365:, then general of the Jesuits, summoned him to Rome to replace Francisco Suárez as professor of Theology in the Roman College, now the Gregorian University. Before his departure he made his profession at Belmonte. Vásquez taught there with such success that upon his departure for Spain in 1591 his students raised the cry, 'Si Vásquez abit, tota schola perit - If Vásquez goes, the whole school goes.' Back in Alcalá he began on the advice of Aquaviva to prepare his works for publication. Upon the retirement of Suárez in Alcalá he resumed the teaching of theology there. He continued in this task until his untimely death 30 September 1604.
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332:, he went on to the study of Theology in Alcalá. He took some of his theological courses in the Jesuit college of the University, others in the University itself where he attended the lectures of the renowned Alonso Deza, the holder of the Chair of Prime in the University. In his fourth year he made a public defence in Theology, first at Alcalá, and then in Toledo, 2 October 1572. During this same period he pursued a course in
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550:; that Christ cannot be called the servant of God; that Christ was under a command to die, but that He was free to choose the circumstances of his death; that the regular or formal dignity of the priesthood of Christ will last forever, because Christ is a priest according to His substance, and this remains immutable.
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The natural law consists in rational nature considered in itself and in the recognition that certain actions are necessarily in accord with it and others are repugnant to it. Nevertheless, he does not deny that the natural law might also have cognizance of what the Divine law enjoins, and that it
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Vásquez did not, however, spend all his time in teaching and writing. He lent his aid, his time and his talents to other projects. He was, with Suárez and Blas Diego, a member of the commission set up by the
Provincial Congregation of Toledo held at the College of Alcalá in 1593 to evaluate the
525:, if they are so regulated as to produce efficacious good impulses, it is grace, because man does not himself merit it, and to many it is denied. It is to be considered as a gift from God, since it is granted through the merits of Christ and for a supernatural end. Hence it is called grace.
313:. In the University Vásquez was a 'collegiate student of Arts', a position obtained through competition and strict examination. There following his father's profession he took up the study of law, but feeling more inclined to philosophy, he abandoned the first for the second.
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concerning the Divine knowledge and the Divine idea were famous at the time. Luis de Torres and Diego de Alarcón were the most notable disciples of the School, and, although it was short-lived, modern theologians frequently quote him.
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Vásquez was highly regarded in his time as a learned theologian. In him, according to the 19th-century German
Redemptorist writer Michael Haringer, virtue competed with doctrine, obedience with genius, and piety with learning.
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is necessary for performing all good actions and overcoming temptation. By grace he understands all good impulses which efficaciously urge to right action. It may proceed from natural causes, but as these are regulated by
286:, part of the larger town of Belmonte, which latter some historians give as his birth place. The exact date of his birth is doubtful; some give it as 1549, others as 1551, the former being the more generally accepted.
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does not imprint a new character, nor does it in reality extend or increase the sacerdotal character; a new and distinct power is thereby conferred, which is nothing else than the Divine appointment to a new
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who lived in his time, and attributes it to the influence of
Protestantism. He also mentions the political atheists who consider God and religion only as governmental expedients to hold the people in check.
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of possible and future creatures. These ideas thereby concur remotely in the creation of beings; their proximate principle being the Divine active potency by which God actually and effectually creates.
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might, therefore, be the principle of a Divine obligation. In this he is in opposition to Kant, who holds that all the binding force of the moral law should come from man and from man alone.
665:(Madrid, 1617; Antwerp, 1618) compiled by Francisco Murcia de la Llana, comprises the philosophical questions dispersed throughout his works, and is a rare and exceptionally valuable book.
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535:, but children who die without its being in any way whatsoever possible for them to receive baptism were not, after original sin was foreseen, included in the salvific will of God.
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The Divine ideas are not the essence of God, insofar as that essence or nature is known as imitable or to be imitated, but only as they are the knowledge, the word, the
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649:, Alcalá, 8 vols., 1598–1615. Later abridged editions were published at Alcalá, Ingolstadt, Vienna, and more complete ones at Lyons in 1620 and Antwerp in 1621.
580:, but only the punishment. Since the death of Christ, baptism is for children the only means of salvation; for them martyrdom has the virtue of justification
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position. Hernando Lucero, his religious superior, appointed him to intercede with the
Dominican provincial, Thomas de Guzman, in a charge made against the
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353:. Two years later he undertook to lecture in scholastic theology in Madrid. At the close of his second year, he returned to teach theology at Alcalá.
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673:. His first volume on the first part of St. Thomas was held back two years by the censors of the Society. Among the questions he discussed are:
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657:, Alcalá, 1612; Ingolstadt, 1613; Lyons, 1630. Vives undertook to print all his works, but got only as far as the first volume (Paris, 1905).
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309:, contended with its rival in the pursuit of Scholasticism, a Scholasticism not ignorant of the precious value and right use of the
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Araud, Régis (1967). "Une étape dans l'histoire du traité de la conscience morale; le "traité de la conscience" chez G. Vasquez".
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describes Vásquez as "immensely influential", praising his clear writing and strict method. He drew on a detailed knowledge of
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Isabelle
Mandrella, ‘Gabriel Vázquez über das Naturrecht’, in K. Bunge, M. J. Fuchs, D. Simmermacher, and A. Spindler (eds),
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We learn from his commentaries that in 1572, his second year of
Theology, he gave lectures to his Jesuit confrères on the
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the bodies of the contracting parties constitute the matter, and their consent, expressed verbally or by signs, the form.
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506:, the legitimateness and demonstrative value of which he appears to accept absolutely. Eternity is, according to him,
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632:(8 vols; 1598–1615), largely directed in its details against theses maintained by Suárez. His main works are:
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and to indicate the necessary emendations. While recognized to be a close observer of the controversy on
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Vásquez argued for a number of opinions differing from the mainstream scholastic views. These included:
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He attended primary school in
Belmonte, then the Jesuit college in the same town before going on to the
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Baldini, Ugo. 2004. "Ontology and
Mechanics in Jesuit Scholasticism: The Case of Gabriel Vazquez." In
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An Deus extra coelum, vel in vacuo intra coelum esse possit, aut ante mundi creationem alicubi fuerit
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391:' debate, he did not take any official part in it. Vásquez opposed to the congruism of Suárez and
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Scientiae Et Artes. Die
Vermittlung Alten Und Neuen Wissens in Literatur, Kunst Und Musik. Vol. I
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Vásquez established a School, and the disputes between his disciples and those of the
Dominican
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Friedrich Stegmüller, ‘Zur Prädestinationslehre des jungen Vásquez’, in A. Lang et al. (eds),
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848:. Vol. VIII. Bilbao: Administracion del "Mensajero del corazon de Jesus". p. 355.
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Luciano Pereña Vicente, ed. (1956). "Importantes documentos inéditos de Gabriel Vázquez".
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The Concept of Law (lex) in the Moral and Political Thought of the ‘School of Salamanca’
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De cultu adorationis libri tres et disputationes duae contra errores Felicis et Elipandi
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957:(Studies in Medieval and Reformation Traditions, 203; Leiden and Boston, 2016), 129–49.
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to Acquaviva that Vásquez was a member of the commission set up to examine the Spanish
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349:. His theological studies completed he began to teach moral theology at the college of
253:, whose philosophical views he often and openly criticized. Suárez's treatment of the
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For the difference between Suárez and Vásquez on the jus gentium, see John P. Doyle,
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Changes of State. Nature and the Limits of the City in Early Modern Natural Law
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Unity and Catholicity in Christ. The Ecclesiology of Francisco Suarez, S.J
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baptism; but in adults it justifies only on account of the act of charity.
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905:. Vol. VIII. Brussels and Paris: O. Schepens–A. Picard. p. 513.
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as professor, he entered the Society of Jesus (9 April 1569). After his
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869:. Rome: Ex Typographia Iacobi Antonij de Lazzaris Varesij. p. 271.
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950:, edited by Mahlmann-Bauer, Barbara, 99-142. Wiesbaden: Harrassowitz.
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duratio permanens, uniformis, sine principio et fine, mensura carens
973: This article incorporates text from a publication now in the
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Paraphrases et compendiaria explicatio ad nonnullas Pauli Epistolas
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893:. Vol. II. Madrid: Imprenta de A. Perez Dubrull. p. 207.
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Disputationes metaphysicae desumptae ex variis locis suorum operum
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of the Sacrifice of the Mass lies in the mystic separation of the
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1909:
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772:(The Hague: Martinus Nijhoff, 1999), 103-20; Annabel S. Brett,
249:. Vásquez was the foremost academic rival of his fellow Jesuit
428:, frequently consulted him in the most important matters, and
261:, was partly directed at combatting the arguments of Vásquez.
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at the university and acquired great competence in its use.
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In his fourth year of philosophy, wherein he had the famed
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510:, a definition that differs somewhat from that adopted by
911:
Aus der Geisteswelt des Mittelalters: Studien und Texte
601:
In treating the existence of God he notes the number of
855:
Ménologe de la Compagnie de Jésus, Assistance d'Espagne
700:. In A.C. Grayling; Naomi Goulder; Andrew Pyle (eds.).
881:. Vol. III. Madrid: Agustín Jubera. p. 140.
646:
Commentariorum ac Disputationum in (partes) S. Thomae
776:(Princeton: Princeton University Press, 201), ch. 3.
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494:In the section dedicated to the discussion of the
857:. Vol. III. Paris: M.-R. Leroy. p. 111.
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614:Vásquez's most important work is his commentary (
1809:International Association of Jesuit Universities
702:The Continuum Encyclopedia of British Philosophy
282:Gabriel Vásquez was born in the Spanish town of
2755:16th-century Spanish Roman Catholic theologians
293:. The University of Alcalá, founded in 1498 by
369:theological and philosophical sections of the
1921:
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1064:The Oxford Dictionary of the Christian Church
917:(BGPM, Supplementband 3 (1935), 2: 1287–311).
669:Some of his manuscripts are preserved in the
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768:, in Mark W. Janis and Carolyn Evans, eds,
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1149:Spiritual Exercises of Ignatius of Loyola
891:Historia de las ideas estéticas en España
542:he held the following opinions: that the
299:polyglot edition of the Sacred Scriptures
1760:Superior General of the Society of Jesus
1030:The Oxford Dictionary of the Renaissance
846:Varones ilustres de la Compañía de Jesús
572:It is probable that in the new birth of
1802:List of Jesuit educational institutions
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867:Bibliotheca Scriptorum Societatis Jesu
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766:Francisco Suárez on the Law of Nations
455:credits him as the probable source of
903:Bibliothèque de la Compagnie de Jésus
432:called him the luminary of theology.
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301:, while even more keenly alive than
1202:Suppression of the Society of Jesus
915:zur Vollendung des 60. Lebensjahres
565:of Christ effected by the words of
375:of 1586. We learn from a letter of
641:, Alcalá, 1594; Mainz, 1601, 1604.
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576:the guilt of sin is not pardoned
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2574:Stratification of emotional life
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1795:Jesuit missions in North America
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842:Nieremberg y Ottín, Juan Eusebio
1767:Pontifical Gregorian University
1011:. Vol. 8. pp. 235–236
979:Goyena, Antonio Pérez (1912). "
237:, 23 September 1604), known as
1008:The Encyclopedia of Philosophy
999:"Vasquez, Gabriel (1549–1604)"
936:Mélanges de Science Religieuse
853:Guilhermy, Elesban de (1902).
801:Goyena, Antonio Pérez (1912).
770:Religion and International Law
1:
1816:Ignatian Pedagogical Paradigm
1781:Pontifical Oriental Institute
1774:Pontifical Biblical Institute
1176:Regimini militantis Ecclesiae
2750:16th-century Spanish Jesuits
1406:Roque González de Santa Cruz
923:Revista Española de Teología
887:Menéndez y Pelayo, Marcelino
617:Commentarii ac Disputationes
514:and followed in the Schools.
2730:University of Alcalá alumni
2166:Theological intellectualism
1066:. Oxford University Press.
278:Youth and studies in Alcalá
67:Portrait of Gabriel Vásquez
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2544:Principle of double effect
1852:Saint-Pierre de Montmartre
1719:List of Jesuit theologians
1684:Pierre Teilhard de Chardin
671:National Library of Madrid
401:De Mysteriis Vitae Christi
29:
2760:16th-century male writers
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2009:
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1062:. In Andrew Louth (ed.).
1024:Campbell, Gordon (2005).
736:DeMeuse, Eric J. (2022).
381:Index of Prohibited Books
220:
122:
60:
1609:Alfonso Rodríguez Olmedo
879:Historia de la Filosofía
696:Sommerville, J. (2006).
257:, like his treatment of
30:For the politician, see
2740:Scholastic philosophers
2171:Theological voluntarism
1350:Claude de la Colombière
1034:Oxford University Press
804:"Gabriel Vasquez"
742:Oxford University Press
324:carried out in Alcalá,
134:Early modern philosophy
2687:Catholicism portal
1895:Catholicism portal
1158:Ad maiorem Dei gloriam
1134:Protestant Reformation
786:Menéndez y Pelayo 1884
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588:Episcopal consecration
469:argument from morality
247:scholastic philosopher
139:Renaissance philosophy
2735:Catholic philosophers
2699:Philosophy portal
2514:Infused righteousness
1788:Jesuit China missions
1058:Gaine, Simon (2022).
986:Catholic Encyclopedia
810:Catholic Encyclopedia
449:Fathers of the Church
437:Catholic Encyclopedia
403:of Francisco Suárez.
2775:Spanish male writers
2647:Doctor of the Church
2529:Ontological argument
1842:Madonna Della Strada
1753:General Congregation
1745:La Civiltà Cattolica
1698:John Courtney Murray
594:In the Sacrament of
533:post praevisa merita
418:vir acerrimo ingenio
291:University of Alcalá
117:University of Alcalá
2765:Jesuit philosophers
2474:Divine illumination
2130:Augustinian realism
1998:Theological virtues
1937:Catholic philosophy
1567:Alphonsus Rodriguez
1504:Lèon-Ignance Mangin
1455:Francis de Geronimo
1427:Melchior Grodziecki
1141:Counter-Reformation
899:Sommervogel, Carlos
698:"Kellison, Matthew"
531:, he maintains, is
475:Theological thought
426:Philip III of Spain
284:Villaescusa de Haro
185:School of Salamanca
80:Villaescusa de Haro
2770:Jesuit theologians
2642:Islamic philosophy
2596:Trademark argument
2489:Formal distinction
2439:Augustinian values
2112:Analytical Thomism
2092:Christian humanism
1834:Church of the Gesù
1560:John Francis Regis
1553:Bernardino Realino
1448:Ignatius of Loyola
1060:"Vázquez, Gabriel"
1026:"Vázquez, Gabriel"
942:: 3–48 and 113–52.
875:González, Zeferino
441:Augustine of Hippo
297:and famed for its
266:John of St. Thomas
160:Spanish philosophy
155:Western philosophy
27:Spanish theologian
2745:Catholic casuists
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2622:Catholic theology
2569:Seven deadly sins
2539:Peripatetic axiom
2449:Cartesian dualism
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2107:Neo-scholasticism
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1859:Claudio Acquaviva
1539:Joseph Pignatelli
1476:Stanislaus Kostka
1413:John Soan de Goto
1329:Juan del Castillo
1259:Robert Bellarmine
1252:Edmund Arrowsmith
1073:978-0-19-964246-5
1043:978-0-19-860175-3
995:Bourke, Vernon J.
715:978-0-19-975469-4
523:Divine Providence
500:ontological proof
461:mind-body dualism
363:Claudio Acquaviva
361:On 30 July 1585,
235:Alcalá de Henares
233:, 1549 or 1551 –
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215:Philosophy of law
102:Alcalá de Henares
98:(aged 54–55)
94:23 September 1604
16:(Redirected from
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496:existence of God
489:species expressa
387:, known as the '
295:Cardinal Ximenes
251:Francisco Suárez
241:, was a Spanish
231:Belmonte, Cuenca
195:Matthew Kellison
191:Notable students
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2703:
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2691:
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2632:Aristotelianism
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2459:Dehellenization
2407:
2180:
2176:Foundationalism
2154:
2116:
2073:
2028:
2024:
2022:
2018:
2016:
2012:
2007:
1993:Social teaching
1939:
1934:
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1209:List of Jesuits
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1194:Ratio Studiorum
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989:. Vol. 15.
981:Gabriel Vasquez
978:
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913:Martin Grabmann
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813:. Vol. 15.
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477:
424:, favourite of
414:Nicolás Antonio
409:
372:Ratio Studiorum
359:
357:Academic career
280:
275:
273:Life and career
245:theologian and
227:Gabriel Vásquez
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113:Alma mater
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68:
56:
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18:Gabriel Vasquez
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2010:
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1958:Divine command
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1656:Luis de Molina
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1325:
1322:Peter Canisius
1318:
1315:Edmund Campion
1311:
1308:John de Britto
1304:
1297:
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1287:Francis Borgia
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1266:John Berchmans
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2637:Neoplatonism
2559:Ressentiment
2554:Quinque viae
2519:Memento mori
2479:Double truth
2424:Actus primus
2190:Philosophers
2097:Cartesianism
1879:
1840:
1743:
1649:Diego Laynez
1525:John Ogilvie
1462:Isaac Jogues
1371:Philip Evans
1343:Peter Claver
1192:
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1077:. Retrieved
1063:
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1013:. Retrieved
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719:. Retrieved
701:
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567:consecration
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544:Adoptionists
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447:, and other
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96:(1604-09-23)
44:The Reverend
36:
32:Gabe Vasquez
2725:1604 deaths
2720:1549 births
2657:Rationalism
2652:Renaissance
2584:Augustinian
2469:Disputation
2464:Differentia
2429:Actus purus
2333:Malebranche
2248:Bonaventure
1983:Personalism
1978:Natural law
1973:Probabilism
1677:Karl Rahner
1518:Henry Morse
1497:David Lewis
1469:James Kisai
1420:René Goupil
1378:Peter Faber
824:Bourke 1967
540:Christology
416:called him
395:a strictly
389:De Auxilius
259:natural law
255:jus gentium
211:metaphysics
2714:Categories
2662:Empiricism
2484:Evil demon
2258:Chesterton
2135:Nominalism
2122:Universals
1963:Just price
1737:Bollandist
1441:Rémy Isoré
1079:22 October
1049:22 October
1015:12 October
929:: 193–213.
721:23 October
683:References
548:Nestorians
393:Bellarmine
311:Humanities
2627:Platonism
2601:Univocity
2499:Haecceity
2378:Ratzinger
2343:Montaigne
2323:MacIntyre
2278:Dionysius
2273:Descartes
2233:Augustine
2087:Salamanca
1511:Paul Miki
1364:Paul Denn
706:Continuum
620:) on the
596:Matrimony
591:ministry.
457:Descartes
435:The 1913
347:Aristotle
322:novitiate
303:Salamanca
2589:Irenaean
2579:Theodicy
2549:Quiddity
2412:Concepts
2338:Maritain
2308:Krasicki
2298:Gassendi
2288:Eriugena
2243:Boethius
2218:Anscombe
2208:Albertus
2102:Molinism
2069:Occamism
2041:Medieval
1968:Just war
1881:Category
1640:Theology
997:(1967).
901:(1898).
889:(1884).
877:(1866).
865:(1676).
844:(1891).
603:atheists
546:are not
512:Boethius
397:Molinist
342:De Anima
330:Sigüenza
207:Theology
2615:Related
2403:Wojtyła
2383:Scheler
2328:Maistre
2318:Lombard
2303:Isidore
2283:Erasmus
2263:Clement
2228:Aquinas
2198:Abelard
2064:Scotism
2059:Thomism
2033:Schools
1826:Related
1729:General
1629:Francis
1126:History
1119:Jesuits
1005:(ed.).
977::
834:Sources
574:baptism
502:of St.
463:and of
305:to the
2606:Utopia
2398:Suárez
2388:Scotus
2373:Rahner
2363:Pascal
2353:Newman
2293:Ficino
2223:Anselm
2213:Alcuin
2079:Modern
1945:Ethics
1873:
1229:Saints
1070:
1040:
748:
712:
582:instar
504:Anselm
420:. The
407:Legacy
334:Hebrew
326:Toledo
243:Jesuit
172:School
148:Region
2434:Aevum
2393:Stein
2358:Occam
2313:Llull
2238:Bacon
2203:Adler
2159:Other
1620:Popes
1167:Magis
1001:. In
610:Works
563:Blood
518:Grace
385:Grace
351:Ocaña
2368:Pico
2348:More
2268:Cusa
1081:2023
1068:ISBN
1051:2023
1038:ISBN
1017:2023
746:ISBN
723:2023
710:ISBN
561:and
559:Body
553:The
328:and
91:Died
76:1549
73:Born
983:".
628:of
538:In
467:'s
459:'s
345:of
127:Era
2716::
1036:.
1032:.
1028:.
940:24
938:.
927:16
925:.
807:.
793:^
740:.
708:.
704:.
679:.
471:.
451:.
443:,
213:,
209:,
104:,
82:,
53:SJ
1929:e
1922:t
1915:v
1111:e
1104:t
1097:v
1083:.
1053:.
1019:.
754:.
725:.
569:.
229:(
34:.
20:)
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