital mutilation § Colonial opposition in Kenya
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campaign against female genital mutilation in colonial Kenya
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Babiker Bedri Scientific Association for Women's Studies
111:). The Kikuyu practised Type II and sometimes Type III. 467:; for Type III, see pp. 235, 359, n. 54. Also see 401:
Facing Mount Kenya: The Traditional Life of the Gikuyu
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Civilizing Women: British Crusades in Colonial Sudan
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The Making of Missionary Communities in East Africa
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Kikuyu dance-songs against church opposition to FGM
18:Female circumcision controversy (Kenya, 1929–1932) 434:. Princeton: Princeton University Press. p.  69:, the largest association of the Kikuyu people. 697:"Colonial Policy In Relation To Coloured Races" 659:"Colonial Policy In Relation To Coloured Races" 237: 147: 124: 61:. The campaign was met with resistance by the 748: 8: 677:: CS1 maint: multiple names: authors list ( 655:Stewart-Murray, Katherine, Duchess of Atholl 495:, Heinemann Educational Books, p. 36ff. 1258:Activists against female genital mutilation 1222:Prohibition of Female Circumcision Act 1985 451:, World Health Organization, February 2013. 229:Katharine Stewart-Murray, Duchess of Atholl 1124: 913: 755: 741: 733: 483: 481: 487:Strayer, Robert; Murray, Jocelyn (1978). 522:International Review of Scottish Studies 504: 349:International Review of Scottish Studies 329:. University of Illinois Press, p.  235:. The Duchess of Atholl told the House: 162:And you will have to cook him his food. 568:. Göttingen: Cuvillier Verlag, p.  299: 271: 670: 468: 378: 460: 327:Women's History in Global Perspective 7: 1279:Female genital mutilation by country 152:That they may fight with the church, 594:"Murder of a Missionary in Kenya," 223:The issue of FGM was raised in the 1227:Female Genital Mutilation Act 2003 260:Presbyterian Church of East Africa 25: 489:"The CMS and Female Circumcision" 160:You will be given women's clothes 87:or circumcision, as an important 581:"Murdered Missionary in Kenya," 1319:Violence against women in Kenya 702:Parliamentary Debates (Hansard) 664:Parliamentary Debates (Hansard) 309:Female "Circumcision" in Africa 47:female circumcision controversy 45:(1929–1932), also known as the 396:"Initiation of Boys and Girls" 150:Little knives in their sheaths 1: 720:Journal of Religion in Africa 705:. Commons. col. 606–607. 667:. Commons. col. 600–603. 613:The Journal of Modern History 1152:Possessing the Secret of Joy 813:Pelvic inflammatory disease 540:Cahiers d'Études Africaines 491:, in Robert Strayer (ed.), 449:"Female genital mutilation" 118:, who became Kenya's first 33:African nationalist leader 1335: 926:Raqiya Haji Dualeh Abdalla 185:Kikuyu Central Association 135: 76: 67:Kikuyu Central Association 53:, to stop the practice of 1284:History of women in Kenya 1253:Female genital mutilation 976:Lilian Passmore Sanderson 764:Female genital mutilation 619:(4): (647–680), 656–657. 197:Kenyan Missionary Council 55:female genital mutilation 365:Murray, Joceyln (1974). 343:Mufaka, Kenneth (2003). 122:in 1963, wrote in 1938: 1314:Women's rights in Kenya 1144:Woman, Why Do You Weep? 564:Karanja, James (2009). 227:on 11 December 1929 by 1103:Tahirih Justice Center 981:Marion Scott Stevenson 901:Religious views on FGM 546:(22): (308–329), 312. 242: 165: 156:Elders (of the church) 129: 38: 839:Prevalence by country 823:Vesicovaginal fistula 552:10.3406/cea.1966.3068 205:Africa Inland Mission 136:Further information: 77:Further information: 32: 818:Rectovaginal fistula 695:(11 December 1929). 657:(11 December 1929). 1232:2005 (Scotland) Act 1136:Woman at Point Zero 956:Rose Oldfield Hayes 598:, 27 November 1930. 585:, 18 February 1930. 158:When Kenyatta comes 1108:Zero Tolerance Day 534:Beck, Ann (1966). 154:The time has come. 51:Church of Scotland 39: 1266: 1265: 1217:Matter of Kasinga 1205: 1204: 1116: 1115: 1047:Layli Miller-Muro 849:FGM in the Gambia 693:Rathbone, Eleanor 311:. 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Index

Female circumcision controversy (Kenya, 1929–1932)

Jomo Kenyatta
Church of Scotland
female genital mutilation
colonial Kenya
Kikuyu
Kikuyu Central Association
Kenya Colony
rite of passage
clitoridectomy
Type I
Type II
infibulation
Type III
Jomo Kenyatta
prime minister
Female genital mutilation § Colonial opposition in Kenya
John Arthur
Kikuyu Central Association
Marion Stevenson
Kenyan Missionary Council
Hulda Stumpf
Africa Inland Mission
Kijabe
Nairobi
House of Commons
Katharine Stewart-Murray, Duchess of Atholl
Eleanor Rathbone
Women in Kenya

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